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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
M: St Mary • J: St Joseph /Rc: Rectory Chapel
Sept. 24th - Oct. 7th 2018 ╬ Spiritual Corner M: St Mary • J: St Joseph Rc: rectory chapel APOSTOLIC EXHORTATION GAUDETE ET Our bulletin covers several weeks! EXSULTATE OF THE HOLY FATHER FRANCIS ON THE CALL TO HOLINESS IN TODAY’S WORLD Sept 25 6pm • M † Living & Dec’d of the Parish 4. The saints now in God’s presence preserve their bonds of love and communion with us. The Book of Revelation attests to this Sept 26 9am • J † Stanley Niedrowski when it speaks of the intercession of the martyrs: “I saw under the Sept 27 9am • J Rc † Marianne DiGiondenico altar the souls of those who had been slain for the word of God Sept 28 9am • J Rc † Catherine Kuhns and for the witness they had borne; they cried out with a loud voice, __________________ ‘O sovereign Lord, holy and true, how long will it be before you judge?’” (6:9-10). Each of us can say: “Surrounded, led and guided by the friends of God… I do not have to carry alone what, in truth, Sept. 29th/30th 26th Sunday in Ordinary Time I could never carry alone. All the saints of God are there to protect 3:30pm • J † Robert Stancik r/o Wife, Carol me, to sustain me and to carry me”.[1] 5. The processes of beatification and canonization recognize the 5:15pm • M † Jean Jarzinko r/o M/M Dan Milefsky signs of heroic virtue, the sacrifice of one’s life in martyrdom, and 8:15am • J † Mary Yorke r/o John & Mary Jean Rinkenberg certain cases where a life is constantly offered for others, even until 10:15am • M † IMO Noel Brouse r/o Ruth Ann & Children death. -
Bibel, Barmherzigkeit Und Bilanzen Domkapitular Dr
REGENSBURGER BISTUMSBLATT 87. Jg. 21./22. April 2018 / Nr. 16 www.katholische-sonntagszeitung.de Einzelverkaufspreis 2,00 Euro, 2063 Vorbereitungen für Der Heilige von der Ute Winkler-Stumpf und Synode in vollem Gange Klosterpforte ihre Hilfsaktion Noma Kardinal Lorenzo Baldisseri (Foto: Bruder Konrad war nicht nur Aus einem Kind, dem die Grün- KNA) ist für die Organisation der ein großer Beter: Seine Demut derin der Hilfsaktion Noma, Jugendsynode verantwortlich. An der und Hilfsbereitschaft machten Ute Winkler-Stumpf (Foto: oh), Vorbereitung haben durch die ihn weit über Altötting hinaus ursprünglich helfen wollte, sind Online-Umfrage 80 000 Ju- bekannt. Jetzt wird sein 200. heute über 140 000 Kinder ge- gendliche mitgewirkt. Seite 7 Geburtstag gefeiert. Seite 2/3 worden. Seite VI Vor allem … Bibel, Barmherzigkeit Liebe Leserin, lieber Leser und Bilanzen er Vorsitzende des m spanischen Alcoy steigt an Diözesan -Caritasverbands Idiesem Sonntag eines der größ- D ten Festivals von ganz Spanien. und der Katholischen Jugend- Bis Dienstag steht die Kleinstadt fürsorge (KJF) der Diözese im Zeichen einer Schlacht des Regensburg, Domkapitular Jahres 1276: Damals besiegten Roland Batz, setzt sich in sei- die Christen von Alcoy ein mus- nem aktuell erschienenen Buch limisches Heer, das den Ort bela- gerte (Seite 13). „Bibel, Barmherzigkeit und Der heilige Georg soll den Be- Bilanzen“ intensiv mit Fragen drängten hoch zu Ross zu Hilfe einer christlichen Wirtschafts- gekommen sein. Seither gilt er ethik auseinander. Seite II als Stadtpatron. „Moros y Cris- tianos“ ist das bunte Spektakel überschrieben, bei dem sich die Bewohner drei Tage lang auf- wändig kostümiert in Mauren und Christen verwandeln. Die Schlacht von 1276 fällt in eine entscheidende Phase der „Reconquista“, der Rückerobe- rung der Iberischen Halbinsel von den Muslimen. -
H E I L I G E 12 Apostel
