DOCSLIB.ORG

The English Dominicans Nihil Obstat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

I .. SRSITX OF NIA J DIEGO lHAt ^X "1 jT i 13 THE ENGLISH DOMINICANS NIHIL OBSTAT Fr. Vincent McNabb, O.P. Fr. Robert Bracey, O.P. 4 August 1920. NIHIL OBSTAT C. Schut, D.D., Censor Depvtatvs. IMPRIMATVR Edm. Can. Svrmont, Vicarivs Generalis. Westmonasterii, die 14JANVARI1 1921. PRINTED IN ENGLAND AT THE CHISWlCK PRESS wtm:VHtettutanicKmflnbat cgq ttaitotam auurmtunuflmiotne' HIS II. LL [OHN SIFREWAS, O.P. (about a.d. 1400), OFFERING MINATED LECTIONARYTO LORD LOVEL OF TICHMARSH Museum By kind permission of the Keener of the MSS., British Frontispiece] THE ENGLISH DOMINICANS BY BEDE JARRETT, O.P. BURNS OATES AND WASHBOURNE LTD. LONDON MCMXXI CONTENTS Chapter I. The Foundations, p. i. II. The Priory, p. 24. III. The Studies, p. 44. IV. At Oxford, p. 65. V. The Preachers, p. 86. VI. Royal Confessors, p. 106. VII. Observance, p. 129. VIII. The Reformation, p. 151. IX. The Reorganization, p. 173. X. The Restoration, p. 197. Appendix I. List of English Dominican Provincials, p. 219. II. List of English Dominican Provincial Chap- ters, p. 228. III. List of English Dominican Pre-Reformaton Priories, with References to Articles, etc. p. 231. Index, p. 233. ILLUSTRATIONS FACING PAGE John Sifrewas, O.P. (about a.d. 1400) offering his ILLUMINATED LECTIONARY TO LORD LOVEL OF TlCH- marsh ...... Frontispiece Remains of Blackfriars, Canterbury 16 Dominican Priory at Ipswich in 1746. 24 Plan of London Blackfriars 36 Dominican lecturing in University . 48 Dominican Church, Norwich 66 Tomb of Edward II in Gloucester Cathedral . 80 Nicolas Trivet, O.P. (1258-1328) 96 Blackfriars Preaching Cross and Ruins, Hereford 120 The Cloisters, Dominican Priory, Bristol 138 Woodchester Chapel: choir stalls on gospel side 144 Great Yarmouth: south-west tower of Dominican Priory ...... 172 English Dominican College at Bornhem in Flanders 180 Dominican Noviciate Priory, Woodchester 200 Hawkesyard Chapel: reredos and choir screen 214 TO ERNEST BARKER MY MASTER AND MY FRIEND INTRODUCTION will be immediately apparent to any real student ITof history how very cursory a survey of English Dominican life this volume is. But all I would desire for it is that under its inspiration some such student, with fuller leisure and ampler opportunity, should compile a more detailed and more accurate account of this English Province of the Order of S. Dominic, up till now so curiously ignored. I must acknowledge here my gratitude for patient help and suggestion to Father Walter Gumbley, O.P. Bede Jarrett, O.P. THE ENGLISH DOMINICANS CHAPTER I THE FOUNDATIONS DOMINIC was the first to establish a religious SAINTOrder in the modern sense of the word. Earlier in- deed than he, Saint Benedict and others had written rules of life that had spread among- many abbeys, but these monastic legislators supposed the independence of each house, and allowed to the individual abbot exceed- ingly wide powers for modifying their regulations. The Cis- tercian ideal, as propagated especially by Saint Bernard, more nearly resembled our modern notion, for each abbey of the new reform was affiliated to Citeaux, was subject to its abbot, and had to send a representative thither to attend the yearly chapter. This same system of centralized government was accepted by the Canons Regular of Premontr6, and developed in many details. But Saint Dominic went ahead of them all by his establishment of a thoroughly organized society, divided nationally into Provinces, which had their own as- semblies, and yet could deliberate at a central chapter wherein the whole Order met. These legislative bodies, the provincial and general chapters, acted through an executive, the Prior Provincial and the Master General, who being elected by these parliaments were answerable to them. This centralized government enabled the Order to establish itself at will all through Christendom, for it could in its as- semblies determine new fields of adventure, and had at its back resources of men and influence such as made success assured. In 122 1, at the second General Chapter of the Order {which had been approved by Pope Honorius III on 22 Dec- ember 1 2 16) held in Bologna under the presidency of Saint Dominic, it was agreed by the friars that two new provinces should be set up, England 1 and Hungary. There had been already some connection between this country and the saint, for at one time he held by papal gift a benefice attached to Saint Oswald's Church, Nostell," in Yorkshire, and had among his first band of disciples one whose name betokens his race, Lawrence the Englishman. Tradition, indeed, asserts that the friar chosen actually to begin the English Province, Gilbert de Fresney, was himself a native of this country ; and this gathers some support from the frequency with which the name Fresney appears in the records of Henry Ill's reign. Apparently de Fresney was a French equivalent for Fraxinetus or Ash. A very brief account of the coming of the Preaching Friars 1 Trivet, Annates (edited by Thomas Hog, 1845, London), p. 209. 