THE CELTS and IRELAND a O U E I We Know Very Little About the People Who Lived in Ireland Before 300 BC During the Iron Age

Total Page:16

File Type:pdf, Size:1020Kb

THE CELTS and IRELAND a O U E I We Know Very Little About the People Who Lived in Ireland Before 300 BC During the Iron Age We don’t really know a lot about the language on these stones, but historians think that the writing is mostly people’s names. UNIT 2 We also know what the Ogham alphabet looked like. Here it is: THE CELTS AND IRELAND A O U E I We know very little about the people who lived in Ireland before 300 BC during the Iron Age. It was called the Iron Age because people began making tools and weapons from iron, which they used for B L F S N hunting and protecting themselves. CELTIC WRITING Iron Age artefacts H D T C Q Around 300 BC the Celts in Ireland began to write – but not in the way we think about writing. They carved with their iron tools on tall, narrow stones. Their writing was called Ogam or Ogham – pronounced ‘Owem’. M G NG Z R As you can see, not all of the Many other civilisations, like the letters from the modern alphabet Egyptians and the Greeks, had that you use in school appear their own alphabets and their in the Ogham alphabet. own special ways of writing. Which letters are missing? You may have seen these before. How is their way of writing different from Celtic writing? Ogham stone with inscription 10 11 CELTS ON THE MOVE FROM BRITAIN TO SAINT COLM CILLE The Irish were not the only Celtic BRITTANY Another very important event was people. There were also Celts in The north-west corner of France, shown happening during the 6th century, only France (or Gaul, as it was known on the map on page 12, is called Brittany. this time in Ireland and Scotland. Everyone then), Cornwall, Scotland, Wales It has this name because many people has heard about Saint Patrick and how Scotland and the Isle of Man. Each of moved from southern Britain to this part he brought Christianity to Ireland. But in these regions had its own Celtic our story, the most important of the early Celtic name: Alba of France in the 5th and 6th centuries. Language: Gáidhlig language. They were escaping another invasion by Christians was known as Saint Colm Cille or a people called the Anglo-Saxons. People Saint Columba. The map shows the names of who live in Brittany are called Bretons. the regions in English, and the They brought their Celtic language with Columba was a monk from Donegal who language spoken in each region. them and it still survives in the region to went on a mission to bring Christianity to this day. It is called Breton and is very Scotland. In 563 AD, he sailed to the island Three of the languages on the similar to Welsh and Cornish. of Iona from a place called Doire Calgaigh. map (Gaeilge, Gáidhlig and This place is now known as Doire in Irish or Ireland Isle of Man Gaelg) have very similar names. Derry/Londonderry in English. Celtic name: Éire Celtic name: Ellan Vannin This is because the languages Language: Gaeilge Language: Gaelg themselves sound very similar and follow many of the same rules and patterns. Wales Celtic name: Cymru Language: Cymraeg Iona Easdale Cornwall Celtic name: Kernow Crinan Language: Kernowek Colm Cille’s journey from Gigha Derry to Iona Brittany Celtic name: Breizh Southend Language: Brezhoneg Ballycastle Derry 12 13 The people of Scotland at that time There are many stories of miracles were known as Picts. These people had performed by Colm Cille during his a reputation for being fierce warriors mission to convert the Picts. His most and they spoke their own Celtic famous miracle was meeting a fierce language called Pictish. This language ‘water beast’ in 565 AD. People said has now died out, but many think that that he drove it away into the depths of it was very similar to Welsh. the River Ness in Scotland. Colm Cille and his followers went out Do you know of any other stories about amongst the Picts and converted them wild water beasts in Scotland? Have you to Christianity. As this was happening, heard of any other stories of saints and more and more people started using how they tamed or drove away animals? the language that Colm Cille had brought with him from Ireland. This language was Gaeilge which you may know as Gaelic or Irish. SUMMARY • The ancient Celts wrote on stones, using their own alphabet called Ogham. • Celts lived in Ireland as well as parts of France, England, Scotland, Wales and the Isle of Man. • Each Celtic region had its own language. • Colm Cille was an Irish monk who brought Christianity to the Picts of Scotland. • Colm Cille also brought the Gaelic language to Scotland. Pict tribesman 14 15.
