Reinventing the Tibetan Environmental Tradition
A TREE GROWS IN EXILE: Reinventing the Tibetan Environmental Tradition Jennifer Rowe Emory Tibetan Studies Program 1 August 2010 Jennifer Rowe AKNOWLEDGEMENTS Many thanks go to the many people who helped me in my research and writing of this paper: my advisor, Dr. Tara Doyle and my guide to the Tibetan environmental movement, Tsering Yankey. I am also indebted to the wonderful people who gave me their time and words, including Tsering Choekyi, Ven. Geshe Lakhdor La, Tenzin Choedon, Tenzin Tsundue, Pasang Tsering, Gen. Yangdon La, Tenzin Palmo, Jigme Norbu, Tenzin Daedon Sharling, Ngodup Dorjee, Tsering Lhamo, Tashi Yangzom, Tenzin Jamyang, Inpa Loden, Lobsang Yiken, Sonam Shine, Tenzin Shagya, Tenzin Daedon, Dhondhup Gyalpo, Tenzin Jamyang, Karma Tenjong Wanpo, Lobsang Dechen, and His Holiness the Karmapa. Finally, I must thank Sonam Dolma for letting me stay and work in her room for three weeks, Lauren Galvin for sharing Zanskar with me, my cousin, Sarah Michaels-Cassidy for putting up with me disturbing her morning sleep in countless cities across Europe, and my sister Meghan for her patient support. PREFACE I conducted the ethnographic research on the environmental movement in the Tibetan exile community while in Dharamsala and surrounding settlements and then in Tungri village, Zanskar. I made use of semi-structured interviews with people involved in various environmental and ecological projects including members of NGOs, the monastic community, the Central Tibetan Administration, and the schools. I also conducted an extended participant-observation of TesiEnvironment Awareness Movement while volunteering for the organization and a shorter participant-observation of Gen. Yangdon La and Gen.
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