2 Palmer, Life of Philip Thomas Howard (1867, London), p. 14. B 2 Zhc jBnglisb Dominicans to England can be given in the words of an English Domini- can born within a generation from the date: "At the second Chapter General of the Order of Friar Preachers which was held at Bologna under the blessed Dominic, there were sent into England Friar Preachers to the number of thirteen, having as their Prior Friar Gilbert of Fresney. In company of the venerable Father, Lord Peter des Roches, Bishop of Winchester, they reached Canterbury. After they had presented themselves to Lord Stephen, the Archbishop, and he had understood that they were Preachers, he straightway ordered Gilbert to preach before him in a certain church where he was himself that day to have preached. The prelate was so edified by the Friar's sermon that henceforward during all his episcopate he favoured and promoted the Order and its work. " Leaving Canterbury the Friars came to London on the feast of Saint Lawrence, and finally reached Oxford on the feast of the Assumption of the glorious Virgin to whose honour they built their oratory. "They held the schools, which are now called Saint Edward's, and settled in that parish for some time, but find- ing that they had there no room for expanding they removed to another site given them by the King, where now outside 1 the city-walls they still dwell." It is impossible not to see in this first settlement at Oxford the purpose for which Saint Dominic had sent them to England, for it was part of his scheme of preaching to establish priories in the University towns. It will be seen when we come to trace the actual preaching work accomplished in England that the ideals of the saint were revolutionary in the West of Christendom, and had up to his own time resulted always in disorder and heresy, for his whole ambition was to set going the detailed exposition of Catholic faith, and spread its in- telligent appreciation over all the Church. In what sense this was really proper to Saint Dominic will appear later, but it helped to make him insist on a university education for all his brethren. Even the little band of seven that grouped itself round him in Toulouse, men chiefly in middle life, were taken off to the theological lectures of an English professor there, Alexander de Stavensby (afterwards in England, as Bishop of Lichfield and Coventry, their most devoted cham- pion), and when later the discipleship was scattered over Europe it was sent to Paris, Bologna, Rome, etc., to attend the schools as well as to occupy the pulpit. Eventually the friars came themselves to be professors, but this was rather the result of circumstances than of set design, though the alert mind of the founder seized on it and developed the idea. Hence we can be almost sure that Saint Dominic, near to his 1 Trivet, p. 209. TTbe ^foundations 3 death, sent his friars to England with the direct intention of their establishment immediately at the university centres of the country. With Oxford and London as their base the friars gradually spread over England. Sometimes they arrived on invitation of some benefactor, ecclesiastical or lay, sometimes entirely on their own initiation, but with the certainty of finding local patrons as soon as their presence and work became manifest. Matthew Paris, 1 the Benedictine Chronicler whose animus against them is apparent, but who probably had genuine grounds for his vehemence, asserts that they used many de- vices for the purpose of settling in districts that were populous and would secure them much influence. With rather pictur- esque humour he describes how they strayed into the domain of the larger abbeys, professing to be merely preaching a passing sermon, and to be willing to leave as soon as that was over, but they invariably grew so ill that they had to linger on in the houses of those that sheltered them, and set up altars secretly at which they said mass in a very low tone, until people had grown accustomed to their presence, when they boldly started to build a church, and when interfered with retorted by saying evil things about the lives of the monks. He gives a definite instance in the case of Dunstable, 2 where we have a great deal of evidence from the royal records by which to control and estimate at its value his accusation. Perhaps he was referring more particularly to country places where on the whole the monastic influence was most strong, for in the towns there is abundant evidence of their instant success, and the open way in which their priories were founded and benefactors came forward to their support.
Recommended publications
  • Thames Valley Papists from Reformation to Emancipation 1534 - 1829

