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London's Warburg Institute Launches £14.5M Expansion to Revive
AiA Art News-service London’s Warburg Institute launches £14.5m expansion to revive the 'science of culture' Research centre based on the library of German art historian Aby Warburg plans to open new public spaces in 2022 SIMON TAIT 24th April 2019 12:03 BST Aby Warburg’s library in Hamburg, which was smuggled out of Nazi Germany to London in 1933Courtesy of the Warburg Institute The Warburg Institute in London is embarking on an ambitious £14.5m development to raise its profile and ward off the stark challenges posed by Brexit. “We have the opportunities— architectural, financial and intellectual—not just to preserve the Warburg as an international beacon for interdisciplinary scholarship but to give it a more public role for the future,” says its director Bill Sherman, the former head of research and collections at the Victoria and Albert Museum. A research institute with 45 master’s and doctoral students, and 3,000 reader’s ticket holders, the Warburg is devoted to the study of cultural memory through the interactions between images and society over time. Its collection of more than 450,000 images and at least 350,000 books is based on the unique library amassed by the German Jewish art historian and banking scion Aby Warburg (1866-1929). Established in his Hamburg home in 1909, it was smuggled out of Nazi Germany to London in 1933. The institute became part of the University of London in 1944, moving into its current building, designed by Charles Holden, in 1957. The Warburg Institute Courtesy of the Warburg Institute The new development by Haworth Tompkins architects, dubbed the Warburg Renaissance, is due to be completed by September 2022. -
Newsletter of the Societas Magica/ No. 4
Newsletter of the Societas Magica/ No. 4 The current issue of the Newsletter is devoted mostly to the activities, collections, and publications of the Warburg Institute in London. Readers desiring further information are urged to communicate with the Institute at the following address, or to access its Website. È Warburg Institute University of London School of Advanced Study Woburn Square, London WC1H 0AB tel. (0171) 580-9663 fax (0171) 436-2852 http://www.sas.ac.uk/warburg/ È The Warburg Institute: History and Current Activities by Will F. Ryan Librarian of the Institute The Warburg Institute is part of the School of Advanced Study in the University of London, but its origins are in pre-World War II Hamburg. Its founder, Aby Warburg (1866-1929),1 was a wealthy historian of Renaissance art and civilization who developed a distinctive interdisciplinary approach to cultural history which included the history of science and religion, psychology, magic and astrology. He was the guiding spirit of a circle of distinguished scholars for whom his library and photographic collection provided a custom- built research center. In 1895 Warburg visited America and studied in particular Pueblo culture, which he regarded as still retaining a consciousness in which magic was a natural element. In his historical study of astrology he was influenced by Franz Boll (part of whose book collection is now in the Warburg library). In 1912 he delivered a now famous lecture on the symbolism of astrological imagery of the frescoes in the Palazzo Schifanoja in Ferrara; he wrote a particularly interesting article on Luther's horoscope; and he began the study of the grimoire called Picatrix, the various versions of which the Warburg Institute is gradually publishing. -
The Warburg Institute and Architectural History 133 CK181 11Vaneck 1Pp Sh.Indd 134 Part Part in Brink, and Claudia
1 2 3 4 5 6 THE WARBURG INSTITUTE 7 8 AND ARCHITECTURAL HISTORY 9 10 11 12 13 Caroline van Eck 14 15 16 17 18 At first sight, classical architecture, with its continuous revivals and reworkings 19 of the forms of Greek and Roman building, would seem to offer a privileged field 20 to apply Aby Warburg’s central notion of the survival of antiquity and his view 21 of art history’s unfolding as a process of remembrance, of Mnemosyne. Yet War- 22 burg himself wrote very little on architecture, and after auspicious and impres- 23 sive beginnings by Rudolf Wittkower, Richard Krautheimer, Georg Kubler, and 24 Nikolaus Pevsner, the role of architectural history in the activities of the War- 25 burg Institute, its Library and Journal, dwindled. A brief survey of the Journal of 26 the Warburg and Courtauld Institutes shows that, up to the early 1970s, it published 27 three to four articles on architectural topics every year. Among them are classics 28 in the field that have kept their value to the present