Spiritual Warfare Volume 7 Joseph a Cortes

Total Page:16

File Type:pdf, Size:1020Kb

Spiritual Warfare Volume 7 Joseph a Cortes Spiritual Warfare Volume 7 Joseph A Cortes 1 Table of Contents The Breastplate of Righteousness- an overview 1 Logion, Stoicheion and Gematria 15 Color and Light 33 Tried in the Fire 44 The Color of Royalty and Evangelism 54 Scarlet 64 Precious Stones and Righteousness 76 Sardius 91 Simeon, the Second Stone 106 The Carbuncle 118 The Children of the Light 129 The Breastplate of Righteousness An Overview In Ephesians 6:14 Paul writes, “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness [dekiosuna in the Greek] .” In previous messages on this subject, the truth is what is true in the matter under consideration . Many Christians want to place everything else as the truth, and there are plenty of other areas with the opportunity to talk about the Gospel, including the next verse. But that's not what Paul was referring to here in this verse. He was referring to the truth , the matter under consideration , which was spiritual warfare , and there is no better message than the breastplate of righteousness to start this mini- series within this series. This has been a very confused subject throughout history, but by the time I am done, you will hopefully have a better understanding of what type of righteousness God is referring to in these verses. First, I chose six books to evaluate concerning the breastplate. I will keep the authors names and book titles anonymous. I'll just read the basic information and then move from book to book. Let’s begin. “The breastplate of righteousness. This piece of armor covered the front of the soldier's body, from the neck to the upper part of the thighs. It protected the vital organs.” This's true; however, I believe Paul had one purpose, even though he used two different examples that can be applied in describing this full Christian armor that we are to put on. One, and I've said this before, Paul was a prisoner more times than I'm sure he liked. He saw what the soldiers wore. He saw their uniforms and the kind of weapons they used, from swords to shields to helmets. So, we can use the times Paul lived in as reference points. However, as we go further into this armor, I want to point out the spiritual aspect of all the elements listed here in God's armor. I believe Paul went beyond what he could see the soldiers wearing from the knowledge he obtained from Christ Himself. And because Paul was also a student of the Old Testament, he knew what righteousness in the spiritual sense symbolized. As a result, I don't view the breastplate like most authors do. Yes, Paul saw soldiers and was trying to identify with the people in his life, but that's not all Paul did. There was a deeper meaning than what Paul saw, and he related that poetic knowledge from God using those examples. For instance, he used the soldiers and their uniforms to make his point, but Paul was not that shallow. He was much deeper than that. Just read his letters to see how Paul goes beyond what he could see to make his point. You will never really understand this breastplate of righteousness if you don't understand what it means in the Old Testament, where I believe Paul drew from to make the point. Spiritual warfare has been around from day one. Spiritual warfare with these evil forces is not something that was created in the New Testament, it's been here since Adam and Eve sinned. Even before Adam and Eve sinned there was spiritual warfare, but because of their sin, it intensified because Satan and his minions are not just dealing with one or two characters any longer. They have dealt with billions of people throughout the ages. That's why the Bible tells us wide is the passageway leading to destruction, but narrow is the way leading to God; to Christ 1 Himself. So even though Paul could see the soldiers and identify with them and make a comparison in the material sense about what a Christian should wear spiritually, I'm saying he goes deeper than that. He truly understood what Christ's message was and what Christ revealed to him, (in my opinion) in his training period after he was blinded and then could see. Paul could also draw information from the Old Testament, and you might not know that. So, as I read from these authors, they all focus in on the Roman soldier's uniform because that's the comparison and the only comparison Paul was making to poetically say what a soldier of Jesus Christ should wear in a spiritual sense. To continue with this author, we read, “The breastplate of righteousness. This piece of armor covered the front of the soldier's body, from the neck to the upper part of the thighs. It protected the vital organs. I believe that Paul is referring here to the righteousness of Christ which we receive when we trust Him. [Okay.] Satan is an accuser, and he attacks us by reminding us of our sins. It is through faith in Christ that we have his righteousness imputed to us, put to our account. [No problem with that at all.] It is important to make a distinction between imputed and imparted righteousness. When a sinner trusts Christ and is born again, the very righteousness of Christ is put to his account, and this never