Every Step of the Way the Power of Money
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Teaching, Prophecy, and the Student Caught Between Them—On the Philosophy of Education of Rav Kook
Teaching, Prophecy, and the Student Caught Between Them—On the Philosophy of Education of Rav Kook Avinoam Rosenak Abstract: This article demonstrates parallels between Rav Kook’s thought and the Platonic position. We meet two different types of students depicted by Rabbi Kook and see the different ways in which he recommends dealing with their problems and the different types of curricular materials that should be offered to them. Understanding Rav Kook’s attitude toward these two types of students must be based on a The Edah Journal deep and wide-ranging inquiry in the areas of aggadah, prophecy, and halakhah that have implications that extend to many matters beyond education. Biography: Dr. Avinoam Rosenak is a lecturer, Department of Jewish Thought in the Hebrew University of Jerusalem. His book, The Prophetic Halakhah, on Rav Kook’s philosophy of halakhah will be published in 2005 by Magnes Press. The Edah Journal 5:1 Edah, Inc. © 2005 Tammuz 5765 Teaching, Prophecy, and the Student Caught Between Them—On the Philosophy of Education of Rav Kook Avinoam Rosenak* I In other words: the problem of forgetting does not apply to understanding, which activates the o what extent can the educational process memory. Through the true act of learning, a T shape a pupil’s personality? Is the pupil’s soul person returns to what was placed within him from a “blank slate” that absorbs the messages the very beginning, and that learning accordingly is transmitted by educators?1 Or might the pupil’s not at risk of being forgotten; the risk applies to character be a given, in which case education need what is written on the “slate.” only adapt curricular materials to the student? In this article, I want to take this argument a step This widely known issue of educational theory has further and note the parallels between Rabbi been raised in connection with the thought of Kook’s thought and the Platonic position. -
For 2021 Victoria`S Organisations List Click Here
1 The information contained in this directory has been provided by the organisations listed. The JCCV takes no responsibility for the accuracy of the information provided by the organisations, or lack thereof. # ACCESS INC Partners with young adults with disabilities to achieve goals CEO: Sharon Malecki T: 9272 5603 LJLA 304-306 Hawthorn Rd, Caulfield Sth 3162 PO Box 2401, Caulfield Junction 3161 [email protected] www.accessinc.org.au ADASS ISRAEL CONGREGATION 24 Glen Eira Ave, Ripponlea, 3183 T: 9523 1204, 9528 5632; Office: T: 9528 3079 [email protected] Adass Israel School 10-12 King St, & 86-90 Orrong Rd, Elsternwick 3185. Kindergarten-high school [email protected]; T: 9523 6422 Admin: Mr Moshe Nussbacher: [email protected] Adass Israel Chevra Kadisha 712 Princes Hwy, Springvale T: 9528 5424 Parlour: 16 Horne St, Elsternwick 3185 Caulfield-Adass Israel Mikvah 9 Furneaux Gve, East St Kilda 3183 T: 9528 1116 Ring for appointment. AIA – ASSOCIATION OF ISRAELIS IN AUSTRALIA www.ausraelim.com.au Pres: Eitan Drori 0414 235 567 Sec: Dr Ran Porat 0404 642 833 AISH AUSTRALIA Rabbi Andrew Saffer T: 1300 741 613 [email protected] www.aish.org.au 46 Balaclava Rd, St Kilda East Vic 3183 2 ALEPH MELBOURNE A support & advocacy group for people of diverse sexual orientation, gender identity and intersex status. [email protected] Unit 2/24 Winbirra Pde, Ashwood 3147 Michael Barnett T: 0417-595-541 www.aleph.org.au facebook.com/alephmelb ALIYAH CENTRE 306 Hawthorn Rd, Caulfield South 3162 T: 9272 5688 [email protected] ANTI-DEFAMATION -
Directory Chabad Educational Institutions
