Südasien-Chronik - South Asia Chronicle 6/2016, S. 149-174 © Südasien-Seminar der Humboldt-Universität zu Berlin ISBN: 978-3-86004-324-0 Of Testimonios and Feeling Communities: Totaram Sanadhya’s Account of Indenture FREDERIK SCHRÖER
[email protected] Introduction Readers! Using my poor intelligence, I have kindly requested this of you. There may be some people who, upon reading this, say: "Go! Why listen to what this Coolie says? If a well-educated man were to talk, we would listen and believe (him)." I submissively apologize to these people and end by saying: Compatriots! Let us move together against this coolie-practice! If we people try how- 1 149 ever we can, then God will surely help us. (Sanadhya 1972: 152) The historiography of indentured labour in the British Empire typically charts its course along the colonial networks, relying heavily on the colonial state’s documents. There is no denying that the exertion of imperial bio-politics has left us with a sizeable archive of documenta- tion and quantification of the colonial subjects. Emigration and immi- gration records, court proceedings, or census data are material traces of the empire’s exercise of power. We can connect these nodes of information and follow the paths that connect, or entangle, a history of governance from the empire’s metropolis in London to its local seats of power, such as Calcutta, and from there further on into the colonial periphery, to its economic satellites like the Fiji Islands. All of this, however, provides us with little more than a colonial per- spective.