Antik Misir'da Rahip Sinifi

Total Page:16

File Type:pdf, Size:1020Kb

Antik Misir'da Rahip Sinifi TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ (DİNLER TARİHİ) ANABİLİM DALI ANTİK MISIR’DA RAHİP SINIFI Tezli Yüksek Lisans Tezi Mukadder SİPAHİOĞLU Ankara, 2020 TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ (DİNLER TARİHİ) ANABİLİM DALI ANTİK MISIR’DA RAHİP SINIFI Tezli Yüksek Lisans Tezi Mukadder SİPAHİOĞLU Tez Danışmanı Doç. Dr. Yasin MERAL Ankara, 2020 2 TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE VE DİN BİLİMLERİ (DİNLER TARİHİ) ANABİLİM DALI ANTİK MISIR’DA RAHİP SINIFI YÜKSEK LİSANS TEZİ Tez Danışmanı Doç. Dr. Yasin MERAL TEZ JÜRİSİ ÜYELERİ Adı ve Soyadı İmzası 1. Prof. Dr. Ahmet Hikmet Eroğlu 2. Doç. Dr. Yasin Meral 3. Dr. Öğr. Üyesi Tolga Savaş Altınel 4. 5. Tez Savunması Tarihi 22.06.2020 3 T. C. ANKARA ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü’ne, Doç. Dr. Yasin Meral danışmanlığında hazırladığım “Antik Mısır’da Rahip Sınıfı (Ankara.2020)” adlı yüksek lisans -doktora/bütünleşik doktora tezimdeki bütün bilgilerin akademik kurallara ve etik davranış ilkelerine uygun olarak toplanıp sunulduğunu, başka kaynaklardan aldığım bilgileri metinde ve kaynakçada eksiksiz olarak gösterdiğimi, çalışma sürecinde bilimsel araştırma ve etik kurallarına uygun olarak davrandığımı ve aksinin ortaya çıkması durumunda her türlü yasal sonucu kabul edeceğimi beyan ederim. 22.06.2020 Mukadder Sipahioğlu 4 İÇİNDEKİLER İÇİNDEKİLER .................................................................................................................. i KISALTMALAR ............................................................................................................ iii TEK SESLİ HİYEROGLİF İŞARETLERİ ..................................................................... iv ÖNSÖZ ............................................................................................................................. v GİRİŞ ................................................................................................................................ 1 A. METOT VE KAYNAKLAR ................................................................................. 1 1. Araştırmanın Prensipleri .................................................................................... 1 a. Araştırmanın Problemi ................................................................................... 1 b. Araştırmanın Metodu ..................................................................................... 2 c. Kapsam ve Sınırlılıklar................................................................................... 3 d. Kavramların Kullanımı .................................................................................. 4 e. Orijinal Kaynakların Kullanılması ................................................................. 6 f. Savunmacı Tutumdan Kaçınma ..................................................................... 6 g. Mitolojik Anlatıların Kullanılması ................................................................. 7 2. Kaynaklar ........................................................................................................... 7 B. ANTİK MISIR MEDENİYETİNDE DİNİN YERİ ............................................ 12 1. Tanrı İnancı ...................................................................................................... 16 2. Ölüm Sonrası Hayata Dair İnanışlar ................................................................ 31 I. BÖLÜM: RAHİP SINIFININ DOĞUŞU VE RAHİP OLMA SÜRECİ ................ 44 A. RAHİP SINIFININ ORTAYA ÇIKIŞI ............................................................... 45 1. Krallık ve Maat Doktrini .................................................................................. 45 2. Eski Krallıktan (MÖ. 2543-2120) Orta Krallığın (MÖ. 1980-1760) Sonuna Kadar Rahipler ........................................................................................................ 51 3. Yeni Krallıktan (MÖ. 1539-1077) Geç Dönem’in (MÖ. 722-332) Sonuna Kadar Rahipler ................................................................................................................... 58 B. NASIL RAHİP OLUNUR? ................................................................................. 