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DRUIDOSOFIA Libro VIII De Druidosofía Espiritualidad Y Teología Druídica Conceptos Sobre La Divinidad Iolair Faol
DRUIDOSOFIA Libro VIII De Druidosofía Espiritualidad Y Teología Druídica Conceptos sobre La Divinidad Iolair Faol Nota sobre las imágenes: Las imágenes de este libro han sido están tomadas de Internet. En ninguna de ellas constaba autor o copyright. No obstante, si el autor de alguna de ellas, piensa que sus derechos son vulnerados, y desea que no aparezcan en este libro, le ruego, se ponga contacto con [email protected] Gracias. Todas las imágenes pertenecen a sus legítimos autores. Nota sobre el texto: En cualquier punto del presente libro se pueden usar indistintamente, tanto términos masculinos como femeninos para designar al género humano e incluso el uso del vocablo “druidas” “bardos”, “vates”, etc., para designar tanto a los hombres como a las mujeres que practican esta espiritualidad, especialidades o funciones. El autor desea recalcar que su uso no obedece a una discriminación sexista, sino que su empleo es para facilitar la fluidez en la lectura, englobando en los términos a ambos sexos por igual. Iolair Faol Está permitida la reproducción parcial de este libro, por cualquier medio o procedimiento, siempre que se cite la fuente de donde se extrajo y al autor del presente libro. Para la reproducción total de este libro, póngase en contacto con el autor o con la persona que posea los derechos del Copyright. El autor desea hacer constar que existen por Internet, muchas webs y blogs, que han usado total o parcialmente, capítulos enteros de éste u otros libros y escritos varios del autor, sin respetar la propiedad intelectual, sin citar autorías, ni reconocer los esfuerzos de ningún autor. -
Herefore the Hereditary Lineage Ceased
Countryside access and walking VALEWAYS Cerdded yng nghefn gwlad Newsletter Summer 2019 W elcome to the Valeways Summer Newsletter and what better way to find out ‘What’s occurring’ this summer than with pictures by the artist Haf Weighton. Having lived and worked in London for many years, exhibiting widely in galleries including Alexandra Palace and The Saatchi Gallery, Haf (literally translated as Summer) recently returned to South Wales and has settled in Penarth. It is no wonder that her recent exhibition at the Penarth Pier Gallery was entitled ‘Adref – Home’. A dref / Home included the featured artworks entitled ‘Shore Penarth’ and ’Beach Cliff, Penarth’ and are two in a series of four based on Haf’s involvement with a campaign group set up to fight proposals by the Vale of Glamorgan Council to replace all Penarth’s characteristic Victorian lamp posts with modern ones. Although the plans do not include The Esplanade, 21 streets listed, including Railway Terrace, Archer Place and Dingle Road will be affected and Haf has included their names in her work – something to look out for on the next walk around Penarth. We are indebted to Haf for allowing us to reproduce these examples of her work. For more information about Haf and her work please visit hafanhaf.com What’s in a name? Romilly, Egerton Grey, Llwyneliddon,(St Lythans) Llandochau Fach, Ystradowen, Whitmore and Jackson, Waitrose… and many more are not only names reflecting the Vale’s varied past but also continue to provide rich fodder for our modern day explorations – well, maybe not Waitrose. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
3 Celtic Crosses and Coast Walk Online Leaflet English
VALE OF GLAMORGAN Approximate walk time: 2 hours COAST • COUNTRYSIDE • CULTURE WALKING IN THE VALE ARFORDIR • CEFN GWLAD • DIWYLLIANT BRO MORGANNWG Walking in the Vale of Glamorgan combines a fascinating 60 km stretch of the Wales Coast Path with THE COUNTRYSIDE CODE the picturesque, historic beauty of inland Vale. Along its VALE OF GLAMORGAN VALE OF GLAMORGAN VALE OF GLAMORGAN VALE OF GLAMORGAN VALE OF GLAMORGAN • Be safe – plan ahead and follow any signs. COAST • COUNTRYSIDE • CULTURE COAST • COUNTRYSIDE • CULTURE COAST • COUNTRYSIDE • CULTURErugged coastlineCOAST • COUNTRYSIDE walkers • CULTURE can discoverCOAST the • COUNTRYSIDE last manned • CULTURE lighthouse in Wales (automated as recently as 1998), • Leave gates and property as you find them. Celtic Crosses a college unlike any other at St. Donats and 16th Century • Protect plants and animals, and take your litter home. walled gardens at Dunraven Bay, plus the seaside bustle • Keep dogs under close control. ARFORDIR • CEFN GWLAD • DIWYLLIANT ARFORDIR • CEFN GWLAD • DIWYLLIANT ARFORDIR • CEFN GWLAD • DIWYLLIANofT Barry