1956 the Witness, Vol. 43, No. 26

Total Page:16

File Type:pdf, Size:1020Kb

1956 the Witness, Vol. 43, No. 26 The IT ESS AUGUST 23, 1956 publication. 10, and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright CHINESE BISHOPS FULLY attended meeting of the House A of Bishop of the Church in China was held at the Cathedral in Shanghai this summer. Their Pastoral is in this number THE CHURCH OF SOUTH INDIA SERVICES The WITNESS SERVICES In Leading Churchesj In Leading Churches I For Christ and His Church THE CATHEDRAL CHURCH CHRIST CHURCH CATHEDRAL OF ST. JOHN THE DIVINE 112th St. and Amsterdam Main & Church Sts,., Hartford, Com. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Sunday: 8 Bond 10:10 a.m., Holy Comn- Morning Prayer, Holy Communion munion; 9:30, Church School; 11 am., and Srrmon, 11; Evensong and ser- JOHN PAIRMAN BROWN, Editor; WV.B. SaPos- Morning Praver; 8 p.m., Evening Prayox. mon, 4. Weekdavs: Holy Communion, Mon. 12 F ORD, M~anaging Editor; KENNETH R. FORBaES, Weekdavs: Mlorning Prayer 7:45; Holy noon; Tues., F~ri. and Sat., 8; Wed., 11; Communion, 8 (and 10 Wed.); GORDON C. GRAHAM, 11ORERT HAMPSHIsRE, Thurs., 9; Wed., Noonday Service, 12:15. Evensong, 5.a GEORGE I1. MACMIURRAY, PAUL MOORE JR., JOSEPH H. TITUS, Columnnists; CLINTON J. CHRIST CHURCH THE HEAVENLY REST, NEW YORK KEW, Religion and the Mind; MASSEY H. CAMBRIDGE, MASS. SHEPHERD JR., Living Liturgy; JOSEPH F. Rev. Gardiner M. Day, Rector 5th Avenue at 90th Street Rev. Frederic B. Kellogg, Chaplain FLETCHER, Problems of Conscience. Rev. John Ellis Large, D.D. Sunday Services: 8, 9, 10 and 11 am Sunda s: Holy Communion, 7:30 and 9 Weekdays: Wednesday, 8 and I1I~m a.us.; joming Service and Sermon, 11. Thursdays, 7:30 a.m. Thursdays eod hloly Days; Holy Corn- ! msmion, 12. Wednesdays. Healing Serr. publication. ST. JOHN'S CATHEDRAL ice, 12. Daily: Morning Prayer, 9; CONraTRIBTNG EDIrOR: Frederick C. Grant, Evening Prayer, 5:30. F. 0. Ayres Jr., L. W. Barton, D. H. Brown DENVER, COLORADO and Jr., R. S. Rinrich, T. P. Ferris, J. F. Fletchet, Very Rev. Paul Roberts, Dean C. K. Gilbert, C. L. Glenn, G. 1. Hiller, A. Rev. Harry Watts, Canon I ST. BIARTHOLOMEW'S CHURCHI C. Lichtenberger, C. S. Martin, R. C. Miller, Sundavs: 7:30, 8:30, 9:30 and 11. Park Avenue and 51st Streetj E. L. Parsons, J. A. Paul, Paul Roberts, W. M. 4:30 p.m. recitals. reuse Weekdays Holy Communion, Wodas- 9:30 a.m. Holy Communion. Sharp, W. B. Sperry, W. B. Spofford Jr., J. W. 8 and Suter, S. E. Sweet, S. A. lemple, W. N. day, 7:15; Thursday, 10:30. for 9:30 and 11 a.m. Church School. Holy Days: Holy Communion, 10:30. 11 a.m. Morning Service and Sermon. Welsh. 4 p.m. Evensong. Special Music. Weekday: Holy Communion Tuesday at CHRIST CHURCH and Saints INDIANAPOLIS, IND. 10:30 a.m.; Wednesdays Monument Circle, Downtown required Dam. Oan Recitalshrdayst 12:10 Day. Oat8 eaitalsThurdaysat 12:10. THE WITNESa is published weekly from Rev. John P. Craine, D.D., Recaer September 15th to June 15th inclusive, with Rev. Messrs. F. P. Williams, The Church is open daily for prayer. the exception of the first week in January and E. L. Conner semi-monthly from June 15th to September 15th Sun.: H.C. 8 12:15, 11, 1st S. famnily by the Epiacopal Church Publishing Co. on 9:30; M. and Set., 11. 