Cooperative & Social and Solidarity Economy
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Sustainability, the Social Economy, and the Eco-Social Crisis: Traveling Concepts and Bridging Fields
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Athabasca University Library Institutional Repository Sustainability, the Social Economy, and the Eco-social Crisis: Traveling Concepts and Bridging Fields by Lena K. Soots Centre for Sustainable Community Development – Simon Fraser University BC–Alberta Social Economy Research Alliance (BALTA) Michael Gismondi Athabasca University BC–Alberta Social Economy Research Alliance (BALTA) June 2008 LKSoots & MGismondi (June 2008) 1 Copyright © 2010, Canadian Centre for Community Renewal (CCCR) on behalf of the B.C.-Alberta Social Economy Research Alliance For further information, contact the BC-Alberta Social Economy Research Alliance, PO Box 1161, Port Alberni, B.C. V9Y 7M1, (tel) 250-723-2296 Website: www.socialeconomy-bcalberta.ca e-mail: [email protected] Author Information Lena K. Soots is a doctoral candidate in the Faculty of Education at Simon Fraser University. Lena is also an Instructor/Researcher with the Centre for Sustainable Community Development at Simon Fraser University. She has worked with BALTA as a student researcher on various research projects since 2006. Dr. Michael Gismondi is Professor of Sociology at Athabasca University. and Director of AU’s Master of Arts in Integrated Studies program until 2010. Mike is an Adjunct Professor of Sociology at the University of Alberta and a Research Fellow with the Centre for Research in Latin American and Caribbean Studies at York University. This paper has been produced as part of the research program of the BC- Alberta Social Economy Research Alliance (BALTA). Financial support from the Social Sciences and Humanities Research Council of Canada (SSHRC) is gratefully acknowledged. -
Transforming Capitalism Through Real Utopias
ASRXXX10.1177/000312241246 4688828882American Sociological ReviewWright 2012 2012 Presidential Address American Sociological Review 78(1) 1 –25 Transforming Capitalism © American Sociological Association 2012 DOI: 10.1177/0003122412468882 through Real Utopias http://asr.sagepub.com Erik Olin Wrighta Abstract This address explores a broad framework for thinking sociologically about emancipatory alter- natives to dominant institutions and social structures, especially capitalism. The framework is grounded in two foundational propositions: (1) Many forms of human suffering and many defi- cits in human flourishing are the result of existing institutions and social structures. (2) Trans- forming existing institutions and social structures in the right way has the potential to substan- tially reduce human suffering and expand the possibilities for human flourishing. An emancipa- tory social science responding to these propositions faces four broad tasks: specifying the moral principles for judging social institutions; using these moral principles as the standards for diagnosis and critique of existing institutions; developing an account of viable alternatives in response to the critique; and proposing a theory of transformation for realizing those alterna- tives. The idea of “real utopias” is one way of thinking about alternatives and transformation. “There is no alternative” – Margaret and social structures. My focus is mainly on Thatcher, early 1980s the problem of alternatives to capitalism, but “Another world is possible” – motto of the aUniversity of Wisconsin-Madison World Social Forum, 2000s Corresponding Author: Erik Olin Wright, Department of Sociology, In this address I explore a broad frame- University of Wisconsin-Madison, 1180 work for thinking sociologically about eman- Observatory Drive, Madison, WI 53706 cipatory alternatives to dominant institutions E-mail: [email protected] 2 American Sociological Review 78(1) much of what I have to say would apply to ways that deepen and broaden the possibility other dominant institutions as well. -
Social Solidarity Economy & Economy
SocialEconomy & Solidarity Economy Transformative concepts for unprecedented times? By Mike Lewis & Dan Swinney “Community economic development,” “economic Exploring the Conceptual Terrain democracy,” “worker ownership,” “co-operative economy,” “fair trade,” “sustainable community The social economy can be understood to lie within what John development,” “social economy” – a range of move- Pearce calls the“third system” of the economy, as opposed to the “first” (private/profit-oriented) and“second” systems (public ments currently challenges the way North America service/planned provision). This third system also includes the lives and works. voluntary sector, a range of associations, and the family economy. In addition to a tremendous body of talent and They share an orientation to self-help, to reciprocity, and to practice, they share a range of concepts, accumulated realizing social purpose through various types of organization experience and, to a lesser extent, related research. and association. (See Diagram 1,“Three Systems.”)1 All seek to reinsert social goals into the heart of our economic life, an agenda contrary to the economic Diagram 1: Three Systems of the Economy model of the last four decades. Many have roots in the 19th century struggles of people relegated to the Market-driven Planned Economy margins by the industrial revolution. Others have Trading Non-trading grown out of the modern“margins,” where the BlackBl Economy First System GLOBAL Second System Private PublicService ack Economy failures of “free market” orthodoxy have created ProfitOriented Planned Provision enclaves in which people have few options other NATIO NAL / than to invent economic alternatives. REG ION AL “Social economy” and“solidarity economy” are two frame- works for understanding the economic alternatives springing up DIST RICT / L OC around the globe. -
'Relocalization and Prefigurative Movements