Recommended publications
  • Classified List of Acts in Force in Ireland Updated to 17 September 2021
    Classified List of Acts in Force in Ireland Updated to 17 September 2021 28. Oireachtas (National Parliament) and Legislation 28.1. Houses of the Oireachtas Service Public Exp1 Houses of the Oireachtas Commission Act 2003 28/2003 • Oireachtas (Ministerial and Parliamentary Offices) (Secretarial Facilities) (Banking Inquiry) Regulations 2014, S.I. No. 564 of 2014 • Oireachtas (Ministerial and Parliamentary Offices) (Secretarial Facilities) (Amendment) Regulations 2015, S.I. No. 164 of 2015 Finance Houses of the Oireachtas Commission (Amendment) Act 2006 39/2006 Finance Houses of the Oireachtas Commission (Amendment) Act 2009 44/2009 Finance Houses of the Oireachtas Commission (Amendment) (No. 2) Act 2012 50/2012 Finance Houses of the Oireachtas Commission (Amendment) Act 2013 3/2013 • Houses of the Oireachtas Commission (Amendment) Act 2013 (Commencement) Order 2013, S.I. No. 198 of 2013 Finance Houses of the Oireachtas (Appointments to Certain Offices) Act 2015 34/2015 Finance Houses of the Oireachtas Commission (Amendment) Act 2015 53/2015 Public Exp Houses of the Oireachtas Commission (Amendment) Act 2018 41/2018 28.2. Committees of the Oireachtas 28.2.1. Witnesses Public Exp Houses of the Oireachtas (Inquiries, Privileges and Procedures) Act 2013 2 33/2013 • Houses of the Oireachtas (Inquiries, Privileges and Procedures) Act 2013 (Commencement) Order 2013, S.I. No. 362 of 2013 Public Exp Comptroller and Auditor General and Committees of the Houses of the 47/1998 Oireachtas (Special Provisions) Act 1998 28.3. Legislation and Law Reform 28.3.1. Adaptation of Pre-1922 Charters Taoiseach Adaptation of Charters Act 1926 6/1926 • Saint Patrick’s Hospital, Dublin (Adaptation of Charters) Order 1926 [Vol.
    [Show full text]
  • ATTACHMENT for IRELAND (Rev
    ATTACHMENT FOR IRELAND (Rev. November 2002) 1. QI is subject to the following laws and regulations of Ireland governing the requirements of QI to obtain documentation confirming the identity of QI’s account holders. (i) Criminal Justice Act 1994, as amended by the Criminal Justice (Miscellaneous Provision) Act 1997; (ii) Guidance Notes for Financial Institutions (Excluding Credit Institutions); (iii) Guidance Notes for Credit Institutions; (iv) Guidance Notes for Stockbrokers. 2. QI represents that the laws identified above are enforced by the following enforcement bodies and QI shall provide the IRS with an English translation of any reports or other documentation issued by these enforcement bodies that are relevant to QI’s functions as a qualified intermediary. (i) Central Bank of Ireland (ii) Irish Stock Exchange 3. QI represents that the following penalties apply to failure to obtain, maintain, and evaluate documentation obtained under the laws and regulations identified in item 1 above. Failure to make a report required under the Criminal Justice Act 1994 is punishable by up to 5 years imprisonment or a fine or both. 4. QI shall use the following specific documentary evidence (and also any specific documentation added by an amendment to this item 4 as agreed to by the IRS) to comply with section 5 of this Agreement, provided that the following specific documentary evidence satisfies the requirements of the laws and regulations identified in item 1 above. In the case of a foreign person, QI may, instead, use a Form W-8 in accordance with section 5 of this Agreement. Either QI, or a banking or securities association in Ireland, may request an amendment of this item 4.