316RCOFE H8thSTR TY behalf of the Witness Advisory Board. 'Weekdavs: H. C. daily 8, ex. Wed, and Permission CHURCOFEas HOLYStrINIT Fri. 7; H1. D. 12:05. Noonday NEW YORK CITY Prayers 12:05. I Rev. James A. Paul, D.D., Rector by appointment. The subscription price is $4.00 a year: in Office hours daily Sundays: Holy Communion~ 8; Church bundles for sale in parishes the magazine sells DFMS. School 9:30; Morning Service, 11; Eve- for 10c a copy, we will bill quarterly at 7c a TRINITY CHURCH / ning Prayer, 5. copy. Entered as Second Class Matter, August MIAMIt, FLA. 5, 1948, at the Post Office at Tunkhiannock, Rev. G. Irvine Hiller, S.T.D., Rector Pa., under the act of March 3, 1879. WASHINGTON CATHEDRAL Sunday Services 8, 9:30 and 11 a.m. Church MOUNT SAtNT ALBAN The Rt. Rev. Angus Dun, Bishop ti TRINITY CHURCH The Very Rev. Francis B. Sayre, Jr., Biroad and Third Streets Dean SERVICES COLUMBUS, OHIO Sunday 8, 9:30, Holy Communion; 11, Rev. Robert W. Fay, D.D. Rev. A. Freeman Traverse, Asociate Episcopal set. (generally with MP, Lit or procee- In Leading Churches Richard C. Wyatt, Assistant Pion) (1, S. HC); 4, Ev. WeekdayaIt Rev. Open Sun. 8 HC; 11 MP; 1st Sun. HC; Fri. the HC, 7:30; Int., 12 Ev., 4. daily, 7 to 6. ST. STEPHEN'S CHURCH 12 N, HC; Evening, Weekday, Lenn of Noon-Day, Special services announced. Tenth Street, above Chestnut PHILADELPHIA, PENNA. ST. PAUL'S CHURCH OF THlE INCARNATION 13 Vick Park B The Rev. Alfred W. Price, D.D., Rector 3966 Mcl~inney . Avenue ROCHESTER, N. Y. The Rev. Gustav C. Meckling, B.D., DALLAS 4, TEXAS Archives ' Minister to the Hard of Hearing The Rev. Edward E. Tate, Rector The Rev. George L. Cadigen, Rector ' The Rev. Donsald G. Smith, Associate The Rev. Frederick P. Taft, Assistant !Sunday: 9 and 11 am., 7:30 p.m. The Rev. W. W. Mahan, Assistant! 'Weekdays: Mon., Tues., Wed., Thurs., The Rev. J. M. Washington, Assistant* 2020. The Rev. Edward IV. Mills, Assistant Fri., 12:30-12:55 p.m. Sundays: 7:30, 9:15, 11 a.m. & 7:30 Sunday: 8, 9:20 and 11. 'Services of Spiritual Healing, Thurs., p.m. Weekdays: WVednesdays & Holy 12:30 Holy Days: 11; Fri. 7. and 5:30 p.m. Days 10:30 a.m. i CHURCH OF ST. MICHAEL CHRIST CHURCH Copyright AND ST. GEORGE ST. JAMES' - IN PHILADELPHIA SAINT Loots, MISSOURI 117 N. Lafayette 2nd Street above Market The Rev. J. Francis Sant, Rector SOUTHi BEND, INDs. Where the Protestant Episcopal Church The Rev. Alfred Mattes, Miniter The R1ev. Robert F. Royster, Rector of Education Thie Rev'. Ernest FA Harding, Rector- munion, 8:15. Thursday, Holy Comi- The Rev. Donald Stauffer, Asst. and- isasnion, 9:30. Friday, Holy Corn- College Chaplain munion, 7. jSunday Services, 9 and 11. Sundays: 9, 9:30, 11 a. in., High SNoonday Prayers Weekdays. Sch'ool. 4:30 p.mi.; Canterbury Club, i 7:00 p.mi. Church open daily 9 to S. PRO-CATHEDRAL OF THE HOLY TRINTY ST. PAUIL'S CATHEDRAL ST. PAUL'S MEMORIAL Shelton Square PARIS, FRANCE BUFFPALO, NEW YORKj 23, Avenue George V SAN ANTONIO, TEXAS Verv Rev. Philip F. MeNairy D.D.. Dean 10:45 Gras on and Willows Sts. t Services: 8:30, 10:30 (S.S.), Rev. James Joseph, Rector Canon Mitchell Riaddad; The Rev.9 Boulevard Raspail ISun.. 7:30 Holv Lu.; 9:00 Par. Corn.; J. D. Furlong Student and Artists Center 9 11:0(0 Sensce. S.'n., 8. 