Augustine and His 'Confessions'
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The Science of the Séance: the Scientific Theory of the Spiritualist Movement in Victorian America
1 Hannah Gramson Larry Lipin HIST 491 March 6, 2013 The Science of the Seance: The Scientific Theory of the Spiritualist Movement in Victorian America In 1869, twenty one years after the first “spirit rappings” were heard in the bedroom of two young girls in upstate New York, a well-known Spiritualist medium by the name of Emma Hardinge Britten wrote a book that chronicled the first two decades of a religion she characterized as uniquely American, and what made this religion exceptional was its basis in scientific theory. “[We] are not aware of any other country than America,” Britten claimed, “where a popular religion thus appeals to the reason and requires its votaries to do their own thinking, or of any other denomination than 'American Spiritualists' who base their belief on scientific facts, proven by living witnesses.”1 Britten went on to claim that, as a “unique, concrete, and...isolated movement,” Spiritualism demanded “from historic justice a record as full, complete, and independent, as itself.”2 Yet, despite the best efforts of Spiritualism's followers to carve out a place for it alongside the greatest scientific discoveries in human history, Spiritualism remains a little understood and often mocked religion that, to those who are ignorant 1 Emma Hardinge Britten, Modern American Spiritualism: A Twenty Years' Record of the Communion Between Earth and the World of Spirits,(New York, 1869) 2 Britten, Modern American Spiritualism 2 of it, remains a seemingly paradoxical movement. Although it might be difficult for some to comprehend today, prior to the Civil War, religion and science were not considered adversaries by any means, but rather, were understood to be traveling down a shared path, with ultimately the same destination. -
The Aroostook Times, September 22, 1905
iAN INDEPENDENT FAMIV NEWSPAPER. J. ,<>c Houlton, Maine, September 22, I 906. Vol. 46. t * No. 39. have F we assume to be like our neighbor who Dirigo, other ,-t;tfes (,ne and all enactments as will secure the appoint Bir Hiram Maxim, who knows the looked to us for guidance Imv'ni' been ment of a suitable nerson to this office. ! America ! t Flo re hath been laid on thee is a “ blue-stocking” and bored by people about whom he speaks, haa Church Directory the first to ft derate ;u ; appoint ati (d- Ki.-oj.v kd, That the Maine Federa The honorable charge to mediate practical things, instead of developing written for the press an interesting ar neat ional iiumit-r. M\ inability to tion! views with approval the move First Unitarian Church. With words of peace ’twixt ’battled ourselves so as to make our lives the ticle on the unjust treatment to which joy that was intended, eliminating the carry oh the work aiu her sear, is not ment of the General Federation to se Conn Kit Kekkkkan ash Mimtaiu State and State, the Chinese have been subjected dur l*aator REVLKVKRKTT R. DASIEBS. unnecessary and injurious,, and substi your lo hut n; nun ami it does not cure the preservation of certain, es ing the last sixty-five years. Beginning Aiding to spread the hopes that make Residence 43 School Strict. tuting refreshing and healthy condition* mean that I shall not , mrimie my in- pecially valuable and interesting sp ci- with England’s opium war, he points SUNDAY .SERVICES. -
QUALM; *Quoion Answeringsystems
DOCUMENT RESUME'. ED 150 955 IR 005 492 AUTHOR Lehnert, Wendy TITLE The Process'of Question Answering. Research Report No. 88. ..t. SPONS AGENCY Advanced Research Projects Agency (DOD), Washington, D.C. _ PUB DATE May 77 CONTRACT ,N00014-75-C-1111 . ° NOTE, 293p.;- Ph.D. Dissertation, Yale University 'ERRS' PRICE NF -$0.83 1C- $15.39 Plus Post'age. DESCRIPTORS .*Computer Programs; Computers; *'conceptual Schemes; *Information Processing; *Language Classification; *Models; Prpgrai Descriptions IDENTIFIERS *QUALM; *QuOion AnsweringSystems . \ ABSTRACT / The cOmputationAl model of question answering proposed by a.lamputer program,,QUALM, is a theory of conceptual information processing based 'bon models of, human memory organization. It has been developed from the perspective of' natural language processing in conjunction with story understanding systems. The p,ocesses in QUALM are divided into four phases:(1) conceptual categorization; (2) inferential analysis;(3) content specification; and (4) 'retrieval heuristict. QUALM providea concrete criterion for judging the strengths and weaknesses'of store representations.As a theoretical model, QUALM is intended to describ general question answerinlg, where question antiering is viewed as aerbal communicb.tion. device betieen people.(Author/KP) A. 1 *********************************************************************** Reproductions supplied'by EDRS are the best that can be made' * from. the original document. ********f******************************************,******************* 1, This work-was -