66 1. Rahiplerde Aranan Temizlik Şartları ............................................................... 73 2. Mısırlı Rahiplerin Arınma Ritüelinin Yahudilikteki Arınma Ritüeliyle Karşılaştırılması ...................................................................................................... 83 II. BÖLÜM: RAHİPLİK SİSTEMİ ve RAHİP SINIFLARI ....................................... 89 A. RAHİPLİK SİSTEMİ .......................................................................................... 89 1. Kısmî Zamanlı Rahiplik Sistemi (Phyle/Sa/ ) ........................................ 89 2. Tam Zamanlı Rahiplik Sistemi ........................................................................ 94 B. RAHİP SINIFLARI ............................................................................................. 95 1. Wab (Temiz-Saf Rahip/ ) ....................................................................... 96 2. Hem Netjer (Tanrının Hizmetkârı/Rahip/ ) ................................................. 101 3. İt Netjer (Tanrının Babası/ ) ............................................................... 105 4. Wet/Wet(y) (Mumyalayıcı/ ) ............................................................... 108 i 5. Sem ( ) ..................................................................................................... 110 6. Hem Ka (Kanın Hizmetkârı/ ) ................................................................. 111 7. Kher(y) Heb(et) (Okuyucu Rahip/ ) ............................................... 113 C. KADIN RAHİPLER .......................................................................................... 117 1. Antik Mısır’da Kadının Konumu ................................................................... 118 2. Kadın Rahipler ............................................................................................... 121 a. Hem(et) Netjer Hathor (Hathor’un Hizmetkârı/Hathor’un Rahibesi/ )126 b. Shemayet (Şarkıcı/ ) ............................................................................ 129 c. Hemet Netjer n(yt) Amon (Tanrı Amon’un Eşi/ ) ................. 133 III. BÖLÜM: RAHİPLERİN GÖREVLERİ ........................................................... 140 1. Tapınak Görevleri .......................................................................................... 140 a. Günlük Tapınak Ritüeli .............................................................................. 145 b. Şenlik/Festival Ritüelleri ............................................................................ 152 2. Cenaze Görevleri ........................................................................................... 156 a. Mumyalama ................................................................................................ 157 b. Ağız Açma Ritüeli ...................................................................................... 164 3. Kâhinlik ......................................................................................................... 172 4. Büyücülük ...................................................................................................... 182 5. Diğer Görevleri .............................................................................................. 188 SONUÇ ......................................................................................................................... 193 KAYNAKÇA ............................................................................................................... 200 EK-1: SÖZLÜK ............................................................................................................ 236 EK-2: KRONOLOJİ ..................................................................................................... 246 EK-3: MISIR HARİTASI ............................................................................................. 251 ÖZET ............................................................................................................................ 253 ABSTRACT ................................................................................................................. 