9:30, 11; Mon., Fri., Sat.,9 The Rit. Rev. Stepepsn Kesler, Bishop We\Ad.and Iole Days, 10 .m~. Holy H.C. 12:05; Tues., Thurs., H.C. 8 a.in. g Jie Very Rev. Sturgis Lee Riddle, Deean Eu:. Saturdav Sacrasment of Forgive-~ prayers, sermon 12:05; Wed., H.C.~ ! "'Aaiuch for All Americans" nrss 11:30 to 1 pm. am., 11 am., Healing Service 12:05. VOL. 43, NO. 26 The WITNESS AUGUST 23, 1956 POR CHRIST AND HIS CHURCH Editorial and Publication Office, Eaton Road, Tunkhannock, Pa. sStory of the Week General Assembly will meet in World Council Committee Ceylon. Plans for new patterns of Meets In Hungary cooperation between the churches of Asia, the W. C. C. publication. THEY ISSUE PRONOUNCEMENT ON BUILDING and the I. M. C. are to be con- sidered at a meeting in Pra- and RESPONSIBLE INTERNATIONAL SOCIETY pat, Sumatra, in March 1957. The Asian Churches were said reuse * The first major meeting cf Building, given by the Presi- to be anxious to assume re- for the World Council of Churches dential Council of the Hun- sponsibilities, and to carry on ever to be held in eastern garian People's Republic. They a program of interchange of Europe came to its conclusion were also invited to visit a required fraternal workers. They are with many of the delegates, ccllective farm at Atkar. They also anxious to assume their including those from western visited farm homes, enjoyed full share of responsibility for Europe and the United States, an outdoor dinner prepared by the evangelization of Asia. speaking to crowded congrega- the farmers wives, and were Permission tions in the churches of Buda- greeted by Ferenc Erdei, vice- To Meet Russians pest and vicinity on August president of the Hungarian A meeting will be held DFMS. 5th. government in charge of agri- / during the coming winter with The 90-member central com- culture. The farm is a vol- representatives of the Russian mittee, which meets annually, untary cooperative made up of Orthodox Church. A letter Church is the governing body of the 130 families. from the Moscow Patriarchate Council between its Assem- Three more churches ap- indicated that the Church of blies, held every six years. plied for membership in the Russia is now ready to con- Episcopal Discussions at t h e meeting World Council: the Baptist sider whether the time has centered around two main Church of Hungary, the in the the come to participate : of of the mes "Proselytism and Church of the Province ecumenical movement. Visser't Religious Liberty" and "The Central Africa (Anglican) and Hooft and Franklin Fry will Churches and the Building of La Platta Synod in South represent the World Council America Archives a Responsible Intern a t i on a 1 (Lutheran), an au- at the meeting.
