Directory of Kosher Certifying Agencies
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HAMAOR Pesach 5775 / April 2015 HAMAOR 3 New Recruits at the Federation
PESACH 5775 / APRIL 2015 3 Parent Families A Halachic perspective 125 Years of Edmonton Federation Cemetery A Chevra Kadisha Seuda to remember Escape from Castelnuovo di Garfagnana An Insider’s A Story of Survival View of the Beis Din Demystifying Dinei Torah hamaor Welcome to a brand new look for HaMaor! Disability, not dependency. I am delighted to introduce When Joel’s parents first learned you to this latest edition. of his cerebral palsy they were sick A feast of articles awaits you. with worry about what his future Within these covers, the President of the Federation 06 might hold. Now, thanks to Jewish informs us of some of the latest developments at the Blind & Disabled, they all enjoy Joel’s organisation. The Rosh Beis Din provides a fascinating independent life in his own mobility examination of a 21st century halachic issue - ‘three parent 18 apartment with 24/7 on site support. babies’. We have an insight into the Seder’s ‘simple son’ and To FinD ouT more abouT how we a feature on the recent Zayin Adar Seuda reflects on some give The giFT oF inDepenDence or To of the Gedolim who are buried at Edmonton cemetery. And make a DonaTion visiT www.jbD.org a restaurant familiar to so many of us looks back on the or call 020 8371 6611 last 30 years. Plus more articles to enjoy after all the preparation for Pesach is over and we can celebrate. My thanks go to all the contributors and especially to Judy Silkoff for her expert input. As ever we welcome your feedback, please feel free to fill in the form on page 43. -
Getting Your Get At
Getting your Get at www.gettingyourget.co.uk Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers. by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB The website at www.gettingyourget.co.uk is sponsored by Barnett Alexander Conway Ingram, Solicitors, London 1 www.gettingyourget.co.uk Dedicated to the loving memory of Sharon Faith’s late parents, Maisie and Dr Oswald Ross (zl) and Deanna Levine’s late parents, Cissy and Ellis Levine (zl) * * * * * * * * Published by Cissanell Publications PO Box 12811 London N20 8WB United Kingdom ISBN 978-0-9539213-5-5 © Sharon Faith and Deanna Levine First edition: February 2002 Second edition: July 2002 Third edition: 2003 Fourth edition: 2005 ISBN 0-9539213-1-X Fifth edition: 2006 ISBN 0-9539213-4-4 Sixth edition: 2008 ISBN 978-0-9539213-5-5 2 www.gettingyourget.co.uk Getting your Get Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB List of Contents Page Number Letters of endorsement. Quotes from letters of endorsement ……………………………………………………………. 4 Acknowledgements. Family Law in England, Wales and Scotland. A note for the reader seeking divorce…………. 8 A note for the lawyer …………….…….. …………………………………………………………………………………….. 9 Legislation: England and Wales …………………………………………………………………………………………….. 10 Legislation: Scotland ………………………………………………………………………………………………………….. 11 1. Who needs a Get? .……………………………………………………………………………….…………………... 14 2. What is a Get? ………………………………………………………………………………………………………… 14 3. Highlighting the difficulties ……………………………………………………………………………….………….. 15 4. Taking advice from your lawyer and others ………………………………………………………………………. -
The Talmud's Two Jubilees and Their Relevance to the Date of the Exodus
Westminster Theological Journal 68 (2006): 71-83 The Talmud’s Two Jubilees and Their Relevance to the Date of the Exodus The Babylonian Talmud mentions two, and only two, occasions for the observance of a Jubilee. The question of whether there actually were Jubilees at the times specified, or whether these passages reflect a later projection of ideas back into a previous age, is a matter of some importance. It bears on the question of when Leviticus was written, because many scholars date the composition of Leviticus, particularly of the so-called “H” or Holiness Code that established the Jubilee and Sabbatical years (Lev 17–26), to exilic or post-exilic times. An exilic or post-exilic date for the Holiness Code would be difficult to maintain if it could be shown that Sabbatical years or Jubilee years were observed before the exile, since the observation of such rituals in the ancient Near East always presupposes their written codification. One way to evaluate whether the two Jubilees mentioned in the Talmud were genuine historical events is to examine the dates assigned to them. The two passages are in b. ‘Arak. 12a, mentioning a Jubilee in the time of Ezekiel, and in b. Meg. 14b, mentioning a Jubilee in the time of Josiah. The ‘Arakin passage is as follows: “Is it not written: In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten. Now which is the year the beginning of which falls on the tenth of Tishri? Say: This is the jubilee year.” 1 The argument the Talmud presents here is that the verse quoted (Ezek 40:1) gave the day as both “the beginning of the year” (Rosh HaShanah or New Year’s Day) and also as the tenth of the month. -