ARFORDIRand Penarth. • CEFN GWLAD • DIWYLLIANWhicheverT directionARFORDIR • CEFN you GWLA Dare • DIWYLLIAN T • Consider other people. BRO MORGANNWG BRO MORGANNWG BRO MORGANNWG BRO MORGANNWG BRO MORGANNWG and Coast Walk walking look for at regular points along the way. Inland, walkers will find the historic market towns of Cowbridge and Llantwit Major, as well as idyllic villages Llantwit Major and Surrounding Area Walk such as St. Nicholas and St. Brides Major, where the Footpaths / Llwybrau Bridleway / Llwybr ceffyl (3 miles / 5 km) plus 2 mile / 3.2 km optional walk story of the Vale is told through monuments such as Restricted Byway / Cilffordd gyfyngedig Byway / Cilffordd Tinkinswood burial chamber and local characters like Iolo Morganwg, one of the architects of the Welsh nation. -
Keating Article
Restoration Volume 41.2 The Role of Manuscript Newsle!ers in Charles II’s Performance of Power1 Erin M. Keating University of Manitoba Addressing Sir Richard Newdigate on November 29, 1677, a newsletter dispatched from Whitehall imparts the following piece of gossip: “Capt Lloyd advises me that Mr Palmer is dash’t out of ye Rolle of Justices by ye Kings Imediate hand. ye reason I presume I need not tell your Worp.”2 A reader familiar with Charles II’s court would have known the reason to which the newsletter writer, likely Henry Muddiman, alludes—Mr. Palmer being the recalcitrant husband of the king’s former mistress, Barbara Palmer, Duchess of Cleveland and, thus, not an individual in line in any way for the king’s favor.3 What is in- teresting about this piece of gossip is the way that it reveals the greater privilege allowed to the manuscript newsletters to convey private information (in comparison to the printed gazettes), yet simultaneously demonstrates the writer’s need to resort to innuendo and implication when touching on sensitive matters, such as evidence of a king’s petty jeal- ousy and insinuations of a mistress’s infuence in political appointments.4 Like scandalous rumors whispered between friends, Muddiman’s rhetorical subterfuge serves to afectively shape a privileged community of readers imaginatively linked to the king and his inner circle of friends and advisors. Muddiman’s evocation of “ye Kings Imediate hand”—an image of a swift, decisive re- sponse but also of immediacy and closeness to the person of the king—complements the gossipy tone of the item, bringing the reader into a shared sense of ‘true’ understanding of the intimate motives of the king while grounding that intimacy in the king’s physical body, the hand that held the quill that “dash’d” out Mr. -
Trilithon E Journal of Scholarship and the Arts of the Ancient Order of Druids in America
Trilithon e Journal of Scholarship and the Arts of the Ancient Order of Druids in America Volume VI Winter Solstice, 2019 Copyright 2019 by the Ancient Order of Druids in America, Indiana, Pennsylvania. (www.aoda.org) All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. ISBN-13: 978-1-7343456-0-5 Colophon Cover art by Dana O’Driscoll Designed by Robert Pacitti using Adobe® InDesign.® Contents Editor’s Introduction....................................................................................................I Letter from the New Grand Archdruid: Into the Future of AODA............................1 Dana O’Driscoll Urban Druidry: e Cauldron of the City..................................................................6 Erin Rose Conner Interconnected and Interdependent: e Transformative Power of Books on the Druid Path...........................................................................................................14 Kathleen Opon A Just City.................................................................................................................24 Gordon S. Cooper e City and the Druid.............................................................................................28 Moine -
Eisteddfod Handout Prepared for Ninth Welsh Weekend for Everyone by Marilyn Schrader