1 ‘RELOCALIZATION AND PREFIGURATIVE MOVEMENTS’ AS SOCIAL NETWORKS AGAINST GLOBALIZATION: THE CONSTRUCTION OF LOCAL ALTERNATIVES TO GLOBAL CAPITALISM Michail Psimitis email: [email protected] Associate professor full address: Ioustinianou 3 Department of Sociology 81100 Mytilene University of the Aegean tel: (+30)22510-36514 & 23597 ABSTRACT Drawing upon an older periodization concerning worldwide social movements, we can say that the current decade is the first one of a period characterized by the strong presence of ‘relocalization and prefigurative social movements’. While earlier forms of organized collective actions either remained almost exclusively confined to the limits of the nation state (labor movements and new social movements) or explicitly rejected the nation state as the objective of their presence and chose a global action (global movements), modern relocalization movements reject both types of action and prefer an action focused directly against globalization. They act outside and away from the state and focus on territorial regeneration of the local autonomy as the cornerstone of self-governed and direct-democratic communities, with strong egalitarian social ties and a propensity for coequal participation. 2 These contemporary movements appear as forms of local resistance to globalization, but they are not showing trends of spatial or social isolation or marginalization, as happened, for instance, to most old communes and intentional communities of the past century. Instead, these are cosmopolitan communities that -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Solidarity Economy: Key Concepts and Issues
Published in Kawano, Emily and Tom Masterson and Jonathan Teller-Ellsberg (eds). Solidarity Economy I: Building Alternatives for People and Planet. Amherst, MA: Center for Popular Economics. 2010. Solidarity Economy: Key Concepts and Issues Ethan Miller People across the United States and throughout the world are experiencing the devastating effects of an economy that places the profit of a few above the well being of everyone else. The political and business leaders who benefit from this arrangement consistently proclaim that there are no real alternatives, yet citizens and grassroots organizations around the world are boldly demonstrating otherwise. A compelling array of grassroots economic initiatives already exist, often hidden or marginalized, in the “nooks and crannies” of the dominant economy: worker, consumer and producer cooperatives; fair trade initiatives; intentional communities; alternative currencies; community-run social centers and resource libraries; community development credit unions; community gardens; open source free software initiatives; community supported agriculture (CSA) programs; community land trusts and more. While incredibly diverse, these initiatives share a broad set of values that stand in bold contrast to those of the dominant economy. Instead of enforcing a culture of cutthroat competition, they build cultures and communities of cooperation. Rather than isolating us from one another, they foster relationships of mutual support and solidarity. In place of centralized structures of control, they move us towards shared responsibility and directly democratic decision-making. Instead of imposing a single global monoculture, they strengthen the diversity of local cultures and environments. Instead of prioritizing profit over all else, they encourage commitment to broader work for social, economic, and environmental justice. -
The Social and Solidarity Economy: Towards an ‘Alternative’ Globalisation*
The Social and Solidarity Economy: Towards an ‘Alternative’ Globalisation* Background paper prepared by: NANCY NEAMTAN Présidente du Chantier de l’économie sociale In preparation for the symposium Citizenship and Globalization: Exploring Participation and Democracy in a Global Context Sponsored by: The Carold Institute for the Advancement of Citizenship in Social Change Langara College, Vancouver, June 14-16, 2002 *Translation: Anika Mendell The Carold Institute appreciates the financial assistance for translation provided by the Canadian Commission for UNESCO. The Social and Solidarity Economy: Towards an “Alternative” Globalisation Introduction The social and solidarity economy are concepts that have become increasingly recognised and used in Quebec since 1995. Following the examples of certain European, as well as Latin American countries, these terms emerged in Quebec as part of a growing will and desire on the part of social movements to propose an alternative model of development, in response to the dominant neo-liberal model. The emergence of this movement has not been without debate, nor obstacles. In fact, the contours and composition of the social economy are still being determined; its definition continues to evolve. However, after the second World Social Forum, which took place in Porto Alegre in February 2002, where the social and solidarity economy were important themes, it is now clear that this movement is firmly inscribed in an international movement for an alternative globalisation. Defining the social and solidarity economy Since the terms “social economy” or “economy of solidarity” are not yet widely used in Canada, outside of Quebec, it is important to establish certain defining elements. The social economy combines two terms that are often contradictory: • “economy” refers to the concrete production of goods or of services by business or enterprise that contributes to a net increase in collective wealth. -
Social Economy” in the Time of Crisis
