Chinese-Malaysians in Singapore Negotiating “Skilled Diasporic Citizenship”

Total Page:16

File Type:pdf, Size:1020Kb

Chinese-Malaysians in Singapore Negotiating “Skilled Diasporic Citizenship” The struggle to belong Dealing with diversity in 21st century urban settings. Amsterdam, 7-9 July 2011 The Sceptical Citizen, The Mobile Citizen, and The Converted National: Chinese-Malaysians in Singapore Negotiating “Skilled Diasporic Citizenship” Sin Yee Koh Paper presented at the International RC21 conference 2011 Session: RT19.1 Scales of Citizenship PhD student Department of Geography and Environment London School of Economics and Political Science Houghton Street, London WC2A 2AE [email protected] The Sceptical Citizen, The Mobile Citizen, and The Converted National: Chinese-Malaysians in Singapore Negotiating “Skilled Diasporic Citizenship” Sin Yee Koh [email protected] Please do not quote without author’s permission This paper examines how the cases of tertiary-educated Chinese-Malaysians who are/were Singapore permanent residents and/or citizens inform a grounded theory of “skilled diasporic citizenship”. By connecting two previously unlinked themes of “skilled diaspora” and “meanings of citizenship”, I argue for a critical analysis of assumptions underlying notions of (diasporic) citizenship, identity, loyalty and belonging that have been left unquestioned with respect to skilled diasporas. I hypothesise that skilled diasporas’ negotiations of such concepts (through reciprocal relationships with their sending and receiving states) inform their subsequent citizenship and migration decisions. The cases, exemplifying the sceptical citizen , the mobile citizen , and the converted national, further complicate notions of “citizen”, “diaspora” and “transnational migrant” in the context of Malaysia and Singapore’s interlinked colonial and contemporary trajectories. Introduction Theoretical Context Globalisation and the age of migration have brought about challenges to the notion of “citizenship” through five dimensions. Firstly, geographies of citizenship – de-territorialised spaces, scales and boundaries (cities, regions, nation-states, global, transnational); secondly, relationships of citizenship – complexities in loyalty and social contract between citizenship- subjects and institutions conferring citizenships; thirdly, content of citizenship – differentiation and/or expansion of rights (social, political, democratic).; fourthly, meanings of citizenship – as identity, belonging and membership or as rights, privileges and responsibilities; and lastly, strategies of citizenship – how actors (including citizen-subjects, migrants and institutions conferring citizenship) manoeuvre and capitalise on citizenship statuses in their various projects. At the same time, globalisation and increased ease of mobility have catalysed international skilled migration. Some have referred to this as “skilled diaspora” (Brinkerhoff, 2006), and positioned this vis-à-vis the migration-development nexus. Debates have shifted from pessimistic (brain-drain, brain waste) to positive (brain-circulation). Emphases are now placed on roles of (1) sending states in engaging their diasporas and facilitating their contributions; and (2) diasporas in initiating and participating in homeland-development projects. For skilled diasporas, these take the form of diaspora networks, knowledge transfers, and return migration. 1 of 22 However, attention has been focused on economics of skilled diasporas from demand- side perspectives (remittances, competition for human capital). Consequently, there has been a lack of critical examination of “citizenship” in these debates 1: (1) an underlying assumption that skilled diasporas, by virtue of being citizens of sending states, are obliged or genuinely desire to contribute to development at home and/or return; (2) a lack of questioning of terms such as “citizens” and “nationals” in skilled diasporas’ relationships to sending and receiving states; (3) failure to recognise diversities within the assumed unified, collective diaspora 2; and (4) a lack of examination of these issues from diasporas’ perspectives (i.e. supply-side). Empirical Context Malaysia’s New Economic Policy (NEP) and its legacies have created a push for emigration, especially of the Chinese-Malaysians (Cartier, 2003; Hing, 2000; Yow, 2007). Here, I use the term “Chinese-Malaysians” in reference to people of Chinese ethnicity born in Malaysia, or of Malaysian parents. As Malaysia’s largest “diaspora”, many Chinese-Malaysians