Recommended publications
  • CMS in China Should Be Dated Back to 1801 During the Treaty of Nanjiang (Formerly Known As Nanking)
    MISSION IN CHINA A History of the Church Mission Society by P. K. Tang A Review of CMS History in China (1810-1942) : Its Success and Failure The earliest record of CMS in China should be dated back to 1801 during the Treaty of Nanjiang (formerly known as Nanking). Under the Treaty, China had to open its ports of Shanghai, Ningbo (formerly Ningpo), Guangzhou (formerly Canton), Amoy and Hong Kong on the eastern coast for trade. This gave opportunity for Mission to China. Eventually, Church Missionary Society (CMS) along with many other mission bodies started to build their churches and hospitals in 1844. Bishop George Smith and T.M. McClatchie were the first CMS missionaries sent to China, based in Shanghai in 1844.1 Over the years, CMS had been mainly focused on the mission of health and education, both the needy part of China at that time. The first education project was started in Ningpo in 1847, followed by a medical project in Fujian (formerly Fukien) in 1849. It was a sort of pioneer project for CMS during that time as CMS used to send the clergymen for ministerial mission instead of sending 'laity' for mission. Mission in China in some ways 'altered' CMS’s traditional mission policy. The first five Chinese converts of the CMS China Mission were baptised in 1851 -- two in Ningbo and three in Shanghai. For a long time the Chinese church was under the supervision of missionaries, with all the ordination proposed from the Church of England until the 1920s when they started to consider handing over the church leadership to Chinese.
    [Show full text]
  • Response to Windsor Report
    Maintaining the Bonds of Affection and the Discovering of Objects of Love: An East Asian Response to the Windsor Report 2004 Michael Nai-Chiu Poon, Singapore The Primates’ Standing Committee asks whether the description of the life of the Communion in Sections A and B of the Report we can recognize as consistent with our understanding of the Communion. My answer, in brief, is no. Let me be clear from the start. I long for churches in the Communion to move closer together than go their separate ways. To do this, we must shift from the paradigm of trying to maintain “Bonds of Affection” towards a more open and provisional vision of discovering the “Objects of Love” in our common journey1. A Question of Social Identity Section B of the Report deals with the issue of identity. The Report reminds us, alongside the spiritual bond we share as children of God in Christ, of the “shared and inherited identity which is the particular history of the churches to which we belong”2 It goes on in the next paragraph to trace the history of “the Anglican Communion”, recalling our roots in “the ancient churches of the British Isles.” Then the Report proceeds to deal with how the institutional churches can and should work together in the common task of discernment. Indeed, back in Section A, the Lambeth Commission cites the issue of the ordination of women to the priesthood as a case in point of how mutual discernment and decision making operate in the Communion.3 The central problem today in the Communion, so the Report announces at the end of the prognosis, is that “we have not always fully articulated how authority work within Anglicanism.”4 And I do not think it is unfair to add that by “authority”, the Commission has in mind institutional authority.
