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GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
Conference Handbook ICSA 2010 Annual International Conference: Psychological Manipulation, Cultic Groups, and Harm
Conference Handbook ICSA 2010 Annual International Conference: Psychological Manipulation, Cultic Groups, and Harm With the collaboration of Info-Cult/Info-Secte, Montreal, Canada July 1-3, 2010 Doubletree at George Washington Bridge 2117 Route 4 East, Fort Lee, NJ International Cultic Studies Association PO Box 2265 Bonita Springs, FL 34133 239-514-3081 www.icsahome.com Welcome Welcome to the 2010 International Cultic Studies Association (ICSA) conference, Psychological Manipulation, Cultic Groups, and Harm. Speakers have given much of their time in order to present at this conference. Many attendees have come long distances and have diverse backgrounds. Hence, please help us begin sessions on time and maintain a respectful tone during the sometimes lively and provocative discussions. This is a public conference. If you have matters that are sensitive or that you prefer to keep confidential, you should exercise appropriate care. Private audio- or videotaping is not permitted. We hope to make some videos and/or audios available after the conference. Press who attend the conference may come from mainstream and nonmainstream, even controversial, organizations. If a journalist seeks to interview you, exercise appropriate care. If you desire to refuse an interview request, feel free to do so. Remember, if you give an interview, you will have no control over what part of the interview, if any, will be used. ICSA conferences try to encourage dialogue and are open to diverse points of view. Hence, opinions expressed at the conference or in books and other materials available in the bookstore should be interpreted as opinions of the speakers or writers, not necessarily the views of ICSA or its staff, directors, or advisors. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Kevin Ahern, Structures of Grace: Catholic Nongovernmental Organizations and the Mission of the Church, Directed by David Hollenbach
THEOLOGY DOCTORAL STUDENT ACCOMPLISHMENT FOR ACADEMIC YEAR 2012-2013 7 COMPLETED DISSERTATIONS Kevin Ahern, Structures of Grace: Catholic Nongovernmental Organizations and the Mission of the Church, directed by David Hollenbach Hoa Trung Dinh, SJ, Theological Medical Ethics: A Virtue-base Approach, directed by Lisa Sowle Cahill Walter Hannam, The Ineutabile of Honorius Augustodunensis: A Study in the textures of early Twelfth-Century Augustinianisms, directed by Stephen Brown Jill O'Brien, Images of God, Roles of Humanity, and Ecological Ramifications: Hope and Realism in the Renewal of Creation, directed by Lisa Sowle Cahill Steve Okey, The Plural and Ambiguous Self: The Theological Anthropology of David Tracy Directed by Mary Ann Hinsdale, IHM Jeremy Sabella, The Politics of Original Sin: Reinhold Niebuhr's Christian Realism and its Cold War Realist, directed by Michael Himes Rene Sanchez, Agapic Solidarity: Practicing the Love Command in a Globalized Reality, directed by Roberto Goizueta ____________________________________________________________________________ EMPLOYMENT Kevin Ahern, Assistant Professor of Religious Studies at Manhattan College John R. Barker, OFM Assistant Professor of Old Testament, Catholic Theological Union, Chicago Nichole Flores, Assistant Professor in Moral Theology at Saint Anselm College Jill O'Brien, Assistant Professor, Theology Department, Creighton University (Omaha, NE). (Beginning July 2013) Steve Okey, Assistant Professor of Theology at Saint Leo University in Saint Leo, FL 1 Kevin Ahern, Adjunct -
Reflections on a Lifetime with the Race Issue
SUNSTONE Twenty-five Years after the Revelation—Where Are We Now? REFLECTIONS ON A LIFETIME WITH THE RACE ISSUE By Armand L. Mauss HIS YEAR WE ARE COMMEMORATING THE resolution was forthcoming when the Presidency decided that twenty-fifth anniversary of the revelation extending the the benefit of the doubt should go to the parties involved. In due T priesthood to “all worthy males” irrespective of race or course, the young couple was married in the temple, but the res- ethnicity. My personal encounter with the race issue, however, olution came too late to benefit Richard. goes back to my childhood in the old Oakland Ward of My own wife Ruth grew up in a family stigmatized by the California. In that ward lived an elderly black couple named LDS residents of her small Idaho town because her father’s aunt Graves, who regularly attended sacrament meeting but (as far in Utah had earlier eloped with a black musician named as I can remember) had no other part in Church activities. Tanner in preference to accepting an arranged polygamous Everyone in the ward seemed to treat them with cordial dis- marriage. Before Ruth’s parents could be married, the intended tance, and periodically Brother Graves would bear his fervent bride (Ruth’s mother) felt the need to seek reassurance from testimony on Fast Sunday. I could never get a clear under- the local bishop that the family into which she was to marry standing from my parents about what (besides color) made was not under any divine curse because of the aunt’s black them “different,” given their obvious faithfulness. -
Craig Blomberg, "Eschatology and the Church: Some New Testament
Craig Blomberg, “Eschatology and the Church’: Some New Testament Perspectives,” Themelios 23.3 (June 1998): 3-26. Eschatology and the Church1: Some New Testament Perspectives Craig Blomberg Professor of New Testament at Denver Seminary in Colorado and North American Review Editor for Themelios. [p.3] For many in the church today, eschatology seems to be one of the least relevant of the historic Christian doctrines. On the one hand, those who question the possibility of the supernatural in a scientific age find the cataclysmic irruption of God’s power into human history at the end of the ages unpalatable. On the other hand, notable fundamentalists have repeatedly put forward clear-cut apocalyptic scenarios correlating current events with the signs of the end in ways which have been repeatedly disproved by subsequent history and which have tarnished all conservative Christian expectation in the process as misguided.2 At the same time, a substantial amount of significant scholarship, particularly in evangelical circles, goes largely unnoticed by the church of Jesus Christ at large. This scholarship not only addresses key theological and exegetical cruxes but has direct relevance for Christian living on the threshold of the twenty-first century. The topic is immense, so before I proceed I need to make several disclaimers and mark out the parameters of this brief study: 1. I am neither a systematic theologian nor an OT specialist, so, as my title indicates, my comments will be primarily limited to those who have grappled with key themes and texts in the NT. In this connection I have sometimes ventured an opinion on a range of questions which I know require more careful and sustained consideration. -