About the London Beth Din Published on United Synagogue (
About the London Beth Din Published on United Synagogue (https://www.theus.org.uk) About the London Beth Din Jewish life in England goes back almost 1000 years. It is believed that the first Jews were brought over from Normandy by William the Conqueror in 1066; there is reference to Jews in Oxford as early as 1075 and the Doomsday Book of 1086 records the Jew Mennasseh owning land in Oxfordshire. Several Baalei Tosafot (commentators) lived in England including R.Yaakov Mi’Orleans, (martyred in London at the coronation of Richard the Lionheart in 1189), R. YomTov Mi’Yoigny, author of Omnam Kein recited on Yom Kippur Maariv (martyred in the York massacre of 1190) and the R'i Mi’Londri, who is mentioned in the Remo in Hilchot Pesach (Siman 473 Sif 76) as recommending that the Hagadah be recited in the vernacular. In 1290, however, Jewish life in England came to abrupt end when the Edict of Expulsion was proclaimed by King Edward I, resulting in the banishment of the entire Jewish population from Britain. The Edict was issued on 18th July, which fell on Fast of Tisha B'Av. England remained "Yudenrein" free of Jews until 1656 when R. Menashe Ben Israel successfully petitioned Oliver Cromwell to allow the readmission of Jews. It is said that Menashe Ben Israel pressed Oliver Cromwell on the grounds that England -Angleterre- was one of the four "angles" of the earth referred to in the prophecies of the ingathering of the exiles, and thus resettlement would hasten the coming of the Messiah! Within only 50 years the offices of the Chief Rabbi and the London Beth Din came into being to provide a central religious authority for Jewish communities in London and throughout the United Kingdom - a role reflected in the London Beth Din's official title "D'Kehila Kedosha London Bet Din Vehamedina" - The Beth Din of London and the Country. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
1 December 2009
Executive Council of Australian Jewry Inc. 27 July 2015 The Representative Committee Secretariat Organisation of Australian Jewry Senate Standing Committees on Economics PO Box 6100 Level 2, 80 William Street Sydney NSW 2000 Parliament House Canberra ACT 2600 Address all correspondence to: PO Box 1114, Edgecliff NSW 2027 Email: [email protected] Tel (+61 2) 8353 8500 Fax (+61 2) 9361 5888 Web: www.ecaj.org.au Dear Sir/Madam E-mail [email protected] PRESIDENT Robert M Goot AM, SC Re: Inquiry into Third Party Certification of Food DEPUTY PRESIDENT Jillian Segal AM The Executive Council of Australian Jewry (ECAJ), the elected representative HON. TREASURER organisation of the Jewish community in Australia, presents the following Peter Wise submission on behalf of the Australian Jewish community in response to the HON. SECRETARY Committee’s inquiry into Third Party Certification of Food. This submission Sharene Hambur addresses certification of food in Australia as kosher - that is, fit for EXECUTIVE DIRECTOR Peter Wertheim AM consumption according to Jewish religious law. The first section of the submission provides a brief outline of the meaning of “kosher” and “kashrut”, VICE PRESIDENTS Jeremy Spinak (NSW) as necessary background. The remaining sections correspond to the Inquiry’s Nina Bassat AM (VIC) terms of reference. David Denver (WA) Jason Steinberg (QLD) Norman Schueler (SA) Daniel Albert (TAS) Robert Cussel (ACT) 1. Meaning of “Kosher” and “Kashrut” IMM. PAST PRESIDENT Dr Danny Lamm The word “kosher” means” proper” or “fit for use”. It describes the CONSTITUENTS acceptable status of food products in accordance with the Biblically-based NSW Jewish Board of Deputies Jewish Community Council dietary laws of the Jewish faith. -
Millennium, Jubilee and Human History Under God for Jews in the Middle Ages Rabbi Asher Finkel, Ph.D., Seton Hall University
