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Epistles & Testimonies Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Compiled for Yearly Meeting, Friends House, London, 1 –4 May 2015 Follow us on Twitter @BritishQuakers or see our Facebook page at www.quaker.org.uk/sm. www.quaker.org.uk 0297.CS.0115 0297.CS.0115 - Epistles & testimonies - Cover.indd All Pages 13/04/2015 09:40:34 Epistles & testimonies Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Documentation in advance of Yearly Meeting to be held at Friends House, London 1–4 May 2015 Epistles & testimonies is part of a set of publications entitled The Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2015, published by Britain Yearly Meeting. The full set comprises the following documents: 1. Documents in advance, including agenda and introductory material for Yearly Meeting 2015 and the annual reports of Meeting for Sufferings and Quaker Stewardship Committee 2. Epistles & testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report and Financial statements for the year ended December 2014 5. Tabular statement. Please address enquiries to: Yearly Meeting Office Britain Yearly Meeting Friends House 173 Euston Road London NW1 2BJ Telephone: 020 7663 1000 Email: [email protected] All documents issued are also available as PDFs and for e-readers at www.quaker.org.uk/ym. Britain Yearly Meeting is a registered charity, number 1127633. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Epistles Introduction to epistles from Quaker World Relations Committee 7 From Europe and Middle East 9 Belgium and Luxembourg Yearly Meeting 9 Central European Gathering 10 Denmark Yearly Meeting 11 Europe and Middle East Section of the Friends World Committee for Consultation (FWCC – EMES) Annual Meeting 11 Ireland Yearly Meeting 12 Netherlands Yearly Meeting 13 Norway Yearly Meeting 14 Sweden Yearly Meeting 15 Switzerland Yearly Meeting 16 From the Americas 17 Baltimore Yearly Meeting (FGC/FUM) 17 Intermountain Yearly Meeting 18 Iowa Yearly Meeting (Conservative) 21 Monteverde Monthly Meeting 22 New Association of Friends 22 New York Yearly Meeting (FGC/FUM) 23 North Pacific Yearly Meeting (FGC) 24 Ohio Valley Yearly Meeting (FGC) 25 Quaker Youth Pilgrimage 2014 25 Southeastern Yearly Meeting (FGC/FUM) 26 Western Yearly Meeting (FUM) 27 From Asia – West Pacific 29 Aotearoa/New Zealand 29 Australia Yearly Meeting 2014 30 Bhopal Yearly Meeting 31 Testimonies Introduction 33 Kenneth Aldous 35 Rosalind Mary Baker 36 Ivy Broadhurst 37 Betty Curtayne 39 Alison Joan Gean Davis 40 Anne Faulkner 42 Martyn Gaudie 43 Irene Katherine Glaister 45 John Gray 46 Thomas William Greeves 47 Lawrence Raymond Hackwell 49 Harry Wilfred Hardstone 50 Pamela Harvey 51 Bettina Headley 52 Geoffrey Hemingway 54 Eric Hulland 56 Marjorie Jelfs 57 Billy Johnstone 58 Lloyd Kemp 59 Joanna Rodwell Kirkby 61 Audrey Doris Langford 62 John Graham (Peter) Leyland 63 Arthur (William) Marsh 65 Anna Pearce 66 Sally (Lillian) Peart 68 Linda Margaret Pegler 69 Margaretta Playfair 70 William K. Sessions 71 Edward Dell Sewell 73 Griselda Margaret Spence 74 Sylvia Stanyer 75 Ann Strauss 76 Elizabeth Margaret Sullivan 78 Margaret Waterfall 79 Anthea Webb 80 Anna Wing 82 Epistles Introduction to epistles experimentally, a faith that brought them direct, personal communion with the Divine and the from Quaker World Spirit that gave rise to the Scriptures. They were Relations Committee Christians who knew the Bible very well and who wanted their lives to mirror all the best Quaker World Relations Committee is entrusted characteristics of an early Christian community. by Friends in Britain to build and maintain our In the 21st century, not all Quakers in Britain relations with other yearly meetings around the would call themselves Christian. Our approach world and to offer support at times of crisis. We are to the Bible and to theology can be described as challenged by how best to uphold Friends through liberal. Our worship is based on silent waiting, devastating experiences: violence, earthquakes, seeking the divine in stillness. But while our floods or hurricanes. We are challenged too by the lives are influenced and guided by our beliefs growing diversity of our religious theology but and testimonies, we are also fully involved in the remind ourselves that we are different branches wider society in which we find ourselves. from the same root. Throughout our history Friends have kept in touch, in part, through epistles from Diversity yearly meetings which let everyone know how the Spirit is faring, of the tests and celebrations in the Unprogrammed worship can be found across life of the yearly meeting and to send each other Europe, in Asia, southern Africa, Australia, New greetings. Zealand, Canada and parts of the USA and Mexico. This tradition represents around 11% The following introduction explains the place of the total world membership. It is not however Britain