The Religious Meaning in Waiting for Godot
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1 | Mysticism Mysticism: a False Model of the Christian's Communion with God and Sanctification by Pastor Mark R. Perkins H
Mysticism: A False Model of the Christian's Communion with God and Sanctification By Pastor Mark R. Perkins Human spirituality has suffered more from the assault of mysticism than from any other enemy. Even among Christians, mysticism is overwhelmingly misunderstood, rampantly practiced against every caution, and is a vital conduit for the introduction of a great volume of false doctrine into the world. Today, mysticism is wildly popular among Christians. Movements such as contemplative spirituality, spiritual formation, and in large part the charismatic branch of evangelical Christianity all have significant elements of mysticism. Because of extensive involvement in mysticism, the result to Christianity through the ages has been nothing less than devastating. In generation after generation mysticism has produced heresy and war, and from association with the name of Christ has done significant harm to the reputation of Christians and the church. The purpose of this presentation is to define mysticism, and then to determine whether the biblical description of communion with God, and of sanctification, meets that definition. Other benefits will accrue in the journey. The Definition of Mysticism According to the concise Oxford English Dictionary, a mystic is “a person who seeks by contemplation and self–surrender to attain unity with the Deity or the absolute, and so reach truths beyond human understanding.”1 While anything mystical is something “having a spiritual, symbolic, or allegorical significance that transcends human understanding… relating to ancient religious mysteries or other occult rites.”2 The Oxford Dictionary of the Christian Church adds this illumination, “In modern usage ‘mysticism’ generally refers to claims of immediate knowledge of Ultimate Reality whether or not this is called ‘God’) by direct personal experience;”3 Finally, Francis Schaeffer emphasizes the unintelligibility of mysticism, “Mysticism is nothing more than a faith contrary to rationality, deprived of content and incapable of communication. -
Prayer of Supplication Almighty God, Your Son Jesus Christ Was Lifted High Upon the Cross So He Might Draw the Whole World to Himself
UMC of Cucamonga “Tenebrae Service” Prayer of Supplication Almighty God, your Son Jesus Christ was lifted high upon the cross so he might draw the whole world to himself. Grant that we, who glory in his death for our salvation, may also glory in his call to take up our cross and follow him; through Jesus Christ our lord. Amen. Message : Lamb of God It’s dark outside this evening. It’s appropriate for us to gather at this time for a service of Tenebrae, a service of darkness, when we remember Jesus’ death on a cross. But there’s a big difference: the darkness we are experiencing is natural. The sun has set and the stars and moon are out. The darkness that covered the land of Israel on the Friday afternoon when Jesus was crucified was different. Supernatural darkness covered the whole land. Jesus was crucified at mid-day and died in the middle of the afternoon, so the sun was out – yet it could not be seen. Passover is always held during a time of the new moon – there is no way it could have been an eclipse. The darkness represented all the forces of evil and the darkness of our sins as they gathered at one moment. I believe it would be truly frightening to experience, regardless of our modern scientific knowledge and sophistication. That’s because the darkness was palpable and true evil was present. If we had been there, we would have wondered, “What’s up?” What happened that afternoon was foretold. It fulfilled God’s Law. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
BAM Announces the Complete Cast of Beckett's Endgame, Featuring John Turturro and Directed by Andrei Belgrader Running April
