Ashutosh Kumar, Indian Nationalists and End of the Indentured Emigration, Occasional Paper Series No
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In the wake of the Leonidas 93 Review Articles In the Wake of the Leonidas reflections on Indo-Fijian indenture historiography Doug Munro Abstract The historiography of Indo-Fijian indenture came into its own with the publication of Ken Gillion’s Fiji’s Indian Migrants in 1962. A work of ‘balanced’ scholarship, it contrasts with the more ‘emotional’ A New System of Slavery (1974) by Hugh Tinker, which places greater stress on the iniquities of the indenture system. These two texts set the terms of discussion when the centenary of the arrival of Indian indentured labourers in Fiji, in 1979, gave impetus to further study by historians from the University of the South Pacific, notably Ahmed Ali, Vijay Naidu and Brij V Lal. This article evaluates the ongoing state of scholarship and asks why the momentum has not been maintained. Keywords Fiji; historiography; indenture; Indians; Indo-Fijians; plantations The Journal of Pacific Studies, Volume 28, no.1, 2005, 93–117 © by JPacS Editorial Board (SSED,USP) 93 94 The Journal of Pacific Studies Vol.28 no.1, 2005 NEW ZEALAND OBSERVED 1940 as a centenary, Australia marked a bicentenary in 1988, and 1992 was remembered with flourishes as the Columbus quincentenary. Temporal markers such as these are celebrated and, additionally, they serve to provide the impetus for historical research. That is what happened in Fiji in 1979 with the centenary of the arrival, on the Leonidas, of the first 463 Indian indentured labourers (girmitiya) to Fiji. The centenary celebrations included a round of festivities and commemorations, as well as special issues of newspapers. -
The Abolition of Indian Indentured Migration to Mauritius C. Bates, M
The abolition of Indian Indentured Migration to Mauritius C. Bates, M. Carter & V. Govinden ABSTRACT The passing of a bill in 1917 in the Indian Legislative Council to abolish the use of contracts of indenture to recruit Indian migrants to work overseas has been hailed as a great achievement for Indian nationalists, helping to raise the status of Indians overseas, and improving the working lives of Indian labourers. However, there was a large gap between the passage of this bill and its implementation, which has been overlooked by historians. In Mauritius, the last ship carrying indentured workers arrived as late as 1924 and the last contract of indenture did not expire until 1929. The delay was justified in terms of allowing employers time to ‘adjust’ to the new ‘freer’ labour market conditions. In practice, this adjustment had already begun two decades earlier. Falling sugar prices and the growth of the settled population on Mauritius, had already led to a dramatic reduction in the number of indentured workers being recruited from India compared with the hey-days of sugar in the nineteenth century. Time- expired labourers and their descendants working on short or informal contracts had become the back-bone of the economy. In successive years in the 1900s no migrant ships set sail at all for Mauritius and a growing proportion of Indians who did arrive in the late 19th and early 20th century were traveling as ‘free passengers’. Indians had already found their niche within the economy and rather than look to the colonial government for recognition and enfranchisement, were busy enfranchising themselves. -
The Odys-S-Ey of I Ndentuf1e
The Odys-s-ey of I ndentuf1e No one who under"dand<; the hido7'ian ~ cmit would plead <;e7'iou<;ly that all g7'DUp<; <;hould 7'eceive equal time. We know m07'e about mme g7'DUp<; than othe7'<; not only becau<;e of the pred/ection ofhi<;to7'iam 07' the nature of thei7' mU7'Ce<; but frequently becau<;e we <;hould know m07'e about mme g7'DUp<; ofind'Vldual, in te7'm<; of thei7' imporlance and thei7' effect<; upon othe7'<;. The p7'Dblem i<; that hido7'iam have tended to <;pend too much of thei7' time in the company of the 'move7'<; and <;hake7'<; I and too hUle in the unive7'<;e of the mar<; ofmankind. I LClW1"enCe 'W. Levine 'Indians are ubiquitous', wrote the Calcutta newspaper The Statesman on 