changes.” I do have a problem where this author wrote, “When a sinner trusts Christ and is born again, the very righteousness of Christ is put to his account, and this never changes.” It can change. Start living a life of unbelief, start living a life opposite of trusting Jesus for your salvation. Do you think God's righteousness will never change and never leave you? Do you think you won't grieve the Holy Spirit? Faith in Jesus redemptive work is how you get it in the first place! If I gave you the name of this author you would say, “What! How could he say that?” “As the believer walks with the Lord and yields to the Spirit, the righteousness of Christ is imparted to him and becomes more like Christ.” I'm not going to get into the difference between imputed and imparted righteousness. I think they made a whole big deal out of nothing. It is just more fancy terminology that tries to confuse the Christian believer. “Every believer should know the meaning of the word ‘justification.’ It is the gracious act of God whereby he declares the believing sinner righteous through the merits of Jesus Christ. Justification never changes. Once God has declared you righteous, your standing before him is settled for eternity.” Again, no, it's not, “once God has declared you righteous,” or reconciled back to Him. Once again, continuing trust and confidence want Christ did for us is what we must have to keep God's righteousness imputed into our lives or it will change. “However, your state- your walk- is quite another matter. This changes as we yield to the Spirit and obey the Word. It is worth noting that the breastplate covers the heart, which suggests that our feelings ought to be protected by Christ's righteousness.” 2 You'll find that several of these authors are more concerned about emotions and feelings. If this was true, then why is this breastplate even in Ephesians 6:14? It's there to protect us when we are physically attacked, and the devil works on our conscience with guilt that we are falling short and not living up to God's standard. We will never live up to God's standard; I will never live up to God's standard. It is impossible; therefore, the breastplate of righteousness is there to protect us from the onslaught of the devil's accusations that brings us down and makes us feel unworthy to be a child of God. This book falls short in describing and defining what the breastplate of righteousness is. You must understand all the benefits of righteousness, and there are many benefits that Christ allows us to participate in along with Him. My whole goal in these next few weeks is to give you a better understanding of what Christ has done for us, why it was important for Him to step in, and it's not just for the shedding of blood for the remission of sin, without which there is no hope. You have heard me preach on it and you have probably heard others preach on laying up your treasures in heaven. There are rewards that come by laying those treasures up in heaven. In the chapters to come, I will make clear all the wonderful benefits here and now that we have once we understand what righteousness is. At the same time, I don't think anyone can completely explain it because it is that overwhelming of a subject, but in the Old and New Testaments, Christ gives us a better picture of what those benefits are if you have eyes to see and ears to hear. That's probably the most important key point up to now, and once you understand and see for yourself in God's Word what they are, you'll say, “Sign me up. I cannot believe I did not understand this before, but I do not want to miss out on any of the benefits that I can receive through Christ Jesus.” “It is worth noting that the breastplate covers the heart, which suggests that our feelings ought to be protected by Christ's righteousness.
Recommended publications
  • Spiritual Warfare in the Bible.Pdf
    SPIRITUAL WARFARE IN THE BIBLE Advanced Spiritual Warfare Training From a Biblical, Evangelical Perspective "”He (Christ) will crush your head, and you (Satan) will strike His heel” (Genesis 3:15) Copyright 2012 Faith p 16, 28-29, 103-104 QUICK REFERENCE GUIDE Forgiveness p 82 Angels p 2, 22, 26 Generational openings 15, 43, 91 Armor, spiritual p 90-101 Jesus’ example p 37-38, 59-60 Authority & power p 48-49, 70-71 Promises of victory p 96-98 Bible Truth p 34, 91-92, 96-98 Satan’s Organization 27-28, 36-37, 90 Causes of demonizing p 42-45 Satan’s purpose p 76-78 Defeat of Satan p 26-27, 58-59 Spiritual warfare p vi, 20, 909-91, 95 Demonizing defined p 35 Steps to demonizing p 22-23 Demonizing of believers p 36 Symptoms of demonizing p 41-42 Rev. Dr. Jerry Schmoyer Main St. Baptist Church - 252 W. State St. - Doylestown, Pa. 18901 215-348-8086 [email protected] http://mainstreetbaptist.org http://www.sw-mins.org ii SPIRITUAL WARFARE IN THE BIBLE INDEX p iii-v SPIRITUAL WARFARE IN THE BIBLE INTRODUCTION p vi I. OLD TESTAMENT p 1-30 A. CREATED BEINGS p 1-2 1. GOD’S PLAN TO CREATE (Ephesians 1:4) p 1-2 2. CREATION OF ANGELS (Job 38:6-7) p 2 3. CREATION OF HUMAN BEINGS (Genesis 1:27 – 2:7) p 2 B. SIN ENTERS p 2-5 1. ANGELIC BEINGS SIN (Isaiah 14:12-15; Ezekiel 28:15-17) p 2 2. SIN ENTERS THE HUMAN RACE (Genesis 3:1-7) p 3-5 3.