day, such as Wittkower’s arti- 29 cles on perspective and Palladianism, Robin Middleton’s article on Cordemoy, 30 or Krautheimer’s on medieval iconography.1 Beginning in the mid- 1970s, archi- 31 32 1. Richard Krautheimer, “Introduction to an ‘Iconogra- tauld Institutes 6 (1943): 154 – 64; George Kubler, “Archi- 33 phy of Mediaeval Architecture’,” Journal of the Warburg tects and Builders in Mexico, 1521 – 1550,” Journal of the and Courtauld Institutes 5 (1942): 1 – 33; Rudolf Wittkower, Warburg and Courtauld Institutes 7 (1944): 7 – 19; Robin 34 “Brunelleschi and Proportion in Perspective,”, Journal Middleton, “The Abbé de Cordemoy and the Graeco- 35 of the Warburg and Courtauld Institutes 16 (1953): 275 – 91; Gothic Ideal: A Prelude to Romantic Classicism,” Jour 36 Wittkower, “Pseudo- Palladian Elements in English Neo- nal of the Warburg and Courtauld Institutes 25 (1962): Classical Architecture,” Journal of the Warburg and Cour 278 – 320. -
On the Problem of Describing and Interpreting Works of the Visual Arts
On the Problem of Describing and Interpreting Works of the Visual Arts Author(s): Erwin Panofsky, Jaś Elsner, and Katharina Lorenz Reviewed work(s): Source: Critical Inquiry, Vol. 38, No. 3 (Spring 2012), pp. 467-482 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/664547 . Accessed: 24/05/2012 14:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org On the Problem of Describing and Interpreting Works of the Visual Arts Erwin Panofsky Translated by Jas´ Elsner and Katharina Lorenz In the eleventh of his Antiquarian Letters, Gotthold Ephraim Lessing discusses a phrase from Lucian’s description of the painting by Zeuxis called A Family of Centaurs: ‘at the top of the painting a centaur is leaning down as if from an observation point, smiling’ (ano de tes eikonos hoion apo tinos skopes Hippokentauros tis ...). ‘This as if from an observation point, Except for a few changes, that partly emerged from the discussion, this article presents the thread of a talk, that was given on 20 May 1931, to the Kiel section of the Kant Society. -
Warburg Renaissance Case Doc LONG Aug 18.Indd
The Warburg Institute: The Future of Cultural Memory Our opportunity For more than a century, the Warburg Institute has transformed the study of art and history. The Warburg was established in Hamburg as the privately funded library of Aby Warburg (1866–1929), the scholarly scion of one of Central Europe’s great banking families. The Institute’s modes of classifi cation and connection anticipated digital thinking, and its methods of gathering and tracing cultural memory were ‘interdisciplinary’ before the word was invented. Its survival is nothing short of a miracle. Thanks to the support of the Warburg family, Samuel Courtauld and others, the Institute was rescued from Nazi Germany in 1933 and became a permanent part of the University of London in 1944. As the only academic institution to fl ee Aby Warburg (far right with outstretched hands) asks Nazi Germany that survives intact in Britain, it remains his four brothers to support the Institute that bears committed to off ering refuge in a time of migration. their name. Hamburg, 21 August 1929. The movement of people and proliferation of images in the twenty-fi rst century has made the diff erent strands of Warburg’s vision and infl uence more powerful than ever—but the transfer of Warburg’s project to London is incomplete. Today, we can apply the Institute’s founding mission, academic strength and revolutionary approach to inform contemporary cultural, political and intellectual work, completing the vision and the building that houses it for new generations. The University of London is investing the core funding needed to repair the Warburg’s landmark building on Woburn Square, and a further £5 million will help us to provide the spaces and functions that have been missing for many decades. -
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013. -
Giorgio Vasari Por Ele Mesmo: a Construção Da Imagem De Si Na Obra De Um Artista E Historiador Entre a Virtude E a Inveja No Renascimento (1511 – 1574)