in Singapore have taken up Singapore permanent residence (PR) or citizenship. However, most continue to consider themselves Malaysians, and Malaysia as “home” (Lam & Yeoh, 2004). Although some feel strongly about retaining their Malaysian citizenship and harbour an “imagined return” (Long & Oxfeld, 2004), many have not actually done so, and do not have real course of actions in contributing towards the development of “homeland” in terms of existing interpretations of “diaspora”. Table 1 : Number of Malaysian migrants with tertiary education in OECD countries Resident in 1990 2000 Increase (%) Australia 34,716 39,601 14.07 Canada 8,480 12,170 43.51 New Zealand 4,719 5,157 9.28 United Kingdom 9,812 16,190 65.00 United States 12,315 24,695 100.53 Others 2,607 4,508 72.92 Total 72,649 102,321 40.84 Source: Docquier & Marfouk (2004) In March 2010, the Malaysian government announced the New Economic Model (NEM), aimed at achieving “high income”, “sustainability”, and “inclusiveness” with benefits for the rakyat (lit. the people) (Abdul Razak, 2010). Talent Corporation Malaysia Berhad (Talent Corp), 1 An exception is Liu (2009). Leitner and Erhkamp’s (2006) study does so, but not specifically on skilled diasporas. 2 Where diversities are acknowledged, they often refer to heterogeneity of diaspora organisations or types of skilled diaspora (e.g. students, professionals, scientists), and not individuals. 2 of 22 set up on 1 January 2011 under the Prime Minister’s Department, has been tasked to initiate and facilitate strategies to meet Malaysia’s talent needs, including attracting the Malaysian diaspora and foreign skilled migrants through appealing policies (e.g. open-ended visas, lowering restrictions in property acquisition). One of the key strategies is to revive the Brain Gain Malaysia (BGM) programme by attracting the “Malaysian diaspora” home (Yakcop, 2009). However, this specifically targets “Researchers, Scientist, Engineers and Technopreneurs (RSETs)” (MOSTI, 2010), effectively ignoring the increasing exodus of tertiary-educated emigrants who may not be RSETs ( Table 1 ). At the same time, amidst recent concerns on the increasing numbers of immigrants, PRs and naturalised citizens, the Singapore government has shifted its stand from open (skilled) immigration and naturalisation towards “ensuring quality and assimilability” (Wong, 2010:3). This will be implemented by moderating “the inflow of … foreign workforce over time” ( ibid. ), tightening the PR/citizen assessment framework ( ibid. :4), and establishing “a greater distinction in privileges and benefits between Singaporeans and PRs in the areas of education and healthcare” ( ibid. :5). Between 2008 and 2009, the number of PRs granted has significantly dropped by 25%, while the number of citizenships granted has dropped by 3% ( Figure 1). In addition, the National Integration Council was set-up in 2009 to “promote mutual trust and understanding, and foster a common sense of belonging to Singapore” (MCYS, 2009). These shifts signal the increasing emphasis placed on a Singaporean nation for Singaporeans. Figure 1: Singapore’s PR and citizenship trends (2000-2009) 90,000 79,167 80,000 70,000 59,460 60,000 50,000 40,000 30,000 23,509 20,513 19,928 20,000 10,000 6,076 0 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 New PR granted New SC granted Source: Wong (2010:Chart 2) This Research These recent developments present a unique and timely opportunity to investigate skilled diasporas’ politics of citizenship, identity and belonging in the Malaysia-Singapore 3 of 22 context. This research, conducted between January and August 2010, is based on questionnaire surveys and in-depth interviews with Chinese-Malaysians who have resided in Singapore for at least two years. The cases of tertiary-educated Chinese-Malaysians who are/were Singapore PR or citizens challenge notions of “citizens”, “diasporas” and “transnational migrants”. Caught in between two “umbilically linked” (Lam & Yeoh, 2004:142) countries, I argue that their negotiations of citizenship, identity, home and belonging, shaped simultaneously by institutional and everyday life processes, subsequently inform and shape their citizenship and migration trajectories. Although scholars calling for research grounded in everyday lives do so with respect to transnational migration (e.g. Conradson & Latham, 2005; Portes et al., 1999), I see this as equally relevant to skilled diaspora studies, especially in relation to issues of identity and belonging. Using Laguerre’s (1997) and Siu’s (2005) “diasporic citizenship” as starting points, I propose a grounded theory of “skilled diasporic citizenship” as a conceptual and methodological tool to understand skilled diasporas’ reciprocal relationships to both sending and receiving states in the Malaysia-Singapore context. This paper is structured into 4 sections. First, I explain the theoretical framework for “skilled diasporic citizenship”. Second, I provide empirical background on skilled emigration from Malaysia into Singapore. Third, I focus on 3 citizen-types – the sceptical citizen , the mobile citizen , and the converted national – and consider questions they raise for “citizenship”