H e i l i g e 12 Apostel: Simon Petrus 1.) Heiliger, Apostel, Märtyrer † am 29. Juni 67 Beschützer u. Patron der Stadt u. des Bistums von Rom nach Chr. Gebürtig aus Bethsaida am See Genezareth in Galiläa als Sohn des Jona. Märtyrertod Er lebte später als Fischer mit seiner Frau u. seinen Eltern in Kafarnaum. Von Jesus erhielt er den Beinamen: Kephas ↔ Petrus ↔ der Fels. Jesus sagte: „Du bist Simon, Jonas Sohn; du sollst Kephas (der Fels) heißen“ (Joh. 1,42). Kephas ↔ Petrus ↔ der Fels (hebräisch: Kefas, griech. Petrus). Im Mätthäus-Evangelium sagt Jesus: „Du bist Petrus, auf diesen Felsen will ich meine Kirche bauen, und die Pforten der Hölle sollen sie nicht überwältigen“ (Mt. 16, 18-19). - Jesus „der Auferstandene“ fragte Petrus am See Gennesaret dreimal: „Simon, Sohn des Jona, liebst du mich mehr als diesen?“ Petrus antwortete dreimal: „Ja, Herr“ und dreimal erwiderte Jesus: „Weide meine Schafe“ (Joh. 21, 1-17). Die dreimalige Wiederholung vor Zeugen entsprach orientalischem Brauch, formell ein Recht auf eine Person zu übertragen. Jesus hatte dem Recht entsprechend seine Nachfolge, den Primat der geistlichen Führung der Christenheit auf Petrus übertragen, zu seinem Nachfolger seiner Kirche, dem Fundament des Papsttums, berufen.- Simon Petrus war Wortführer der Apostel. Im Verlauf seiner Missionsreisen traf Petrus 42 n. Chr. in Rom ein, nahm Wohnung im Judenviertel und wohnte von 43-51 im Haus des Senators Pudens. (Der Legende zufolge gaben die Töchter des Senators, Praxedis u. Pudentiana, in Rom zwei frühchristlichen Kirchen ihren Namen. Ihre Gräber wurden in der Priscilla-Katakombe identifiziert). Von Rom aus führte Petrus die entstehende Kirche, er konsekrierte erste Bischöfe u. -
Numismatic History of the Reigns E D W a R D I., Ii., a N D Iii
NUMISMATIC HISTORY OF THE REIGNS OF EDWARD I., II., AND III.—{Continued.) BY H. B. EARLE Fox AND SHIRLEY Fox. OPPOSITE this page will be found a plate showing the principal types of those pennies of Edward I. which bear his own name, arranged in chronological order. As it is impossible to figure all the intermediate varieties, which merge almost imperceptibly one into another, the coins have been divided into groups, each of which possesses distinct characteristics, and can be recognised without much difficulty. GROUP I (Nos. 1-4), 1279. Title Rex not abbreviated, except on No. 4. Mints : London only. GROUP II (Mo. 5). Earlier part of 12S0. Letter N always retrograde = H, a peculiarity not found on any subsequent issue of Edward I. Mints: royal, London, Bristol, Canterbury, York ; ecclesiastical, Durham. GROUP III (Nos. 6-13). About July, 1280, to the autumn of 1281, when the royal provincial mints (with the exception of Canterbury), were closed. Mints : 6, London only. 7, royal, London, Bristol, Canterbury, York ; ecclesiastical, Durham. 8, royal, London, Bristol, Canterbury, Lincoln, York; ecclesiastical, Durham. 9, royal, London, Bristol, Lincoln ; ecclesiastical, St. Edmund's. 10, royal, Newcastle, York ; ecclesiastical, Durham, York. The dies for this type, which does not occur at southern mints, were probably made at York. 11, London, Canterbury. 12, royal, London, Bristol, Canterbury, Lincoln, York. 13, royal, London, Bristol, Canterbury, Chester, Lincoln ; ecclesiastical, Durham, St. Edmund's. GROUP IV (Nos. 14-18). Circ. 1282 to 1289. No. 15 is the earliest type issued by Bishop Antony Bek, and is therefore subsequent to September, 1283. -
Do Sumo Pontífice Francisco Maiorem Hac Dilectionem Sobre a Oferta Da Vida