Spiritualism: a Source of Prevention from Fatal Pandemic (A General Estimate) Dr
International Journal of English Literature and Social Sciences, 5(3) May-Jun 2020 |Available online: https://ijels.com/ Spiritualism: A Source of Prevention from Fatal Pandemic (A General Estimate) Dr. Vanshree Godbole Associate Professor, English, Govt. M. L. B. Girl’s P. G. College, Indore, M.P., India Abstract— Spiritualismis a life Spring of Indian Philosophy, Culture and Religion.Philosophy shows the cause for the inescapable experiences of sorrow and suffering that has engulfed mankind today. The period following the outbreak of fatal pandemic Covid -19 has become the age of disillusionment, chaos, disbelief , utter despair, loss, and disorder in an individual’s life. Hinduism is the only religion that is universal, It is a revealed religion, the priceless truth discovered by intuitive spiritual experiences. Need of the hour is to understand the psychology of commonman, his social condition and to help them regain confidence that has shaken the whole human race. Keywords— Spiritualism, disillusionment, fatal, despair, confidence. Spiritualism is a life Spring of Indian Philosophy, Culture The unrest of the age and passion for reform and solution and Religion “Every human being is a potential spirit and to the present day up- rootedness of human race can be represents, as has been well said, ahope of GOD and is not traced in Indian Philosophical system, that includes whole mere fortuitous concourse of episodes like the changing of mankind from all walks of life whether cultured, forms of clouds or patterns of a kalideoscope.”(1) As we ignorant or learned. To quote Dr.Radhakrishnn “Religion know that the literature is replete with the writings of Men, from the beginning, is the bearer of human culture. -
5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721
Internet Engineering Task Force (IETF) P. Faltstrom, Ed. Request for Comments: 5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721 The Unicode Code Points and Internationalized Domain Names for Applications (IDNA) Abstract This document specifies rules for deciding whether a code point, considered in isolation or in context, is a candidate for inclusion in an Internationalized Domain Name (IDN). It is part of the specification of Internationalizing Domain Names in Applications 2008 (IDNA2008). Status of This Memo This is an Internet Standards Track document. This document is a product of the Internet Engineering Task Force (IETF). It represents the consensus of the IETF community. It has received public review and has been approved for publication by the Internet Engineering Steering Group (IESG). Further information on Internet Standards is available in Section 2 of RFC 5741. Information about the current status of this document, any errata, and how to provide feedback on it may be obtained at http://www.rfc-editor.org/info/rfc5892. Copyright Notice Copyright (c) 2010 IETF Trust and the persons identified as the document authors. All rights reserved. This document is subject to BCP 78 and the IETF Trust's Legal Provisions Relating to IETF Documents (http://trustee.ietf.org/license-info) in effect on the date of publication of this document. Please review these documents carefully, as they describe your rights and restrictions with respect to this document. Code Components extracted from this document must include Simplified BSD License text as described in Section 4.e of the Trust Legal Provisions and are provided without warranty as described in the Simplified BSD License. -
A Glimpse at Spiritualism