    [Show full text]
  • Spiritual Warfare in Circulation
    religions Article Spiritual Warfare in Circulation Kimberly Marshall 1 and Andreana Prichard 2,* 1 Department of Anthropology, University of Oklahoma, 455 W. Lindsey St., Norman, OK 73069, USA; [email protected] 2 Honors College, University of Oklahoma, 1300 Asp Ave., Norman, OK 73019, USA * Correspondence: [email protected] Received: 29 May 2020; Accepted: 18 June 2020; Published: 2 July 2020 Abstract: Without a doubt, an overenthusiastic focus on rupture, as a way of coping with neoliberal trauma, has shaped the conversation about recent religious change in Africa. Yet, rupture remains at the heart of what African charismatics understand themselves to be doing. In this paper, we attempt to nuance this conversation about rupture in religious change in Africa by discussing that various ontologies of spiritual warfare are encountered, made legible, reframed, and redeployed, through direct interactions between Africans and Americans in the context of missionization. We illustrate the patterns of these reciprocal flows through two case studies drawn from our larger research projects. One study illustrates the case of Matthew Durham, a young American missionary who, when accused of sexually assaulting children at an orphanage in Kenya, adopted the spiritual counsel of a Kenyan missionary that the reason he had no memory of the attacks was because of his possession by a demon. Another study discusses the example of a Navajo pastor who applied charismatic techniques of spiritual warfare when under metaphysical threat during a mission trip to Benin, but simultaneously focused on building ontologically protective social networks with Africans. Americans and Africans involved in the flows of global Pentecostalism are equally sympathetic to charismatic renewal.
    [Show full text]
  • St. Ignatius of Antioch Church 999 Reading Avenue Yardley, PA 215-493-3377 [email protected]
    St. Ignatius of Antioch Church 999 Reading Avenue Yardley, PA 215-493-3377 [email protected] www.stignatius.church 1 Twenty-Second Sunday in Ordinary Time August 30, 2020 Live streaming on Sundays at 9:30am Children's Liturgy will remain sus- pended throughout the summer. Chil- dren's Liturgy leaflets on the table by the back door of the church. We invite families to take one and enjoy with your children all summer. SCHEDULE OF MASSES SACRAMENT OF RECONCILIATION Saturday: 5:15PM Vigil Mass Saturdays: 4:00 to 5:00PM Sunday: 7:30AM, 9:30AM, 11:30AM Confessions will also be heard upon request. Daily, Monday to Friday: 9:00AM Please call the rectory to make an appointment. *Special Schedules for Holy Days PERPETUAL ADORATION RECTORY OFFICE HOURS The chapel will remain closed at this time for Sunday—CLOSED Perpetual Adoration. Please see page 4 regarding *Monday– Thursday 9:00AM—4:00PM Eucharistic Adoration in our main church. Friday - CLOSED Saturday—CLOSED (*Please see details on page 2) SANCTUARY CANDLE The Church Sanctuary Candle burns for the intentions of Michael J. Downs Jr. requested by Mother. Sunday August 30, 2020 Is 22:19-23; Ps 138:1-2, 2-3, 6, 8; Rom 11:33-36; Mt 16:13-20 7:30AM Bartholomew Brownholtz (Tom and Debbie Parsons ) 9:30AM Kathleen Lutz (Patti and Mark Piech) 11:30AM John and Mary Paglione (The Paglione - DiRienzo Family) August 30, 2020 Twenty-Second Sunday in Ordinary Time Monday August 31, 2020 1 Cor 2:1-5; Ps 119:97, 98, 99, 100, 101, 102; Lk Reading I: Jeremiah 20: 7-9 4:16-30 Here is a “confession” of the St.