UNIVERSIDADE FEDERAL DO RIO GRANDE DO SUL INSTITUTO DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA Giorgio Vasari por ele mesmo: a construção da imagem de si na obra de um artista e historiador entre a Virtude e a Inveja no Renascimento (1511 – 1574) Pedro Henrique de Moraes Alvez Dissertação de Mestrado Porto Alegre, Agosto de 2015 PEDRO HENRIQUE DE MORAES ALVEZ Giorgio Vasari por ele mesmo: a construção da imagem de si na obra de um artista e historiador entre a Virtude e a Inveja no Renascimento (1511 – 1574) Dissertação de mestrado apresentada ao programa de Pós-Graduação em História da Universidade Federal do Rio Grande do Sul, para a obtenção do título de Mestre em História. Orientador: prof. Dr. Fernando Felizardo Nicolazzi BANCA EXAMINADORA: Prof.ªDr.ª Joana Bosak de Figueiredo (UFRGS) Prof.ªDr.ª Daniela Pinheiro Machado Kern (UFRGS) Prof.ªDr.ª Mara Cristina de Matos Rodrigues (UFRGS) PORTO ALEGRE. Agosto, 2015 “Sim, aí está o nó do problema,” pensava, “nesta contrafação. Cada um quer impor aos outros o mundo que tem dentro de si, como se fosse algo externo, de modo que todos o devam ver daquele modo, sendo apenas aquilo que ele vê.” (Luigi Pirandello. Um, nenhum e cem mil) AGRADECIMENTOS: Agradeço, em primeiro lugar, às participantes da banca, de forma coletiva, por aceitarem participar dessa ocasião e pela contribuição que trarão ao resultado final dessa pesquisa. Agradeço também individualmente a cada uma delas. À Joana Bosak, que já acompanha o desenvolvimento da minha pesquisa há algum tempo, agradeço também pelos livros que me emprestou e presenteou e que foram muito úteis nesse trabalho. -
Annual Report 2013-2014
ANNUAL REPORT 2013-2014 1 The Warburg Institute exists principally to further the study of the classical tradition, that is of those elements of European thought, literature, art and institutions which derive from the ancient world. It houses an Archive, a Library and a Photographic Collection. It is one of the ten member Institutes of the School of Advanced Study of the University of London. The classical tradition is conceived as the theme which unifies the history of Western civilization. The bias is not towards ‘classical’ values in art and literature: students and scholars will find represented all the strands that link medieval and modern civilization with its origins in the ancient cultures of the Near East and the Mediterranean. It is this element of continuity that is stressed in the arrangement of the Library: the tenacity of symbols and images in European art and architecture, the persistence of motifs and forms in Western languages and literatures, the gradual transition, in Western thought, from magical beliefs to religion, science and philosophy, and the survival and transformation of ancient patterns in social customs and political institutions. The Warburg Institute is concerned mainly with cultural history, art history and history of ideas, especially in the Renaissance. It aims to promote and conduct research on the interaction of cultures, using verbal and visual materials. It specializes in the influence of ancient Mediterranean traditions on European culture from the Middle Ages to the modern period. Its open access library has outstanding strengths in Byzantine, Medieval and Renaissance art, Arabic, Medieval and Renaissance philosophy, the history of religion, science and magic, Italian history, the history of the classical tradition, and humanism. -
Denis Diderot's Anglophilia and Its Impact Upon His Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2017 Denis Diderot's Anglophilia and its Impact upon his Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Judson, William, "Denis Diderot's Anglophilia and its Impact upon his Salons" (2017). LSU Master's Theses. 4399. https://digitalcommons.lsu.edu/gradschool_theses/4399 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. DENIS DIDEROT’S ANGLOPHILIA AND ITS IMPACT UPON HIS SALONS A Thesis Submitted to the Graduate Faculty of Louisiana State University and the School of Art in partial fulfillment of the requirements for the degree of Master of Arts in Art History in The School of Art by William E. Judson III B.A., Louisiana State University, 2013 May 2017 ACKNOWLEDGMENTS AND DEDICATION I wish to thank my committee – Doctors Elena FitzPatrick Sifford, Suzanne Marchand, and Darius Spieth – scholars all. My gratitude also goes out to the scholars cited herein whose commitment to their work has made my own possible. Professor Spieth, my advisor, has worked tirelessly to earn himself an enviable professional legacy, but I hope he is equally proud of another legacy: the knowledge he has imparted upon the thousands of students fortunate enough to have taken his classes at LSU, myself included. -
Warburg Renaissance