A GLIMPSE AT SPIRITUALISM P.V JOITX J. BIRCH ^'*IiE term Spiritualism, as used by philosophical writers denotes the opposite of materialism., but it is also used in a narrower sense to describe the belief that the spiritual world manifests itself by producing in the physical world, effects inexplicable by the known laws of natural science. Many individuals are of the opinion that it is a new doctrine: but in reality the belief in occasional manifesta- tions of a supernatural world has probably existed in the human mind from the most primitive times to the very moment. It has filtered down through the ages under various names. As Haynes states in his book. Spirifttallsiii I'S. Christianity, 'Tt has existed for ages in the midst of heathen darkness, and its presence in savage lands has been marked by no march of progress, bv no advance in civilization, by no development of education, by no illumination of the mental faculties, by no increase of intelligence, but its acceptance has been productive of and coexistent with the most profound ignor- ance, the most barbarous superstitions, the most unspeakable immor- talities, the basest idolatries and the worst atrocities which the world has ever known."' In Egypt, Assyria, Babylon, Greece and Rome such things as astrology, soothsaying, magic, divination, witchcraft and necromancy were common. ]\ loses gives very early in the history of the human race a catalogue of spirit manifestations when he said: "There shall not be found among you any one that maketh his son or his daugh- ter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Bsc Biomedical Sciences
Undergraduate BSc Integrative Opportunities 2020 Biomedical Sciences http://zje.intl.zju.edu.cn Integrative Biomedical Sciences is a multidisciplinary degree programme that provides opportunities to investigate biomedical sciences in the 21st century. The core structure of the programme provides the knowledge, skills and personal and professional development appropriate to meet the needs of a future career as a leader in biomedical science. The programme provides opportunities to develop skills and knowledge in the biomedical, physcio-chemical and clinical sciences. In later years focused optional courses provide opportunities to explore the biomedical disciplines of physiology, pharmacology, neuroscience, immunology, reproductive biology, medical microbiology and developmental biology. Drawn to excellence Undergraduate opportunity Join a transnational degree programme from two world-class universities Programme overview Year 2 - Foundational understanding of Biomedical Sciences and its importance to health and medicine Year 1 - Key concepts in Biological and Biomedical Sciences Courses in the second year employ an integrated approach, analysing the Integrative Biomedical Sciences 1 contribution of knowledge from a range of This course will develop a foundational core disciplines to addressing key biomedical biological knowledge and understanding that problems. These courses include: emphasises the importance of biology in the context of a biomedical background. Teaching Integrated Functions of Body Systems 2 will be delivered through -
T, Zje ^&Uprjenle Court of Obto
T, zje ^&uprjenle Court of Obto STATE OF OHIO, ex re1. JOHN H. DAVIS Case No. 2013-0881 AppeIlaiit, On Appeal for the Court of Appeals Licking County, Ohio v. Fifth Appellate District TERRA WOOLARD MI;TZGER Coua-t of Appeals Appellee. Case No. 11-CA-0130 I'dOTIC1~; OF APPEARANCE WESLEY T. FORTUNE (0085397) MARC A. FIS HEL (4703 9110) FORTUNE LAW LIMITED ANNE E. MCNAB (0087798) 421 Hill Road North FISHEL I-IA.SS KI1A ALBRECHT LLP Piclcerington, Ohio 43147 400 S. Fifth St., Suite 200 Telephone: (614) 452-4201 Coluinbus, Ohio 43215 Facsimile: (614) 569-0110 Telephone: (614) 221-1216 w.for. tune@Mfi7 e, gal . c om Facsimile: (614) 221-8769 rnfi shel@fi shelliass. cocn azncnab nafflishelliass.coni Coun:selfoN Appellant C'aunsel for Appellee John fL Davis I erra Woolard Metzger ^^-•^ JW°- ^ :c 7 } C L' %...R K L ^ ^30 UR T "°'" ''' ^„ /';^ ' > r`s s% ;f-3r} "Y f^- r' 3 3 f^ a,:^..i^, ' L.. ,,}i;..t.,4 :i fs/^'f r y S' E^'s% ^^^'ISI-IGi. ^SS 400 South 1 ifth Strece (bi4) 221-1216 PH Ll ^`II^2 .f^lI3RL;CFT`I' t,LrTM Suite 200 {614} 221-8769 FX Attnraeys at iaw Columbus, Ohio 43215-5430 www.fishelhass.com NOTICE OF AI'F <'AILkNCE Now comes Appellee Terra Woolard Meztger and hereby notifies the Coilrt and all counsel of record that Attorney Anne E. MciNab hereby enters her appearance as co-counsel on behalf of said Appellee in the above-captioned case. Respectfully Submitted, aMM_'e__&, -W- -`'! t."6- - MARC A. -
Solitude, Spiritual Beings and Social Responsibility