Eisteddfod handout prepared for Ninth Welsh Weekend for Everyone by Marilyn Schrader An eisteddfod is a Welsh festival of literature, music and performance. The tradition of such a meeting of Welsh artists dates back to at least the 12th century, when a festival of poetry and music was held by Rhys ap Gruffydd of Deheubarth at his court in Cardigan in 1176 but, with the decline of the bardic tradition, it fell into abeyance. The present-day format owes much to an eighteenth-century revival arising out of a number of informal eisteddfodau. The date of the first eisteddfod is a matter of much debate among scholars, but boards for the judging of poetry definitely existed in Wales from at least as early as the twelfth century, and it is likely that the ancient Celtic bards had formalized ways of judging poetry as well. The first eisteddfod can be traced back to 1176, under the auspices of Lord Rhys, at his castle in Cardigan. There he held a grand gathering to which were invited poets and musicians from all over the country. A chair at the Lord's table was awarded to the best poet and musician, a tradition that prevails in the modern day National Eisteddfod. The earliest large-scale eisteddfod that can be proven beyond all doubt to have taken place, however, was the Carmarthen Eisteddfod, which took place in 1451. The next recorded large-scale eisteddfod was held in Caerwys in 1568. The prizes awarded were a miniature silver chair to the successful poet, a little silver crwth to the winning fiddler, a silver tongue to the best singer, and a tiny silver harp to the best harpist. -
Jane Williams (Ysgafell) (1806-85) and Nineteenth-Century Welsh Identity
Gwyneth Tyson Roberts Department of English and Creative Writing Thesis title: Jane Williams (Ysgafell) (1806-85) and nineteenth-century Welsh identity SUMMARY This thesis examines the life and work of Jane Williams (Ysgafell) and her relation to nineteenth-century Welsh identity and Welsh culture. Williams's writing career spanned more than fifty years and she worked in a wide range of genres (poetry, history, biography, literary criticism, a critique of an official report on education in Wales, a memoir of childhood, and religious tracts). She lived in Wales for much of her life and drew on Welsh, and Welsh- language, sources for much of her published writing. Her body of work has hitherto received no detailed critical attention, however, and this thesis considers the ways in which her gender and the variety of genres in which she wrote (several of which were genres in which women rarely operated at that period) have contributed to the omission of her work from the field of Welsh Writing in English. The thesis argues that this critical neglect demonstrates the current limitations of this academic field. The thesis considers Williams's body of work by analysing the ways in which she positioned herself in relation to Wales, and therefore reconstructs her biography (current accounts of much of her life are inaccurate or misleading) in order to trace not only the general trajectory of this affective relation, but also to examine the variations and nuances of this relation in each of her published works. The study argues that the liminality of Jane Williams's position, in both her life and work, corresponds closely to many of the important features of the established canon of Welsh Writing in English. -
Chapter V Educational Provision in Wales Part
CHAPTER V EDUCATIONAL PROVISION IN WALES PART (i) : SCHOOLS In medieval Wales it was the Church which assumed the greatest responsibility for schooling, bardic schools and possibly the households of the Welsh lords being also centres of learning. The English universities, and to a lesser extent, the continental universities and the inns of court, provided further or higher 1 education for the ablest talents of Wales. In England, by the late fifteenth and early sixteenth centuries, lay involvement in educati4n increased, as the needs of the Crown, the aristocracy and the towns expanded, and this was also faintly apparent in as scattered and 2 rural a society as Wales. The revival of classical learning emphasised anew the educational qualities required of administrators and all useful members of the state and which were also to be expected of gentlemen. At a time of social change, in Wales as in England, education became a 3 means of asserting and of reinforcing social distinctions. Neither the schools nor the universities were particularly suited 4 to the task of preparing young gentlemen. The newer grammar schools tried tEadapt, and there were a few signs that the universities and the inns of court, though still largely institutions of professional instruction, made some concessions towards providing a more general and 5 popular education. The essential conservatism of these places meant 6 that they were not in the van of intellectual progress. Rather, they were places for disseminating received and accepted truths intermixed with north European humanism and religious ideology, giving force to 333. 7 the ideal of wise and moral service and leadership. -
Access Searchable
