Why I Know God Exists

Total Page:16

File Type:pdf, Size:1020Kb

Why I Know God Exists WHY I KNOW GOD EXISTS JoLynn Gower 493-6151 [email protected] 1 VERSE FOR THE JOURNEY • Colossians 1:16-17 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. • Hebrews 1:1-3 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. I seem to have been only a boy playing on the seashore and diverting myself in now and then finding smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me. Isaac Newton 2 ARCHAEOLOGICAL FINDS • Archaeologists study the record of culture and life-style of people within a particular historical period • Archaeology “proves” the Bible usually only means that archaeological finds support rather than disprove what the Bible says • In addition, archaeological finds give interesting background information to biblical accounts • The oldest OT manuscripts date to between 200 and 100 BC and come from Qumram; however archaeology has been a tool to verify that information concerning much earlier events recorded in those manuscripts actually occurred Ein Gedi carbonized scroll (Brent Seals U of Ken) 3 EXAMPLE #1: JERICHO THE NUZI (NUZU) TABLETS • Unearthed between 1925 and 1941 in Nuzi, southeast of Nineveh near Kirkuk in Iraq • Date from 1600 – 1350 BC; 6500 cuneiform texts and fragments • A childless wife could give her servant to her husband as a substitute for purposes of producing an heir. The child was considered part of the family and an heir • Genesis 16:1-2 Now Sarai, Abram's wife had borne him no children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, "Now behold, the LORD has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai. 5 OTHER INTERESTING INFO • Whoever had the household gods (teraphim) had the position of leadership and inheritance rights • Genesis 31:19-21 When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's. And Jacob deceived Laban the Aramean by not telling him that he was fleeing. So he fled with all that he had; and he arose and crossed the Euphrates River, and set his face toward the hill country of Gilead. • Genesis 31:29-30 "It is in my power to do you harm, but the God of your father spoke to me last night, saying, 'Be careful not to speak either good or bad to Jacob.' Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?" • Genesis 31:32 "The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself." For Jacob did not know that Rachel had stolen them. 6 THE MARI TABLETS • These tablets were found in 1933 in the archives of a palace on the middle Euphrates (Syria) • The tablets date between 1728 and 1626 BC • The same excavation discovered a temple of Ishtar • Mari was a large city at the time of Abraham (Ivri) and Ivri is mentioned in the tablets • The tablets mention correspondence between the king of Mari and Hammurabi • The code of Hammurabi is important historically • The city of Nahor is mentioned • Genesis 24:10 Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master's in his hand; and he arose and went to Mesopotamia, to the city of Nahor. 7 SHEDDING OF BLOOD • The Mari tablets mention covenants made by the shedding of blood, “killing a donkey” • The people of Shechem were called Bene Hamor • Genesis 34:13 But Jacob's sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister. • Abraham stopped there and sacrificed to God (between Mt. Ebal and Mt. Gerizim); Later Joshua asked the people to choose at the same place • The Mari tablets also mention the “walk of death” by which a covenant until death was made by the one walking between pieces of sacrificed animals Genesis 15:17 • A grave at Shechem reverenced for years as the tomb of Joseph was found to contain an Egyptian mummified body and an Egyptian sword Joshua 24:32 8 AMARNA LETTERS • Found in 1887 in Amarna, Egypt dating to 1402-1334 BC • One of the letters, from Abdu-Heba, requests help from the Pharaoh in defending against the Habirus (Hebrews) who are sacking the country • Another letter from a Canaan city state also requests help in defending against the Habirus • Other writing of the period mentions their magic golden box • These letters clearly reflect Joshua’s conquest of the promised land • There had been debate about the dates for the exodus from Egypt – was it around 1200 BC or 1400 BC • Because of the events described in the Amarna letters and the pharaohs to whom they were written, a good argument can be formulated for the earlier date 9 EVIDENCE FOR CITY OF DAVID • Excavations in 1997-98 in Jerusalem revealed a Canaanite water tunnel and protective building around the Gihon spring • It was evidence for Jerusalem’s existence dating to around 1800 BC, much earlier than David • 2 Samuel 5:6-8 Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here.” Nevertheless, David captured the stronghold of Zion, that is the city of David. David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house." 10 TEMPLE MOUNT & CITY OF DAVID The city of David was about 60 acres bordered on the East by the Kidron valley and on the west by the Tyropean or central valley The Gihon Spring is at the South end 11 ABRAHAM’S CONQUEST • Genesis 14:8-9 And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim, against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar— four kings against five. • Genesis 14:14 When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan. • The Ebla tablets, 1800 clay tablets and 4700 fragments, dating to around 2300 BC, were found in northern Syria, near Aleppo, and proved that these cities did exist and that the name “Canaan” was in use at the time of Abraham 12 .