Recommended publications
  • Working Paper Series
    Working Paper Series Chinese Diaspora in Philanthropic Hybridization: Flexible Identities, Multiple Loyalties, Motivations of Heart and Head Marina Tan Harper UC Davis March 2021 Presented at the International Symposium on Global Chinese Philanthropy, co-hosted by the UCLA Asia Pacific Center and the UC Irvine Long US-China Institute, March 19- 20, 2021. Funding provided by the Long Family Foundation and Mr. Xiangli Chen through the UCLA Asia Pacific Center China and Beyond Forum. UCLA Asia Pacific Center · 11387 Bunche Hall · Los Angeles, CA 90095 https://international.ucla.edu/apc The Chinese Diaspora: Fanning Out from China The two Opium Wars of 1839 and 1856 in China brought about internal rebellions, conflicts, lawlessness, and the lack of land, crop, and population management. They in turn brought on floods, famines, unsustainable agriculture, and pauperization of the masses. These eroded local governments and municipalities while rampant corruption, deceit and imperial “politics” strangled the young Emperor Puyi inside the Forbidden City. All these weakened and eventually brought an end to over 5,000 years Chinese Dynastic rule in 1912.1 These were the “push factors” that forced tens of millions of Chinese to migrate into the Nanyang (what is now Southeast Asia). At the same time, there were strong pull factors from British, Dutch, French, Portuguese, Americans colonialists in Southeast Asia. The Industrialization Revolution was at its height in the capitalist countries of Europe, and the desire for a wide variety of raw materials, cheap labor, and shipping networks were acquired with haste through colonization.2 According to historical records, Chinese traders and imperial voyages sailed down to the Nanyang in small numbers sporadically as early as the 13th century.
    [Show full text]
  • Malaysia's Indian Muslims, Chitties, Portuguese Eurasians, Peranakan
    Book Reviews 149 Gde Dwitya Arief Metera Department of Political Science, Northwestern University References Erb, Maribeth; and Sulistyanto Priyambudi, eds. 2009. Deepening Democracy in Indonesia? Direct Elec- tions for Local Leaders (Pilkada). Singapore: ISEAS. Hadiz, Vedi; and Robison, Richard. 2004. Reorganizing Power in Indonesia: The Politics of Oligarchy in the Age of Market. London and New York: RoutledgeCurzon. Pepinsky, Thomas; and Ford, Michele, eds. 2014. Beyond Oligarchy: Wealth, Power, and Contemporary Indonesian Politics. Ithaca: Southeast Asia Program Publication, Southeast Asia Program, Cornell University. Winters, Jeffrey Alan. 2011. Oligarchy. Cambridge: Cambridge University Press. Yearning to Belong: Malaysia’s Indian Muslims, Chitties, Portuguese Eurasians, Peranakan Chinese and Baweanese PATRICK PILLAI Singapore: ISEAS Publishing, 2015. What are the experiences of ethnic minority communities in present-day Malaysia? How do they negotiate their often multiple and fluid identities with national policies and politics that are based primarily on ethnicity? Patrick Pillai, drawing on years of fieldwork in different locations in Peninsular Malaysia and long-term interactions with ethnic communities, provides valuable obser- vations on not one, but five cases of less-studied minority communities in Yearning to Belong: Malaysia’s Indian Muslims, Chitties, Portuguese Eurasians, Peranakan Chinese and Baweanese. This book investigates Indian Muslims in Penang, Chitties and Portuguese Eurasians in Malacca, Peranakan-type Chinese in Terengganu, and Indonesians from Bawean Island, all in one volume. This itself is an admirable achievement as such a variety often comes from an edited volume by multiple contributors, yet Pillai manages to pull them all together, assembling historical back- grounds, second literatures, and firsthand data to create a panoramic picture of ethnic relationships in Malaysia today.