    Thames Valley Papists from Reformation to Emancipation 1534 - 1829

    Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics.
  • The Archaeology of the Abbeys and Priories of Leicestershire Pp.1-21

    The Archaeology of the Abbeys and Priories of Leicestershire Pp.1-21

    The Archaeology of the Abbeys and Priories of Leicestershire by Peter Liddle with Lorna O'Brien The aim of this paper is to provide an overview of the present state of knowledge of the archaeology of the greater religious houses of Medieval Leicestershire. Secular colleges, hospitals, the military orders, friaries and alien cells are not included. Neither is the impact of the sites on the landscape through their creation of granges etc. covered (for this, see Courtney 1981). The documentary background is only covered in outline. For a fuller account see R A McKinley's article in the Victoria County History of Leicestershire (McKinley 1954). The earliest known monastic house was founded at Breedon in c.675AD within the ramparts of the Iron Age hill fort (Dornier 1977). Nothing is known of its buildings except for the magnificent carvings built into the later church. It seems certain that there were other similar communities at this time. Bringhurst seems likely, while sites producing a range of Middle/Late Anglo-Saxon objects at, for instance, Wymeswold and Melton Mowbray may well prove to be monastic (Liddle, forthcoming). I • • • WEST ~­ y:;1rr~·-·····-~- · ~-----· 2>'()]('.r.lT 1. The plan ofBelvoir Priory (Nichols). Trans. Leicestershire Archaeol. and Hist. Soc., LXIX (1995) 2 r.====::-L __ --- -J\ II 1,-------1 r' II II II N ,,=================:~- --=~ :=----- --- -, II II 11 :: 11 11 11 II II 11 II II :!___________ II =='J -Ii-- I - - ,:==:: r.:==== : I : II .._ ... 1::i........ --~· 1 1 I ,1 I t 11 I 11 I 11 II 11 I 11 I 11 I 11__ JL _____ _ :i---------- ~L11 _________ _ '------------ KEY • Existing mansion Oc:=::i-===--=::::::::::a-===-- 20 40 m ::Postulated reconstruction 2.
  • Henri Dominiqie Lacordaire

    Henri Dominiqie Lacordaire

    HENRI D OMINIQUE LACORDAIRE A V Z AZAZ SAME A UTHOR. Madame L ouise de France, Daughter of Louis XV., known also as the Mother TÉRESE DE S. AUGUSTIN. A D ominican Artist ; a Sketch of the Life of the REv. PERE BEsson, of the Order of St. Dominic. Henri P errey ve. By A. GRATRY. Translated. S. Francis de Sales, Bishop and Prince of Geneva. The Revival of Priestly Life in the Seventeenth Century i n France. CHARLEs DE ConDREN–S. Philip NERI and CARDINAL DE BERULLE—S. VINCENT DE PAUL–SAINT SULPICE and JEAN JAQUES OLIER. A C hristian Painter of the Nineteenth Century; being the Life of HIPPolyte FLANDRIN. Bossuet a nd his Contemporaries. Fénelon, Archbishop of Cambrai. la ± | ERS. S NIN, TOULOUSE. HENRI D OMINIQUE LACORDAIRE Ø 1 5ío grapbital = kett) BY H.. L SIDNEY LEAR |\ a“In l sua Volum fade e mostra pace." PARADiso III. * t 1 . - - - - -, 1 - - - - VR I IN GT ON S WVA TER LOO PLACE, LONDO W MDCCCLXXXII *==v---------------- - - - - - PREF A CE. THIS s ketch of a great man and his career has been framed entirely upon his own writings—his Conferences and others—the contemporary literature, and the two Memoirs of him published by his dearest friend the Comte de Montalembert, and by his disciple and companion Dominican, Père Chocarne. I have aimed only at producing as true and as vivid a portrait of Lacordaire as lay in my power, believing that at all times, and specially such times as the present, such a study must tend to strengthen the cause of Right, the cause of true Liberty, above all, of Religious Liberty.
  • River Witham the Source of the 8Th Longest River Wholly in England Is