Recommended publications
  • Handbücher Zur Sprach- Und Kommunikations- Wissenschaft
    Handbücher zur Sprach- und Kommunikations- wissenschaft Handbooks of Linguistics and Communication Science Manuels de linguistique et des sciences de communication Mitbegründet von Gerold Ungeheuer (†) Mitherausgegeben 1985−2001 von Hugo Steger Herausgegeben von / Edited by / Edite´s par Herbert Ernst Wiegand Band 36 De Gruyter Mouton Brought to you by | Pontificio Istituto Biblico (Pontificio Istituto Biblico ) Authenticated | 172.16.1.226 Download Date | 3/2/12 1:49 PM The Semitic Languages An International Handbook Edited by Stefan Weninger In collaboration with Geoffrey Khan Michael P. Streck Janet C. E. Watson De Gruyter Mouton Brought to you by | Pontificio Istituto Biblico (Pontificio Istituto Biblico ) Authenticated | 172.16.1.226 Download Date | 3/2/12 1:49 PM ISBN 978-3-11-018613-0 e-ISBN 978-3-11-025158-6 ISSN 1861-5090 Library of Congress Cataloging-in-Publication Data Semitic languages : an international handbook / edited by Stefan Weninger ; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson. p. cm. Ϫ (Handbooks of linguistics and communication science; 36) Includes bibliographical references and index. ISBN 978-3-11-018613-0 (hardcover : alk. paper) 1. Semitic languages Ϫ History Ϫ Handbooks, manuals, etc. 2. Semitic languages Ϫ Grammar Ϫ Handbooks, manuals, etc. I. Weninger, Stefan. II. Khan, Geoffrey. III. Streck, Michael P. IV. Watson, Janet C. E. PJ3014.S46 2012 492Ϫdc23 2011042304 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2011 Walter de Gruyter GmbH & Co. KG, Berlin/Boston Typesetting: META Systems GmbH, Wustermark Printing: Hubert & Co.
    [Show full text]
  • "In the Land of the Chaldeans": the Search for Abraham's Homeland Revisited
    BYU Studies Quarterly Volume 56 Issue 3 Article 3 2017 "In the Land of the Chaldeans": The Search for Abraham's Homeland Revisited Stephen O. Smoot University of Toronto Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Smoot, Stephen O. (2017) ""In the Land of the Chaldeans": The Search for Abraham's Homeland Revisited," BYU Studies Quarterly: Vol. 56 : Iss. 3 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol56/iss3/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Smoot: "In the Land of the Chaldeans" The Ziggurat of Ur and the surrounding excavation field from an aerial photograph taken in 1927. Initially constructed at the end of the third millennium BC by the king Ur-Nammu, the ziggurat eventually fell into disrepair and was restored by the Neo-Babylonian king Nabonidus in the sixth century BC. The ziggurat was dedicated to the moon god Sîn, who also had a cult center at Haran in the north. The idolatry of Abraham’s father Terah (Josh. 24:2, 14) has been connected to the worship of the moon deity at Ur and Haran. Published by BYU ScholarsArchive, 2017 1 BYU Studies Quarterly, Vol. 56, Iss. 3 [2017], Art. 3 “In the Land of the Chaldeans” The Search for Abraham’s Homeland Revisited Stephen O.