Warburg Renaissance Transforming the Warburg Institute warburg.sas.ac.uk/support/warburg-renaissance 1 Warburg’s pioneering work continues to Our Opportunity inspire some of the world’s most influential academics, curators and artists. The Warburg Institute is one of the world’s leading centres for studying the interaction Thanks to the support of the Warburg family, of ideas, images and society. It is dedicated Samuel Courtauld and others, the Institute to the survival and transmission of culture was relocated to London when the Nazis across time and space, with a special rose to power in 1933: it is the only academic institution saved from Nazi Germany to emphasis on the afterlife of antiquity. Its survive intact in Britain. The Warburg Library, Photographic Collection and Archive Institute became a permanent part of the serve as an engine for interdisciplinary University of London in 1944 and is now one research, postgraduate teaching, and an of the nine research institutes that make up active events and publication programme. the University’s School of Advanced Study. The Warburg Institute was established in The Institute houses an open-stack library Hamburg as the privately funded library of of more than 360,000 rare and modern Aby Warburg (1866-1929), the scholarly scion volumes: it is still organised using Warburg’s of one of Europe’s great banking families. original – indeed unique – scheme, with one The Institute’s modes of classification and floor each for Image, Word, Orientation and connection anticipated digital thinking, and Action. Designed for browsing rather than its methods of studying cultural memory searching, and what Warburg called ‘the were ‘interdisciplinary’ before the word law of the good neighbour’, it has a magical was even invented. -
Resources and Techniques for the Study of Renaissance and Early
The Warburg Institute, School of Advanced Study, University of London, Woburn Square, London WC1H 0AB Tel: (020) 7862 8949 Fax: (020) 7862 8910 [email protected] - www.warburg.sas.ac.uk Resources and Techniques for the Study of Renaissance and Early Modern Culture 12 – 15 May 2014 The Warburg Institute at The Warburg Institute Course Overview Course Programme (subject to minor changes) The programme ‘Resources and Techniques for the Study of Renaissance Monday, 12 May and Early Modern Culture’ provides specialist research training to doctoral 10.00 Registration students working on Renaissance and Early Modern subjects in a range 10.30 Paul Taylor: Method in Iconography 11.30 Coffee of disciplines at universities across the UK and the rest of the world. The 12.00 Paul Taylor: Method in Iconology programme draws on the combined skills in electronic resources, archival 1.00 Lunch break sources, manuscripts, books, and images of the staff of the Warburg Institute 2.00 Ian Jones, François Quiviger, Sarah Richardson: and the University of Warwick. These are two of the major centres in Britain The Digital Renaissance I 3.00 Ian Jones, Francois Quiviger, Sarah Richardson: for the study of the Renaissance and the Early Modern period. The Digital Renaissance II 4.00 Tea The programme consists of a series of strands held over four days from 4.30 François Quiviger: Library registration for course participants Monday 12 to Thursday 15 May 2014 at the Warburg Institute in London. The programme is taught by staff from the Warburg Institute and the Tuesday, 13 May 10.30 Rembrandt Duits: Renaissance astronomy/astrology University of Warwick. -
Culture, Change, and Intellectual Relations
Culture, change, and intellectual relations Review of: José Emilio Burucúa, Historia, Arte, Cultura. De Aby Warburg a Carlo Ginzburg, Buenos Aires: Fondo de Cultura Económica, 2003, ISBN 9505575580, 199 pp., £ 24.94. Historia, Arte, Cultura describes the intellectual development of a group of scholars with wide ranging interests and diverse approaches to the history of art and culture, centered around the figure of Aby Warburg (1866-1929) and his collection of books and images. Displaying singular erudition, José Emilio Burucúa discusses their theories and studies, as well as their institutional affiliations. This issue brings into consideration the history of the Warburg Institute itself, its hazardous transfer from Hamburg to England, and its incorporation to the University of London. The relevance of the book as a general introduction to the group is enhanced by a forty page appendix which includes texts written by distinguished members of the Warburgian tradition. The introduction to the book highlights the increased interest that European historiography has devoted to Warburg, his theories, and his methods in the last decades. In 1970, Ernst Gombrich published an intellectual biography of the German art historian, revised and expanded in 1986.1 That same year, Carlo Ginzburg included the article 'Da Aby Warburg a Ernst Gombrich. Note su un problema di metodo' in his book Miti, Emblemi, Spie.2 Gombrich's and Ginzburg's reflections heralded the appearance of several translations of Warburg's texts that made them accessible to the non-German speaking world. Until the 1990s only an Italian translation, La Rinascita del Paganesimo Antico, edited by Gertrud Bing,3 was available.