    [Show full text]
  • Spiritual Warfare I
    SPIRITUAL WARFARE I Mid Week Instruction Reid Temple AME Church Pastor Washington LESSON DISCUSSION • What is Spiritual Warfare? • The Battle of the Mind LESSON DISCUSSION • Successful Deliverance • Gift of Discernment WHAT IS SPIRITUAL WARFARE? WHAT IS SPIRITUAL WARFARE? • Christian believers use this expression to refer to the ongoing battle between the forces of good (God, Christ, the angels) and the forces of evil (Satan, the demons). WHAT IS SPIRITUAL WARFARE? • On an individual level, each person, no matter how saintly, is a battlefield where good and evil meet, clash, and clash again. • What takes place in the individual takes place in the world at large—Christ versus Satan SPIRITUAL WARFARE - INWARD BATTLE • Romans 7:23. It happens so regularly that it is predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God's command, but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge. SPIRITUAL WARFARE - INWARD BATTLE • Romans 7:24: I've tried everything and nothing helps. I'm at the end off my rope. I there no one who can do anything for me? Isn't that the real question? SPIRITUAL VICTORY • Victory begins with the name of Jesus on your lips but it will not be consummated until the nature of Jesus is in our hearts. • Satan will be allowed to come against the area of your weakness until you realize God's only answer is to be Christlike.
    [Show full text]
  • Satan and the Powers
    Satan and the Powers In apocalyptic writings we meet a cast of fallen characters—Satan, demons, and other nefarious beings—that indicate spiritual realities, earthly officeholders, or structures of power. How did we come to inhabit a world controlled by such powers? Where is God in the mix? Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Acts 26:9-18; Ephesians 3:7-13 and 6:10-12 Meditation† Apocalyptic…can’t be composed or spoken by the powers that be, because they are the sustainers of “the way things are” whose operation justifies itself by crowning itself as “the ways things Focus Article: ought to be” and whose greatest virtue is in being “realistic.” Satan and the Powers Thinking through what we mean when we say “realistic” is (Apocalyptic Vision, where apocalyptic begins. If these powers are the boot that… pp. 29-36) presses down upon the human face forever, apocalyptic is the speech of that human face. Apocalyptic denies, in spite of all the Suggested Article: appearances to the contrary, the “forever” part. Terrible Judgement For both the very human wielder of the boot and the very (Apocalypitc Vision, human face beneath it, apocalyptic has a way of curing deafness pp. 64-67) and educating the mind. David Dark Reflection Notice how Luke sets the stage: after Festus, a new Judean governor, invites King Agrippa to consider the strange case of Paul, Agrippa and Bernice (his sister turned consort) arrive “with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city” (Acts 25:23).
    [Show full text]
  • The Weapons of the “True Warfaring Christian”
    THE WEAPONS OF THE “TRUE WARFARING CHRISTIAN”: RIGHT REASON AND FREE WILL IN SEVENTEENTH-CENTURY LITERATURE A Dissertation by NANCY ROCHELLE BRADLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2009 Major Subject: English THE WEAPONS OF THE “TRUE WARFARING CHRISTIAN”: RIGHT REASON AND FREE WILL IN SEVENTEENTH-CENTURY LITERATURE A Dissertation by NANCY ROCHELLE BRADLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Paul A. Parrish Committee Members, Margaret M. Ezell Patricia Phillippy Stephen Daniel Head of Department, M. Jimmie Killingsworth August 2009 Major Subject: English iii ABSTRACT The Weapons of the “True Warfaring Christian”: Right Reason and Free Will in Seventeenth-Century Literature. (August 2009) Nancy Rochelle Bradley, B.A., Sam Houston State University; M.A., Pennsylvania State University Chair of Advisory Committee: Dr. Paul A. Parrish Milton writes in Areopagitica of the “true warfaring Christian” who can “apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better.” Though many reformers saw both human nature and the faculty of reason as depraved after the fall, Milton and other radical writers in the period emphasized the role that reason can and should play in the experience of spiritual warfare. The dissertation therefore begins by considering the theological contexts within which writers of the English Reformation understood evil and human encounters with evil, especially in the form of temptations, but also in the form of disturbing dreams and satanic presences.
