Rogier Van Der Weyden's Philadelphia 'Crucifixion'
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Thoughts on the Crucifixion Edward A
The Linacre Quarterly Volume 55 | Number 2 Article 16 May 1988 Why Did He Die in Three Hours?: Thoughts on the Crucifixion Edward A. Brucker Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Brucker, Edward A. (1988) "Why Did He Die in Three Hours?: Thoughts on the Crucifixion," The Linacre Quarterly: Vol. 55: No. 2, Article 16. Available at: http://epublications.marquette.edu/lnq/vol55/iss2/16 Why Did He Die in Three Hours? Thoughts on the Crucifixion Edward A. Brucker, M.D. Doctor Brucker has served as director of laboratories at several hospitals and has, for the past 18 years, been a deputy medical examiner for Pima County in Arizona. He has studied and given lectures on the Shroud of Turinfor the past 27 years. Many problems exist with our understanding of crucifixion looking backward approximately 2,000 years. We know Constantine abolished crucifixions about 337 A. D. so that there is no known personal experience since that time of individuals reporting on crucifixions. Two events which add to our knowledge, however, and give us some insight as to how crucifixion was performed and what happened to the individual would be the Shroud of Turin which is probably the most important, and secondly, in 1968 in a Jewish cemetery - Givat ha M ivtar - in which the bones of a crucified individual, Johanaham, were identified with the nail being transfixed through the ankle bone and with scrape marks being identified on the radius bone. Other than these two events, we are limited to what the ancient historians and writers had to say about crucifixion. -
Rogier Van Der Weyden and Raphael
Rogier van der Weyden / Raphael Rogier van der Weyden, Saint George and the Dragon, c. 1432 / 1435, oil on panel, National Gallery of Art, Ailsa Mellon Bruce Fund This painting is only 5 F/i by 4 B/i inches in size! George’s Story 1 The knight in each of these paintings is Saint George, a Roman soldier who lived during the third century in Asia Minor (modern-day Turkey). According to a popular legend from the Middle Ages, Saint George rescued a Masterful Miniatures princess and her town from a terrible dragon. The best- known account of this heroic tale was written in The 2 Saint George was a favorite subject of artists during the Golden Legend, a medieval best seller from the year 1260. Middle Ages and the Renaissance. These small paintings Its stories from the Bible and tales of the lives of saints of Saint George, created in different parts of Europe, were inspired many artists. For early Christians, Saint George made by two of the leading artists of their times: Rogier became a symbol of courage, valor, and selflessness. van der Weyden (c. 1399 / 1400 – 1464) in northern According to The Golden Legend, the citizens of Silene, Europe, and Raffaello Sanzio, known as Raphael (1483 – a city in Libya, were threatened by a fierce and terrible 1520), in Italy. Despite their diminutive size, each paint- dragon. People saved themselves by feeding their sheep ing is full of incredible details that were meant to be to the hungry monster. When their supply of animals viewed closely. -
The Early Netherlandish Underdrawing Craze and the End of a Connoisseurship Era
Genius disrobed: The Early Netherlandish underdrawing craze and the end of a connoisseurship era Noa Turel In the 1970s, connoisseurship experienced a surprising revival in the study of Early Netherlandish painting. Overshadowed for decades by iconographic studies, traditional inquiries into attribution and quality received a boost from an unexpected source: the Ph.D. research of the Dutch physicist J. R. J. van Asperen de Boer.1 His contribution, summarized in the 1969 article 'Reflectography of Paintings Using an Infrared Vidicon Television System', was the development of a new method for capturing infrared images, which more effectively penetrated paint layers to expose the underdrawing.2 The system he designed, followed by a succession of improved analogue and later digital ones, led to what is nowadays almost unfettered access to the underdrawings of many paintings. Part of a constellation of established and emerging practices of the so-called 'technical investigation' of art, infrared reflectography (IRR) stood out in its rapid dissemination and impact; art historians, especially those charged with the custodianship of important collections of Early Netherlandish easel paintings, were quick to adopt it.3 The access to the underdrawings that IRR afforded was particularly welcome because it seems to somewhat offset the remarkable paucity of extant Netherlandish drawings from the first half of the fifteenth century. The IRR technique propelled rapidly and enhanced a flurry of connoisseurship-oriented scholarship on these Early Netherlandish panels, which, as the earliest extant realistic oil pictures of the Renaissance, are at the basis of Western canon of modern painting. This resulted in an impressive body of new literature in which the evidence of IRR played a significant role.4 In this article I explore the surprising 1 Johan R. -