    [Show full text]
  • 9780718893682 Text Destruction2.Indd
    Introduction The narrative of the destruction of Sodom and Gomorrah and the transformation of Lot’s wife into a pillar of salt, as related in the Book of Genesis, has intrigued generations. Destroyed as a consequence of God’s displeasure with the inhabitants because of their lax morals, the five ‘cities of the plain’ (Sodom, Gomorrah, Admah, Zeboiim, and Zoar) have presented archaeologists with both an enigma and a challenge. Did the cities exist? If so, where? Answers to these questions have hitherto defied systematic search. The two issues remain unresolved. There are few who haven’t heard the story of how God destroyed these ancient cities with fire and brimstone, saving only Lot and his daughters. Genesis depicts Lot’s wife being turned into a pillar of salt because she looked back at the scene of carnage from which they were fleeing. St. Luke’s gospel (17:32) warns ‘Remember Lot’s wife’, and St. Peter in his second epistle (2:6-7) also makes reference to the destruction of Sodom and Gomorrah, as does Ezekiel (16:49- 51). Over the centuries numerous sermons and homilies have been delivered using this dramatic Old Testament story, urging people to turn from sinful ways into the paths of righteousness. How real was the drama told in this tragic and spectacular tale? When a violent and vivid event like this occurs in the very dawn of history, an event which cannot be rationalisedSAMPLE or understood at the time, it is inevitable that myth and legend arise and, as a consequence, the disaster is assigned to immorality and a wrathful God.
    [Show full text]
  • Abraham and the Chronology of Ancient Mesopotamia
    Answers Research Journal 5 (2012):141–150. www.answersingenesis.org/arj/v5/abraham-chronology-ancient-mesopotamia.pdf Abraham and the Chronology of Ancient Mesopotamia Matt McClellan, [email protected] Abstract Mesopotamia, the land that is today part of Iraq, Syria, and Turkey, is home to one of the oldest civilizations to have ever been discovered. It is here that the civilizations of Sumer, Babylon, and Assyria existed. This land is noteworthy in the Bible because it was here that the exiles were taken captive after the destruction of Jerusalem. It was also here that Abraham had lived before he set out to the Promised Land. For many years, Abraham was believed to have lived at the same time as Hammurabi, king of Babylon. Later scholars would date Abraham to the period shortly before the reign of Hammurabi. However, the result of recent research is that the chronology of the ancient world is being redated. Hammurabi now appears to be a near contemporary of Moses instead of Abraham. In Egyptian chronological studies, the patriarchs are dated earlier than ever before. In spite of this, there has been little research conducted on the relationship between Abraham and Mesopotamia in this new chronological revolution. This article will look at the current trends in chronological studies and how they relate to the life of Abraham. It will come to the conclusion that Abraham lived much earlier in Mesopotamian history than what most have realized. Keywords: Abraham, Mesopotamia, Ebla, Ancient Chronology, Sodom and Gomorrah Introduction overlap considerably. A Bible-believing Christian will, Mesopotamia was one of the earliest regions to of course, reject the dating of the oldest periods but, be inhabited after the great Flood, and it was here as mentioned in the introduction, this paper will not that Abraham lived his early life.