    [Show full text]
  • Historical Background of the Contact Between Celtic Languages and English
    Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as
    [Show full text]
  • Violence and the Sacred in Northern Ireland
    VIOLENCE AND THE SACRED IN NORTHERN IRELAND Duncan Morrow University of Ulster at Jordanstown For 25 years Northern Ireland has been a society characterized not so much by violence as by an endemic fear of violence. At a purely statistical level the risk of death as a result of political violence in Belfast was always between three and ten times less than the risk of murder in major cities of the United States. Likewise, the risk of death as the result of traffic accidents in Northern Ireland has been, on average, twice as high as the risk of death by political killing (Belfast Telegraph, 23 January 1994). Nevertheless, the tidal flow of fear about political violence, sometimes higher and sometimes lower but always present, has been the consistent fundamental backdrop to public, and often private, life. This preeminence of fear is triggered by past and present circumstances and is projected onto the vision of the future. The experience that disorder is ever close at hand has resulted in an endemic insecurity which gives rise to the increasingly conscious desire for a new order, for scapegoats and for resolution. For a considerable period of time, Northern Ireland has actively sought and made scapegoats but such actions have been ineffective in bringing about the desired resolution to the crisis. They have led instead to a continuous mimetic crisis of both temporal and spatial dimensions. To have lived in Northern Ireland is to have lived in that unresolved crisis. Liberal democracy has provided the universal transcendence of Northern Ireland's political models. Northern Ireland is physically and spiritually close to the heartland of liberal democracy: it is geographically bound by Britain and Ireland, economically linked to Western Europe, and historically tied to emigration to the United States, Canada, and the South Pacific.
    [Show full text]
  • Myths and Legends of the Celtic Race by Thomas William Rolleston
    The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it.
    [Show full text]
  • Revisiting the Achievements of the Ancient Celts
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2013 Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures. Adam Dahmer University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the Political Science Commons Recommended Citation Dahmer, Adam, "Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures." (2013). College of Arts & Sciences Senior Honors Theses. Paper 11. http://doi.org/10.18297/honors/11 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Dahmer 1 A Lost Civilization as Great as Any Scholars traditionally associate the advancement of Western culture from antiquity to the Renaissance with the innovations of the Romans and their Mediterranean cultural predecessors, the Greeks and Etruscans, to the extent that the word "civilization" often seems synonymous with Romanization. In doing so, historians unfairly discount the cultural achievements of other Indo-European peoples who achieved civilization in their own right and contributed much to ancient and modern life.
    [Show full text]
  • Irish Immigration to America, 1630 to 1921 by Dr
    Irish Immigration to America, 1630 to 1921 By Dr. Catherine B. Shannon Reprinted courtesy of the New Bedford Whaling Museum Introduction The oft quoted aphorism that "Boston is the next parish to Galway" highlights the long and close connections between Ireland and New England that extend as far back as the 1600s. Colonial birth, death, marriage, and some shipping records cite the presence of Irish born people as early as the 1630s. For instance, in 1655 the ship Goodfellow arrived in Boston carrying a group of indentured servants, and John Hancock's ancestor, Anthony Hancock, arrived from Co. Down in 1681. According to the story of The Irish Gift of 1676, which provided aid after King Phillip's War, Rev. Cotton Mather and Governor Winthrop corresponded with their Irish friends and relatives, with as many as 105 soldiers of Irish origin serving in various militias during the war. However, up until 1715, the numbers of Irish in New England were less than 1%, a small percentage of the population.1 The First Wave of Irish Immigration, 1715 to 1845 The first significant influx of Irish immigrants to Boston and New England consisted primarily of Ulster Presbyterians and began in the early eighteenth century.2 They comprised about ten percent, or 20,000 of a larger migration of over 200,000 Ulster Presbyterians who fled the north of Ireland to America between 1700 and 1775. The majority arrived in Boston between 1714 and 1750, as most Ulster immigrants went to the mid-Atlantic area via Philadelphia, Baltimore, and Charleston beginning in the 1750s.