Seton Hall University From the SelectedWorks of Rabbi Asher Finkel, Ph.D. 2003 Millennium, Jubilee and Human History under God for Jews in the Middle Ages Rabbi Asher Finkel, Ph.D., Seton Hall University This work is licensed under a Creative Commons CC_BY-NC-ND International License. Available at: https://works.bepress.com/asher_finkel/24/ Millennium, Jubilee and Human History under God for Jews in the Middle Ages Asher Finkel Jewish-Christian Studies Graduate Program Department of Religion Seton Hall University South Orange, NJ This article was published in Ich bin ein Hebraer: Gedenken an Otto Michel (1903 - 1993), edited by Helgo Lindner, 312-326. Tübingen: Mohr, 2003. MILLENNIUM, JUBILEE AND HUMAN HISTORY UNDER GOD FOR JEWS IN THE MIDDLE AGES Asher Finkel, Ph.D. The year 1240 is the beginning of the sixth millenium in the Jewish calendar. This year witnessed the Mongol invasion from the East, defeating the Germans and Poles, as well as the year that saw the new ascendancy of the Islamic power. The turn of events was perceived by Nachmanides as the appearance of the "fearsome and terrible beast" in Daniel's vision (Chapter 7) that preceded the coming of the Son of Man, the messianic figure in Jewish apocalypticism. Nachmanides1 portrays the Islamic empire as a "powerful kingdom that is closer to the truth than the former ones," referring to the other theriomorphic empires in Daniel's prophecy. Islam was perceived by Spanish Jewry to be a monotheistic faith, with emphasis on God's unity. Jews faced both Muslims and Christians on the Iberian peninsula, and they were also aware of the distinction between them. -
WCRC APPLICATION for GERUT (CONVERSION)
1 WCRC WEST COAST RABBINICAL COURT OF BEVERLY HILLS- RABBI GABRIEL COHEN Rav”d 331 N. Alta Vista Blvd . L.A. CA 90036 323 939-0298 Fax 323 933 3686 WWW.BETH-DIN.ORG Email: INFO@ BETH-DIN.ORG APPLICATION for GERUT (CONVERSION) Date of application: ____________Please provide a phone number of a relative or friend).Tel:_______________ 1) 1) An I. D; A driver’s license or a passport. Birth certificate NAME_______________________ ____________ Hebrew name?:___________________M___F___ Home Address: ________________________________________________________________ City, ________________________________ _______State, ___________ Zip: ______________ Main Occupation: ______________________________________________________________ Please describe your Position: ________________________________ ___________________ ss#_______________-Work Name & Address: ____________________________ ___________ Home Telephone # (___) _______-__________Work (___) _____-________ Fax: (___) _________- __________ Pager (___) ________-______________ Place of Birth: ______________________ ___Birthday:______License or Passport #: ________ From which Religion: _______________________ _______If converted: By whom: ___________ Are you still affiliated with the old religion: Y_______ N ________? Education level ______________________________ _____Name of School_____________________ 1) 2) Previous marriages; if widowed or divorced: (document) of a (previous) marriage and/or divorce. Date of marriage: ________________________ __ where: ________ Officiated by: __________ Children -
Britain's Orthodox Jews in Organ Donor Card Row
UK Britain's Orthodox Jews in organ donor card row By Jerome Taylor, Religious Affairs Correspondent Monday, 24 January 2011 Reuters Chief Rabbi Jonathan Sacks has ruled that national organ donor cards are not permissable, and has advised followers not to carry them Britain’s Orthodox Jews have been plunged into the centre of an angry debate over medical ethics after the Chief Rabbi ruled that Jews should not carry organ donor cards in their current form. London’s Beth Din, which is headed by Lord Jonathan Sacks and is one of Britain’s most influential Orthodox Jewish courts, caused consternation among medical professionals earlier this month when it ruled that national organ donor cards were not permissible under halakha (Jewish law). The decision has now sparked anger from within the Orthodox Jewish community with one prominent Jewish rabbi accusing the London Beth Din of “sentencing people to death”. Judaism encourages selfless acts and almost all rabbinical authorities approve of consensual live organ donorship, such as donating a kidney. But there are disagreements among Orthodox leaders over when post- mortem donation is permissible. Liberal, Reform and many Orthodox schools of Judaism, including Israel’s chief rabbinate, allow organs to be taken from a person when they are brain dead – a condition most doctors consider to determine the point of death. But some Orthodox schools, including London’s Beth Din, have ruled that a person is only dead when their heart and lungs have stopped (cardio-respiratory failure) and forbids the taking of organs from brain dead donors. As the current donor scheme in Britain makes no allowances for such religious preferences, Rabbi Sacks and his fellow judges have advised their followers not to carry cards until changes are made. -
JUBILEE SHABBAT a Day of Prayer, Worship, and Study Leading to Action to End the Cycle of Poverty Caused by International Debt