CARTA APOSTÓLICA EM FORMA DE «MOTU PROPRIO» DO SUMO PONTÍFICE FRANCISCO MAIOREM HAC DILECTIONEM SOBRE A OFERTA DA VIDA «Ninguém tem maior amor do que aquele que dá a sua vida pelos seus amigos» (Jo 15, 13). São dignos de especial consideração e honra aqueles cristãos que, seguindo mais de perto as pegadas e os ensinamentos do Senhor Jesus, ofereceram de forma voluntária e livremente a vida pelos outros», perseverando «até à morte neste propósito. Certamente a oferta heroica da vida, sugerida e apoiada pela caridade, exprime uma verdadeira, plena e exemplar imitação de Cristo e, portanto, merece aquela admiração que a comunidade dos fiéis costuma reservar a quantos de maneira voluntária aceitaram o martírio de sangue e exerceram de modo heroico as virtudes cristãs. Com o conforto do parecer favorável manifestado pela Congregação para as Causas dos Santos que, na Sessão Plenária de 27 de setembro de 2016, estudou atentamente se estes cristãos merecem a beatificação, estabeleço que sejam observadas as seguintes normas: Art. 1 A oferta da vida é um novo caso no processo de beatificação e canonização, que se diferencia do caso sobre o martírio e sobre a heroicidade das virtudes. Art. 2 A oferta da vida, a fim de que seja válida e eficaz para a beatificação de um Servo de Deus, deve responder aos seguintes critérios: a) oferta livre e voluntária da vida e aceitação heroica propter caritatem de uma morte certa e a curto prazo; b) nexo entre a oferta da vida e a morte prematura; c) exercício, pelo menos em grau ordinário, das virtudes cristãs antes da oferta da vida e, depois, até à morte; d) existência da fama de santidade e de sinais, pelo menos depois da morte; e) necessidade do milagre para a beatificação, ocorrido depois da morte do Servo de Deus e por sua intercessão. -
BLESSED MARIA GABRIELLA SAGHEDDU: a Life for Unity and Her Ecumenical Heritage
BLESSED MARIA GABRIELLA SAGHEDDU: A Life for Unity and her Ecumenical Heritage 1- “In the simplicity of my heart I gladly offer you everything, O Lord.” Maria Sagheddu was born in Dorgali, Sardinia on March 17, 1914. She bore personally the traits characteristic of her land: she was obstinate, impetuous, rebellious and strong willed. To those who after her death sought testimony on her life, her family and acquaintances described her as an indomitable child little inclined towards religious practices. But one perceived in Maria a fundamental holiness: at school she displayed an avidity for learning and knowledge. Intelligent, generous and cheerful, she was absolutely free of malice. At the age of seven Maria had a dream where she saw herself in the Church in Dorgali before the picture of the Holy Family, which came to life. Jesus stretched out his arms to her, while Mary watched and smiled. Maria’s reaction was to flee the church crying, “No! I am a sinner.”1 This realism towards herself, clear and without half-measures, marked an adherence to the truth that would become a protecting shield. From her youth to her death, Maria’s striking quality was an extraneousness to falsehood in all its aspects, including ambiguity, hypocrisy, and self- justification. In 1932 came the death of her sixteen year old younger sister Giovanna Antonia, to whom she was deeply attached. From biographical information we know that a change occurred in the life of Maria, that this was a turning point. Towards the age of eighteen she changed decisively and stood out for her spirit of prayer. -
Father Francisco Suárez, SJ Father Gaspar Bertoni Granada, Andalusia, Spain, Jan
THE INFLUENCE OF FATHER FRANCISCO SUÁREZ, SJ Father Francisco Suárez, SJ Father Gaspar Bertoni Granada, Andalusia, Spain, Jan. 5, 1548 Verona, Italy, Oct. 9, 1777 † Lisbon, Portugal – Sep. 25, 1617 † Verona, Italy – June 12, 1853 IN THE CHARISM OF FATHER GASPAR BERTONI Rev. Joseph Henchey, CSS 2000 BERTONI – SUAREZ TABLE OF CONTENTS 2 TABLE OF CONTENTS Section Subject Page 1 Glory 3 2 Apostolic Mission 66 3 Graviora Ministeria 102 4 Appropriate Ministries 138 + +++ + BERTONI – SUAREZ PART 1: GLORY 3 PART ONE FOR THE GREATER GLORY OF THE MOST BLESSED TRINITY in the Charism of St. GASPAR BERTONI INTRODUCTION