I Ll Ino I University of Illinois at Urbana-Champaign

Total Page:16

File Type:pdf, Size:1020Kb

I Ll Ino I University of Illinois at Urbana-Champaign H I LL INO I UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana-Champaign Library Large-scale Digitization Project, 2007. 4.- ATA I II lolume 4, Number 1 (whole issue 16) kI_- October 7, 1963 HOBART SMITH AT U. OF I. Hobart Smith, a traditional fiddler, tions of us Smiths kindly took to music. )anjo-picker, guitarist, and singer Always picking on some instrument or from Saltville, Virgina, will appear in singing some ditty, that was the Smith Altgeld Hall, October 11, 8 PM, in the way. If we managed to marry somebody 3lub's first membership concert of the who didn't care for it, why pretty soon new school year. they'd dive up and get a divorce and leave, and then we'd marry somebody else Smith's repertoire, some of which is who did love music. That way it just available on the Atlantic "Southern kept a-runnin' through our family." Folk Heritage Series" recorded by Alan Lomax, includes dazzling fiddle hoe- "In the first generations of my family owns and breakdowns, guitar blues, the men were all fiddlers and the girls gospel songs, old ballads and rippling, all good singers. Drop on down and you rhythmic banjo pieces that sound equal- begin to get a banjo player or two in the Ly good as lyric songs or as dance crowd. Then they was mostly banjo pick- iccompaniment. ers, like my daddy, King Smith who learnt me to play. I took to it so natural Among his famous pieces are "John that when I come to the house, Mama would Brown", a lively dance tune for fiddle tell old King to put by his banjo and Ln modal tuning, "Bangin' Breakdown", let somebody handle it who could." a strangely beautiful rhythm exercise ln Afro-American banjo music, and "See Many Club members will remember Fhat My Grave Is Kept Clean", .a moving Hobart's appearance earlier this year at and powerful song that flows directly the University of Chicago Folk Festival. Dut of Negro tradition. His virtuosity astonished the crowd as he moved with no difficulty from one in- Actually, Hobart Smith is as much a strument to the other, from one song study in American history as he is in style to another, all the time enjoying rusic. His repertoire spans the com- his work as much as the audience en- plete distance from the original Scots- joyed listening to it. Irish immigration to the Negro plantation culture. His home in the western reaches The Club plans at least four member- )f Virginia has been for over a century ship concerts during the school year: an area of intense cross-pollination Hobart Smith, Emmanuel Dunn, Mississippi )etween Negro and white culture, and the delta bluesman; and two others yet to music of the region expresses this fact be selected. Admission to these Club nore than any aspect of everyday life concerts is by membership card only. ,an. However, membership is open. Dues are $2.00 a year. Hobart himself comes from a musical family. In his words, "All the genera- See you at the concert ^ Cz, ^ 4% V-.- ^ L44 I I ^ I~m ^ 5 $ ^ w 0ad ~mmm.4 EDITORIAL You went to the first folksing, you parted with two dollars and became a member. You joined because you were hip on folk music, or because your friend joined, or because you werepersuaded to join. At any rate, you are now a part of the largest organization on campus--the Campus Folksong Club. To what does this entitle you besides a little green membership card to carry with you always? Aside from the regular Friday night folksings (at which all members are free to air their lungs and show off their instrumental prowess), the Club offers a few special concerts free to you members only. Friday, October 11, the Club will feature Hobart Smith, old time fiddle and banjo player from Virginia, and on Friday, November 1, Emmanual Dunn, Hississippi blues singer, will perform. While folksings and concerts provide pleasurable listening to folk music, seminars and lectures will give you insight into the background of the songs and the lore of the "folk" with whom they originated; these discussions reveal the folksong to be not merely a form of entertainment, but also an impor- tant cultural expression of the people. The noted folklorist, Ben Botkin, will speak to you on iNovember 12 at the Club's first lecture of this year. Coffee klatches and informal socials after concerts and lectures afford you a chance to meet the performer or scholar and to get together with other Club members. Finally, as a member, you receive several issues of the Club's publi- cation--Autoharp. Writers, artists and volunteers are invited to contribute, and to assemble and mail Autoharp. The Campus Folksong Club operates under the assumption that you like folk music, but recognizes the fact that each individual expresses his interest in a different way. As has been pointed out in this editorial, the Club has tried to adapt itself to your various interests with an aim to please. You may prefer to listen to folk music or perform it yourself, study it, write about it, or even talk about it. Whatever your interests, you are among friends here. Thanks for