    [Show full text]
  • Aalst, Jules 269 Accommodation 23 Acculturation 2, 15, 17, 19, 20, 30
    Index Aalst, Jules 269 Blodget, Henry 177–78 accommodation 23 Bonhoeffer, Dietrich 74 acculturation 2, 15, 17, 19, 20, 30, 138 n. 1. Book of History, The 書經 115 see also enculturation and inculturation Book of Poetry, The 詩經 115 Age of Empire 8 Boone, W. J. 175–77 agency 95, 102, 111, 125–26 boss Christians of Wenzhou 18, 320, 323 Aleni, Giulio 173, 180, 194 Boxer Uprising义和团运动 57, 204, 226 Ambassadors for Christ (AFC), 89, 214, 219 bracket-sets 斗拱 (dougong) 226 American Bible Society (ABS), 177 brain circulation 84–85 American Episcopal Church Mission 175 brain drain 84 American Maryknoll Fathers 220 British and Foreign Bible Society (BFBS) 177 American Methodist Middle School 154 Brossard-Mopin (French construction firm) ancestor-related worship 239, see also 215, 217 ancestor worship Brother Groups 兄弟小组 93–94. See also ancestors, Christian 239 Gospel Station ancestral halls, Christian 236–43, 247–50, Buck, Pearl 69 253–54, 256 Buddhism 4, 12, 20, 23, 30, 122, 133, 185–86, ancestral homes 233, 236, 239, 244–45, 222, 241, 263, 325 249–53 Buddhist wisdom 159–60 ancestral tablets 249–50 Buglio, Ludovico 184 ancestral worship 13, 236, 251, 257 Burns, William 265 Anti-Hu Feng campaign 140 Apostolic Delegate 197. See also Cai, Renhou 蔡仁厚 110–11, 126 Catholicism Campus Evangelical Fellowship (CEF, 海外 Aspiration of Christians 聖徒心聲 (Shengtu 校园 Haiwai Xiaoyuan) 90 Xinsheng) 300 Canton 39, 49, 173, 197 Associated Press 71–72. See also YMCA Carey, George Leonard 297 Augustinians 2 Carter, Jimmy 297 Aurora University 震旦大学 208 Castiglione, Giuseppe 219 Catholic University of Peking 208, 210–11, ba shen 八神 (the eight spirits) 172, 177 213–14, 219.
    [Show full text]
  • In China and the United States®
    Cold War Religion; The Influence of the Cold War on Religion in China and the United States® Philip L. Wickeri (Prof. oi Interdisciphnary Stud.ies, the Graduale Theological Union, Berkeley, cA, USA/ Advisor to the Archbishop on flteological and Historicai Studies, Hong Kong Anglican) Ahstracl:The prouacted contlict between East and West lmovrn u the Cold War (l945—1989) affected all aspects of interna— tiouai relafinnships. This paper exiimiiies the impact of the cold War on religion in China and the United states. The cold War poh Ized religious communities, especiaiiy Christianity; created at “hinary" mindset in the relationship between rel.i 'on and rival idenlngl ; shaped views on christian mission; and undermined oommon religious vahies such as love and toieranoe Reli- gian was manipuiated by the politics of the Cold War in hoth the “capitahst" West and the “ Communist " East. 1he non—aligned movement pmvided spam for allernaflve rnnoepflnns of religion, but nnly to an (-‘.xl(-ml, and it remained an rims of rnnlealaflnn in Cold War poiitics. The Cold War aflected a variety oi religious concerns including religious ireedom, religious exchanges, thar logical oonsttuotion, inlerrellglous dialogue, religion and national poiioy, religion and eoonomie development, etc. It is my the. sis that there is a continuing legacy of what I call “ Cold War Religion" that inhihits mutuai understanding, inlerreligious di'a— lngie, religious studies and the flourishing of religious oommuuitiaa. Il’ religion is to lteonme s actor in the creation nl 2| more peaceful and harmonious world, then the legacy of the Cold War has to be addressed and overcome in religious communities and in the study oi religion.
    [Show full text]
  • Bibliography of Diocesan Histories Author(S): John M
    Bibliography of Diocesan Histories Author(s): John M. Kinney Source: Historical Magazine of the Protestant Episcopal Church , MARCH 1974, Vol. 43, No. 1 (MARCH 1974), pp. 69-100 Published by: Historical Society of the Episcopal Church Stable URL: http://www.jstor.com/stable/42974655 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Historical Society of the Episcopal Church is collaborating with JSTOR to digitize, preserve and extend access to Historical Magazine of the Protestant Episcopal Church This content downloaded from 24.208.41.117 on Thu, 10 Sep 2020 01:24:00 UTC All use subject to https://about.jstor.org/terms Bibliography of Diocesan Histories Compiled by John M. Kinney* tions of the Episcopal Church is intended to be comprehensive THIS through tions through bibliography 1972. However, of 1972. as the any Episcopal bibliographer However, knows, of this histories is prac- Church as any of bibliographer is dioceses intended and to knows, missionary be comprehensive this jurisdic- is prac- tically an impossible task; undoubtedly there are omissions, but after a five year on-again-off-again search it is time to draw a line. The bibliog- raphy includes full-length books, journal articles, theses, and unpublished papers.
