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Maimonides 13 principles of faith pdf Continue This article contains a list of general references, but it remains largely unverified because it does not have enough relevant link. Please help improve this article by entering more accurate quotes. (March 2010) (Learn how and when to delete this message template) Part of the series on Jews and the etymology of Judaism Who is Jewish? Religion of God in Judaism (names) Principles of Faith Mitzvot (613) Halah Shabbat Holidays Prayer Tzedakah Land of Israel Brit Bar and Bat Mitzvah Marriage of Sorrow Philosophy Kabbalah Customs Synagogue Rabbi Texts Tanah Tora Nevi'im Ketuwim Talmud Mishnah Gemara Rabbial Midrash Tosefta Targ Mishnneh Tora Tur Shulchan Aruch zohar Communities Ashkenazi Mizrahim Sefardim Teimarim Beta Israel Gruzirim Juhurim Bukharim Stalkim Romaniotim Kochinim Bene Israel Associated Group Bnei Angusim Lemba Crimean Karaima Crimeans Kaifeng Jews Igbo Mosaic Население иудаизма по стране Списки евреев Исторические сравнения Населения Земля Израиля Старый Ишув Новый Ишув Израильские евреи Европа Армения Армения Азербайджан Беларусь Беларусь Кипр Чехия Эстония Финляндия Франция Германия Греция Венгрия Латвия Литва Литва Нидерланды Польша Россия Россия Россия Швеция Украина Великобритания Афганистан Америка Канада Соединенные Штаты Латинской Америки и Карибского бассейна Аргентина Боливия Бразилия Чили Колумбия Куба Доминиканская Республика Сальвадор Гайана Гаити Ямайка Мексика Парагвай Пуэрто-Рико Суринам Уругвай Венесуэла Океания Австралия Фиджи Гуам Новая Зеландия Палау Конфессии Православные (Современные Orthodox Haredi) Hasidic Reform Conservative Karaite Reconstruction Update Humanist Haymanot Messianic Culture Judaism Yiddish Theatre Dance Humour Minyan Wedding Clothing Nidda Pidyon haben Kashrut Shidduch seved habat Conversion in Judaism Hiloni Music Religious secular cuisine American Ashkenazi Bouharan Ethiopian Israeli Yiddish Yeshivish Jewish Koine Greek Yevanic Juhuri Shassi Judaeo-Iranian Ladino Gharda'a Sign of the Bukhara Knaanik zarfatik Atrak Gruzinic Gruzinic Judeo-Aramaic Judeo-Arab Judeo-Berber Judeo-Malayalam History Title of the Leaders of the Twelve Tribes of Israel in Jerusalem babylonian captivity assyrian captivity Yehud Medinata The Second Temple of Jerusalem (in Judaism timelines) Hasmonean dynasty Sanhedrin Schisms Farises Hellenistic Judaism Jewish-Roman wars History of the Jews in the Byzantine Empire of Christianity and Judaism Hinduism and Judaism of Islamic-Jewish relations Middle Ages Golden Age Sabbateans Hasidism Haskalah Emancipation Antisemitism Anti-Judaism Persecution The Holocaust Israel Land of Israel Aliyah Jewish atheism Baal teshuva Arab–Israeli conflict Politics Politics of Israel Judaism and politics World Agudath Israel Anarchism Bundism Feminism Leftism Zionism Secular General Green Labor Neo-Zionism Religious Revisionist Post-Zionism Category Portalvte Part of a series onJewish philosophy Hellenistic Positions: HasmoneanSadduceanPhariseeBoethusian People: Philo of Alexandria Medieval Positions: Positions in Rabbinic Judaism: Maimonidean / Anti- MaimonideanTosafistKabbalistTalmudicKaraismPositions in Western philosophy: RationalismAverroismNeoplatonismAvicennism Topics: MutazilitesIsmailismKalamAvempaceBrethren of PurityAl-Ma'arriAl-KindiMuhammad al-Fazari People: Isaac Israeli ben SolomonSaadia GaonDavid ben Merwan al- MukkamasHasdai ibn ShaprutChananel ben ChushielNissim Ben JacobSamuel ibn NaghrillahSolomon Ibn GabirolAbraham bar ḤiyyaJoseph ibn MigashNatan'el al-FayyumiBahya ibn PaqudaYehuda HaleviHibat Allah Abu'l-BarakatAbraham ibn DaudMaimonidesJoseph ben Judah of CeutaShem-Tov ibn FalaqueraGersonidesMoses of NarbonneIsaac ben SheshetHasdai CrescasYosef AlboMansur ibn Sulayman al-GhamariMoses ben Isaac ha-Levi MinzElia del MedigoJudah ben Eliezer ha-Levi MinzIsaac AbravanelJudah Leon AbravanelFrancisco SanchesUriel da CostaMoses Almosnino Modern Judaism Positions : OrthodoxSephardicChabadConservativeReformExistentialistReconstructionistChassidicHolocaustRenewalNeo-HasidicMussarRambamist Люди: Baruch SpinozaSalomon MaimonJoseph Соломон ДельмедигоЭлиджа Баал Шим из Челма Илиезер бен Илия АшкеназиТви АшкеназиЯкоб EmdenSamuel ХиршШнер Залман из LiadiSamson Рафаэль ХиршЯкоб АбенданаИсаак КардозуДэвид НьетоИсак Ориобио де КастроМос МендельсонСамуэль Давид ЛуззаттоЭлиджа Бенамозе гМос