    River Witham the Source of the 8Th Longest River Wholly in England Is

    River Witham The source of the 8th longest river wholly in England is just outside the county, Lincolnshire, through which it follows almost all of a 132km course to the sea, which is shown on the map which accompanies Table Wi1 at the end of the document. Three kilometres west of the village of South Witham, on a minor road called Fosse Lane, a sign points west over a stile to a nature reserve. There, the borders of 3 counties, Lincolnshire, Rutland and Leicestershire meet. The reserve is called Cribb’s Meadow, named for a famous prize fighter of the early 19th century; at first sight a bizarre choice at such a location, though there is a rational explanation. It was known as Thistleton Gap when Tom Cribb had a victory here in a world championship boxing match against an American, Tom Molineaux, on 28th September 1811; presumably it was the only time he was near the place, as he was a Bristolian who lived much of his life in London. The organisers of bare-knuckle fights favoured venues at such meeting points of counties, which were distant from centres of population; they aimed to confuse Justices of the Peace who had a duty to interrupt the illegal contests. Even if the responsible Justices managed to attend and intervene, a contest might be restarted nearby, by slipping over the border into a different jurisdiction. In this fight, which bore little resemblance to the largely sanitised boxing matches of today, it is certain that heavy blows were landed, blood was drawn, and money changed hands, before Cribb won in 11 rounds; a relatively short fight, as it had taken him over 30 rounds to beat the same opponent at the end of the previous year to win his title.
  • Mendicant Orders of the Middle Ages

    Mendicant Orders of the Middle Ages

    Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits.
  • Acordaire 1 :Ount D Haussonville

    Acordaire 1 :Ount D Haussonville

    ACORDAIRE 1 :OUNT D HAUSSONVILLE i 3RARY J. LACORDAIRE LACORDAIRE From a miniature by Mme. Delliens Frontispiece LACORDAIRE BY COUNT D HAUSSONVILLE OF THE FRENCH ACADEMY TRANSLATED BY A. W. EVANS B. Herder Herbert & Daniel 17 South Broadway 95 New Bond St. St. Louis, Mo. London, W. 1913 PREFACE PULPIT eloquence seems, in the history of litera ture, to be a peculiarly French gift. When we seek the finest models of the eloquence of the bar or of the tribune, it is to antiquity that we go, and no name has overshadowed those of Demosthenes and of Cicero. The England of the last two centuries has given us examples of Parlia mentary eloquence that can be compared with those which France has produced during the same epoch, and the speeches of Burke, of Fox, of Brougham, do not yield to those of Mirabeau, of de Serre, or of Berryer. But it is not the same with her preachers, whose inferiority Taine points " out in his History of English Literature," and for pulpit eloquence no country is comparable with the land of Bossuet, of Bourdaloue, and of Massillon. If among the Fathers of the Church we meet with some who can be placed by their side, a Saint John Chrysostom, a Saint Gregory of Nazianzus, on the other hand, they are without rivals in the literature of modern peoples, and of this form of human thought it is assuredly the French language that offers the finest specimens. The ancients, with whose lives eloquence was so constantly mingled, said that the great orator has in him something divine " aliquid divinum." Is not this especially true when he who has received the gift of expressing his thought by speech puts vi PREFACE this gift in the service, not of some human and passing cause, but of that which is eternal and Divine? In truth, he is at once a man of action and a man of thought, for at one stroke he agitates crowds and ideas.
  • Decadence, Homosexuality and Catholicism in the Life of John Gray