    [Show full text]
  • Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanesia
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Crossref CHAPTER 1 Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanesia Knut Rio, Michelle MacCarthy and Ruy Blanes Ninety-seven books on the topic of “spiritual warfare” line one of the shelves in my offce. All but a dozen of these have been published in the last ten years. Most of them present some form of “deliverance ministry” and are full of dramatic and triumphant stories. Others are sounding the alarm about “territorial spirits” and make suggestions about identifying them and praying against them. Clinton E. Arnold, Three crucial questions about spiritual warfare.1 INTRODUCTION In October 2013, a group of six men and one woman, armed with sticks and stones, invaded the church of Muxima—the most important Catholic pilgrimage site in Angola. In the middle of Sunday Mass, they proceeded to destroy the statue of Our Lady of Muxima. Before they could complete their mission, however, they were cornered and pin- ioned to the foor. The group belonged to a Pentecostal church known as the Prophetic Church of Judaic Bethlehem’s Ark. According to media reports, they wanted to destroy the statue because they had identifed it as a potent symbol of witchcraft-fueled idolatry. They had carried out K. Rio (*) · M. MacCarthy · R. Blanes University of Bergen, Bergen, Norway © The Author(s) 2017 1 K. Rio et al. (eds.), Pentecostalism and Witchcraft, Contemporary Anthropology of Religion, DOI 10.1007/978-3-319-56068-7_1 2 K. RIO ET AL.
    [Show full text]
  • Stance and Guidance on Spiritual Warfare, Spiritual Gifts, and Deliverance
    Stance and Guidance on Spiritual Warfare, Spiritual Gifts, and Deliverance What is prayer? Prayer is a personal communication with God. It is the means by which we are able to intercede for others, confess our sin, express adoration, praise, and thanksgiving. It is also the means by which God communicates with us. By praying in the name of Jesus Christ (Hebrews 1:1–2), with the Bible as our guide (Hebrews 4:12; 2 Timothy 3:16–17) and the Holy Spirit as our mediator (Romans 8:26–27), we are conformed to think God’s thoughts after Him (1 John 1:9, 5:14–15; Romans 12:2; 1 Timothy 1:5; 1 Peter 1:6–7; Psalm 8:1; James 4:8). Why do we pray? Prayer is the way we express our trust in God and how we are continuing to grow in our dependence on Him. The primary biblical emphasis for a believer to pray is to use faith and increase our reliance on God’s sovereignty and provision. The first words of the Lord’s Prayer (Matthew 6:9), “Our Father who art in Heaven,” is an expression of dependence by the one praying and trusting in our wise Father who is ruling from His heavenly throne (Psalm 22:28). Therefore, we pray to express our trust in and love for God. Prayer is a means of loving God and enjoying His presence. Prayer is also a means of bringing glory to God and declaring His great worth. God instructed us to call on His name through prayer (1 Chronicles 16:11; Psalm 145:18; Colossians 4:2; 1 Thessalonians 4:17).
    [Show full text]
  • SPIRITUAL WARFARE Verse by Verse Commentary Through Ephesians 6:10-20
    SPIRITUAL WARFARE Verse by verse commentary through Ephesians 6:10-20 David Guzik Enduring Word presents the Bible commentary of David Guzik. To support this work, go to: enduringword.com/ donations-enduring-word/ No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any way by any means–– electronic, mechanical, photocopy, re- cording, or otherwise–– without the prior permission of the copyright holder, except as provided by USA copyright law. All scriptures quotations, unless otherwise indicated, are taken from the New King James Version of the Bible, copyright © 1979, 1980, 1982, Thomas Nelson, Inc., Publisher. Translational emendations, amplifications, and paraphrases are by the author. © 2017 The Enduring Word. All rights reserved. ISBN-13: 978-1-939466-37-2 The Enduring Word 5521 San Ardo Way, Santa Barbara, CA 93111 Table of Contents Introduction 2 Finally 3 Strong in the Lord 5 Wasted Strength 7 All the Armor 9 Not Agaisnt Flesh and Blood 11 Stand 13 Beginning With Truth 15 What to Put On 17 Keep Your Boots On 19 Having, Taking 21 Stopping Flaming Arrows 23 Hope and Salvation on Your Head 25 A Spiritual Sword 27 Putting it into Action 29 SPIRITUAL WARFARE INTRODUCTION In producing this book, our desire is to help you be equipped for the very real spiritu- al warfare that you face each and every day. By studying this passage from Paul’s epistle to the Ephesians, we learn that there is an enemy lurking who seeks to use every crafty method at his disposal to sidetrack you in your walk with God, sideline you in the work of ministry, and rob you of the joy of your salvation.