ХессаЭлизер БерковицЭлияху ДесслерДэниел РынольдМонсиур ЧучаниЭммануил ЛевинасМартин БуберГершом ШолемАбрахам Исаак КукДжосеф СоловеичикМенахем Мендель ШнеерсонДэвид ХартманТомас НагельJose FaurJacques DerridaHilary PutnamLeo Штраус Темы GodFaithEschatologyEthicsMessiahChosennessHolocaustTzadikHappinessАнгер философские школы и традицииВт Существует не установленная формулировка принципов веры, которые признаются всеми ветвями иудаизма. Центральная власть в иудаизме принадлежит не какому-либо одному лицу или группе, хотя санхедрин, высший еврейский религиозный суд, выполнил бы эту роль, если бы он был вновь создан, а скорее в священных трудах, законах и традициях иудаизма. Иудаизм утверждает существование и уникальность Бога, и подчеркивает выполнение дел или заповедей наряду с соблюдением строгой системы верований. В отличие от таких традиций, как христианство, которые требуют более четкой идентификации Бога, вера в иудаизм требует, чтобы почтить Бога constant struggle with God's teachings (Torah) and the practice of their mitzvot. Orthodox Judaism emphasizes a number of basic principles in its educational programs, the most important belief that there is one single, omniscient, transcendental, non-nuclear God who created the universe and continues to worry about its governance. Traditional Judaism claims that God established a covenant with the Jewish people on Mount Sinai, and showed his laws and 613 commandments to them in the form of a written and oral Torah. In rabbinical Judaism, the Torah consists of both the written Torah (Pentateh) and the tradition of oral law, most of which is later codified in the scriptures (see: Mission, Talmud). Traditionally, the practice of Judaism has been devoted to the study of the Torah and the observance of its laws and commandments. In the normative Judaism of the Torah, and therefore the Jewish law itself, is unchanged, but the interpretation of the law is more open. It is considered an mitzvah (a commandment) for studying and understanding the law. The correct analogue of the general English term faith - as it happens in the expression of the principles of faith - would be the concept of Emun in Judaism. While this usually translates as faith or trust in God, the concept of Emunah can be more accurately described as an innate belief, a perception of truth that goes beyond (...) reason. Emuna can be enhanced by wisdom, knowledge, understanding, and the study of sacred Jewish scriptures. But Emuna is not just based on reason, and cannot be understood as the opposite, or standing as opposed to reason. There are a number of basic principles that were formulated by medieval rabbis. They are laid out as the fundamental foundations inherent in the acceptance and practice of Judaism. Concept God Main article: God in Judaism Monotheism See also: The Divine simplicity of Judaism is based on strict monotheism, and belief in one single, indivisible, not complex God. Hema Israel, one of the most important Jewish prayers, encapsulates the monotheistic nature of Judaism: Look, O Israel: The Lord is our God; God is alone. Judaism strongly rejects any concept of pluralism towards God, explicitly rejecting polytheism, dualism and Trinitarianism, which are incompatible with monotheism, as Judaism understands. The unity of God has been repeatedly stated in the Jewish tradition. This is the second of the 13 principles of Maimonides' faith; Maimonides wrote: This God is one, not two or more two, but one whose unity is different from all the other unitys that exist. It is not one, as a genus that contains many species, is one. It is also not one, as the body, containing parts and sizes, is one. But His is a unity that is nowhere to be found (Yad, Yesode Ha- Torah 1:7). In the Jewish tradition, the dualistic God's concept is commonly referred to as Shituf (partnership), which means the wrong but not idolatrous view. God is the creator of the universe, the Jews believe that God is the creator of the universe. However, some Orthodox Jews do not believe in a literal interpretation of the narrative of the creation of Genesis, and according to this view, Judaism does not contradict the scientific model, which claims that the age of the universe is about 13.77 billion years. Norbert M. Samuelson writes that the question of familiarity with the universe has never been a problem of Jewish philosophy, after all, because this