    Decadence, Homosexuality and Catholicism in the Life of John Gray

    Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English Fall 12-16-2019 "Enough of the World is Mine": Decadence, Homosexuality and Catholicism in the Life of John Gray Lewis Whitaker Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Whitaker, Lewis, ""Enough of the World is Mine": Decadence, Homosexuality and Catholicism in the Life of John Gray." Dissertation, Georgia State University, 2019. https://scholarworks.gsu.edu/english_diss/229 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “ENOUGH OF THE WORLD IS MINE”: DECADENCE, HOMOSEXUALITY AND CATHOLICISM IN THE LIFE OF JOHN GRAY by LEWIS H. WHITAKER Under the Direction of LeeAnne Richardson, PhD ABSTRACT This project follows the life of the late-Victorian poet John Gray, who was born into lower- middle class poverty in London. Gray educated himself, rising from clerical positions with the Post Office and the Foreign Office, before meeting Charles Ricketts and Charles Shannon, who published his early work, and designed the seminal book of fin de siècle verse Silverpoints, for which Gray earned the epithet le plus decadent des decadents. This project considers the ways in which Gray’s associations with Ricketts and Shannon, along with Oscar Wilde, André Raffalovich and the aunt and niece couple writing as Michael Field impacted his life, from the publication of his early decadent poetry, to his renunciation of the London demimonde, to eventual ordination in the Roman Catholic Church.
  • John M. Hill Chaucer's Neoplatonism

    John M. Hill Chaucer's Neoplatonism

    John M. Hill Chaucer’s Neoplatonism: Varieties of Love, Friendship, and Community Jonathan Fruoco To cite this version: Jonathan Fruoco. John M. Hill Chaucer’s Neoplatonism: Varieties of Love, Friendship, and Commu- nity. 2019. hal-01995227 HAL Id: hal-01995227 https://hal.archives-ouvertes.fr/hal-01995227 Submitted on 26 Jan 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. JOHN M. HILL. Chaucer’s Neoplatonism: Varieties of Love, Friendship, and Community. Lanham-Boulder-New York-London, Lexington Books, 2018. Pp. 201. $95.00. It would certainly be difficult to count the number of monographs studying the Boethian nature of Geoffrey Chaucer’s poetry. Readers and literary critics from the past centuries have long recognised that connexion and studied how Chaucer went through The Consolation of Philosophy for his own understanding of Love’s binding principle, or for notions such as providence, fate, and free will. John M. Hill’s detailed analysis in Chaucer’s Neoplatonism: Varieties of Love, Friendship, and Community follows that critical tradition but accomplishes, however, a rare feat: indeed, for a study underlying the importance of old books in the production of new science, to paraphrase Chaucer, Hill brilliantly manages to absorb past criticism and to offer something new on the subject.
  • The Ascent of the Soul in the Wife of Bath's Prologue And

    The Ascent of the Soul in the Wife of Bath's Prologue And

    THE ASCENT OF THE SOUL IN THE WIFE OF BATH’S PROLOGUE AND TALE by Nicholas Dalbey A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in English Middle Tennessee State University August 2018 Thesis Committee: Dr. Rhonda McDaniel Dr. Ted Sherman I dedicate this thesis to Justine and Calvin. Timshel. ii ACKNOWLEDGMENTS I would like to thank Dr. McDaniel for her patient guidance throughout the thesis process. I don’t know how many times I changed course during the research stage, but she always let me sit in her office and verbally process everything I’d read and discovered. Her feedback always pushed me in the right direction despite myself. I’d also like to thank Dr. Sherman for his generosity in reading and providing feedback on my final draft; I’m also grateful to have taken his Old English Literature and Beowulf courses which opened my eyes to the riches of medieval studies. My immediate family also provided much appreciated support during this process: my parents, Steve and Tami, and my brothers, Trevor and Spencer, frequently checked in with me and encouraged me. Finally, I know that I would not have been able to pursue graduate work without the love and support of my wife Justine. She deserves this MA as much as anyone, having been both a sounding board for my ideas as well as the emotional support necessary for the project’s completion. iii ABSTRACT Of the three women who participate in the tale-telling contest in Geoffrey Chaucer’s The Canterbury Tales, the Wife of Bath establishes herself as the most provocative and the most philosophically minded.
  • English Monks Suppression of the Monasteries