The Stigmatine Founder and the Trinity August 24, 1808 : At St. Joseph’s Convent. At the base of one’s own nothingness, God may be found. While experiencing some sublime insights regarding God, I also had a much deeper understanding of myself. This evening I saw a painting of the Most Blessed Trinity. This inspired much reverence and love for the Three Persons. The Eternal Father was depicted with His arms open, which explained His Mercy to me, and the ready communication of His gifts. Thereafter, the Office was said with much devotion and for the glory of God . [1] September 27, 1808 : Meditation today was on the Incarnation. I experienced feelings of gratitude for the Most Holy Trinity, and of correspondence with Jesus Christ. I was obliged to love God even before he became man: how much more now. [2] September 28, 1808 : During Meditation today and afterwards, there was the desire for martyrdom, and prayer for it, along with deep interior exhortation. -
Reading Sheets 04-05,2021
New Camaldoli Hermitage - Readings for the Liturgy of the Hours Third Week of Easter (18th – 24th April 2021) Vigils I (1) Vigils II (1) Lauds Vespers (2) Sunday 1Jn 2:1-5 (i) Acts 3:13-15 WIS [III], p. 181 Lk 24:1-9 S Third Sunday of Easter Luke 24:35-48 (ii) Acts 3:17-19 Monday Acts 6:8-15 WIS [III], p. 178 John 6:22-29 1Jn 3:11-17 M Tuesday Acts 7:51—8:1a WIS [III], p. 183 John 6:30-35 1Jn 3:18-24 T Dominic Vernagalli (om) Wednesday Acts 8:1b-8 BDP, p.1856 John 6:35-40 1Jn 4:1-6 W Anselm (M) Thursday Acts 8:26-40 WIS [III], p. 184 John 6:44-51 1Jn 4:7-12 T Maria Gabriella Sagheddu (om) Friday Acts 9:1-20 WIS [III], p. 186 John 6:52-59 1Jn 4:13-16a F Adalbert (om) Saturday Acts 9:31-42 WIS [III], p. 191 John 6:60-69 - - - - - - - S Fidelis of Sigmaringen (om) (1) Readings for Midday Prayer if Lauds/Mass combined or (2) Reading for Midday Prayer if Vespers/Mass combined ) Key: * – Deuterocanonical // COL – Christ Our Light // WIS – Word in Season // BDP – Benedictine Daily Prayer New Camaldoli Hermitage - Readings for the Liturgy of the Hours Fourth Week of Easter (24th April - 1st May 2021) Vigils I (1) Vigils II (1) Lauds Vespers (2) Sunday Acts 4:8-12 (i) 1Jn 3:1-3 WIS [III], p. 196 Jn 20:1-8 S Fourth Sunday of Easter John 10:11-18 (ii) 1Jn 3:4-10 Monday John 10:1-10 Acts 11:1-18 WIS [III], p. -
This Transcription of the Dicta of Robert Grosseteste from Oxford, Bodleian Library MS Bodley 798 (S.C
1 This transcription of the Dicta of Robert Grosseteste from Oxford, Bodleian Library MS Bodley 798 (s.c. 2656), was begun by Edwin J. Westermann. He published a version of the first fifty Dicta in his Ph.D. dissertation, written under the direction of S. Harrison Thomson: “An edition, with introduction and notes, of Dicta I-L of Robert Grosseteste, Bishop of Lincoln, 1235-1253,” (University of Colorado, Boulder, 1942). Dr. Westermann continued to revise and extend his work on the Dicta during his very full and distinguished career as a professor of History at the University of Missouri - Kansas City (1946 - 1987). By the early 1990's he had completed a revised typescript of Dicta 1-50, and made handwritten transcriptions of the remaining 97 Dicta (nos. 51-147). In the Summer of 1998, I visited Professor Westermann in his Kansas City apartment. He was anxious to see his work reach the light of day, and I agreed to “edit, tidy up, and clarify” his transcriptions, and to publish them for him, “in some suitable format.” The work presented here is the fulfillment of that promise. Professor Westermann died on May 19, 2003, just a few days short of his 90th birthday, and only weeks before the completion of this working-edition of Grosseteste’s Dicta. May he rest in peace, and in perfect enjoyment of the imperfect text provided here. The Dicta of Robert Grosseteste survive in more than thirty manuscript copies. Ed Westermann’s choice of a single manuscript to serve as the basis of his working edition was a fortunate one; MS Bodley 798 offers a complete and rather reliable copy of the Dicta. -