    [Show full text]
  • Malay Minorities in the Tenasserim Coast
    ASEAN Journal of Community Engagement Volume 4 Number 1 July Article 12 7-31-2020 Malay minorities in The Tenasserim coast Ma Tin Cho Mar Department of South East Asian Studies, Faculty of Arts and Social Sciences, University of Malaya, Kuala Lumpur, Malaysia, [email protected] Pham Huong Trang International School, Vietnam National University, Hanoi, Vietnam, [email protected] Follow this and additional works at: https://scholarhub.ui.ac.id/ajce Part of the Polynesian Studies Commons Recommended Citation Mar, Ma Tin Cho and Trang, Pham Huong (2020). Malay minorities in The Tenasserim coast. ASEAN Journal of Community Engagement, 4(1). Available at: https://doi.org/10.7454/ajce.v4i1.1069 Creative Commons License This work is licensed under a Creative Commons Attribution-Share Alike 4.0 License. This Review Article is brought to you for free and open access by the Universitas Indonesia at ASEAN Journal of Community Engagement. It has been accepted for inclusion in ASEAN Journal of Community Engagement. Ma Tin Cho Mar, Pham Huong Trang | ASEAN Journal of Community Engagement | Volume 4, Number 1, 2020 Malay minorities in The Tenasserim coast Ma Tin Cho Mara*, Pham Huong Trangb aDepartment of South East Asian Studies, Faculty of Arts and Social Sciences, University of Malaya, Kuala Lumpur, Malaysia bInternational School, Vietnam National University, Hanoi, Vietnam Received: December 29th, 2019 || Revised: January 30th, 2020 || Accepted: July 29th, 2020 Abstract This paper discusses the Malay Minorities of the Malay Minorities in the Tenasserim Coast. And Tanintharyi Division is an administrative region of Myanmar at present. When we look closely at some of the interesting historical facts, we see that this region is “Tanao Si” in Thai, or Tanah Sari in Malay.
    [Show full text]
  • Singapore and Sumatra's Westkust As a Malay Writing and Journalism
    International Journal of Social Science and Humanity, Vol. 6, No. 12, December 2016 Singapore and Sumatra’s Westkust as a Malay Writing and Journalism Hub before World War II Mohd Amirul Akhbar Mohd Zulkifli Singapore was at the centre of colonial communications. Abstract—This paper attempts to identify and assess The regions surrounding it as in Indochina and the Dutch Singapore and Sumatra’s Westkust (West Sumatra) as the East Indies created British insecurity to the colonial power in centre for Malay intellectual activities before World War II. Singapore. The colonials did not hold a monopoly. The present literature has not focused on this subject. Therefore, Indigenous systems and identities thrive with the fusion of what this paper does is examine the context of Malay publishing and journalism and the growth of newspapers. It tries to answer technologies arrived from Europe. why Malay journalism and writing thrive by identifying factors Meanwhile in West Sumatra the research toward the from geography, to colonialism to the cultural. In so doing, two development of printing development specifically the factors emerged as critical to the growth of Malay writing and newspapers industry was not extensive enough done. Perhaps journalism, that is, trade, and the consciousness for information the most comprehensive one was by Ahmat Adam under the and knowledge and rejection towards Pax Neerlandica. title The Vernacular Press and the Emergence of Modern Indonesian Consciousness 1855-1913 which was published Index Terms—Colonialism, journalism, Malay newspaper, publishing. in 1995. According to Ahmat Adam [3] the research on the development of newspapers industry in West Sumatra before World War 2 was too little.