5 August 1980. According to it, there were then only five countries in the world where Indians 'have not yet chosen to stay': Cape Verde Islands, Guinea Bissau, North Korea, Mauritania and Romania. Today, according to one recent estimate, 8.6 million people of South Asian origin live outside the subcontinent, in the United Kingdom and Europe (1.48 million), Africa 42 the oJy~~ey of inJentu1'e (1.39 million), Southeast Asia (1.86 million), the Middle East (1.32 million), Caribbean and Latin America (958,000), North America (729,000), and the Pacific (954,000).2 The creation of this diaspora is a remarkable phenomenon. The resurgence of interest in overseas Indian communities, especially since the 1970s} has perhaps been inspired by the intensification of the great debate over the nature of slavery in the United States, the precarious political position of Indians in a number of former British colonies, and the increasing visibility of overseas Indians in the international labour and capital markets. -
Fijian Studies Vol 14, No
2 Fijian Studies Vol 14, No. 1 Documents 'Defactualization': A Brief Note on the Making Ganesh Chand 138 of Syria Wreck Rescue Record Fijian Studies The McGregor Report (On the Syria Rescue William McGregor 145 Operation [1884]) A Journal of Contemporary Fiji 'Letter from Alex Cockburn to Acting Colonial Alexander Cockburn 155 Secretary Dr. William McGregor Vol. 14 No. 1 Special Issue on History: Fact, Fiction, & Factions May 2016 Dr. William McGregor to Arthur Gordon, William McGregor 158 11 June 1884' Articles Of Journals and Journeys: Reflections Brij V. Lal 5 A Room to Write: End of Life without Fiction Subramani 25 The Tamarind Tree: Vignettes from a plantation Brij V. Lal 35 frontier in Fiji Faction, Fact and Fiction Doug Munro 51 Fact, Fiction & Faction: A Selection of Published Works Tombstone Blues: Is Josephine Earp's Memoir of Jefferson Decker 63 her Legendary Husband a Hoax? Fact, Fiction or Faction Pamela Rushby 67 Totaram Sanadhya’s Experience of Racism in Purushottama 71 early White Australia (a transcreated narrative) Bilimoria Indian Indentured Labourers of Guyana – Khalil Rahman Ali 89 A Historical Fiction Perspective Dialogue Hope and Disappointment: Nearly Impossible Satish Rai 99 Task of Searching Ancestral Roots in India The Fiji-Indian: A Complex Fate Satendra Nandan 109 Message from Fiji Media Watch: Agatha Ferei Furivai 127 World Press Freedom Day, 3 May 2015 On Open Letter James Bhagwan 130 World Press Freedom Day Address, 2016 Shailendra Singh 133 Fijian Studies Vol. 14 No. 1 © Fiji Institute of Applied Studies 1 When no one is left to tell the story, would there be no history? On History: Fact, Fiction, & Factions Fijian Studies Vol. -
Stamps of India - Commemorative by Prem Pues Kumar [email protected] 9029057890
E-Book - 26. Checklist - Stamps of India - Commemorative By Prem Pues Kumar [email protected] 9029057890 For HOBBY PROMOTION E-BOOKS SERIES - 26. FREE DISTRIBUTION ONLY DO NOT ALTER ANY DATA ISBN - 1st Edition Year - 1st May 2020 [email protected] Prem Pues Kumar 9029057890 Page 1 of 76 Nos. YEAR PRICE NAME Mint FDC B. 1 2 3 1947 1 21-Nov-47 31/2a National Flag 2 15-Dec-47 11/2a Ashoka Lion Capital 3 15-Dec-47 12a Aircraft 1948 4 29-May-48 12a Air India International 5 15-Aug-48 11/2a Mahatma Gandhi 6 15-Aug-48 31/2a Mahatma Gandhi 7 15-Aug-48 12a Mahatma Gandhi 8 15-Aug-48 10r Mahatma Gandhi 1949 9 10-Oct-49 9 Pies 75th Anni. of Universal Postal Union 10 10-Oct-49 2a -do- 11 10-Oct-49 31/2a -do- 12 10-Oct-49 12a -do- 1950 13 26-Jan-50 2a Inauguration of Republic of India- Rejoicing crowds 14 26-Jan-50 31/2a Quill, Ink-well & Verse 15 26-Jan-50 4a Corn and plough 16 26-Jan-50 12a Charkha and cloth 1951 17 13-Jan-51 2a Geological Survey of India 18 04-Mar-51 2a First Asian Games 19 04-Mar-51 12a -do- 1952 20 01-Oct-52 9 Pies Saints and poets - Kabir 21 01-Oct-52 1a Saints and poets - Tulsidas 22 01-Oct-52 2a Saints and poets - MiraBai 23 01-Oct-52 4a Saints and poets - Surdas 24 01-Oct-52 41/2a Saints and poets - Mirza Galib 25 01-Oct-52 12a Saints and poets - Rabindranath Tagore 1953 26 16-Apr-53 2a Railway Centenary 27 02-Oct-53 2a Conquest of Everest 28 02-Oct-53 14a -do- 29 01-Nov-53 2a Telegraph Centenary 30 01-Nov-53 12a -do- 1954 31 01-Oct-54 1a Stamp Centenary - Runner, Camel and Bullock Cart 32 01-Oct-54 2a Stamp Centenary -