SOLITUDE, SPIRITUAL BEINGS AND SOCIAL RESPONSIBILITY V. Prabhu Abstract: Ancient Indian tradition extols solitariness. It considers solitariness as a necessary precondition for a spiritual well-being and enlightenment. Every aspirant should pass through the two stages of solitary life vanaprastha and saṃnyāsa in one’s spiritual journey. Spiritual aspirants of the distant and recent past have imbibed the virtues of solitary life. The society even today regards them with the greatest respect and veneration. But what is the role of spiritual solitary beings to society? Do they have any responsibility to the society? Or being in solitude is an end-in-itself for them? It is a matter of discussion as whether the solitary being after liberation, should come back to society to help liberate the masses as well. This issue was discussed in early philosophical literature and by some recent spiritualists as well. I will try to explore this issue with inputs from traditional discussions and works of spiritualists like Ramakrishna Paramahamsa, Swami Vivekananda, Ramana Maharishi and others. I will try to address this issue by taking note of current happenings in Indian society. Introduction Ancient Indian tradition extols solitariness. It considers solitariness as a necessary precondition for a spiritual well-being and enlightenment. Spiritual aspirants of the distant and recent past have imbibed the virtues of solitary life. But what is the role of spiritual solitary beings to society? Do they have any responsibility to the society? Or being in solitude is an end-in-itself for them? The author will try to address this issue by taking note of current happenings in Indian society. -
The Pantheism of Goethe in Its Relation to That of Spinoza
University of Iowa Iowa Research Online Theses and Dissertations 1918 The pantheism of Goethe in its relation to that of Spinoza Hans Naether State University of Iowa Follow this and additional works at: https://ir.uiowa.edu/etd This work has been identified with a Creative Commons Public Domain Mark 1.0. Material in the public domain. No restrictions on use. This thesis is available at Iowa Research Online: https://ir.uiowa.edu/etd/4084 Recommended Citation Naether, Hans. "The pantheism of Goethe in its relation to that of Spinoza." MA (Master of Arts) thesis, State University of Iowa, 1918. https://doi.org/10.17077/etd.xi8mcgqv Follow this and additional works at: https://ir.uiowa.edu/etd THE PANTHEISM OF GOETHE IN ITS RELATION TO THAT OF SPINOZA. A THESIS submitted to The Faculty of the Graduate College of the State University of Iowa in partial fulfillment of the requirements for the degree of MASTER OF ARTS by Hans Naether. State University of Iowa 1918. TABLE Of CONTENTS. Chapter 1. INTRODUCTION. 1-8. Chapter 2. MARKED INFLUENCES IN THE 'DEVELOPMENT OF GOETHE ’s THOUGHT. 4-13. Chapter 8. WHAT IS PANTHEISM? 14-16. ! Chapter 4. THE PANTHEISM OF GO^TBE.c"' 19-25. Chapter 5. DID SFIN07A TEACH AN IMMANENT GOD? 26-29. Chapter 6. THE RELATION OE GOETHE. TO SPIN02A . 80-47. Chapter 7. GOETHE’S C M CONCEPTION OE GOD. 46-55. Chapter 8. GCETHE.'S PHILO POPE'S IN FAUST. 46-72. Chapter S. GOETHE’S 'APPROACH TO THEISM. 73—j—96. 1. THE PANTHEISM OE GOETHE IN ITS RELATION TO THAT 0? SPINOZA. -
Newspaper, Spiritualism, and British Society, 1881 - 1920
Clemson University TigerPrints All Theses Theses 12-2009 'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920. Brian Glenney Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the European History Commons Recommended Citation Glenney, Brian, "'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920." (2009). All Theses. 668. https://tigerprints.clemson.edu/all_theses/668 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "LIGHT, MORE LIGHT”: The “Light” Newspaper, Spiritualism and British Society, 1881-1920. A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Masters in History by Brian Edmund Glenney December, 2009 Accepted by: Dr. Michael Silvestri, Committee Chair Dr. Alan Grubb Dr. Megan Taylor Shockley i ABSTRACT This thesis looks at the spiritualist weekly Light through Late Victorian, Edwardian, and World War I Britain. Light has never received any extended coverage or historical treatment yet it was one of the major spiritualist newspapers during this part of British history. This thesis diagrams the lives of Light ’s first four major editors from 1881 till the end of World War I and their views on the growth of science, God, Christ, evolution, and morality. By focusing on one major spiritualist newspaper from 1881 till 1920, this thesis attempts to bridge the gap in spiritualist historiography that marks World War I as a stopping or starting point.