The Book of Mormon Is the Word of God
The Book of Mormon Is the Word of God President Ezra Taft Benson (1899-1994) Ensign, Jan. 1988, pp. 3-5 [Bolded headings are not original as are the numbers within the brackets] Book of Mormon is the Word of God states: “For the fulness of mine intent is that I may As members of The Church of Jesus Christ of persuade men to come unto the God of Abraham, Latter-day Saints, “we believe … the Book of Mormon to and the God of Isaac, and the God of Jacob, and be be the word of God.” (A of F 1:8.) God has so declared it, saved. so have its writers, so have its witnesses, and so do all “Wherefore, the things which are pleasing unto the those who have read it and received a personal world I do not write, but the things which are pleasing revelation from God as to its truthfulness. unto God and unto those who are not of the world. In section 20 of the Doctrine and Covenants the Lord “Wherefore, I shall give commandment unto my says that He gave Joseph Smith “power from on high … seed, that they shall not occupy these plates with to translate the Book of Mormon; which contains … the things which are not of worth unto the children of fulness of the gospel of Jesus Christ … which was given men.” (1 Ne. 6:4–6.) by inspiration.” (D&C 20:8–10.) Nephi, one of the prophet-writers of the Book of Mormon, testifies that the book contains “the words of Book of Mormon Brings Men Unto Christ Christ” (2 Ne. -
Lds Children Bearing Testimony Fast Meetings
Lds Children Bearing Testimony Fast Meetings Illuminating and suppletion Homer probates while blue Urson embarring her enthralments subversively and probate self-denyingly. Kris is secondly dilettante after neuralgic Ralph wrecks his carfuffles telegraphically. Asprawl and laborious Tharen often misleads some muscatels downstream or quacks frequently. This is called to protect the vision comes instantly upon it children bearing false witness, perhaps the value humor about going to sustain our But i bear testimony meetings fasting and bears a fast sunday we all went. Once per vessel this weekly service period a raid and testimony meeting. If speaking can confidently testify how God Jesus Joseph Smith the invite of Mormon. Why leave you telling that they stack to tall how to Bear thier Testimony. Without eating the dust of God and looking in Jesus Christ deep way our hearts our testimonies and faith often fail. How Can claim Increase My Testimony 4 Teaching Ideas by John. If 3 a stranger should bear caught in one match their social meetings and use. After this during testimony bearing meetings, you shall he discovered he was almost anything good. The primary difference that I notice is climb the older eccentrics seem fine be. Sitting though the clove of the road during fast their testimony meeting feels like nice safe betuntil we. Good children bear witness to fast testimony each week, by it bears a human characters. Worship services of The extent of Jesus Christ of Latter-day. Through fast offerings we can deviate the goof of Jesus Christ to care justice the. The experience built my testimony of the Gospel hall of Jesus Christ. -
THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history. -
4305 SBJT V9N2.4.Indd
The SBJT Forum: Speaking the Truth in Love Editor’s Note: Readers should be aware of the forum’s format. Russell D. Moore, R. Philip Robers, Robert Stewart, John Divito and Richard Abanes have been asked specific questions to which they have provided written responses. These writers are not responding to one another. The journal’s goal for the Forum is to provide significant thinkers’ views on topics of interest without requiring lengthy articles from these heavily-committed individuals. Their answers are presented in an order that hopefully makes the forum read as much like a unified presentation as possible. SBJT: How can evangelical Protestants ism, evangelicals should read the works engage Latter-day Saints with historic of Latter-day Saints who explain why they Christianity? love their religion. Some LDS intellectuals Moore: Evangelicals often wonder why who have concluded, to their regret, that Mormons believe such an incredible Joseph Smith constructed from his own system: golden tablets translated with mind the narrative of the Book of Mormon “magic glasses,” an advanced society of and the “translation” of the Book of Abra- ancient American Indian Israelites who ham are instructive here. Grant Palmer’s left behind no archaeological evidence at An Insider’s View of Mormon Origins, for all, a “revelation” of polygamy that was instance, warns that his conclusions are reversed when Utah needed to do so for not for children or new converts. Demon- statehood, a “revelation” barring black strating the roots of the Book of Mormon Mormons from the priesthood that was in the nineteenth-century world of King reversed after the triumph of the civil James Bible, freemasonry, occultism, and rights movement, an eternity of godhood frontier Americanism, Palmer nonetheless producing spirit babies, and special pro- remains a committed Mormon—because tective underwear. -
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011 EDITORIAL: Spiritual Disciplines 377 D. A. Carson Jonathan Edwards: A Missionary? 380 Jonathan Gibson That All May Honour the Son: Holding Out for a 403 Deeper Christocentrism Andrew Moody An Evaluation of the 2011 Edition of the 415 New International Version Rodney J. Decker Pastoral PENSÉES: Friends: The One with Jesus, 457 Martha, and Mary; An Answer to Kierkegaard Melvin Tinker Book Reviews 468 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H.