Yearly Meeting has in the world family of necessarily correct to associate unprogrammed Friends and to set into context the epistles that we worship with liberal theology, and Christocentric have received from other yearly meetings in 2014. theology with programmed worship (see below). Many combinations exist. Background There are Quakers who describe themselves From the earliest days of the Quaker movement, as conservative, whose theology, worship and Friends travelled widely to share the message way of life remain much closer to that of early of our view of faith, convincing others to join Friends in the 17th and 18th centuries. These them. They took their message to distant parts Friends (mostly in the USA) represent 0.03% of of the world, ‘Speaking Truth to Power’ where the membership, but they feel that they are true they saw a chance to build the Kingdom of to the original guiding principles that George God on earth. In the last 350 years, Quakerism Fox proclaimed in terms of relationship to Jesus has spread around the world and in the process Christ and the Bible; there are a number of small has evolved and changed. Early Friends in groups and individuals around Europe who are Britain proclaimed a faith which they knew akin to them although not formally affiliated. Epistles & testimonies 7 Some Quaker meetings have evolved patterns everyone’, although this phrase is widely known of programmed worship, usually for special in other branches, in the testimonies and in our occasions. Just as we once appointed recorded Quaker business method – with great variations. ministers, and still appoint Friends to serve the On the other hand, there are differences in the meeting, so Friends in programmed meetings way Friends work in the world: Friends of a appoint pastors to minister to the community. more liberal persuasion would see it as important Their form of worship may include hymns or to try to make the world a better place, while songs, a sermon, Bible readings and prayers, and Friends of the evangelical persuasion will be there is also a time of free or open worship, when more concerned with saving souls and bringing other Friends can minister, as in unprogrammed them into membership. Understanding one worship. Programmed meetings represent another is not always an easy process – Friends 49% of the total world membership and have come from very different cultural backgrounds different ways of counting members. and traditions, which influence the expression of their faith and practice in ways we may find Perhaps more than 40% of Friends worldwide unfamiliar or uncomfortable. We may need to belong to evangelical Friends churches, most but remind ourselves that we have not necessarily not all of them affiliated to the Friends World found all the answers – “Are you open to new Committee for Consultation. They emphasise light, from whatever source it may come?” bringing the Christian message to unbelievers (Advices & queries 7). and the authority of the Bible. The Epistles printed here are those which were Friends World Committee for received during 2014. Their content reflects the Consultation (FWCC) diversity of our worldwide family of Friends. No epistles from African yearly meetings were FWCC was formed in 1937 to provide received in 2014. opportunities for Friends to meet, to talk and come to a better understanding of each other, thereby deepening their spiritual life and strengthening their outreach. It includes in its membership yearly meetings from all the traditions described here as well as small groups and individuals. It has four regional groupings. These are Africa Section (with 43% of world membership), Section of the Americas (47%), Asia West Pacific Section (4%) and Europe and Middle East Section (6%). Britain Yearly Meeting belongs to FWCC and to its Europe and Middle East Section, of which it is by far the biggest yearly meeting. In the USA, many yearly meetings of the unprogrammed tradition belong not only to FWCC but also to Friends General Conference (FGC), whilst programmed yearly meetings may belong to Friends United Meeting (FUM) and evangelical yearly meetings to Evangelical Friends Churches International (EFCI). Unity Friends from these diverse traditions find common ground in the belief of ‘that of God in 8 Epistles & testimonies From Europe and Middle East Belgium and Luxembourg ways. We have considered what is ‘Light’ and what is ‘Darkness’ in today’s world, and their Yearly Meeting relationship with our prophetic calling; we have To Friends everywhere: What does it mean to be considered our Quaker community as a base prophets in 2014? for prophetic action, which can be incremental, growing as we grow. Dear Friends, Who are prophets today? The biblical prophets We send greetings from Belgium and seem very different from those we might find Luxembourg Yearly Meeting. Over the weekend among us now.
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