Saint Adelaide Parishioners and Friends As They Renew Their Vows of Marriage of 50 Years To- Gether Today, Saturday at the 4:00 Mass
S AINT A DELAIDE P ARISH AD MAJOREM DEI GLORIAM For the Greater Glory of God MARY MAGDALENE - JULY 22 15TH SUNDAY IN ORDINARY TIME JULY 16, 2017 708 LOWELL STREET PEABODY, MA 01960 “GO OUT TO ALL THE WORLD AND TELL THE GOOD NEWS.” POPE FRANCIS APPROVES NEW PATH TO SAINTHOOD: HEROIC ACT OF LOVING SERVICE Pope Francis has approved a fourth pathway to possible sainthood -- giving one's life in a heroic act of loving service to others. In a new apostolic letter, the pope approved new norms allowing for candidates to be considered for sainthood be- cause of the heroic way they freely risked their lives and died prematurely because of "an extreme act of charity." The document, given "motu proprio" (on his own initiative) went into effect the same day of its publication July 11, with the title "Maiorem hac dilectionem," which comes from the Gospel according to St. John (15:13): "No one has greater love than this, to lay down one's life for one's friends." Archbishop Marcello Bartolucci, secretary of the Vatican Congregation for Saints' Causes, said the addition is meant "to promote heroic Christian testimony, (that has been) up to now without a specific process, precisely because it did not completely fit within the case of martyrdom or heroic virtues." For centuries, consideration for the sainthood process required that a Servant of God heroically lived a life of Chris- tian virtues or had been martyred for the faith. The third, less common way, is called an equivalent or equipollent can- onization: when there is evidence of strong devotion among the faithful to a holy man or woman, the pope can waive a lengthy formal canonical investigation and can authorize their veneration as saints. -
Liturgical Services in the Parish
Parish Services __________________________________________ R.C. Diocese Argyll & Isles – Arisaig, Morar and Mingarry Missions: Charity Reg. No. SC002876. Weekday Services (17th July – 22nd July) Parish Newsletter Monday ......................................................................... Morar: 10.15 am catholicroughbounds.org Tuesday Liturgy of the Word with Communion ............ Mallaig: 5.00 pm FACEBOOK.COM/CATHOLICROUGHBOUNDS Wednesday Liturgy of the Word with Communion ...... Arisaig: 10.15 am Our Lady of Perpetual Succour & St Cumin, Morar Thursday ..................................................................... Mallaig: 10.15 am St. Mary’s, Arisaig – Our Lady of the Angels, Mingarry Friday ............................................................................ Morar: 10.15 am St. Patrick’s, Mallaig - St. Agnes, Glenuig Saturday St Mary Magdalene ....................................... Arisaig: 10.15 am Sunday Masses 22nd / 23rd July (16th SUNDAY OF THE YEAR - A) 15th SUNDAY OF THE YEAR (A) 16th July 2017 R) Some seed fell into rich soil and produced its crop. Saturday (Vigil-Mass) 6:00 pm ....................................................... Morar Alleluia, alleluia! Speak, Lord, your servant is listening: you have the message of eternal life. Alleluia! Sunday 10:00 am ........................................................................... Arisaig Sunday 11:30 am .......................................................................... Mallaig Saturday – St. Mary Magdalene Sunday 2:00 pm ........................................................................