The Social Consequences of Control: Accounting for Indentured Labour in Fiji 1879 - 1920
This may be the author’s version of a work that was submitted/accepted for publication in the following source: Sharma, Umesh & Irvine, Helen (2016) The social consequences of control: Accounting for indentured labour in Fiji 1879 - 1920. Qualitative Research in Accounting and Management, 13(2), pp. 1-31. This file was downloaded from: https://eprints.qut.edu.au/91954/ c Copyright 2016 Emerald Group Publishing Limited This article is (c) Emerald Group Publishing and permission has been granted for this ver- sion to appear here (http://eprints.qut.edu.au). Emerald does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Emerald Group Publishing Limited. Notice: Please note that this document may not be the Version of Record (i.e. published version) of the work. Author manuscript versions (as Sub- mitted for peer review or as Accepted for publication after peer review) can be identified by an absence of publisher branding and/or typeset appear- ance. If there is any doubt, please refer to the published source. https://doi.org/10.1108/QRAM-04-2015-0039 The social consequences of control: Accounting for indentured labour in Fiji 1879 – 1920 Umesh Sharma Department of Accounting, Waikato Management School, University of Waikato PB3105, Hamilton 3240, New Zealand. Phone +64-7-8562889; Fax: +64-7-8384332 E-mail: [email protected] Helen Irvine School of Accountancy, Queensland University of Technology GPO Box 2434, Brisbane, Queensland, Australia Phone: +61-7-31382856; Fax: +61-7-31381812 Email: [email protected] Abstract Purpose: This is a study of the social consequences of accounting controls over labour. -
1.Which of the Following Smart Cities Has Become India's First City To
www.gradeup.co 1.Which of the following smart cities has become India’s first city to run on 100% renewable energy during the daytime? A. Bengaluru B. Jaipur C. Indore D. Diu E. None of the above Answer ||| D Solution ||| Diu has become India’s first smart city that runs on 100% renewable energy during the daytime. In September 2016 Diu become the first city in India to run entirely on solar energy during the day and setting a new benchmark for other cities to become clean and green. 2.Mahmoud Abu Zeid has won the 2018 UNESCO/ Guillermo Cano World Press Freedom Prize He hails from which country? A. Israel B. Iraq C. Iran D. Egypt E. None of the above Answer ||| D Solution ||| Mahmoud Abu Zeid has won the 2018 UNESCO/Guillermo Cano World Press Freedom Prize. Mahmoud Abu Zeid is an Egyptian photojournalist. 3.The bilateral military exercise ‘Harimau Shakti 2018’ has been conducted between India and which country? A. Indonesia B. Malaysia C. New Zealand D. South Korea E. None of the above Answer ||| B www.gradeup.co Solution ||| The bilateral military exercise 'Harimau Shakti 2018' has been conducted between India and Malaysia. The first ever bilateral joint military training exercise Harimau Shakti 2018 between India and Malaysia began in dense forests of Sengai Perdik, Hulu Langat, Malaysia. The exercise aims at bolstering cooperation and coordination between armed forces of both nations. 4.Which Union Ministry has launched the Second Edition of the ‘Unnat Bharat Abhiyan’? A. The Ministry of Home Affairs B. The Ministry of Agriculture and Farmers Welfare C. -
The Experiences of Indo-Fijian Immigrant Women in California