A Resource for Your Synagogue or Jewish Faith Community I give you my smile. Photo by Daniela Hartmann JUBILEE SHABBAT A Day of Prayer, Worship, and Study Leading to Action to End the Cycle of Poverty Caused by International Debt 1 Contents SECTION 1 Introductory Materials A Letter of Welcome About Jubilee USA Minute for Mission Prayer SECTION 2 Dvar Torah and Discussion Guide Connection between Shemita, Yovel, and Har Sinai Equality and Freedom Beyond the Physical Security in the Land, Exile, Reward and Punishment Poverty and Debt SECTION 3 Additional Resources Call for a Sabbath Year to Repair a Broken World About Global Sabbath Invitation to become a Jubilee Congregations 2 A Jewish Worship & Action Resource for your Faith Community Dear Friends, Thank you for your interest in participating in Jubilee Shabbat, a national day of worship, study, and reflection leading to advocacy. Jubilee Shabbat has a special meaning for us in the Jewish world. As you know, the year of Jubilee proclaimed in the Torah took place every fifty years. It was a time when all debts were cancelled, land was returned, and people were freed. The Jubilee vision continues to serve as a powerful way for people of faith and conscience today to promote economic and social justice in our broken world. The spirit of Jubilee needs to be taken into the politics and economics of every nation on earth, including our own. As a part of Jubilee Shabbat, communities nationwide will examine the roots of Jubilee in the Torah as we read Parsha Behar Bechukotai and explore how we as Jews can band together to break the chains of debt and poverty and transform our world. -
The Halal / Kosher Chart
THE HALAL / KOSHER CHART The Charting Process Given the current climate and issues surrounding Kosher and Halal, the original intention was to create a simple Halal/Kosher comparison chart. On first appearances, it seemed that similarities far outweighed differences. An outcome of creating this chart, indicates that this belief is unsustainable. Information gathered fell into four areas, which appeared to parallel their commonalities. Scriptures and Laws Slaughter and its ramifications Certification Impact on consumers What seemed at first to involve a simple exercise in a comparison of commonalities demanded the exact opposite, an exercise in attending to the detail, for it is here that vast differences arise. What soon became evident was that the differences far outweigh any similarity. On reviewing the limited Halal / Kosher comparative literature, it soon became apparent that vital basic details have not been addressed adequately, if at all. Too abundant to include in this chart, are all the multifaceted, detailed Kosher laws and rabbinical responses. While there are some great rabbinical experts in Kosher, they don’t seem familiar with the details of Halal. Similarly, Imams or other writers, tend to have little knowledge of the intricacies of Kosher. Limited perspectives have contributed to many people’s belief that Halal and Kosher are two historical peas in a slaughterhouse, The media has oversimplified and enmeshed these ostensible twins, often calling for a ban on all forms of ritual meat preparation. It is well accepted that Kosher was the blueprint for Halal. Most Muslims will eat Kosher and accept Kosher-certified goods. However, in the detail, Halal is miles away from anything that resembles Kosher. -
1. Agudas Shomrei Hadas Rabbi Kalman Ochs 320 Tweedsmuir Ave
1. Agudas Shomrei Hadas Rabbi Kalman Ochs 320 Tweedsmuir Ave Suite 207 Toronto, Ontario M5P 2Y3 Canada (416)357-7976 [email protected] 2. Atlanta Kashrus – Peach Kosher 1855 LaVista Road N.E. Atlanta, GA 30329 404-634-4063 www.kosheratlanta.org Rabbi Reuven Stein [email protected] 404-271-2904 3. Beth Din of Johannesburg Rabbi Dovi Goldstein POB 46559, Orange Grove 2119 Johannesburg, South Africa 010-214-2600 [email protected] 4. BIR Badatz Igud Rabbonim 5 Castlefield Avenue Salford, Manchester, M7 4GQ, United Kingdom +44-161-720-8598 www.badatz.org Rabbi Danny Moore 44-161-720-8598 fax 44-161-740-7402 [email protected] 5. Blue Ribbon Kosher Rabbi Sholem Fishbane 2701 W. Howard Chicago, IL 60645 773-465-3900 [email protected] crckosher.org 6. British Colombia -BC Kosher - Kosher Check Rabbi Avraham Feigelstock 401 - 1037 W. Broadway Vancouver, B.C. V6H 1E3 CANADA 604-731-1803 fax 604-731-1804 [email protected] 7. Buffalo Va’ad Rabbi Eliezer Marcus 49 Barberry Lane Buffalo, NY 11421 [email protected] 716-534-0230 8. Caribbean Kosher Rabbi Mendel Zarchi 18 Calle Rosa Carolina, PR 00979 787.253.0894 [email protected] 9. Central California Kosher Rabbi Levy Zirkind 1227 E. Shepherd Ave. Fresno, CA 93720 559-288-3048 [email protected] centralcaliforniakosher.org 10. Chanowitz, Rabbi Ben Zion 15 North St. Monticello, NY 12701 [email protected] 845-321-4890 11. Chelkas Hakashrus of Zichron Yaakov 131 Iris Road Lakewood, NJ 08701 732 901-6508 Rabbi Yosef Abicasis [email protected] 12.