    English Monks Suppression of the Monasteries

    ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'.
  • Book Reviews

    Book Reviews

    BOOK REVIEWS 'CHRISTOPHER FELLING. Literary Texts and the Greek Historian. London and New York: Routledge, 2000. Pp. x +338. £65.00 cloth; £17.99 paper. Classical historians to judge by more recent publications are beginning to look like rabbits caught in headlights, with a choice between remaining frozen in a dangerous position or scattering to seek more promising if obscure pasture. Conference proceedings are filled with new insights and prospects for "exploration," and publishers enthuse over approaches which bear suspicious resemblance to escape hatches into communication studies. This book explains that it is one of a series providing "an introduction to the problems and methods involved in the study of ancient history." (D. Potter's Literary Texts and the Roman Historian has already appeared.) It "takes a series of extended test cases, and discusses how we should and should not try to exploit the texts." It "concentrates on Athens in the second half of the fifth century." It "suggests new ways in which literary criticism can illuminate the society from which these texts sprang." Pelling tries valiantly to do all these things, but in the end it still looks like the same old philological-historical-philosophical-tragical commentary we remember from our youth, and piquant globs of LitCrit parmesan are not going to disguise so easily the fare beneath. The book is indeed a series of extended discussions of specific classical texts. There would be other ways of tackling the issues posed by the title, and Pelling, a trained philologist, feels he is an outsider "for good or ill" (Preface) in taking some examples to discuss methodological issue about "historical truth," and he deals with oratory, history, tragedy, comedy, feminist readings, shining his lamp into the dark corners of lying rhetoric and masculine chauvinism.
  • Membership of the Catholic Theological Society of America

    Membership of the Catholic Theological Society of America

    Membership of the Catholic Theological Society of America Honorary Members His Eminence, Samuel Cardinal Stritch His Eminence, Edward Cardinal Mooney His Eminence, Francis Cardinal Spellman His Eminence, Paul-Emile Cardinal Léger His Excellency, Amleto G. Cicognani, D.D. His Excellency, Francis P. Keough, D.D. His Excellency, Richard J. Cushing, D.D. His Excellency, Patrick A. O'Boyle, D.D. His Excellency, Edward F. Hoban, D.D. His Excellency, George J. Rehring, D.D. His Excellency, John J. Wright, D.D. His Excellency, James H. Griffiths, D.D. Active Members His Excellency, Cuthbert M. O'Gara, C.P., D.D. His Excellency, Martin J. O'Connor, D.D. His Excellency, Vincent E. Waters, D.D. •His Excellency, Charles-Omer Garant, D.D. •His Excellency, George W. Ahr, D.D. His Excellency, Malcolm A. MacEachern, D.D. Adamczyk, Stanislaus J., Immaculate Conception Seminary, Darlington, N. J. Alf, James E., S.J., Woodstock College, Woodstock, Md. Arnoult, Leo A., O.P., St. Mary's College, Notre Dame, Ind. Arsenault, Lionel, C.SS.R., Les Peres Redemptoristes, Mont-Saint-Joseph, Aylmer-Est, P. Q., Canada Arthur, Very Rev. Msgr. Edward R., 1725 Rhode Island Avenue, N.W., Washington 6, D. C. Aucoin, Very Rev. Charles Louis, C.J.M., Holy Heart Seminary, 55 Quin- pool Road, Halifax, N. S., Canada Aumann, Jordan, O.P., St. Peter's Priory, Stocton Hill, Winona, Minn. •Babo, Bede Anthony, O.S.B., St. Mary's Monastery, Box 397, Delbarton, Morristown, N. J. Bachmann, Very Rev. Msgr. William A., 1227 Ansel Road, Cleveland 8, Ohio 270 Membership of Catholic Theological Society of America 271 •Baier, David, O.F.M., Holy Name College, 16th and Shepherd Streets, N.E., Washington 17, D.