254 ii KISALTMALAR bkz. : Bakınız c. : Cilt çev. : Çeviren der. : Derleyen DİA : Diyanet Vakfı İslam Ansiklopedisi ed. : Editör hük. : Hükümdarlık dönemi JES : The Journal of Egyptological Studies JSSEA : The Journal of the Society for the Study of Egyptian Antiquities MÖ. : Milattan Önce MS. : Milattan Sonra OEAE : The Oxford Encyclopedia of Ancient Egypt s. : Sayfa ss. : Sayfadan sayfaya Urk. IV : Urkunden der 18. Dynastie iii TEK SESLİ HİYEROGLİF İŞARETLERİ Transliterasyon Hiyeroglif Manuel de Avrupa İngiliz Ses Değeri İşaretleri Codage MdC* Sistemi Sistemi A A A a j i i i y y y y ya da i , a a a a w w w w ya da u b b b b p p p p f f f f m m m m n n n n r r r r h h h h H H H h x x x kh X X X kh z s z s s s s s š š S sh o q q q k k k k g g g g t t t t T T T tj d d d d D D D dj *Manuel de Codage: Mısır bilimciler tarafından yaygın olarak kullanılan MdC bilgisayar üzerinde hiyeroglif işaretlerin yazılması için geliştirilmiş bir transliterasyon sistemdir. iv ÖNSÖZ Antik Mısır, Antik Çağ’ın en önemli medeniyetlerinden biridir. Bu medeniyet sanat, mimari, tıp vs. gibi alanlarda büyük ilerlemeler kaydetmiştir. Mısır’da din önemli bir yere sahiptir. Hayatın her bir
Recommended publications
  • Egyptian Quiz
    Glasgow Museums Resource Centre Ancient Egypt Quiz Notes Round 1 - Life in Ancient Egypt Question 1 The Nile is the longest river in the world at over 4000 miles long Question 2 Khemet - The Black Land, named after the black tar-like silt that was dredged up when the Nile flooded every year, bringing nutrients to the soil and allowing crops to grow Interesting point - the word ‘Deshret’ is where we get our word for ‘desert’ from Question 3 There are different ways of measuring it, but most scholars will say around 760 hieroglyphs Hieroglyphs can be read up, down, left and right - you look at which way the figures are looking to guide you. The figures will always be looking towards the beginning of the ‘sentence’. Object notes This limestone stela fragment was given to Glasgow Museums by Miss J. May Buchanan in 1912.It preserves parts of six columns of a hieroglyphic inscription separated by vertical lines. The surviving text is part of a hymn to the sun in the form of the god Ra-Horakhty, a combination of the sun-god, Ra, with the falcon god, Horus-of-the-Two-Horizons. The inscription reads: '[Giving praise to Ra]-Hor-akhty, when he goes to his rest in life in this his great mountain […] he says, ‘Hail to you, great one of the Ennead, who comes into being […] in peace to the land of the Western mountain […]' '[… when] he rises in the eastern horizon of the sky, by the servant / deputy […] praise […]' Hymns invoking Amun-Ra-Horakhty do not appear before the 20th Dynasty, suggesting a date of the 20th Dynasty for this fragment.
    [Show full text]
  • The Satrap of Western Anatolia and the Greeks
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC.
    [Show full text]
  • The History of Ancient Egypt “Passionate, Erudite, Living Legend Lecturers
    “Pure intellectual stimulation that can be popped into Topic Subtopic the [audio or video player] anytime.” History Ancient History —Harvard Magazine The History of Ancient Egypt “Passionate, erudite, living legend lecturers. Academia’s best lecturers are being captured on tape.” —The Los Angeles Times The History “A serious force in American education.” —The Wall Street Journal of Ancient Egypt Course Guidebook Professor Bob Brier Long Island University Professor Bob Brier is an Egyptologist and Professor of Philosophy at the C. W. Post Campus of Long Island University. He is renowned for his insights into ancient Egypt. He hosts The Learning Channel’s popular Great Egyptians series, and his research was the subject of the National Geographic television special Mr. Mummy. A dynamic instructor, Professor Brier has received Long Island University’s David Newton Award for Teaching Excellence. THE GREAT COURSES® Corporate Headquarters 4840 Westfields Boulevard, Suite 500 Chantilly, VA 20151-2299 Guidebook USA Phone: 1-800-832-2412 www.thegreatcourses.com Cover Image: © Hemera/Thinkstock. Course No. 350 © 1999 The Teaching Company. PB350A PUBLISHED BY: THE GREAT COURSES Corporate Headquarters 4840 Westfi elds Boulevard, Suite 500 Chantilly, Virginia 20151-2299 Phone: 1-800-TEACH-12 Fax: 703-378-3819 www.thegreatcourses.com Copyright © The Teaching Company, 1999 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company.