BAM announces the complete cast of Beckett’s Endgame, featuring John Turturro and directed by Andrei Belgrader running April 25–May 18 Max Casella, Elaine Stritch, and Alvin Epstein to join cast BAM 2008 Spring Season is sponsored by Bloomberg Endgame Written by Samuel Beckett Directed by Andrei Belgrader Produced by BAM BAM Harvey Theater (651 Fulton St.) April 25 & 26 at 7:30 Apr 29—May 3, May 6—10, May 13—17 at 7:30pm (note: Apr 30 is the press opening) May 3, 10 & 17 at 2pm April 27, May 4, 11 & 18 at 3pm Tickets: $25, 45, 65, 75 BAM.org or 718.636.4100 Brooklyn, NY/March 11, 2008—BAM announces the complete cast of its upcoming production of Samuel Beckett’s Endgame. Joining John Turturro (Hamm) will be acclaimed TV, stage, and screen actor Max Casella (“The Sopranos,” The Lion King) as Clov. Veteran classical actor Alvin Epstein (Waiting for Godot, The Three Penny Opera, Tuesdays with Morrie) will play Nagg and the legendary Broadway actress Elaine Stritch will play Nell. The one-act play, originally published in 1957, is considered to be one of Beckett’s most important works. Endgame will be directed by Andrei Belgrader (American Repertory Theatre’s Ubu Rock, Yale Repertory Theatre’s Scapin). Twenty-four performances of Endgame will take place in the BAM Harvey Theater (651 Fulton St.) from April 25 through May 18 (press opening: April 30). Tickets, priced at $25, 45, 65, 75, can be purchased by calling BAM Ticket Services at 718.636.4100 or by visiting BAM.org. -
Waiting for Godot and Rosencrantz and Guildenstern Are Dead Axel KRUSI;
SYDNEY STUDIES Tragicomedy and Tragic Burlesque: Waiting for Godot and Rosencrantz and Guildenstern are Dead AxEL KRUSI; When Rosencrantz and Guildenstern are Dead appeared at the .Old Vic theatre' in 1967, there was some suspicion that lack of literary value was one reason for the play's success. These doubts are repeated in the revised 1969 edition of John Russell Taylor's standard survey of recent British drama. The view in The Angry Theatre is that Stoppard lacks individuality, and that Rosencrantz and Guildenstern are Dead is a pale imitation of the theatre of the absurd, wrillen in "brisk, informal prose", and with a vision of character and life which seems "a very small mouse to emerge from such an imposing mountain".l In contrast, Jumpers was received with considerable critical approval. Jumpers and Osborne's A Sense of Detachment and Storey's Life Class might seem to be evidence that in the past few years the new British drama has reached maturity as a tradition of dramatic forms aitd dramatic conventions which exist as a pattern of meaningful relationships between plays and audiences in particular theatres.2 Jumpers includes a group of philosophical acrobats, and in style and meaning seems to be an improved version of Stoppard's trans· lation of Beckett's theatre of the absurd into the terms of the conversation about the death of tragedy between the Player and Rosencrantz: Player Why, we grow rusty and you catch us at the very point of decadence-by this time tomorrow we might have forgotten every thing we ever knew. -
The Work of Poverty
THE WORK OF POVERTY • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • The Work of Poverty SAMUEL BECKEtt’S VAGABONDS AND THE THEATER OF CRISIS Lance Duerfahrd THE OHIO STATE UNIVERSITY PRESS • COLUMBUS Copyright © 2013 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Duerfahrd, Lance Alfred, 1967– The work of poverty : Samuel Beckett's vagabonds and the theater of crisis / Lance Duerfahrd. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1237-0 (cloth : alk. paper) ISBN-10: 0-8142-1237-9 (cloth : alk. paper) ISBN-13: 978-0-8142-9339-3 (cd-rom) ISBN-10: 0-8142-9339-5 (cd-rom) 1. Beckett, Samuel, 1906–1989. En attendant Godot. English—Criticism and interpreta- tion. 2. Beckett, Samuel, 1906–1989—Influence. I. Title. PQ2603.E378Z618 2013 842'.914—dc23 2013022653 Cover design by Jennifery Shoffey-Forsythe Text design by Juliet Williams Type set in Palatino Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents • • • • • • • • • • • List of Illustrations vi Acknowledgments vii INTRODUCTION Begging Context 1 CHAPTER 1 Godot behind Bars 12 CHAPTER 2 Waiting for Godot in Sarajevo and New Orleans 63 CHAPTER 3 La Pensée Vagabonde: Vagabond Thought 112 CHAPTER 4 Textual Indigence: The Reader in an Aesthetics of Poverty 143 AFTERWORD Staging Godot in -
“The Human Condition” in Samuel Beckett's Waiting for Godot Michiko