LOOKING BACKWARD, MOVING FORWARD: THE EXPERIENCES OF INDO-FIJIAN IMMIGRANT WOMEN IN CALIFORNIA A Thesis Presented to The Faculty of the Department of Anthropology San José State University In Partial Fulfillment Of the Requirements for the Degree Master of Arts by Ambrita Nand December 2015 © 2015 Ambrita Nand ALL RIGHTS RESERVED The designated Thesis Committee Approves the Thesis Titled LOOKING BACKWARD, MOVING FORWARD: THE EXPERIENCES OF INDO-FIJIAN IMMIGRANT WOMEN IN CALIFORNIA by Ambrita Nand APPROVED FOR THE DEPARTMENT OF ANTHROPOLOGY SAN JOSÉ STATE UNIVERSITY December 2015 Dr. Chuck Darrah Department of Anthropology Dr. James Freeman Department of Anthropology Dr. Roberto Gonzalez Department of Anthropology ABSTRACT LOOKING BACKWARD, MOVING FORWARD: THE EXPERIENCES OF INDO- FIJIAN IMMIGRANT WOMEN IN CALIFORNIA This study helps address gaps in knowledge concerning the lives of Indo-Fijian immigrant women in California and offers a space for their voices to be heard. The subsequent chapters investigate the lives of five Indo-Fijian immigrant women and their experiences upon migrating to Modesto, California. Using a qualitative research approach, data were collected through participant-observations, semi-structured in-depth interviews and informal conversations. The data are presented as anthropological silhouettes, a form of life-writing (the recording of events and experiences of a life), which explores each individual woman’s experience with life in Fiji to her eventual migration and transition to life in California. The study reveals heterogeneity amongst the women’s experiences and perspectives as well as commonalities that arise in their collective experiences as Indo-Fijian immigrant women residing in the city of Modesto. Overall, the anthropological silhouettes reveal that migration has led to shifts in the women’s identities and their prescribed gender roles. -
A Majority of Fiji Indians Are the Descendants of the Indentured
Pacific Dynamics: Volume 1 Number 1 July 2017 Journal of Interdisciplinary Research http://pacificdynamics.nz Indo-Fijian Counter Hegemony in Fiji: Creative Commons Attribution 4.0 A historical structural approach ISSN: 2463-641X Sanjay Ramesh University of Sydney Abstract Indo-Fijians make up about 37 per cent of Fiji’s current population and have a unique language and culture, which evolved since Indians fist arrived into Fiji as indentured labourers on board the ship Leonidas in 1879. Since their arrival in the British colony as sugar plantation labourers, Indo-Fijian activists led counter hegemonic movements against the colonial government during and after indenture in 1920-21, 1943 and 1960. Indo-Fijian activists demanded political equality with Europeans and constantly agitated for better wages and living conditions through disruptive strikes and boycotts. After independence, the focus of Indo-Fijians shifted to political equality with indigenous Fijians and access to land leases from indigenous landowners on reasonable terms; and these were ongoing themes in the 1972, 1977 and 1982 elections. However, Indo-Fijian counter hegemony took a new form in 1987 with the formation of the multiracial Fiji Labour Party and National Federation Party coalition government but indigenous Fijian nationalists and the military deposed the government and established discriminatory policies against Indo-Fijians which were dismantled by the Fiji Labour Party-led coalition government in 1999. However, indigenous nationalists regrouped and deposed the government in 2000, prompting another round of protests and resistance from Indo-Fijians. Using Gramscian conceptualisation of counter hegemony as disruptive protest, resistance and dissent, I argue that political mobilisation of indentured labourers and their descendants was aimed at restoring political rights, honour, self-respect and dignity lost during colonial and post-colonial periods in Fiji. -
1 Abstract: This Article Considers How the Experiences of South Asian
1 Abstract: This article considers how the experiences of South Asian indentured laborers in Fiji links the Pacific labor migrations of the late 19th and early 20th century to larger global movements of workers. In doing so, it offers one avenue through which to incorporate the Pacific into the study of world history. Keywords: South Asia, Indentured Labor, Fiji, Pacific Islanders, Plantations Short Title: Girmit Connections to Global Networks Girmit Connections to Global Networks: South Asians and the Pacific Labor Trade Recent efforts by Matt Matsuda as well as David Armitage and Alison Bashford have attempted to center the Pacific within a world-historical context.1 These are both welcome endeavors since there remains a distinct lack of consideration in world history for a region that makes up