    [Show full text]
  • Cultural Assimilation Among Malays and Indians in Malaysia
    Cultural Assimilation among Malays and Indians in Malaysia Punitha Sivanantham' Kumaran Suberamaniarf Abstract This research is about the cultural elements assimilated within Malays and Indians in Malaysia. The cultural elements are including language, literature, roles and statuses of king, women, poets and Brahmins, beliefs & ideologies and customs & traditions. The scholar Munsyi Abdullah's texts were chosen to identify and analyse the Malays cultural practices because he is the father of Malay modern literature in Malaysia. He had literate his books with historical truths. Besides that, Texts of Tamil classical literature also were chosen to identify and list out the Indians cultural habits. The Tamil classical texts were compiled some 2500 years ago in India and it witnesses the Tamils signified the cultural practices in their daily life. The majority of the Malays in Malaysia recognized as Malay descendants by their mother tongue which is the Malay language. Indians had been visiting Malaya as traders and merchants for over 2000 years, but they did not settle down here as settlers until 19th century. The formation of Malaysia under British colonization with multi races of people encourages a good integration among Malays and Indians and therefore there was a chance for them to adapt and assimilate each other's cultural element. Keywords: Assimilation, cultural elements, Abdullah Munsyi's texts, Tamil classical texts, Malaysia, plural society, beliefs, literatures, statuses, customs. Introduction Malaysia can also be synonymous as a multiracial country which is not only has multi cultures and customs but also specific ethnics with own unique identities. As Charlest said 'Unity has the power to raise up small countries and disunity has the power to break down big countries', therefore Malaysia is recognized as a small country with strong unity which is famous with multi races and cultures.
    [Show full text]
  • Reproduced from Yearning to Belong: Malaysia's
    Advance Praise for Yearning to Belong This book presents — for the first time in a single volume — fascinating historical and ethnographic details of five hybrid ethnic minorities in Peninsula Malaysia. Written with sensitivity and insight towards both minorities and the larger communities, this book is an outstanding contribution to inter-ethnic understanding, to ethnic studies in general, and minority studies in particular. For Malaysian Studies enthusiasts this is a must read. Professor Shamsul A.B. Founding Director, Institute of Ethnic Studies, Universiti Kebangsaan Malaysia, and Member, International Advisory Board, ISEAS–Yusof Ishak Institute, Singapore Once I started reading this book I didn’t want to stop! It’s a lovely book. Pillai’s skills of story-telling and clarity of expression make the book accessible to a broad popular audience, while the facts and insights from interviews and local documents are an original contribution to scholarship. The five case-studies also make this publication distinctive. Charles Hirschman Boeing International Professor of Sociology, University of Washington, and Fulbright Visiting Professor, University of Malaya, 2012–13 For decades — beginning long before Independence in 1957 — governments and academic analysts have tended to configure Malaya/Malaysia in terms of a simplistic race paradigm: Malay/Chinese/Indian. This very readable book reaches beyond that paradigm, demonstrating how it has distorted reality. In one perceptive and sensitive chapter after another Pillai discloses the ethnic complexity of Malaysia, and in doing so makes the country all the more interesting to the general reader as well as the professional sociologist. Anthony Milner Tun Hussein Onn Chair, ISIS Malaysia (2014–15); Co-editor, Transforming Malaysia: Dominant and Competing Paradigms (ISEAS, 2014); Basham Professor of Asian History, The Australian National University 15-00404 00 Yearning to Belong.indd 2 25/9/15 8:40 am This is a work that came from the heart and that is why it carries the colour and warmth of its birth place.