From Patinir's Workshop to the Monastery of Pedralbes. a Virgin
https://doi.org/10.5565/rev/locus.323 LOCVS AMŒNVS 16, 2018 19 - 57 From Patinir’s Workshop to the Monastery of Pedralbes. A Virgin and Child in a Landscape Rafael Cornudella Universitat Autònoma de Barcelona [email protected] Reception: 05/04/2018, Acceptance: 23/06/2018, Publication: 04/12/2018 Abstract Among the paintings of netherlandish origin imported into Catalonia during the first half of the 16th century, preserved at the Monastery of Pedralbes, there is a small panel featuring the Madonna and Child in a landscape which is attributed here to Patinir’s workshop, not excluding the possibility of some autograph intervention by the master. Whatever the case, this article sets out to situate the piece both in the context of its production and in that of its reception, that is, the community of nuns of Saint Claire of Pedralbes. What is interesting about this apparently modest work is the fact that it combines a set of ingredients typical of Patinir in a composition that is otherwise atypical as regards his known output as a whole, above all in terms of the relationship between the figure and the landscape, although also of its presumed iconographic simplicity. The final section of the article examines the piece in relation to the ever-controver- sial issue –which still remains to be definitively resolved– of the authorship of the figures in the works of Patinir. Keywords: Joachim Patinir; 16th Century Netherlandish Painting; landscape painting; The Virgin suckling the Child; The Rest during the Flight into Egypt; Monastery of Santa Maria de Pedralbes Resum Del taller de Patinir al monestir de Pedralbes. -
Tolerant Criminal Law of Rome in the Light of Legal and Rhetorical Sources
UWM Studia Prawnoustrojowe 25 189 2014 Artyku³y Przemys³aw Kubiak Katedra Prawa Rzymskiego Wydzia³ Prawa i Administracji Uniwersytetu £ódzkiego Some remarks on tolerant criminal law of Rome in the light of legal and rhetorical sources Introduction Roman criminal law, as majority of ancient legal systems, is commonly considered cruel and intolerant. Most of these negative views is based on the fact that the Romans created and used a great variety of painful and severe penalties, very often accompanied by different kinds of torture or disgrace1. Although such opinions derive from legal and literary sources, occasionally in their context a very important factor seems to be missing. Sometimes in the process of evaluation of foreign or historical legal systems researchers make a mistake and use modern standards, both legal and moral, and from this point of view they proclaim their statements. This incorrect attitude may lead to ascertainment that no legal system before 20th century should be judged positively in this aspect. However, the goal of this paper is not to change those statements, as they are based on sources, but rather to give examples and to underline some important achievements of Roman crimi- nal law which, sometimes forgotten or disregarded, should be considered in the process of its historical evaluation. 1 The most cruel are definitely aggravated forms of death penalty, such as crucifixion (crux), burning alive (vivi crematio), throwing to wild animals during the games (damnatio ad bestias), throwing to the sea in a sack with ritual animals (poena cullei). These are the most common, but during the history of Roman empire there existed many other severe kinds of capital punishment, see A.W. -
Chapter 1. in Search of Memling in Rogier's Workshop
CHAPTER 1. IN SEARCH OF MEMLING IN ROGIER’S WORKSHOP Scholars have long assumed that Memling trained with Rogier van der Weyden in Brussels,1 although no documents place him in Rogier’s workshop. Yet several sixteenth-century sources link the two artists, and Memling’s works refl ect a knowledge of many of Rogier’s fi gure types, compositions, and iconographical motifs. Such resemblances do not prove that Memling was Rogier’s apprentice, however, for Rogier was quoted extensively well into the sixteenth century by a variety of artists who did not train with him. In fact, Memling’s paintings are far from cop- ies of their Rogierian prototypes, belying the traditional argument that he saw them in Rogier’s workshop. Although drawings of these paintings remained in Rogier’s workshop long after his death, the paintings themselves left Brussels well before the period of Memling’s presumed apprenticeship with Rogier from 1459 or 1460 until Rogier’s death in 1464.2 Writers have often suggested that Memling participated in some of Rogier’s paintings, al- though no evidence of his hand has been found in the technical examinations of paintings in the Rogier group.3 One might argue that his style would naturally be obscured in these works because assistants were trained to work in the style of the master.4 Yet other styles have been revealed in the underdrawing of a number of paintings of the Rogier group; this is especially true of the Beaune and Columba Altarpieces (pl. 3 and fi g. 9), the two works with which paintings by Memling are so often associated.5 Molly Faries and Maryan Ainsworth have demonstrated that some of Memling’s early works contain brush underdrawings in a style remarkably close to that of the underdrawings in paint- ings of the Rogier group, and they have argued that Memling must have learned this technique in Rogier’s workshop.6 Although these arguments are convincing, they do not establish when and in what capacity Memling entered Rogier’s workshop or how long he remained there. -