    [Show full text]
  • W. Raymond Johnson in November, W
    oi.uchicago.edu RESEARCH W. Raymond Johnson In November, W. Raymond Johnson supervised a second short season of docu­ mentation work at the Ramesses II small Ptah temple in ancient Memphis, focusing on the decoration of reused blocks of Nebmaatre Amenhotep III. He was able to document another thirty-one blocks and block fragments from the earlier structure of Amenhotep III, expanding the catalog to sixty-two, and will return to Memphis this fall to finish the photography and collation of the drawings for publication in the Egypt Exploration Society's Survey of Memphis series. Ramesses II seems to have dismantled an entire shrine for reuse in his Ptah chapel, and the preserved decoration suggests that the original structure was a portable bark shrine to the god Ptah-Sokar, a chthonic form of the creator-god Ptah. This shrine was part of Amenhotep Ill's great Ptah temple complex called "Nebmaatre-United-With-Ptah" which Ramesses II completely dismantled for reuse in the construction of his own great Ptah temple nearby. In addition to documenting Amenhotep III reliefs, Ray identified a granodiorite body that joins the head of an Amenhotep III male deity in the collection of the Met­ ropolitan Museum of Art since the turn of the century. The two pieces are now joined and on display. At the Egyptian Museum, Cairo, Ray examined a granodior­ ite head of the goddess Hathor from the time of Tutankhamun and determined that it joins a torso in the Nicholson Museum, Sydney, Australia; casts of the two pieces will eventually be made and exchanged for joining.
    [Show full text]
  • G:\Lists Periodicals\Periodical Lists B\BIFAO.Wpd
    Bulletin de l’Institut Français d’Archéologie Orientale Past and present members of the staff of the Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings, especially R. L. B. Moss and E. W. Burney, have taken part in the analysis of this periodical and the preparation of this list at the Griffith Institute, University of Oxford This pdf version (situation on 14 July 2010): Jaromir Malek (Editor), Diana Magee, Elizabeth Fleming and Alison Hobby (Assistants to the Editor) Clédat in BIFAO i (1901), 21-3 fig. 1 Meir. B.2. Ukh-hotep. iv.250(8)-(9) Top register, Beja herdsman. Clédat in BIFAO i (1901), 21-3 fig. 2 Meir. B.2. Ukh-hotep. iv.250(4)-(5) Lower part, Beja herdsman. Clédat in BIFAO i (1901), 21-3 fig. 3 Meir. B.2. Ukh-hotep. iv.250(8)-(9) III, Beja holding on to boat. Salmon in BIFAO i (1901), pl. opp. 72 El-Faiyûm. iv.96 Plan. Clédat in BIFAO i (1901), 88-9 Meir. Miscellaneous. Statues. iv.257 Fragment of statue of Ukh-hotep. Clédat in BIFAO i (1901), 89 [4] El-Qûs.îya. (Cusae) iv.258A Block of Djehutardais, probably Dyn. XXX. Clédat in BIFAO i (1901), 90 [top] Text El-Qûs.îya. Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings Griffith Institute, Sackler Library, 1 St John Street, Oxford OX1 2LG, United Kingdom [email protected] 2 iv.258 Fragment of lintel. Clédat in BIFAO i (1901), 92-3 Cartouches and texts Gebel Abû Fôda.
    [Show full text]
  • Seeing Oursel Es in the Xenoi – Plato's Warning to the Greeks
    Akropolis 3 (2019) 129-149 Marina Marren* Seeing Ourseles in the Xenoi – Plato’s Warning to the Greeks Abstract: In this essay about the story of Atlantis in Plato’s Timaeus, we focus on the crucial political message that the Atlantis tale contains. More precisely, we seek to respond to a question that may evade a completely satisfactory answer. The question is: Could Plato’s story of the rise and fall of Atlantis, in the Timaeus, be a warning tale to the Greeks of his own time? In order to root the inves- tigation prompted by this question in solid textual ground, we pay close attention to the framing of the Atlantis tale. In what follows, we analyze the series of substitutions (between mythical, ancient, and historical cities, i.e., Atlantis, Athens, and Sais) that Plato uses as he seeks to bring his readers to a point from which we can assess the politics of ancient Athens – a city that in Plato’s time stands on the brink of repeating the political blunders of the formerly glorious empire of the East. Introduction In the spirit of the tradition that takes Plato’s dialogues to be both works of literary genius and of philosophy, we pay careful attention to Plato’s narrative frames and to his choice of interlocutors in order to tease out the philosoph- ical and political recommendations that Plato has for his ancient readers and that his dialogues offer to us. To that end, in Section II, we focus on providing philosophically pertinent details related to the identity and ambitions of Critias IV who, on our interpretation, is the narrator of the Atlantis story.