C283 P86 UNIVERSITY OF N.C. AT CHAPEL HILL 00042717710 This book must not be taken from the Library building. ft COLLECTIONS A PROTESTANT EPISCOPAL ^istoricol Society FOR THE YEAR 1851. PUBLISHED BY ORDER OF THE EXECUTIVE COMMITTEE OF THE SOCIETY. NEW YORK: STANFORD & SWORDS, PUBLISHERS 1851. R. CRAIGHEAD, PRINTER AND STEREOTYPEK, 112 FULTON STREET. <L>0 dbfta nf ilie inmftj. $3resioent. The Rt, Rev. T. C. BROWNELL, D.D. LL.D, The Rev. FRANCIS L. HAWKS, D.D. LL.D, BttttiavQ- The Rev. B. FRANKLIN. treasurer. York, FREDERICK S. WINSTON, Esq., 60 Cedar street, New Qfe-ecntbe Committee. The Rev. WM. BACON STEVENS, D.D., Perm, « « PHILIP SLAUGHTER, Virginia. « " A. B. PATERSON, N. Jersey. « " J. H. H03ART, N. York. " « W. I. KIP, D.D., N. York. " " T. W. COIT, D.D., Conn. « « T. C. PITKIN, Conn. Mr. JOHN ALEXANDER, Md. « SAMUEL H. HUNTINGDON, Conn, » ROBERT BOLTON, Jun., N. Y, « G. M. WHARTON, Penn. » E. A. NEWTON, Mass. « G. L. DUYCKINCK, N. Y. > *) JV LIST OF OFFICERS. (fTorresponbiug Members. Mr. R. H. Gardiner, Gardiner, Maine. Rev. Charles Burroughs, D.D., Portsmouth, N. H. » Joel Clafp, D.D., Bellows Falls Vt. " J. A. Hicks. D.D., Rutland, " Samuel B. Baecock, Dedham, Mnss. " J. H. Eaihes, Providence, R. I. " N. S. Richardson, New Haven, Conn. " Alfred Stubbs, New Brunswick, N. J. " S. C. Brinckle, New Castle, Del. " W. D. Wilson, D.D., Geneva, W. N. Y. " F. H. Cuming, Grand Rapids, Mich. " C. W. Fitch, Piqua, Ohio. " Mr. J. M. Moore, Madison, 111. " Samuel Chase, D-.D., Robin's Nest, 111. " Benj. -
Genealogy of the Jenkins Family of Maryland, from 1664-1895
Ap. Thomas Jenkins, was born, 1645; married, 1670; died, 1727. He was buried at Saint Thomas’ Church. His wife died two years after, and was placed in the family lot, both greatly lamented. Issue are as follows: Edward, William, George, Mary, Elizabeth and Ann. Among those who came, in company with Thomas Jenkins (original), were: Charles Ballard, Robert Cornich, Francis Tench, Thomas Batchelor. Jane Tench, John Austin, Winifred James, John Grand, Rice Jones, John Toy, Auther Norwood, Mary Sparks, John Simpson, John Lewis, Christopher Berry, George Hart, Edward Mattingly. John Hart, John Clotman, Thomas Parson, John Pasey, William Philips. William West, All these settled and received land grants of one hundred acres each. Some few located in Kent afterwards, but, not finding a proper welcome, and for their welfare, returned to St. Mary’s. Among these were: John Jenkins, Thomas Thompson Henry Jenkins, Peter Robinson. Thomas Edelin, [14 “Austin Jenkins, second son of Edward Jenkins, was born in Baltimore, 1806; married Margaret Jenkins, of Charles County, 1839. He died 1888. He was one of the most esteemed members of his name, and of the community in which he moved. Was a man of singular integrity and keen judgment in affairs of business matters, and made an honorable record among the progressive men of Baltimore. He was a man of clear judgment, and of unimpeach¬ able integrity of life. The children of Austin Jenkins were: — Edward Austin, Isabel, Harriet, Mary Plowden, Thomas Mere¬ dith, and Francis De Sales.” “Alfred Jenkins, son of Edward Jenkins, born in 1810. Mar¬ ried Elizabeth Hickley in 18—; died 1875. -
Glamorgan Fhs
GLAMORGAN FHS MONUMENTAL INSCRIPTIONS HOLY CROSS PARISH CHURCH COWBRIDGE NAME INDEX SURNAME FORENAMES DATE REF SURNAME FORENAMES DATE REF A.B. 1896. 52C Gabriel 179- 1 67 BARTLETT. D.Leighton. WM. I 41 Ivor 1992 131B John.P. WM I 41 Josiah — 28A Richard 17-- 1.67 BASSETT. Anne. 1831. 34B * Cecil. 1882. 9C. ABRAHAM. Anne. 1854. 32B. * Friswith — W 20 " Anne. 186). 33B. • George. 1890. 9C. Catherine. 1840. 34B. ■ ►Catherine 1594 W 20 ■ Elizabeth 1799 W 32 ■ Lewis — I 65 " David 1770 W 32 * Mary. 1784. 6A. •i David 1790 W 32 - Susan. 1856. 9C. M David. 1829. 33B - William 1704 W 20 •1 David. 1852. 32B - David. 1858. 9B. BATES Alexander 1914 I 38 11 Margaret 1759 W 32 ■ A m . 1866. 44B. Margaret 1809 W 32 ■ Catherine. — I 68 M Catherine 178- I 68 ALCDCK Susanah 1784 W 7 » Catherine. 1 8 - 44B. " Catherine 1801 I 68 ALEXANDER. Charlotte. 1859. 84B. " Edward. 1710. I 67 Charlotte. 1869. 84B. " Edward. 1847. 44B. » Edward, 1891. 44B. ANDREW Anne 1632 W 13 " Female 1793 I 67 Janet 1776 W 35 ARCHER Wi 11i am 1918 I 38 11 Richard 1748 1 67 Richard 1749 I 68 ARNOTT. Elsie.M. 1949. 3A. ■ Sussana 1801 U 33 Hubert. 1919. 60C " Margaret 1804 108C BAUGH. George. 1988. 53A. " Margaret. 1819. 108C. " Mary. 1918. 60C. BEVAN. Elizabeth. 1944. 41A. Robert 1813 W 6 It John. 1823. 198. Willie.A. 1959. 3A « John. 1823. I 36 11 John. 1897. I 36 ASHERFORD. Ada.M. 1891. 64 C. *' Madeline. 1903. 12C. ■ James.W. 1840. 64C. H Mary.