    [Show full text]
  • Anglicans in China: a History Ofthe Chung Hua Sheng Kung Hui Efforts
    Anglicans in China: A History ofthe Chung Hua Sheng Kung Hui G. Francis S. Gray "1"'he present writer has prepared a general account of An­ Chinese places and persons, and much effort has been given to • glican mission work in China, culminating in 1947 with finding these-not always successfully with regard to persons. the election of one of the Chinese bishops as chairman of the The record is basically factual, based on extremely scanty House of Bishops in an autonomous church of the Anglican Com­ sources, including notes of conversations with a number of munion. The study is to be published under the proposed title, A Chinese Christian leaders in the late 194Os, of opinions they ex­ History of theChung Hua ShengKung Hui [The Anglican Church of pressed to me about the church, and of information they gave me China]. about it. They include Dr. Francis Wei Tso-min, under whom I It is primarily a record of Christian devotion (never without worked for my last period in China, Bishops Addison Hsu Ki­ its critics), which, with all its many weaknesses and failings, the song, Lindel Tsen Ho-p'u, Y. Y. Tsu, T. K. Shen, and many oth­ writer would like not to be forgotten, which could easily happen, ers, as well as Western missionaries from various countries in­ and is too much ignored. It is recognized that the Anglicans were volved in this effort. I should like to feel that this account is in its only a very small part of the total Christian mission in China.
    [Show full text]
  • Autor, Diplomat Biographie Bibliographie
    Report Title - p. 1 of 279 Report Title Abbott, J. (Hallowell, Maine 1803-1879 Farmington, Maine) : Autor, Diplomat Biographie 1855 Jacob Abbott ist Chargé d'affaires der amerikanischen Gesandtschaft in Beijing. [Cou] Bibliographie : Autor 1840 Abbott, Jacob. China and the English, or, The character and manner of the Chinese as illustrated in the history of their intercourse with foreigners. (Edinburgh : T. Nelson, 1840). https://archive.org/details/chinaenglishorch00abborich. [WC] Adams, Walter A. = Adams, Walter Alexander (Greenville, S.C. 1887-1979 Greenville, S.C.) : Diplomat Biographie 1916-1918 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Shanghai. [PoGra] 1920 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Guangzhou. [PoGra] 1920-1921 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Shantou. [PoGra] 1921 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Changsha. [PoGra] 1921-1922 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Qingdao. [PoGra] 1922-1925 Walter A. Adams ist Konsul des amerikanischen Konsulats in Qingdao. [PoGra] 1925-1927 Walter A. Adams ist Konsul des amerikanischen Konsulats in Chongqing. [PoGra] 1928-1929 Walter A. Adams ist Konsul des amerikanischen Konsulats in Hankou. [PoGra] 1929-1931 Walter A. Adams ist Konsul des amerikanischen Konsulats in Nanjing. [PoGra] 1931-1934 Walter A. Adams ist Generalkonsul des amerikanischen Konsulats in Hankou. [PoGra] 1934-1936 Walter A. Adams ist Generalkonsul des amerikanischen Konsulats in Harbin. [PoGra] Adolph, Paul Ernest (1901-1972) : Amerikanischer protestantischer Missionar China Inland Mission Biographie 1929 Paul Ernest Adolph wird Missionar der China Inland Mission in China [Prot2] Adolph, William Henry (Philadelphia, Penn.