“The Human Condition” in Samuel Beckett’s Waiting for Godot Michiko Tsushima, University of Tsukuba, Japan The Asian Conference on Arts & Humanities 2020 Official Conference Proceedings Abstract In his essay about two painters, the van Velde brothers, Samuel Beckett presents a view that both men share a profound interest in “the human condition,” which precedes their interest in painting. This view relates to Beckett’s own conception of art. He himself was interested in “the human condition” in his creation of art. Beckett experienced the devastation of the Second World War. Through his work (e.g., Waiting for Godot, Endgame, and Happy Days), he explored the condition of those who survive in the world in its extremity. This paper sheds light on “the human condition” revealed in the act of waiting in Waiting for Godot, a French play written in 1949. The play depicts the human condition as the condition of being “tied to Godot.” This condition implies the human finitude—the tormenting in-between condition—being short of the world and that of never being able to escape from the here and now. At the same time, this condition of being “tied to Godot” indicates one last ounce of belief in the world. By disclosing this invisible “tie,” Waiting for Godot evokes “the link between man and the world” (Deleuze) in the audience’s mind. Keywords: Samuel Beckett, The Human Condition, Waiting iafor The International Academic Forum www.iafor.org Introduction In his essay about two brother-painters, Bram and Geer van Velde, “La peinture des van Velde ou le Monde et le Pantalon” (1945), Samuel Beckett presents a view that both men share a profound interest in “the human condition,” which precedes their interest in painting. -
Waiting for Godot Samuel Beckett
Waiting for Godot Samuel Beckett • . Samuel Beckett's Waiting for Godot was first performed on 5 January 1953 at the Théâtre de Babylone in Paris, absurd /əbˈsəːd/ Learn to pronounce adjective 1. wildly unreasonable, illogical, or inappropriate. "the allegations are patently absurd" Definition of absurd : The state or condition in which human beings exist in an irrational and meaningless universe and in which human life has no ultimate meaning. Absurd Drama: Etymology[edit] Critic Martin Esslin coined the term in his 1960 essay "The Theatre of the Absurd".[2] He grouped these plays around the broad theme of the Absurd, similar to the way Albert Camus uses the term in his 1942 essay The Myth of Sisyphus.[3] The Absurd in these plays takes the form of man's reaction to a world apparently without meaning, or man as a puppet controlled or menaced by invisible outside forces. This style of writing was first popularized by the Eugène Ionesco play The Bald Soprano (1950). Although the term is applied to a wide range of plays, some characteristics coincide in many of the plays: broad comedy, often similar to vaudeville, mixed with horrific or tragic images; characters caught in hopeless situations forced to do repetitive or meaningless actions; dialogue full of clichés, wordplay, and nonsense; plots that are cyclical or absurdly expansive; either a parody or dismissal of realism and the concept of the "well-made play". In his book Absurd Drama (1965), Esslin wrote: The Theatre of the Absurd attacks the comfortable certainties of religious or political orthodoxy. It aims to shock its audience out of complacency, to bring it face to face with the harsh facts of the human situation as these writers see it. -
Waiting for Godot: a Marxist Study
International Journal of Literature and Arts 2015; 3(4): 42-48 Published online July 1, 2015 (http://www.sciencepublishinggroup.com/j/ijla) doi: 10.11648/j.ijla.20150304.12 ISSN: 2331-0553 (Print); ISSN: 2331-057X (Online) Waiting for Godot: A Marxist Study Javed Akhter, Khair Muhammad, Naila Naz Department of English Literature and Linguistics, University of Balochistan Quetta, Balochistan, Pakistan Email address: [email protected] (J. Akhter), [email protected] (K. Muhammad), [email protected] (N. Naz) To cite this article: Javed Akhter, Khair Muhammad, Naila Naz. Waiting for Godot: A Marxist Study. International Journal of Literature and Arts . Vol. 3, No. 4, 2015, pp. 42-48. doi: 10.11648/j.ijla.20150304.12 Abstract: This study tends to focus on the different facets and meanings of ‘’Waiting for Godot’’ by Samuel Beckett. The different occurrences of conflicting and contradictory meanings within the text of the play show existence of the late modernist bourgeois ideology. Based on the theoretical concern of the discussions of Post-Structuralist Marxist theorists Louis Althusser and Pierre Macherey, the