    [Show full text]
  • Twenty-Sixth Dynasty Necropolis at Gizeh
    VERÖFFENTLICHUNGEN DER INSTITUTE FÜR AFRIKANISTIK UND ÄGYPTOLOGIE DER UNIVERSITÄT WIEN 29 WA FA A el-SADEEK Twenty-Sixth Dynasty Necropolis at Gizeh BEITRÄGE ZUR ÄGYPTOLOGIE BAND 5 WIEN 1984 VERÖFFENTLICHUNGEN DER INSTITUTE FÜR AFRIKANISTIK UND ÄGYPTOLOGIE DER UNIVERSITÄT WIEN NR. 29 WAFAA EL-SADEEK TWENTY-SIXTH DYNASTY NECROPOLIS AT GIZEH ANALYSIS OF THE TOMB OF THERY AND ITS PLACE THE DEVELOPMENT OF SAITE FUNERARY ART AND ARCHITECTURE BEITRÄGE ZUR ÄGYPTOLOGIE, BAND 5 WIEN 1984 C Copyright 1984 by AFRO-PUB Verein zur Förderung und Publikation wissenschaftlicher Arbeiten aus den Fächern Ägyptologie und Afrikanistik Verleger und Eigentümer: AFRO-PUB Herausgeber: H. Mukarovsky Verantwortliche Schriftleiter: D.Arnold, J. Holaubek alle: A-1010 Wien, Doblhoffg.5 und Frankgasse 1 Druck: 0. Schanz To my parents V CONTENTS Acknowledgment IX Introduction 1 Chapter I Gizeh necropolis: its history 3 Chapter II The Tomb of Thery 11 a. History of excavation and discovery 13 b* Description of the tomb 17 c. Decoration of the tomb 22 Exterior 22 Interior 32 d. Thery1 s burial: contemporary and geographical setting 89 Chapter III Dynasty XXVI at Gizeh 101 a. General introduction 103 b. The Isis Temple 105 c. Individual tombs 114 Chapter IV Dynasty XXVI throughout Egypt 149 a. General introduction 151 b. Graves at Saqqara 155 c. Graves at Thebes - Asasif 166 d. Graves at Heliopolis 183 e. Graves at Bahriya Oasis 186 Chapter V Analysis of the architecture of the Tomb of Thery within the Dynasty XXVI pattern 205 a. Introduction 207 b. Building materials and local conditions 208 c. Architectural features 209 d. Comparison of likely use 212 Chapter VI Analysis of scenes from the Tomb of Thery within the Dynasty XXVI pattern 215 a.
    [Show full text]
  • Ancient Cyprus: Island of Conflict?
    Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt .....................................................................
