"The Sin of Slandering the True Dharma in Nichiren's Thought" (2012)
ll2 JAMES C. DOBBINS Takase Taisen i%1J!ii:kl[. "Shinran no Ajase kan"' ®.ll!'0fi'Trl!'l"tl!:1ll!. IndogakuBukkyiigaku kenkyii. f'Di3!:${bllit'J!:liJIJ'l; 52.1 (December zoos): 68-70. YataRyOshO fk.IE TiJ. "Kakunyo ni okeruakuninshOkisetsuno tenkai" W:ftDIZ:.:f31t 0~ AlEjjj!Jm(l) ,!llr,::J. In Sh;nrGJl kyiifb_aku no shomondai ®.ll!'W1$0ll1\'Po~l1!l, ed. RyUkoku THE SIN OF "SLANDERING THE TRUE DHARMA'' Daigaku Shinshil Gakkai -~~~j;;:TJ4**~· Kyoto: Nagata Bunshodo, 1987. IN NICHIREN'S THOUGHT "Rennyo ni okeru akunin sh6ki setsu no tenkai" l!li'ftof;::JOft o!!,!;AlEjjj\Jm0,!llr,::J. lnRemryo taike; l!l'ftD{21<:*, voL z., ed. KakehashiJitsuen i!f;)!(~ eta!. Kyoto: Hozokan, 1996. Jacqueline I. Stone "Zonkaku ni okeru akunin sh6ki setsu no tenkai" i'¥fto f;::jO It{\ Jl,!;AlE#li1m0 MIJH. Shinshilgaku J)J;fi<$ 77 (February 1988): 12-13. In considering the category of ''sin" in comparative perspective, certain acts, such as murder and· theft, appear with some local variation to be proscribed across traditions. Other offenses, while perhaps not deemed such by the researcher's own cuJture, nonetheless fa!J into recognizable categories of moral and ritual transgression, such as failures of filial piety or violations of pnrity taboos. Some acts characterized as wrongdoing, however, are so specific to a particular historical or cognitive context as to require an active exercise of imagination on the scholar's part to reconstruct the hermeneutical framework within which they have been abhorred and condemned. Such is the case with the medieval Japanese · Buddhist figure Nichiren B:il (1222-1282) and his fierce opposition to the sin of "slandering the True Dharma" (hihO shi5bi5 ~lwHE$, or sim ply hobo lW$).
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