    [Show full text]
  • Celts Ancient and Modern: Recent Controversies in Celtic Studies
    Celts Ancient and Modern: Recent Controversies in Celtic Studies John R. Collis As often happens in conferences on Celtic Studies, I was the only contributor at Helsinki who was talking about archaeology and the Ancient Celts. This has been a controversial subject since the 1980s when archaeologists started to apply to the question of the Celts the changes of paradigm, which had impacted on archaeology since the 1960s and 1970s. This caused fundamental changes in the way in which we treat archaeological evidence, both the theoretical basis of what we are doing and the methodologies we use, and even affecting the sorts of sites we dig and what of the finds we consider important. Initially it was a conflict among archaeologists, but it has also spilt over into other aspects of Celtic Studies in what has been termed ‘Celtoscepticism’. In 2015–2016 the British Museum and the National Museum of Scotland put on exhibitions (Farley and Hunter 2015) based largely on these new approaches, raising again the conflicts from the 1990s between traditional Celticists, and those who are advocates of the new approaches (‘New Celticists’), but it also revived, especially in the popular press, misinformation about what the conflicts are all about. Celtoscepticism comes from a Welsh term celtisceptig invented by the poet and novelist Robin Llywelin, and translated into English and applied to Celtic Studies by Patrick Sims-Williams (1998); it is used for people who do not consider that the ancient people of Britain should be called Celts as they had never been so-called in the Ancient World.
    [Show full text]
  • Ireland & England
    GCC STUDY ABROAD Summer 2019 Ireland & England $2,895 plus airfare & GCC tuition/fees Based on a minimum of 30 participants and foreign currency exchange rates CA resident tuition/fees approx. $220 Airfare estimated at under $1,000 if purchased by early 2019 On Campus June 17-25, Abroad June 27- July 21, 2019 Dublin-Galway-Oxford-London English 048: English Field Studies (1) - Prof. Doyle Poli Sci 110: Contemporary World Problems (3) - Prof. Queen Ethnic St 111: European Immigrants in the US (3) - Prof. Kronbeck Students must enroll in a minimum of four (4) units of coursework Visit www.glendale.edu/studyabroad Get on the priority list to sign up. This program will sell out!! Glendale Community College - AD145 818-240-1000 x.5718 - [email protected] IRELAND-ENGLAND PRELIMINARY ITINERARY Saturday 6-April GCC Orientation I PRICE: $2,895 Monday 17-Jun GCC Orientation II and Classes plus airfare & GCC tuition/fees Tuesday 18-Jun GCC Classes Based on a minimum of 30 Wed 19-Jun GCC Classes participants and the currency Thursday 20-Jun GCC Classes Friday 21-Jun GCC Classes exchange rate. Monday 24-Jun GCC Classes Tuesday 25-Jun GCC Classes Thursday 27-Jun In the air Fly to Dublin INCLUDES: Friday 28-Jun Arrive Dublin Overnight at hotel near Dublin Airport (own expense) 23 nights accommodation in single and Sat 29 June Drive to Galway Possible stop at Trim Castle, then NUI/Galway Corrib Village twin rooms, daily breakfast, welcome Sunday 30-Jun NUI/Galway Free day to explore or option to Connemara dinner, farewell dinner, airport transfers,
    [Show full text]
  • NORTHERN IRELAND and the SECOND WORLD WAR Dr Senia Paseta
    NORTHERN IRELAND AND THE SECOND WORLD WAR Dr Senia Paseta. St Hugh’s College, Oxford On the day after Britain announced it was at war with Germany, Lord Craigavon, Prime Minister of Northern Ireland, declared that ‘the whole of the resources’ of the province would be placed at the disposal of the imperial parliament. The loyalty of the Stormont administration was hardly in question during the period 1939-1945, but its ability to effectively organise and deploy resources, manpower and military support came under increasing scrutiny and exacerbated existing tensions within the province. Northern Ireland’s war began slowly. A number of British commentators noted that the province differed markedly from the rest of the country in its cavalier attitude to the crisis, and many contemporary reports suggest that life went on largely as normal. A Blackout order came into force in September 1939 and preparation for rationing food, petrol and other items followed soon after, but a lack of urgency characterised the government’s initial approach to placing the province on war- footing. Industry and agriculture were particularly slow to adjust: the rate of unemployment actually grew over 1940 as the economic opportunities offered by the war were slow to arrive. No new factory had been built by the end of 1940, and the munitions industries had the worst record of production in the United Kingdom during the early months of the war. It proved initially difficult to incorporate Northern Ireland’s economy into the United Kingdom’s, and perceptions of the region as remote, under-skilled and expensive further hindered such integration.