    [Show full text]
  • Egyptian Literature
    The Project Gutenberg EBook of Egyptian Literature This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Egyptian Literature Release Date: March 8, 2009 [Ebook 28282] Language: English ***START OF THE PROJECT GUTENBERG EBOOK EGYPTIAN LITERATURE*** Egyptian Literature Comprising Egyptian Tales, Hymns, Litanies, Invocations, The Book Of The Dead, And Cuneiform Writings Edited And With A Special Introduction By Epiphanius Wilson, A.M. New York And London The Co-Operative Publication Society Copyright, 1901 The Colonial Press Contents Special Introduction. 2 The Book Of The Dead . 7 A Hymn To The Setting Sun . 7 Hymn And Litany To Osiris . 8 Litany . 9 Hymn To R ....................... 11 Hymn To The Setting Sun . 15 Hymn To The Setting Sun . 19 The Chapter Of The Chaplet Of Victory . 20 The Chapter Of The Victory Over Enemies. 22 The Chapter Of Giving A Mouth To The Overseer . 24 The Chapter Of Giving A Mouth To Osiris Ani . 24 Opening The Mouth Of Osiris . 25 The Chapter Of Bringing Charms To Osiris . 26 The Chapter Of Memory . 26 The Chapter Of Giving A Heart To Osiris . 27 The Chapter Of Preserving The Heart . 28 The Chapter Of Preserving The Heart . 29 The Chapter Of Preserving The Heart . 30 The Chapter Of Preserving The Heart . 30 The Heart Of Carnelian . 31 Preserving The Heart . 31 Preserving The Heart .
    [Show full text]
  • Ancient Egyptian Chronology.Pdf
    Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • I) If\L /-,7\ .L Ii Lo N\ C, ' II Ii Abstract Approved: 1'
    AN ABSTRACT OF THE THESIS OF Asaad AI-Saleh for the Master of Arts Degree In English presented on _------'I'--'I--'J:..=u:o...1VL.c2=0"--'0"-=S'------ _ Title: Mustafa Sadiq al-Rafii: A Non-recognized Voice in the Chorus ofthe Arabic Literary Revival i) If\l /-,7\ .L Ii lo n\ C, ' II Ii Abstract Approved: 1'. C". C ,\,,: 41-------<..<.LI-hY,-""lA""""","""I,--ft-'t _ '" I) Abstract Mustafa Sadiq al-Rafii, a modem Egyptian writer with classical style, is not studied by scholars of Arabic literature as are his contemporary liberals, such as Taha Hussein. This thesis provides a historical background and a brief literary survey that helps contextualize al-Rafii, the period, and the area he came from. AI-Rafii played an important role in the two literary and intellectual schools during the Arabic literary revival, which extended from the French expedition (1798-1801) to around the middle of the twentieth century. These two schools, known as the Old and the New, vied to shape the literature and thought of Egypt and other Arab countries. The former, led by al-Rafii, promoted a return to classical Arabic styles and tried to strengthen the Islamic identity of Egypt. The latter called for cutting off Egypt from its Arabic history and rejected the dominance and continuity of classical Arabic language. AI-Rafii contributed to the Revival by supporting a line ofthought that has not been favored by pro-Westernization governments, which made his legacy almost forgotten. Deriving his literature from the canon of Arabic language, culture, and history, al-Rafii produced a literature based on a revived version of classical Arabic literature, an accomplishment which makes him unique among modem Arab writers.
    [Show full text]
  • A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut
    UNIVERSITY OF CALIFORNIA Los Angeles Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Languages and Cultures by Eric Ryan Wells 2014 © Copyright by Eric Ryan Wells ABSTRACT OF THE DISSERTATION Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut by Eric Ryan Wells Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2014 Professor Jacco Dieleman, Chair This dissertation is a case study and analysis of provincial religious decorum at New Kingdom Asyut. Decorum was a social force that restricted and defined the ways in which individuals could engage in material displays of identity and religious practice. Four-hundred and ninety-four votive stelae were examined in an attempt to identify trends and patters on self- display and religious practice. Each iconographic and textual element depicted on the stelae was treated as a variable which was entered into a database and statistically analyzed to search for trends of self-display. The analysis of the stelae revealed the presence of multiple social groups at Asyut. By examining the forms of capital displayed, it was possible to identify these social groups and reconstruct the social hierarchy of the site. This analysis demonstrated how the religious system was largely appropriated by elite men as a stage to engage in individual competitive displays of identity and capital as a means of reinforcing their profession and position in society and the II patronage structure.
    [Show full text]