    [Show full text]
  • Secularizing Demons: Fundamentalist Navigations in Religion and Secularity.” Zygon 51(3) September 2016: 640–660
    This is the accepted version of “Secularizing Demons: Fundamentalist Navigations in Religion and Secularity.” Zygon 51(3) September 2016: 640–660. Please refer to Published Version forcitationavailable at: http://onlinelibrary.wiley.com/doi/10.1111/zygo.12275/full. Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/23980/ S. Jonathon O‘Donnell Secularizing Demons Fundamentalist Navigations in Religion and Secularity The outcome of humanity‘s Fall from Eden, English philosopher and scientist Francis Bacon wrote in The New Organon, ‗did not make the creation an utter and irrevocable outlaw.‘ This ‗not‘ marks a site of possibility. Bacon held that prelapsarian perfection would only be regained at world‘s end; however, parts of it could be regained in earthly life. These came in two main types: innocence, which might be healed by God‘s grace through religion and faith, and dominion, which could be repaired by human arts and sciences as ‗man, by manifold labours… compels the creation, in time and in part… to serve the purposes of human life‘ (2000, 221). It was this Baconian idea of dominion, Peter Harrison claims, which informed the birth of modern science as the ‗struggle to recover, through effort and industry in the present life, capacities that were once part of the natural endowment of human beings‘ (2007, 158). Although rooted in Christian scriptures, however, this struggle led to complications: modern science found its relationship to the Fall narrative that prompted it increasingly strained, and eventually unsustainable: the ‗uneasy relationship between the rational principle of design and the more fragile historical concept of the Fall was resolved in favour of the former‘ (ibid., 247).
    [Show full text]
  • Spiritual Warfare Workshop
    Spiritual Warfare for every Christian I. Spiritual warfare - Spiritual warfare is not just a prayer prayed or a demon rebuked - it is a life lived. We commit ourselves to actively sit in our rightful place in the heavenly realms with Christ Jesus, walk daily in the power of the Holy Spirit and stand strong in the Lord’s mighty power, with His armor fully in place, resisting the enemy in the time of evil. We actively resist, overcome and defeat the enemy's lies (in the form of deception, temptations, accusations, bondage) that he sends our way. As the Spirit directs, we go on the offensive attack and posses the land that the devil has stolen in order for the captives (unbelievers) to be set free. A. God’s purpose for us - to bring Him glory. B. God’s priorities for us (our business) 1. Reconcile the lost to Himself - through fulfilling the Great Commission - Mark 16:15-19, Matthew 28:18-20, (evangelism) 2. Bringing His body to unity, maturity and wholeness - (Living a life of Christlikeness) Ephesians 4:1, Hebrews 12:1-2, Luke 6:43-45 (discipleship) C. Understanding Who God is, What Jesus did on the Cross and the Role of the Spirit in our lives GOD - We need a firm revelation of who God is, what Jesus did on the cross and the role of Holy Spirit in our lives in order to effectively engage in any level of spiritual warfare. Without a clear experiential knowledge of God’s love and character we will not be able to walk in faith and power.
    [Show full text]
  • Strategic Level Spiritual Warfare Don Fanning Liberty University, [email protected]
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Strategic Level Spiritual Warfare Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Strategic Level Spiritual Warfare" (2009). Trends and Issues in Missions. Paper 8. http://digitalcommons.liberty.edu/cgm_missions/8 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Spiritual Warfare Movements P a g e | 1 Spiritual Warfare movements Just as the population has exploded over the past hundred years so one movement after another has spawn off the unanchored Pneuma ministries1. These began with the Wesleyan – Finney revivals which led to the Holiness – Pentecostal movements, through the First Wave, Second Wave and Third Wave movements which have now spawn the Strategic Level Spiritual Warfare (SLSW) movement. The theologies to support these and other movements are likewise as fluid. There is the Latter-Day Rain theology, Dominion Theology, Kingdom-Now Theology, Apostolic Reformation Theology, which use terms like “Manifest Sons of God,” “Joel’s Army,” and “IHOP.2” Overarching city-wide churches are in development to be led by modern-day apostles and prophets who purport to give contemporary revelations for believers in all the local churches, especially concerning the conquering of geographical demons and end-time prophecies.
    [Show full text]