    [Show full text]
  • Celtic Clothing: Bronze Age to the Sixth Century the Celts Were
    Celtic Clothing: Bronze Age to the Sixth Century Lady Brighid Bansealgaire ni Muirenn Celtic/Costumers Guild Meeting, 14 March 2017 The Celts were groups of people with linguistic and cultural similarities living in central Europe. First known to have existed near the upper Danube around 1200 BCE, Celtic populations spread across western Europe and possibly as far east as central Asia. They influenced, and were influenced by, many cultures, including the Romans, Greeks, Italians, Etruscans, Spanish, Thracians, Scythians, and Germanic and Scandinavian peoples. Chronology: Bronze Age: 18th-8th centuries BCE Hallstatt culture: 8th-6th centuries BCE La Tène culture: 6th century BCE – 1st century CE Iron Age: 500 BCE – 400 CE Roman period: 43-410 CE Post (or Sub) Roman: 410 CE - 6th century CE The Celts were primarily an oral culture, passing knowledge verbally rather than by written records. We know about their history from archaeological finds such as jewelry, textile fragments and human remains found in peat bogs or salt mines; written records from the Greeks and Romans, who generally considered the Celts as barbarians; Celtic artwork in stone and metal; and Irish mythology, although the legends were not written down until about the 12th century. Bronze Age: Egtved Girl: In 1921, the remains of a 16-18 year old girl were found in a barrow outside Egtved, Denmark. Her clothing included a short tunic, a wrap-around string skirt, a woolen belt with fringe, bronze jewelry and pins, and a hair net. Her coffin has been dated by dendrochronology (tree-trunk dating) to 1370 BCE. Strontium isotope analysis places her origin as south west Germany.
    [Show full text]
  • W. B. Yeats' Influence on Irish Nationalism, 1916-1923
    18 W.B. Yeats’ Influence on Irish Nationalism, 1916-1923 Mark Mulcahey 19 Mark graduated from Eastern Illinois University in 1999 with a B.A. in History. He is currently working on his M.A. at Brigham Young University, studying 20th Century U.S. Military History with an emphasis on U.S. military intervention. This paper was written for a course on The World in the Twentieth Century with Dr. Roger Beck. William Butler Yeats once said, “I understand my own race and in all my work, lyric or dramatic, I have thought of it . I shall write for my own people, whether in love or hate of them matters little, probably I shall not know which it is.”1 This credo is evident in the majority of Yeats’ literary efforts. Yeats believed literature should shape a country’s cultural identity, specifically in Yeats’ case, Ireland, while being free of all political motives. Despite this intention, Yeats’ literary addition to Ireland’s culture also contributed to radical Irish nationalism. Yeats’ main objective was to create an Irish identity free from English cultural influence. By no means was Yeats either an Anglophobe or an advocate for using violent tactics in nationalist movements. However, this did not prevent Yeats’ works from inspiring Irish nationalists who believed in using violence in order to attain self-rule. Padraig Pearse and Michael Collins, both of whom admired Yeats, interpreted Yeats’ works as supporting their respective ideologies during the Easter Uprising of 1916 and the Irish Civil War in 1922-1923. Yeats’ early poetry recounted Irish folklore, legends, and descriptions of Ireland’s natural imagery.
    [Show full text]