    [Show full text]
  • Faith Thought
    FAITH 1981 AND Vol. 108 THOUGHT No. 1 A Journal devoted to the study of the inter-relation of the Christian Revelation and modern research A.R. MILLARD ARCHAEOLOGY AND ANCIENT ISRAEL In this paper, based upon his lecture given at the VI Archaeology Symposium on 16 May, 1981, Dr Millard discusses finds at Ebla, the evidence for the presence of Israel in Canaan, King Soloman's use of gold and the use of writing in ancient Israel. Anyone who reads a book written in the past can expect some help in understanding it from study of the time when it was written, help that may come from other written works or from material remains of the age. When the book in question belongs to a particularly remote or little known age, the study of its context may also indicate how good a representative of its time it is, and how trustworthy its statements may be. That is to say, something may be revealed about its authenticity and reliability. With the Old Testament help of this sort can_come from archaeological discover­ ies in Palestine and the neighbouring lands, and from written documents of the Old Testament peri~d. The purpose of this paper is to consider four areas of discovery that relate to the history of Israel. Before turning to them, it is important to comment on how difficult the archaeologist may find the identification of the remains he unearths as the product of a specific race or nation. Often cultural boundaries differ considerably from political frontiers, so the claim that a certain type of pot or tool or building is Israelit~, or Moabite, or whatever may be, depends on knowledge derived from written sources that a people so named lived in the area where the object was found at the time it was in use.
    [Show full text]
  • Chapter 1: Introduction
    Following is the corrected version of the doctoral dissertation with errata sheet added to the end of the document (created Oct 9, 2009 and last updated Jan 10, 2014): Bales, Stephen. ―Aristotle‘s Contribution to Scholarly Communication.‖ PhD diss., University of Tennessee, 2008. Corrections were made to remedy minor errors as well as substantive errors and citation errors and omissions. A list of corrections appears at the end of this document. The original, uncorrected version is catalogued at the University of Tennessee, Knoxville and by OCLC (#444510431). To the Graduate Council: I am submitting herewith a dissertation written by Stephen Edward Bales entitled ―Aristotle‘s Contribution to Scholarly Communication.‖ I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Communication & Information. _______________________________________ J. Michael Pemberton, Major Professor We have read this dissertation and recommend its acceptance _______________________________________ Suzie Allard _______________________________________ Barbara J. Thayer-Bacon _______________________________________ Dwight Teeter _______________________________________ Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official student records.) ii ARISTOTLE’S CONTRIBUTION TO SCHOLARLY COMMUNICATION A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Stephen Edward Bales December 2008 Copyright © 2008 by Stephen Edward Bales All rights reserved. ii Acknowledgements I thank those who helped me complete this study, first and foremost of which is my lovely and patient wife Mitzi. This dissertation would also not have been possible without the help of my parents: Steve, Cheryl, Karen, and Fred.
    [Show full text]
  • The Case of Old Assyrian Archives (Nineteenth Century BCE)
    Cécile Michel Constitution, Contents, Filing and Use of Private Archives: The Case of Old Assyrian Archives (nineteenth century BCE) Abstract: The archives of the ancient Near East do not correspond to a collection of cuneiform tablets preserved for their historical value, but more to a set of texts all kept in the same place, concerning the same individuals or dealing with the same topics. They were accumulated as long as they were considered to be useful. Besides uncov- ering official archives used by large organisations (palaces and temples), archaeolo- gists have also excavated many private archives; these belonged to individuals and were found in their houses. Assyrian merchants’ archives unearthed at Kültepe (the ancient town of Kaneš) in Central Anatolia represent the first important group of pri- vate cuneiform archives and they mainly date back to the nineteenth century BCE. These archives consist of letters, legal texts and memoranda. They were arranged on shelves or inside labelled containers using a classification system that gives us hints about the use merchants made of their archives. For more than three millennia, populations of the ancient Near East used cuneiform script to write down all types of texts, whatever the purpose, be it administrative, of- ficial, scholarly or private, for example. Cuneiform signs could be engraved on stone, metal or wax spread on wooden or (in exceptional cases) ivory tablets. However, the vast majority of texts in cuneiform script were impressed on fresh clay. Unbaked clay tablets were the standard vehicle of writing; clay was one of the most durable materi- als of antiquity.