The “Social Economy” in the time of crisis Katerina Vlasaki Dr. of Political Science and Public Administration-National & Kapodistrian University of Athens Sociologist, MSc in Public Policy Abstract During the crisis (2008 - ) a “new Social Economy” seems to be emerging in the European Union. It supports “solidarity economy” by promoting enterprises mainly cooperatives into the “active welfare state”. The new forms of “Social Economy” were introduced in the Greek public policy through the European Strategy 2020 ("Europe 2020"), recorded by the Law 4019/2011 and reflected in the national and regional strategic development frameworks for 2014-2020 through the adoption of specific objectives mainly related to the Social Cooperative Enterprises (Koin.S.Ep). The “new Social Economy” seeks to potentially be established as a core value of social policy in Greece in order to be the main element of the overall policy making that will potentially lead the Greek public administration to limit the consequences of the economic recession such as: unemployment, poverty and social exclusion. As part of the efforts made by the Greek public administration to the direction of combating poverty and social exclusion, the interest is focusing on the interpretation of the “Social Economy” in public policy and its specific institutional environment in Communication Address: 4 Stamatiou Sarma Str. 71601, Heraklion, Crete, Greece Tel.: +30 6979774364, e-mail: [email protected] Greece. Given the fact that the “new Social Economy” is still at a very early stage of implementation the interest is enhanced by the ability to provide timely responses to policy making through the comprehension of the Greek social policy and administration. -
UQFL87 Colin Clark Papers
FRYER LIBRARY Manuscript Finding Aid UQFL87 Colin Clark Papers Size 36 boxes Contents Correspondence; own publications and writings; book reviews; newspaper cuttings; slides; index cards. Collection reflects interests and involvement in politics, agriculture, economics, economic policy, demography, public finance, international data, religion and ancient history. Correspondence includes letters to and from John Maynard Keynes and B.A. Santamaria. Collection also includes photocopies of papers in Colin Clark Collection, Brasenose College, Oxford. Date range 1907 to 1986 (bulk of collection 1931 to 1986) Biography Colin Clark was born on 2 November 1905 in London. He was educated at Winchester College and Oxford and Cambridge Universities. He graduated first in chemistry and then in economics. He described himself as ‘an academic economist with a considerable international reputation.’ He was a prodigious author of economic texts, articles and papers. He was an economic adviser to various governments in the United Kingdom, India and Australia. From 1938 to 1953 he advised the Treasury Department of the Queensland Government. In 1978, he joined the Economics Department of the University of Queensland as a research consultant, where he remained for eleven years. His memory has been perpetuated in the annual Colin Clark Memorial Lecture at the University of Queensland. Notes Unrestricted access Index to collection See also Box 22B Code Description Box no. PO Politics Australia 1A Wentworth Politics: Wentworth RE Incomes 1B S [Service Industries] 1B James Clark letterbook 1907 to 1909 2A R Religion 2B PU Public Finance 2B ______________________________________________________________________________________________ Last updated: 23/03/2021 © University of Queensland 1 FRYER LIBRARY Manuscript Finding Aid Code Description Box no. -
Social Networking: a Guide to Strengthening Civil Society Through Social Media
Social Networking: A Guide to Strengthening Civil Society Through Social Media DISCLAIMER: The author’s views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. Counterpart International would like to acknowledge and thank all who were involved in the creation of Social Networking: A Guide to Strengthening Civil Society through Social Media. This guide is a result of collaboration and input from a great team and group of advisors. Our deepest appreciation to Tina Yesayan, primary author of the guide; and Kulsoom Rizvi, who created a dynamic visual layout. Alex Sardar and Ray Short provided guidance and sound technical expertise, for which we’re grateful. The Civil Society and Media Team at the U.S. Agency for International Development (USAID) was the ideal partner in the process of co-creating this guide, which benefited immensely from that team’s insights and thoughtful contributions. The case studies in the annexes of this guide speak to the capacity and vision of the featured civil society organizations and their leaders, whose work and commitment is inspiring. This guide was produced with funding under the Global Civil Society Leader with Associates Award, a Cooperative Agreement funded by USAID for the implementation of civil society, media development and program design and learning activities around the world. Counterpart International’s mission is to partner with local organizations - formal and informal - to build inclusive, sustainable communities in which their people thrive. We hope this manual will be an essential tool for civil society organizations to more effectively and purposefully pursue their missions in service of their communities. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
The Problem of Social Class Under Socialism Author(S): Sharon Zukin Source: Theory and Society, Vol
The Problem of Social Class under Socialism Author(s): Sharon Zukin Source: Theory and Society, Vol. 6, No. 3 (Nov., 1978), pp. 391-427 Published by: Springer Stable URL: http://www.jstor.org/stable/656759 Accessed: 24-06-2015 21:55 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/656759?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to Theory and Society. http://www.jstor.org This content downloaded from 132.236.27.111 on Wed, 24 Jun 2015 21:55:45 UTC All use subject to JSTOR Terms and Conditions 391 THE PROBLEM OF SOCIAL CLASS UNDER SOCIALISM SHARON ZUKIN Posing the problem of social class under socialismimplies that the concept of class can be removed from the historical context of capitalist society and applied to societies which either do not know or do not claim to know the classicalcapitalist mode of production. Overthe past fifty years, the obstacles to such an analysis have often led to political recriminationsand termino- logical culs-de-sac.