    [Show full text]
  • Electoral Politics and the Malaysian Chinese Association in Johor
    ISSN 0219-3213 2018 no. 20 Trends in Southeast Asia ELECTORAL POLITICS AND THE MALAYSIAN CHINESE ASSOCIATION IN JOHOR LEE HOCK GUAN AND NICHOLAS CHAN TRS20/18s ISBN 978-981-4843-18-8 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 843188 Trends in Southeast Asia 18-J04855 01 Trends_2018-20.indd 1 19/11/18 3:55 PM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968. It is a regional centre dedicated to the study of socio-political, security, and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the ASEAN Studies Centre (ASC), the Nalanda-Sriwijaya Centre (NSC) and the Singapore APEC Study Centre. ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. ISEAS Publishing works with many other academic and trade publishers and distributors to disseminate important research and analyses from and about Southeast Asia to the rest of the world. 18-J04855 01 Trends_2018-20.indd 2 19/11/18 3:55 PM 2018 no. 20 Trends in Southeast Asia ELECTORAL POLITICS AND THE MALAYSIAN CHINESE ASSOCIATION IN JOHOR LEE HOCK GUAN AND NICHOLAS CHAN 18-J04855 01 Trends_2018-20.indd 3 19/11/18 3:55 PM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2018 ISEAS – Yusof Ishak Institute, Singapore All rights reserved.
    [Show full text]
  • Transcript of a Speech by the Prime Minister Mr. Lee Kuan
    1 TRANSCRIPT OF A SPEECH BY THE PRIME MINISTER MR. LEE KUAN YEW AT A LUNCH-TIME RALLY HELD AT FULLERTON SQUARE ON 2ND JULY, 1965. Friends, This is a very different situation from the last Hong Lim by-elections; different because the issues have widened, and we have now got to the core of our problems. Before, we were being side-tracked. Some people were thinking that they could make a Cuba out of Singapore: you (had) Barisan Socialis. Ong Eng Guan (was) also shouting away like Barisan Sosialis, trying to compete with Barisan Sosialis as to who could be more revolutionary. But in the end, we knew that he would run out of gas because that was a one-man horse-carriage; it could not run like Barisan. We knew that. So even then, the problem was the Communists and Barisan. And so the problem will be not just this year (but) for 10 years, for 20 years. Believe me, we spend a lot of time thinking about these things. Do not believe that the Communist problem will disappear. Now they are down, yes. But you know, they are down because they are isolated publicly; identified with the Indonesians; shouting the same slogans, "Crush Malaysia!" like the Indonesians; coming back via parachute; coming back in sampans and leading Indonesian terrorists into Malaya; traitors! So, they are isolated. lky\1965\lky0702 2 So, when they go and hold their meetings, they have only got their own little clack of supporters. But do not forget: down though they may be, they are fighting; and Communists always do that.
    [Show full text]
  • An Analysis of Malaysian-Chinese Parents' Negotiation of Identities As
    An Analysis of Malaysian-Chinese Parents’ Negotiation of Identities as their Children Begin Early Childhood Education and Care in Malaysia and Australia Shi Jing Voon Bachelor of Education (Early Childhood Education) (Honours) Macquarie University, Sydney, Australia Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Early Childhood Education) Department of Educational Studies Macquarie University 2016 iii Table of Contents List of Tables ............................................................................................................................... vii List of Figures ............................................................................................................................ viii List of Abbreviations and Acronyms ......................................................................................... ix Abstract ......................................................................................................................................... x Declaration .................................................................................................................................. xii Acknowledgements .................................................................................................................... xiii Chapter 1: Introduction ............................................................................................................. 15 Aims ...........................................................................................................................................................
    [Show full text]
  • Skilled Diasporic Citizenship
    MIGRATION STUDIES UNIT LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE Migration Studies Unit This text may be downloaded for personal research purposes only from LSE Migration Working Papers Studies Unit Working Papers at www.lse.ac.uk/MSU. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the No. 2010/07 consent of the author(s) and editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. The views expressed in this paper are those of the author(s) and do not necessarily reflect the views of the LSE Migration Studies Unit. The paper was originally submitted as a dissertation in completion of the requirements for the degree: MSc Geography & Environment The author(s) or editor(s) should inform the Migration Studies Unit at the LSE if the paper is to be published elsewhere, and should also assume responsibility for any consequent obligation(s). ISSN 1758-499X Towards a Theory of “Skilled Diasporic Citizenship”: Tertiary-Educated Chinese-Malaysians © 2010 Sin Yee Koh in Singapore as Citizens, Diasporas, and Migration Studies Unit London School of Economics and Political Science Transnational Migrants Negotiating Citizenship Houghton Street and Migration Decisions London WC2A 2AE www.lse.ac.uk/MSU Sin Yee Koh www.lse.ac.uk ABSTRACT This essay examines how the cases of tertiary-educated Chinese-Malaysians who are/were Singapore permanent residents and/or citizens inform a grounded theory of “skilled diasporic citizenship”. By connecting two previously unlinked themes of “skilled diaspora” and “citizenship”, I argue for a critical analysis of assumptions underlying notions of (diasporic) citizenship, identity, loyalty and belonging that have been left unquestioned with respect to skilled diasporas.