    [Show full text]
  • On Elkenah As Canaanite El
    Journal of Book of Mormon Studies Volume 19 Number 1 Article 5 1-31-2010 On Elkenah as Canaanite El Kevin L. Barney Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Barney, Kevin L. (2010) "On Elkenah as Canaanite El," Journal of Book of Mormon Studies: Vol. 19 : No. 1 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol19/iss1/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title On Elkenah as Canaanite El Author(s) Kevin L. Barney Reference Journal of the Book of Mormon and Other Restoration Scripture 19/1 (2010): 22–35. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Many easily recognizable Hebrew words and names can be found in the Book of Abraham. One name that hasn’t had a concrete meaning attached to it, however, is Elkenah. In this article, Barney addresses whether Elkenah is a person, place, or name; what its possible linguistic structures are; and what it might mean. Most importantly, Barney links Elkenah with the Canaanite god El and the attending cult—a cult that practiced human sacrifice. This has significant ramifi- cations for the Book of Abraham, which has been criti- cized for its inclusion of human sacrifice. Assuming a northern location for the city Ur and taking Elkenah as the Canaanite El resolve the issue of child sacrifice in the Book of Abraham.
    [Show full text]
  • Ancient and Modern Views on the Role of Early Writing Systems
    Mary Bywater The Impact of Writing: Ancient and Modern Views on the Role of Early Writing Systems Within Society and as a Part of ‘Civilisation’ Mary Elizabeth Bywater UCL Submitted for the degree: Master of Philosophy (Mphil) 1 Mary Bywater I, Mary Bywater, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis 2 Mary Bywater Abstract Writing is essential to the way in which we live today, our society would simply not exist without it. Because of this there is often a danger of unconsciously projecting the importance we put on writing onto ancient societies. The aim of my research project is to uncover the way in which the invention of writing was received and originally affected the people living in the regions where it was being used, and how this view fits in with the modern interpretations that have been put forward on the impact of writing and literacy. In my study I will be using Egypt and Sumer as case studies, as they were the first regions to invent writing. This is important as it means their societies had not been exposed to writing beforehand, so their reaction was not affected by a preconceived idea of the function of writing. I will begin by looking at the modern views on the role of writing, espoused by scholars from the 18th, 19th and 20th centuries. These modern views often link writing to the idea of ‘civilisation’, believing that without it a society cannot be called civilised.
    [Show full text]
  • Oi.Uchicago.Edu
    T H H O R I h N I oi.uchicago.edu During the past year, MIGUEL CIVIL has worked on three main fronts. First, all pub­ lished volumes—seventeen including the "Sup­ plementary Series"—of Materials for the Sumerian Lexicon (MSL) are now stored in electronic form. He was ably helped in the task of data-entry by Mr. Nader Salti. The continu­ JOHN A. BRINKMAN wrote several short ous revision and updating of the lexical lists, articles on Neo-Assyrian topics for the required by constantly appearing new mate­ forthcoming Oxford Companion to the Bible, rial, is now much easier. Making these diskette edited an eighth-century Babylonian commu­ editions available to interested scholars is a nal land-sale document for publication in the very attractive alternative to the usual supple­ festschrift for Ake Sjoberg, and contributed ments. A pilot edition of a couple of HAR-ra the article on the Sealand ("Meerland") for ~ hubullu tablets, accompanied by the neces­ the Reallexikon der Assyriologie. At the annual sary search programs, should be ready in a few meeting of the American Oriental Society in months. Second, and still in the field of lexi­ New Orleans in March, he delivered a paper cography, he has been working on the earliest, on the early history of the Ahlamu, a little- but post-Warka, lexical compilations. He has known tribe who were forerunners of the been asked by Professor Archi to publish one of Arameans, c. 1800-1100 B.C. He conducted the major HAR-ra-like lists—restorable from research seminars on Late Bronze Age trade, Fara, Abu-Salabikh, and Ebla tablets—previ­ ranging from Greece and Egypt in the west to ously discussed by Civil in a paper published Iran in the east (particularly the commerce in two years ago in L.Cagni,ed., Ebla 1975-1985.