philosophy never took the literal meaning of the Bible to be its open, true meaning. Although the general Jewish attitude was that God created the world ex nihilo, Rabbi Mark D. Angel writes that historically in the Jewish tradition there was a general reluctance to speculate on the metaphysical aspects of creation: An important statement for Judaism is that God really created the world; The evolutionary process did not just happen on its own, but was put into the God movement.When the Bible speaks of God creating a world in six days, he can speak figuratively. The word hom (day) in the history of creation can hardly be proven by referring to the day twenty-four hours. After all, the sun itself was created only the fourth day, so it cannot be said that the first three days were days, as we know them. A
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    And the Spirit of Sabbatai Zevi Moved Upon the Waters Modes of Authority and the Development of the Donme Sects Paul Benjamin 4/15/2012 Benjamin 2 Abstract The conversion of the purported Jewish messiah Sabbatai Zevi to Islam in 1666 created a crisis among his followers. Many returned to mainstream Judaism; others remained secret Sabbateans. However, a small group in Salonika followed their master into apostasy, converting to Islam in imitation of Sabbatai Zevi. This group, known as the Donme, was very homogenous at the beginning; its members were few in number, knew each other well, and tended to be related to one another. However, shortly after the death of Sabbatai Zevi they split into three factions (a fourth, the Frankists, arose later in Europe), who differed greatly from each other in organization, ritual, and theology. This thesis examines two main distinctions between the groups that led to their divergent outcomes. First, I examine the differences in modes of authority between the groups. In order to do this, I conceptualize two models of authority, the mundane and the charismatic (loosely based on Bruce Lincoln and Max Weber’s theories of authority). The four groups are compared and contrasted based on the degree to which they rely on each of the modes of authority. I also examine the ways in which each group linked itself to Sabbatai Zevi and legitimated itself as the rightful successors to his legacy. In this case this thesis distinguishes among legitimacies conveyed by the body of the messiah, the soul of the messiah, and the ideas and teachings of the messiah.
  • The Second Miracle

    The Second Miracle

    ADAR 1-11 5733 / FEBRUARY 1973 VOLUME IX, NUMBER 1 FIFTY CENTS From Riga to Jerusalem: THE SECOND MIRACLE RUSSIAN IMMIGRANT, KISSING SEFER TORAH UPON ARRIVAL IN ISRAEL also The Akhashverosh Riddle Why Purim? The "Aveirah" Syndrome Letters • Books • Index THE JEWISH QBSERVER in this issue ... FROM RIGA TO JERUSALEM: THE SECOND MIRACLE, Herman Branover, as told to Nissan Wolpin ....... 3 A MODEST PROPOSAL, Aaron Brafman 6 FIGHTING FOR SHABBOS ON THE LEGAL FRONT-ADDENDA, Judah Dick ......................................... ........................................ 8 WHO WAS THE REAL AKHASHVEROSH'?, Shelomoh E. Danziger 12 THE JEWISH OBSERVER is published SOUNDS FROM SILENCE (POEMS), by Aaron Brafman 15 monthly, except July and August, by the Agudath Israel of America, WHY PURIM'?, Elkanah Schwartz ........... 16 5 Beekman Street, New York, New York 10038. Second class THE "AVEIRAH" SYNDROME, Moshe Spero 18 postage paid at New York, N. Y. Subscription: $5.00 per year; Two years, $8 ..~0; Three years, $12.00; BOOKS REVIEWED: outside of the United States, $6.00 per year. Single copy, fifty cents. CHAZON [SH, A BIOGRAPHY ...... 21 Printed in the U.S.A. RELIGIOUS JEWRY AND THE UNITED NATIONS ...... .. RABBI NISSON WOLPIN IN THE STRUGGLE AGAINST DISCRIMINATION ................. Editor TEN YEARS OF HOPE ............................................................ .. 22 Editorial Board A PRESENT IN MY TREASURE CHEST 23 DR. ERNEST L. BODENHEIMER Chairn1an As DREAMERS WE WERE (A POEM), Aaron Blech ................. 24 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON LETTERS TO THE EDITORS ............................................................................ 26 RABBI YAAKOV JACOBS RABBI MOSHE SHERER INDEX TO ARTICLES, VOLUME Vlll: SUBJECTS 30 THE JEWISH OBSERVER does not assume responsibility for the AUTHORS 31 Kashrus of any product or service advertised in its pages.