l Directory Of Chabad Educational Institutions In the English-speaking world ___________________ תשע''ח * 2017-2018 The Chinuch Office A division of Merkos L'Inyonei Chinuch 1 1 The Directory is also available on our website at www.chinuchoffice.org Additional copies may be purchased at The Chinuch Office 784 Eastern Parkway Suite 304. Brooklyn, NY 11213 Tel. (718) 774-4000 ext 360 email: [email protected] 2 1 Table of Contents Foreword................................................................Page 5 Preschool Directory…………………………...Pages 7-35 Elementary Directory………………………...Pages 37-53 High School / Mesivta Directory……………Pages 55-64 Seminary Directory…………………………...Pages 65-68 Yeshiva Gedolah Directory…………………..Pages 69-72 Key *-Accredited School *P-Pre-accredited K- Kindergarten Pre- Preschool N-Nursery M- Month T-Toddler 3 1 4 Early Childhood ב"ה Foreword The Merkos L'Inyonei Chinuch, Education Office, is pleased to present the twelfth edition of the directory of Chabad Institutions, a comprehensive directory listing of Chabad Schools in the English-speaking world. We hasten to add, however, that complete as this list seems, it is a work perpetually being updated. The very nature of the Chabad movement and its ever-expanding number of institutions precludes the possibility of a completely finalized directory. We are proud of the fact that new schools are founded every year and that keeping pace with the continuously expanding Chabad education world is an almost impossible task. Clearly, compiling this directory required diligence, persistence, and organizational skills and we are grateful to Mrs. Chaya Winner for undertaking this project and bringing it to fruition. In spite of the difficulty of keeping pace, we do our best to keep our records current and encourage schools to inform our office as soon as any change occurs. -
Parshas Lech Lecha
בסד Shabbat Parshat Lech Lecha Friday, 9 Cheshvan 5769 – November 7 2008 L ’Chaim WWW.YESHIVA.ORG.AU Living with the Too Many Keys Let's see. You've got a key to your house. A key to your car. A key to your wife's car. A key to your office. A key to your briefcase. A key to the filing cabinet, one for each of the three suitcases, a Rebbe spare key to someone else's house. That doesn't include the dozen or so keys that unlock you have There is a saying of the Previous Lubavitcher Rebbe, Rabbi no idea what, sitting in a kitchen drawer or in a container in the Yosef Yitzchak Schneersohn, quoted in the name of his father, workshop or somewhere else. the Rebbe Rashab: What do we need so many keys for, anyway? Well, there are lots "The first Torah portion, Bereishit (Genesis), is a joyful Torah of parts of our lives we need access to, and we need keys to open portion, for in it, G-d created the world and all of its them up. If we want to get into our house, we need a key - to the inhabitants. front door and back door, at least. We can't start our car without a "Noah, however, relates the Great Flood. The week in which it key. is read is therefore a sad one, but it ends on a happy note with Yeah, but why do we need keys to begin with? That answer's the birth of our forefather Abraham. -
Israel Beit Chana Seminary
Seminaries Seminaries (English Speaking) Australia Canada Ohel Chana Werdiger Chaya Mushka Seminary Learning Institute Dean: Rabbi M. Dahan Principal: Rabbi L. Tenenbaum Director: Rabbi A Cohen 5115 Vezina 88 Hotham St Montreal, Quebec H3W 1C2 E St. Kilda, Victoria 3183 CANADA AUSTRALIA Phone: 514-733-2221 Phone: 61-3-9522-8258 Fax: 514-733-5051 Fax: 61-3-9522-8286 Email: [email protected] Email: [email protected] Founded 1988 Website: www.ohelchana.edu.au Florida Merkos Women’s Seminary Director: Mrs. N. Kornhauser Chaya Aydel Seminary Principal: Rabbi A. Serebransky Principals: Rabbi & Mrs. Yossi & 10 Springfield Ave E. St Kilda Chanie Lebovics Melbourne, Victoria 3108 1295 East Hallandale Beach Blvd. AUSTRALIA Hallandale Beach, FL 33009 