    [Show full text]
  • Geologe Biographie Adinolfi, Francesco
    Report Title - p. 1 of 305 Report Title Adams, George Irving (Lena, Ill. 1870-1932 Tuscaloosa, Ala.) : Geologe Biographie 1911-1915 George Irving Adams ist Professor of Geology and Mining der Peiyang-Universität in Tianjin. [Shav1] 1915-1920 George Irving Adams ist Professor of Geology and Mining der Beijing-Universität. [Shav1] Adinolfi, Francesco (1831-1874) : Direktor St. Ignatius‘ College Shanghai Biographie 1850 ca.-ca. Francesco Adinolfi ist Direktor des St. Ignatius College in Shanghai. [Pia1] 1870 Adolph, William Henry (Philadelphia, Penn. 1890-1958 New Haven, Conn.) : Ernährungsberater, Missionar Board of Foreign Missions of the Presbyterian Church in the U.S.A. Biographie 1915-1926 William Henry Adolph ist Dozent der Cheeloo-Universität = Qilu da xue = Shandong Christian University in Jinan. [Shav1] 1915-1951 William Henry Adolph ist Missionar des Board of Foreign Missions of the Presbyterian Church in the U.S.A. [Shav1] 1926-1948 William Henry Adolph ist Dozent der Yanjing-Universität in Beijing. [Shav1] 1948-1951 William Henry Adolph ist Dozent des Beijing Union Medical College. [Shav1] Apter, David E. (1924-2010) : Henry J. Heinz Professor of Comparative Political and Social Development, Senior Research Scientist, Yale University Bibliographie : Autor 1994 Apter, David E. ; Saich, Tony [Saich, Anthony J.]. Revolutionary discourse in Mao's republic. (Cambridge, Mass. : Harvard University Press, 1994). 1994 Dai, Qing. Wang Shiwei and "Wild lilies" : rectification and purges in the Chinese communist party, 1942-1944. Ed. by David E. Apter and Timothy Cheek ; transl. by Nancy Liu and Lawrence R. Sullivan ; documents compiled by Song Jinshou. (Armonk, N.Y. : M.E. Sharpe, 1994). (An East gate book).
    [Show full text]
  • Reports on Deputation of Australian Churchmen to Mainland China
    REPORTS ON DEPUTATION OF AUSTRALIAN CHURCHMEN TO MAINLAND CHINA TABLE OF CONTENTS Australian Churchmen Visit “Liberated” China 1 The Church, the Politics, the Life of Red China 3 China: “More and More Lovely Every Day” 6 China: Religion's Carefully Charted Path 9 Jackpot Question: Why Was China's Door Closed 12 “The Americans, of Course, Used Germ Warefare 15 How Much Longer for the Reign of Peiping? 18 How the Church in China Trains Its People 21 BY Alfred Francis James Managing Director Reprinted by the China Committee of the Division of Anglican News Service Foreign Missions through courtesy of the Episcopal Sydney, Australia Churchnews, 110 North Adams Street, Richmond, Va. FAR EASTERN OFFICE DIVISION OF FOREIGN MISSIONS National Council of the Churches of Christ in the U.S.A. 156 Fifth Avenue, New York 10, New York Render Unfo God' Australian Churchmen Visit Liberated' China An eight-member delegation of Our fears were allayed when we presence was likely to embarrass the of Anglican churchmen from Aus- were met at Shanghai railway station Church in China. tralia entered China last month for by the Presiding Bishop, the Rt. Rev. Bishop Chen dismissed the sugges- a 10,000-mile look-see tour behind T. C. Chen, and a welcoming party tion. which the Bamboo Curtain. This was the included other Chinese bish- “Before liberation,” he said, “I ops, clergy, lay first time since 1949 that a repre- and people. would not have dared even to meet sentative group of religious leaders A cortege of sleek limousines took you at the railway station.