    [Show full text]
  • NATIONAL GEOGRAPHIC SOCIETY WASHINGTON, D.E
    MAP SUPPLEMENT: "CLOSE-UP: CANADA" - ONTARIO OFFICIAL JOURNAL OF THE NATIONAL GEOGRAPHIC SOCIETY WASHINGTON, D.e. -------.~----------------- ...::;:.=-~;ments-<:ommercial records, trea- =:::-onicles-whispered, through the ::..s-.: ::: ancient and ambiguous syntax, of ....:.-'oo-,own Semitic empire, with Ebla as _ =-~E.:.that once dominated much of the :.c::=,: East. Since archeologists had long ~.:. -::ed Syria as little more than a buffer 'e-:=-een the brilliant civilizations of Egypt ~ 2,Ie~opotamia, this find struck the schol• .-::-:-';T;orldlike a thunderbolt. * --:-hese discoveries," says Dr. Ignace J. :;~:bof the University of Chicago's Oriental '-~:itute, "reveal a new culture, a new lan• ~~age, a new history. Ebla was a mighty £::-.gdom, treated on an equal footing with :2::emost powerful states of the time." "How important are the Ebla tablets?" :-.:ksDr. Giovanni Pettinato, former epigra• ;;hist of the Italian Mission (page 749). "Re• ::!ember this: All the other texts of this period ~ecovered to date do not total a fourth of :hose from Ebla." Tablets Reveal Rich Details The clay tablets with their intricately in• cised script attest that the craftsmen of Ebla gained renown for the quality of their metal• lurgy and textiles, ceramics and woodwork• ing. One product was a cloth of scarlet and gold that apparently differed little from the brocade still manufactured in modern Syria. The kings of Ebla signed treaties with As• sur, on the Tigris River, and Khamazi, far to the east. Tribute poured into the royal cof• fers from all quarters. In addition to the unsuspected magnifi• cence ofthe empire, the texts bear witness to an astonishing density of population in the ancient world.
    [Show full text]
  • 85 EBEN EZER (Heb. רֶז ֶע ָה ן ֶב ֶא
    ebla Add. Bibliography: R. St. John, Eban (1972); A. Ron (ed.), cuneiform, but rather was determined to be a previously un- Abba Even: Medina’i ve-Diplomat: Sefer le-Zikhro shel Sar ha-Ḥuẓ attested language, called “Eblaite” by scholars. le-She’avar (2003). Scholars continue to debate the specific date of these texts. [Edwin Samuel, Second Viscount Samuel / The main issue is whether they are pre-Sargonic (i.e., from a Susan Hattis Rolef (2nd ed.)] time before the reign of Sargon of Akkad (2270–2215 B.C.E. according to one standard opinion)), or whether they are Site of the Israelite camp fac- contemporary with the Sargonic period. The discovery of an (1) .(אֶבֶן הָעֶזֶר .EBENEZER (Heb ing the Philistine army at *Aphek before the battle in which the object bearing the cartouche of the Egyptian pharaoh Pepi Philistines captured the Ark of the Covenant (I Sam. 4:1). It is I is an important find – attesting to trade relations between generally identified with Majdal Yābā, which was still known Ebla and Egypt, though perhaps only indirectly, through the in the first century C.E. as Migdal Aphek. (2) Name of the intermediation of Byblos (see below) – but unfortunately the stone set up as a victory monument by Samuel between *Miz- date of Pepi I (and all the 6t Dynasty monarchs) is not fixed pah and Shen after the Israelites had “pursued the Philistines (2333–2283 B.C.E. is one approximation), and thus this artifact and smote them, until they came under Beth-Car” (I Sam. cannot help answer the chronological question definitively.
    [Show full text]