    [Show full text]
  • Chitty” Heritage Community of Melaka
    heritage Article Hybridity and Ethnic Invisibility of the “Chitty” Heritage Community of Melaka Ravichandran Moorthy Research Center for History, Politics & International Affairs, Faculty of Social Sciences & Humanities, University Kebangsaan Malaysia, Bangi Selangor 43600, Malaysia; [email protected]; Tel.: +60-12-3956150 Abstract: Migration has produced many ethnic minority communities worldwide owing to sea-borne trade, religious evangelicalism, and colonialism. For centuries, these communities have existed alongside other cultures, creating multiethnic societies. However, changes in political, economic, and sociocultural conditions have caused these communities, typically with varying degrees of social alignment and sociocultural adaptation, to re-strategize their inter-ethnic interactions. One such minority community is the “Chitty” of Melaka, a distinct Tamil community that migrated to Melaka, a coastal port city that has flourished in trade and commerce since the late 14th century. This paper investigates the historiography, its hybridity and adaptation, and the concerns of ethnic invisibility faced by this community throughout its 700-year history. Through historical analysis and ethnographic observations, the study finds that the Chitty community has contributed significantly to the sociocultural, economic, and political fabrics of Melaka in different periods of history. Secondly, the Chitty’s hybridity nature enabled them greater dexterity to socioculturally adapt to the changing surroundings and dynamics in Melaka for the last seven centuries. Thirdly, the study finds that due to their marginality in numbers and the mass arrival of new Indian migrants, the ethnic visibility of the Chitty has diminished in the new Malaysian demographic. Keywords: Chitty; Melaka; hybridity; adaptation; ethnic visibility; historical amnesia; Hindu Citation: Moorthy, R. Hybridity and Ethnic Invisibility of the “Chitty” Heritage Community of Melaka.
    [Show full text]
  • R. Raghavan Ethno-Racial Marginality in West Malaysia: the Case of the Peranakan Hindu Melaka Or Malaccan Chitty Community
    R. Raghavan Ethno-racial marginality in West Malaysia: The case of the Peranakan Hindu Melaka or Malaccan Chitty community In: Bijdragen tot de Taal-, Land- en Volkenkunde 133 (1977), no: 4, Leiden, 438-458 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/03/2021 09:33:49PM via free access RAVEG RAGHAVAN ETHNORACIAL MARGINALITY IN WEST MALAYSIA: THE CASE OF THE PERANAKAN HINDU MELEKA OR MALACCAN CHITTY COMMUNITY One has only to consult the HRAF ethnographic map of Southeast Asia to note that every country in this region comprises numbers of racial and ethnic groups living in relative isolation and with minimal inter- action with one another.1 There have been problems of inter-ethnic animosity causing socio-political instability which are due to attempts by the politically dominant ethnic group to create a system of rewards and punishments and greater cohesion through the assimilation of these 'others' into its indigenous and usually dominant culture. The politics and socioeconomic life of these countries is based on constant efforts to find a modus vivendi to ensure that these diverse groups live in peace and harmony. Mere political cooperation between them was found to be inadequate and destabilizing, leading to a search for other formulae to facilitate cultural assimilation. There have been few sociological investigations of these various groups as they relate to the central national concern for unity through assimilationist strategies; the existing literature in the field has been limited to certain outdated classics.2 As it was ethno-racial conflict which attracted such social inquiry into the subject, these studies focussed their attention essentially on the separate ethno-racial groups and differences.
    [Show full text]