    [Show full text]
  • The Church of HONG KONG SHENG KUNG HUI Introduction the Anglican Communion Consists of 40 Autonomous Churches, Also Known As Provinces Around the World
    The Church OF HONG KONG SHENG KUNG HUI Introduction The Anglican Communion consists of 40 autonomous churches, also known as provinces around the world. It encompasses over 165 countries. This is a short introduction to Hong Kong Sheng Kung Hui, which is the Anglican presence in Hong Kong. More information about The Anglican Communion and each of the Member Churches can be found at anglicancommunion.org. Important Information Short History The history of the Anglican Church in Hong Kong and Macau dates back to the mid-nineteenth century. The first colonial chaplain was appointed in 1843, and the Diocese of Victoria was established in 1849. Meanwhile, the Church Missionary Society began work among the local Chinese populace, in Hong Kong and South China. Thus, the Bishop of Victoria became as well the Bishop of the larger Kong Yuet (South China) Diocese. In 1912, this became a diocese of the Chung Hua Sheng Kung Hui (“Holy Catholic Church of China”), the first national church organization in China. In 1951, following the establishment of the People’s Republic of China, the Diocese of Hong Kong and Macao became a detached diocese, which did not belong to any Province. In 1998 the Province of Hong Kong Sheng Kung Hui (consisting of the HONG KONG Diocese of Hong Kong Island, the Diocese of Eastern Kowloon, the Diocese of Western Kowloon, and the Missionary Area of Macau) was established. The Most Revd Peter Kwong was elected the first Archbishop and Primate of the Province. He retired on 1st January 2007. Primate(s) The Most Rev.
    [Show full text]
  • Anglicanism, Anti-Communism and Cold War Australia
    Anglicanism, Anti-communism and Cold War Australia Doris LeRoy School of Social Sciences and Psychology, Faculty of Arts, Education and Human Development, Victoria University September 2010 Doctor of Philosophy Declaration "I, Doris LeRoy, declare that the PhD thesis entitled Anglicanism, Anti-communism and Cold War Australia, is no more than 100,000 words in length including quotes and exclusive of tables, figures, appendices, bibliography, references and footnotes. This thesis contains no material that has been submitted previously, in whole or in part, for the award of any other academic degree or diploma. Except where otherwise indicated, this thesis is my own work". Signature Date: 07/09/2010 Abstract The influence of the Anglican Church within Australia during the 1950s has received insufficient historical analysis, especially given its predominant numerical strength amongst Australian churches at that time. This thesis will rectify that oversight. The Anglican Communion worldwide exerted a singular ability to sway its adherents to follow the resolutions of the Lambeth Conferences, which were attended by the international hierarchy. Australian archbishops and bishops closely adhered to the deliberations of the Lambeth Conference in 1948. Subsequently, the Communion, under the leadership of Archbishop Fisher, adopted a decidedly conservative and anti-communist stance. The visits of Dean Hewlett Johnson, Queen Elizabeth II and Dr Billy Graham throughout the 1950s saw the reinforcement of that stance. The next Lambeth Conference, in 1958, displayed a realisation that some form of negotiation with the communist nations was necessary to circumvent nuclear war. It will be demonstrated that the hierarchy of the Anglican Church in Australia, and that of some laity, did not support this understanding.
    [Show full text]
  • The! Cultural Contribution of British Protestant Missionaries
    THE! CULTURAL CONTRIBUTION OF BRITISH PROTESTANT MISSIONARIES 20 CHINA'S NATIONAL DEVELOPMENT DURING THE 1920s by CUI DAN, B.A., M.A. (NANKAI UNIVERSITY OF CHINA) SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY AT THE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE (L.S.E.), UNIVERSITY OF LONDON ProQuest Number: 11010404 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010404 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT: During the period 1920-1930, British Protestant missionaries engaged in many cultural activities in China. This study is designed to analyze their special role in China's national development and modernization. The opening chapter mainly introduces the significance of the missionary social gospel and describes its theological tenets. It also examines the origins of the movement for cooperation among the Protestant missions and the features of the main British missions. The thesis then turns to the areas in which the missions displayed their leading social concerns, deriving from their policies. Chapters 2 & 3 describe the major contributions of the missionary medical services, analysing both primary medical work (direct medical care) and secondary medical work (education, research, translations and publications, public health).
    [Show full text]