main concern of the discussion concentrates on the theory of decentred or disparate text, expounded by Pierre Macherey in his book, “A Theory of Literary Production” (1978). This paper asks how the significant gaps, silences, absences and non-saids in the text of “Waiting for Godot” reflect the presence of the late modernist bourgeois ideology. This paper aims to reflect on the significance of ideology to articulate Post-Structuralist Marxist theory of decentred or disparate text. To make vocal the non-saids of Samuel Beckett’s text, the theory and methodology, I seek in this research paper is Post- Structuralist Althusserian Hermeneutics that helps to find conflict, disparity and contradiction of meaning within the text and between the text and its ideological content. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Modernism Enlightenment Modernism
Modernism Enlightenment Modernism • There is a singular, • Humans can accomplish universal truth anything using science • You can reach the truth through art • Even meaninglessness • Originality is possible has meaning (ar<s<c genius) • There is a difference between culture that elevates versus culture for the masses The Modernist Avant-garde • Symbolists • People need to be shocked out of their • Futurists apathy • Dadaists • Expressionists • Surrealists Symbolists • (first of the non-realis<c movements) • 1893 Théâtre de l'Oeuvre • founded by Aurélien-Marie Lugné Poë (1869-1904) Inspired by: • Edgar Allan Poe • Henrik Ibsen • Roman<c poets • The Iliad • The Bible • Believed in geng to deeper meaning under the words through mythology and spirituality Alfred Jarry (1873-1907) • Ubu Roi - staged in 1896 by Lugné-Poë • A vulgar and disgus<ng parody of classical tragedy (mostly Macbeth) • A man kills the king and his family so that he can become king • First word causes a riot Jarry's woodcut of Ubu Futurists - 1910s, Italy • Filippo Marine (1876-1944) • Belief in technology, speed, and machinery • Associated with Italian fascist ideology • Incited rio<ng in Trieste by burning Austrian flag (pro-war) • Art of Noise - use words and noises that sound like machinery and ar<llery • Movement - ges<culate geometrically Art of Noise Dada - 1916-1920, Zurich • Cabaret Voltaire , Tristan Tzara (1896-1963), Hugo Ball (1886-1927), • and Emmy Hennings (1885-1948) • Sound poems • Trying to convey the nonsense of current events • simultaneity and indeterminacy -
Meaninglessness of Life in the Works Named Waiting for Godot and Clinton Godson
Şahin, E. (2018). Meaninglessness of life in the works named Waiting for Godot and Clinton Godson. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi, 7(3), 1713-1728. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi Sayı: 7/3 2018 s. 1713-1728, TÜRKİYE Araştırma Makalesi MEANINGLESSNESS OF LIFE IN THE WORKS NAMED WAITING FOR GODOT AND CLINTON GODSON Elmas ŞAHİN Geliş Tarihi: Şubat, 2018 Kabul Tarihi: Ağustos, 2018 Abstract This article is a comparative study of Waiting for Godot (1948) by Samuel Beckett and Clinton Godson (1970) by Leyla Erbil. The first one is an absurd play; the second one is a short absurd story that the traditional forms in modern literature were rejected. In this study focused on the concepts absurdity and meaninglessness of life in Beckett‟s and Erbil‟s works, the endless waitings and questionings that have no solutions aside from absurd and meaningless conversations, in other words futile questionings and waitings ironically covered the both works will be discussed and evaluated in the light of the method of comparative literature. Keywords: Meaninglessness, absurd, irony, humor, postmodernism, existentialism, nihilism. GODOT’YU BEKLERKEN VE CLINTON GODSON ADLI ESERLERDE YAŞAMIN ANLAMSIZLIĞI Öz Bu makale Samuel Beckett‟ın Godot’yu Beklerken (1948) ile Leyla Erbil‟in Clinton Godson (1970) adlı eserlerinin karşılaştırmalı bir çalışmasıdır. İlki absürd bir oyun; ikincisi, modern edebiyatta geleneksel formları yıkan kısa absürd bir öyküdür. Beckett ve Erbil‟in eserlerindeki saçmalık ve yaşamın anlamsızlığı kavramları üzerine odaklı olan bu çalışmada, her iki eseri de kapsayan saçma ve anlamsız konuşmalar bir yana, hiçbir çözüme ulaşamayan sonsuz bekleyiş ve sorgulayışlar, bir başka deyişle beyhude sorgulayışlar ve ironik bekleyişler karşılaştırmalı edebiyat yöntemi ışığında tartışılacak ve değerlendirilecektir.