one-third of the planet’s surface. This omission of the Pacific by many world historians has a downstream effect, as it results in teachers being ill-equipped in terms of accessible ways to incorporate the Pacific into their world history classrooms. Consequently, it is not only necessary to incorporate the Pacific into world history in order to add more diverse experiences into world-historical narratives, but to do so in ways that enable teachers to build lessons or draw examples from for use in classroom settings. The migrations of contract laborers in the nineteenth and twentieth centuries provide one avenue through which to connect the movements of Pacific peoples to a larger global network. As one of many boundary-crossing processes, migrations enable historians to approach the past in ways that complicate national and colonial narratives. -
The Repatriation Debate After the Abolition of Indenture |CIRCLE| Text Transcript
The Repatriation Debate After the Abolition of Indenture |CIRCLE| Text Transcript This is a text transcript of the webinar “The Repatriation Debate after the Abolition of Indenture” presented by the Canada India Research Centre for Learning and Engagement (CIRCLE) at the University of Guelph. The event was moderated by Ashna Jassi, PhD candidate, Department of Psychology, University of Guelph. It was recorded October 7, 2020. The guest speaker was Dr. Heena Mistry, Equity, Diversity and Inclusion Training Specialist, Wilfrid Laurier University. Transcript: Ashna Jassi: Alright, perhaps it's a good time to get started and people can continue to join the meeting. First, I want to say hi to everyone. Welcome to our webinar! Thank you so much for joining us and I hope you're all keeping well and safe as we get into the fall months. My name is Ashna Jassi and I'll be chairing today's webinar with Dr. Heena Mistry. To give you a little bit more information about me, I'm a PhD candidate in social psychology at the University of Guelph. I'm also a graduate member of the CIRCLE Committee, and today's webinar is brought to us by CIRCLE, which is the Canada India Research Center for Learning and Engagement. CIRCLE was established in February 2020 at the University of Guelph and it aims to be an interdisciplinary nucleus in Canada for cutting edge research on the India and the Indian diaspora to showcase, advocate, catalyze and foster an equitable, respectful and sustained exchange of knowledge between Canadian and Indian scholars on complex and emerging, and unexplored topics related to sustainability and social and economic well-being. -
Ramdhari Singh Dinkar - Poems
Classic Poetry Series Ramdhari Singh Dinkar - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Ramdhari Singh Dinkar(23 September 1908 – 24 April 1974) Ramdhari Singh 'Dinkar' (??????? ???? '?????')was an Indian Hindi poet, essayist and academic, who is considered as one of the most important modern Hindi poets. He remerged as a poet of rebellion as a consequence of his nationalist poetry written in the days before Indian independence. His poetry exuded veer rasa, and he has been hailed as a Rashtrakavi ("National poet") on account of his inspiring patriotic a mark of respect for him, his portrait was unveiled in the Central Hall of Parliament of India by the Prime Minister of India, Dr. Manmohan Singh on his centenary year, 2008. Dinkar initially supported the revolutionary movement during the Indian independence struggle, but later became a was close to prominent nationalists of the time such as Rajendra Prasad, Anugrah Narayan Sinha and Braj Kishore Prasad. However, he used to call himself a 'Bad Gandhian' because he supported the feelings of indignation and revenge among the youth. In Kurukshetra, he accepted that war is destructive but argued that it is necessary for the protection of freedom. Dinkar was three times elected to Rajya Sabha, and he was the member of this house from April 3, 1952 CE to January 26, 1964 CE, and was awarded the Padma Bhushan in 1959. During The Emergency, Jayaprakash Narayan had attracted a gathering of one lakh people at the Ramlila Grounds and recited Rashtrakavi Dinkar's poetry: Singhasan Khaali Karo Ke Janata Aaati Hai.