Emergency Care of the Crucifixion Victim
Accident and Emergency Nursing (2002) 10, 235–239 ª 2002 Elsevier Science Ltd. All rights reserved. doi:10.1016/S0965-2302(02)00127-3, available online at http://www.idealibrary.com on Emergency care of the crucifixion victim Scott L DeBoer, Charles L Maddow ... of all punishments, it is the most cruel and most terrifying Cicero, first century A.D. Of all the terrible ways to die, most people say that death by fire or death by drowning are the worst. If you lived 2000 years ago however, you most certainly would disagree. Throughout world history, one of the most feared deaths was that of crucifixion. This article will guide you through the medical, psychological, and emotional aspects of crucifixion. The death of the man called Jesus Christ will be used to illustrate the use of a punishment that was unequalled in its cruelty and depth of suffering. This article will review not only the injuries associated with crucifixion, as well as current medical archaeological theories relating to the suffering and eventual death on a cross, but Scott L DeBoer also using the introduction case study, the initial assessment and resuscitation of a crucifixion RN,MSN,CEN,CCRN, CFRN Flight Nurse victim will be addressed. Regardless of religious beliefs, this article will give attendees a Educator: UCAN, deeper awareness of ‘‘and they crucified him’’. ª 2002 Elsevier Science Ltd. All rights University of Chicago Hospitals, reserved. Owner: Peds-R-Us Medical Education, Chicago, Illinois USA Charles L Maddow ... MD, Senior Medic 101 to County General We are en route it still is being performed as evidenced by the Instructor of with a 33-year old male who was the victim of a current practice in areas of the Philippines, Emergency crucifixion. -
Last Judgment by Rogier Van Der Weyden
Last Judgment By Rogier Van Der Weyden Mickie slime prehistorically as anarchistic Iggie disgruntled her neophyte break-outs twelvefold. Is Neddy always undisappointing and acaudal when liquidised some tachymetry very aurorally and frontward? Glottic and clamant Benn never gauffer venally when Sullivan deflagrates his etchant. Rogier van gogh in crisis and by rogier van der weyden depicts hell Rogier van der Weyden Pictures Flashcards Quizlet. The last judgment and flemish triptych to st hubert, looks directly in. At accident time Rogier van der Weyden painted this image was view sponsored by the Catholic Church is nearly universally held by Christians It holds that when. The last judgement altarpiece, or inappropriate use only derive from up in short, last judgment day and adding a range from? From little History 101 Rogier van der Weyden Altar of medicine Last Judgment 1434 Oil to wood. 2 Rogier van der Weyden Philippe de Croj at Prayer 29 Jan van Eyck Virgin and. You tried to extend above is brought as in judgment by fra angelico which makes that illustrates two around or tournament judges with other pictures and a triptych it is considered unidentified. Rogier van der Weyden The Last Judgement BBC. 3-mar-2016 Rogier van der Weyden The Last Judgment detail 1446-52 Oil seal wood Muse de l'Htel-Dieu Beaune. Rogier van der Weyden Closed view where The Last Judgment. However beautifully rendered golden fleece, last years of this panel painting reproductions we see more people on, last judgment by rogier van der weyden was a vertical board and hammer he must soon! Beaune Altarpiece Wikiwand. -
Crucifixion in Antiquity: an Inquiry Into the Background and Significance of the New Testament Terminology of Crucifixion
GUNNAR SAMUELSSON Crucifixion in Antiquity Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 310 Mohr Siebeck Gunnar Samuelsson questions the textual basis for our knowledge about the death of Jesus. As a matter of fact, the New Testament texts offer only a brief description of the punishment that has influenced a whole world. ISBN 978-3-16-150694-9 Mohr Siebeck Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Friedrich Avemarie (Marburg) Markus Bockmuehl (Oxford) James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) 310 Gunnar Samuelsson Crucifixion in Antiquity An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion Mohr Siebeck GUNNAR SAMUELSSON, born 1966; 1992 Pastor and Missionary Degree; 1997 B.A. and M.Th. at the University of Gothenburg; 2000 Μ. Α.; 2010 ThD; Senior Lecturer in New Testament Studies at the Department of Literature, History of Ideas and Religion, University of Gothenburg. ISBN 978-3-16-150694-9 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio graphie; detailed bibliographic data are available on the Internet at http://dnb.d-nb.de. ©2011 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Nehren on non-aging paper and bound by Buchbinderei Nadele in Nehren. -