Phone: 61-3-9527-7010 Phone: 954-458-1877 Email: [email protected] Fax: 954-458-1651 Email: [email protected] Austria Founded 2002 Chabad Teachers Academy Israel Director: Rabbi Zalman Eidelman Co-Director: Mrs. Nechama Ctorza Beit Chana Seminary Rauscherstrasse 23/1 Dean Rabbi Yosef Chitrik Vienna, A-1200 P.O Box 6217 AUSTRIA Tzfat, 13410 Phone: 43-1-334-3666 ISRAEL Phone: 972-3-255-0370 Fax: 972-4-692-4002 Email: [email protected] Machon Alte Seminary New York Director: Rabbi Yosef Rosenfeld 33 Jerusalem St Associated Beth Rivkah Tzfat, 13100 Schools ISRAEL Division of Higher Learning Phone: 972-4-697-4306 Dean: Mrs. Chana Gorovitz Fax: 972-4-682-0051 Director of Teacher Training: Mrs. Email: [email protected] Hindy Gurwitz 310 Crown St. Machon Shoshanat Yerushalayim Brooklyn, NY 11225 Director: Rabbi Y. Havlin Principal: Mrs. Yonit Goldshmid Phone: 718-735-0400 ext 1129 PO Box 5955 Fax: 718-735-0422 Jerusalem, 91058 Email: [email protected] ISRAEL Founded 1960 by the Rebbe Phone: 972-2-587-1711/2 Machon Chana Fax: 587-1713 Principal: Rabbi S.B. -
Divine Image,Prospectives on Noahide Laws
Divine Image Divine Image View All Divine Image Book Insights into the Noahide Laws Through the light of Torah and Chabad philosophy Adapted by Rabbi Yakov Dovid Cohen Copyright © 2006 by Rabbi Yakov Dovid Cohen All Rights Reserved ISBN 1-4243-1000-8 978-1-4243-1000-5 Published by The Institute of Noahide Code www.Noahide.org Printed in the United States of America In English En Español En français En français En français 한국어 中文 اﻟﺬات اﻹﻟﻬﻴﺔ INTRODUCTION Every person is created with a Divine image. It is the task of every one of us to elevate all human activity to a Divine purpose. In short, this means being able to connect every human activity with G-d – and this is precisely the purpose of the Torah and its commandments, called mitzvoth in Hebrew. Every human being has the unique ability to connect his entire being with the Creator. Upon achieving this task, he creates a dwelling place for G-d in this world, thereby fulfilling the purpose of creation. As is explained in this book, the worlds of the spiritual and the physical are not in conflict. Their ultimate purpose is that they be fused together with the physical being permeated by the spiritual. The core element of every mitzvah – commandment performance is to take the physical creation and utilize it for a Divine purpose. Thereby a wonderful harmony achieving both in the individual and in the world at large. This is a theme that encompasses all times and places; wherever and whenever a person operates, he is able to utilize the task at hand for its correct and Divine purpose, thus transforming one’s daily life activities into a dwelling place for G-d. -
An Unknown Admission of Plagiarism,Lag Ba
Caught in the Act: An Unknown Admission of Plagiarism While we have had the opportunity to discuss plagiarism on multiple occasions, it is rare in the Jewish world that a plagiarizer is caught and admits their mistake. As such I wanted to discuss such an example. R. Yosef HaKohen Schwartz (1875-1944) was a veracious reader. Many of his responsa are devoted to notes on newly printed seforim. Indeed, the equally well-read bibliophile, R. Reuven Margoliyot, was in the habit of sending his new books for R. Schwartz's comment. Needless to say, if one wished to pick a person's books to appropriate and remain undetected, it is probably not the best strategy to pick someone who reads much of what is published. In this instance, however, that appears to be exactly what happened. One of R. Schwartz's books is devoted to yarhzeit customs, Moad Kol Hayi (Kisvarda, 1925). It is a short book, which is made even shorter by the inclusion of a bunch of approbations, a eulogy, and a responsum. While the book in and of itself is fairly unremarkable, what happened next is. R. Tzvi Hirsch Friedling, who edited a Polish Torah Journal,Ha-Be'ar , published a work that was broader in scope than Schwartz's but also encompassed the same topic as Schwartz covered – yarhzeit customs. Specifically, Friedling, some time after 1928 published Hayyim ha-Nitzchim a collection of sources related to funerary customs as well asyarhzeit . Friedling had published similar likut seforim and, in part recycled some of the approbations he received on a different work, Kiyum ha- Olam, for Hayyim ha-Nitzchim, including an approbation from R. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Two Types of Shabbat the Judaism Site
Torah.org Two Types of Shabbat The Judaism Site https://torah.org/torah-portion/hamaayan-5763-kisisa/ TWO TYPES OF SHABBAT by Shlomo Katz Hamaayan / The Torah Spring Edited by Shlomo Katz Ki Tissa: Two Types of Shabbat Volume XVII, No. 21 20 Adar I 5763 February 22, 2003 Today's Learning: Temurah 4:3-4 Daf Yomi (Bavli): Shevuot 29 Daf Yomi (Yerushalmi): Pesachim 56 In this week's parashah, we read of the sin of the Golden Calf, of Hashem's plan to destroy Bnei Yisrael, and of Moshe Rabbeinu's prayers that saved them. Hashem offered to make Moshe's descendants into a great nation in place of Bnei Yisrael, but Moshe refused. The Midrash says, "Because Moshe said (32:32), `[And now, if You would but forgive their sin -] and if not, erase me now from Your book that You have written,' Moshe earned that Hashem would answer his prayers when Korach rebelled." R' Avraham Bornstein z"l (1839-1910; the Sochatchover Rebbe and author of several important halachic works) explained: How could Moshe pray for the death of Korach? No doubt, Korach deserved to die, for by challenging Moshe's leadership, he effectively challenged the legitimacy of the Torah that Moshe gave! Yet, his attack on Moshe was very personal. How could Moshe be certain that his own motives in praying for Korach's death were pure? After all, one who prays for harm to come to another Jew risks losing his own life in This World and the World- to-Come! Page: 1 Torah.org Two Types of Shabbat The Judaism Site https://torah.org/torah-portion/hamaayan-5763-kisisa/ In answer, R' Bornstein cited the teaching of the Arizal (R' Yitzchak Luria z"l; 1534-1572) that Moshe did not become the great person that he was in one day. -
Torah Online - Rabbi Tuvia Bolton
Torah Online - Rabbi Tuvia Bolton This week's section explains how the Land of Israel was to be divided among the twelve tribes: 1) The largest tribe got the largest area. 2) The "Urim and Tumim" in the Breastplate of the Cohen Gadol miraculously decided. 3) Lots were drawn, arbitrarily matching each tribe with an area. This doesn't seem to make sense. If the land is allocated according to population, what was the point of consulting the Urim and Tumim, or casting lots? Even more importantly; what has all this got to do with us today? We don't even have a holiday celebrating the day we entered Israel. I want to answer with a story. A very successful businessman, a Chabad Chassid by the name of Rabbi Chaim Gutnick who lived in Sydney Australia, was invited by the small Jewish community of "Adalide" to serve as their Cantor for the High Holy Days. Rabbi Gutnick refused on the spot. True, he had a pleasant voice, but he also had four small children at home, and no desire to travel so far (several hour's flight), no need for the money, and no intention of becoming a Rabbi or a Cantor. "They have a few months, let them find someone else." He thought to himself. Two weeks later he was surprised to see in his mailbox a letter from the Lubavitcher Rebbe, addressed to him. "What could this be?" he said to himself as he put on his jacket and opened the letter with trepidation.” The Rebbe wrote that he was disappointed to hear that Rabbi Gutnick refused the Adalide community.