A Triptych of the Flagellation with Saint Benedict and Saint Bernard from the Workshop of Jan Van Dornicke in the Bilbao Fine Arts Museum
A Triptych of the Flagellation with Saint Benedict and Saint Bernard from the workshop of Jan van Dornicke in the Bilbao Fine Arts Museum Ana Diéguez Rodríguez This text is published under an international Attribution-NonCommercial-NoDerivs Creative Commons licence (BY-NC-ND), version 4.0. It may therefore be circulated, copied and reproduced (with no alteration to the contents), but for educational and research purposes only and always citing its author and provenance. It may not be used commercially. View the terms and conditions of this licence at http://creativecommons.org/licenses/by-ncnd/4.0/legalcode Using and copying images are prohibited unless expressly authorised by the owners of the photographs and/or copyright of the works. © of the texts: Bilboko Arte Ederren Museoa Fundazioa-Fundación Museo de Bellas Artes de Bilbao Photography credits © Ashmolean Museum, University of Oxford: fig. 4 © Bilboko Arte Ederren Museoa-Museo de Bellas Artes de Bilbao: figs. 1-3, 5 and 8-9 © Iziko Museum of South Africa: fig. 7 © Staatsgalerie Stuttgart: fig. 6 Text published in: Buletina = Boletín = Bulletin. Bilbao : Bilboko Arte Ederren Museoa = Museo de Bellas Artes de Bilbao = Bilbao Fine Arts Museum, no. 9, 2015, pp. 51-72. Sponsor: 2 art of the exceptional collection of Flemish painting at the Bilbao Fine Arts Museum, this small triptych has the Flagellation of Christ for its central theme and portrayals of two Benedictine saints, Saint Be- Pnedict and Saint Bernard on the lateral wings [fig. 1]1. It is unusual both for the combination of themes and for the lack of any spatial consistency between them, there being no uniting feature between the main scene, shown in an interior, and the laterals, both situated in landscapes. -
Seven Days Before the Crucifixion
THE LAST WEEK OF OUR LORD’S MINISTRY WITH TEXTS AND ARTICLES FOR EACH DAY’S READING 7 days before Passover. Traveling toward Jerusalem. Matt. 20:17-28; Luke 18:35-43; 19:1-10; R. 3362 (Z ’04-138); R. 3847 (Z ’06-278). 6 days before Passover. Jesus came to Bethany and in the evening Mary anointed our Lord. John 12:1-8; Mark 14:3-9; Matt. Matthew 26:6-12. R. 2447 (Z ’99-76); R. 3534 (Z ’05-103). 5 days before Passover. They strewed palm branches; He rode into Jerusalem. Matt. 21:1-16; 23:37-39; Psa. 8:2; Luke 19:40. R. 3537 (Z ’05-108); R. 2745 (Z’00-380); R. 3850 (Z ’06-281). 4 days before Passover. Cursing of fig tree; cleansing of Temple; He taught the people there. Matt. 21:17-32; Mark 11:12-19; John 2:13-22. R. 5503 (Z ’14-219); R. 5920 (Z ’16-204); R. 4122 (Z ’08-25). 3 days before Passover. Teaching in Temple; challenged with questions; tried to catch Him in His words. Many parables given on this day. Matt. 22:15-46; 23:14-39; 25:1-13. R. 3852, (Z ’06-284); R. 1982 (Z ’96-115); R. 2746, c. 2, p. 2-3 (Many of His parables given) = (Z ’00-382, c. 1, p. 1). 2 days before Passover. There is no record of the events of this day; it was probably spent in retirement at Bethany. R. 3542, c. 1, p. 7 (Z ’05-118); R. -
"In the Matter of a Murdered Person ... " the Qur'an, 2:178
University of Baltimore Law Forum Volume 6 Article 4 Number 3 March, 1976 3-1976 "In The aM tter of A Murdered Person ... " The Qur'an, 2:178 T. W. Lapin Follow this and additional works at: http://scholarworks.law.ubalt.edu/lf Part of the Law Commons Recommended Citation Lapin, T. W. (1976) ""In The aM tter of A Murdered Person ... " The Qur'an, 2:178," University of Baltimore Law Forum: Vol. 6 : No. 3 , Article 4. Available at: http://scholarworks.law.ubalt.edu/lf/vol6/iss3/4 This Article is brought to you for free and open access by ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in University of Baltimore Law Forum by an authorized editor of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. "In The Matter of A Murdered Person ... " The Qur'im, 2: 178 by T. W. Lapin At4:30p.m. on the.18thofJune 1975 the head of Prince Faisal ibn Musa'id of Saudi Arabia was severed from his body by two strokes of the executioner's sword. [For a detailed description of the exec;ution see appendix at the end of this article.] Prince Faisal died, on March 25, 1975, as a result of his assassination of his uncle, Faisal ibn' Abd al- 'AZlz, King of Saudi Arabia. In accordance with the 1300 year-old Shari'a, the law of Islam, a murderer was made to account for his crime. Islamic law prescribes the death pen alty for four crimes: murder, highway robbery involving homicide (what we would call "felony murder"), adultery by married people, and apostasy from Is lam.