joining. Benette Rottman, Editor THE SCEIIE IN ALABAMA Last year it was my pleasure at this season to report on the results of a trip made by me and my friends to the Southern Appalachians in search of native fiddlers. This year I again made my annual trip south, but with a difference: Instead of heading for what Archie Green calls "the seemingly more romantic southern highlands" I set out instead for the town of Clanton (pop. 6000) in the heart of the red-clay country of Alabama. The reason was a practical one. The Plouses, it appears, now have relatives (or kinfolk, to use the proper term) in Alabama, and my brother and I realized that by staying with kinfolk we could stretch our finances considerably and spend more of our money doing those unnecessary but much-desired things that make a trip a vacation. We did set aside a couple of days for the Smokey Mountains, but, after leaving Champaign we pointed the Rambler's nose directly at Clanton and arrived there at 2:00 a.m., after a l4-hour trip. My aunt, knowing that I am a fiddle-chaser, had already notified me that Clanton boasted of considerable native talent. As evidence she cited a local dentist and his wife, both of whom pick guitar and sing. The man to see, she assured me, was Doctor Parker, and his office was right downtown, just across from the Rexall Drug Store. I set off on foot and soon found the doctor's shingle beckoning me off the street and into the old, two-storey walkup that graced the main street of downtown Clanton. I climbed the stairs, entered the office, and asked the receptionist: "Is Doctor Parker the man that picks the guitar?" "Yes he is," she replied, grinning, and looking at me strangely. (It is very unusual in Clanton to walk into a dentist's office when your head needs to be examined more than your teeth.) "Sit down a while, and he'll see you when he's through with his patient." The wait lasted about an hour, and during that time I fancied to myself what kind of man this "Doc" Parker must be. Probably some old gent in a plug hat-- maybe even chin whiskers. Must have been in this same office since laughing gas was discovered. I must confess that I was shocked when the "doctor" finally appeared. What greeted me was a trim, crew-cut young man who showed no evidence of having left his twenties. We shook hands. I introduced myself, and, while recovering from the shock explained to the doctor that I was just a visitor in town--a sort of migrant worker, casually attached to a northern institution of higher learning and interested in turning up some good examples of country music. The doctor immediately shocked me again by using the term "folk music" to describe his own interests. I questioned him on his background, and he revealed that he was actually from western Kentucky and had first become interested in traditional music while at St. Louis University. This happened about four years ago he explained. The truth was then that Doctor Parker's career as a country music fan pre- dated mine by only about one year. I felt a little more comfortable. "Let me show you my latest project," Parker asked, and he led me back into the office and extracted something from behind the dentist's chair. It was a long neck for a banjo, and the doctor himself had carved it. I sighted along it and felt the finish. Evidently, the doctor, for all his youth, was a skilled craftsman. There were plenty of people in Champaign-Urbana who would have given good money for a piece of equipment like that. I asked the doctor if he was a guitar-picker or a banjo picker. His main interest was the banjo, he confided, though he did play both instruments. We made an appointment for that evening. Doctor Parker would make the arrange- ments, and if they were successful I would get to meet the winner of the Chilton County Fair Fiddler's contest. I thanked the doctor and left, running all the way back to my aunt's house for lunch.
Recommended publications
  • The Alan Lomax Photographs and the Music of Williamsburg (1959-1960)
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2010 The Alan Lomax Photographs and the Music of Williamsburg (1959-1960) Peggy Finley Aarlien College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, History of Art, Architecture, and Archaeology Commons, and the Music Commons Recommended Citation Aarlien, Peggy Finley, "The Alan Lomax Photographs and the Music of Williamsburg (1959-1960)" (2010). Dissertations, Theses, and Masters Projects. Paper 1539626612. https://dx.doi.org/doi:10.21220/s2-b3tk-nh55 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE ALAN LOMAX PHOTOGRAPHS AND THE MUSIC OF WILLIAMSBURG (1959-1960) Peggy Finley Aarlien Niirnberg, Germany Master of Arts, Norwegian University of Sciences and Technology, 2001 Bachelor of Arts, Norwegian University of Sciences and Technology, 1995 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Masters of Arts The American Studies Program The College of William and Mary August 2010 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Masters o f Arts Approved by the Committee, June, 2010 Professor Grey Gundaker The American Studies Program / Dr^Gj/affle^MjbGovern he Anwiqfin SJMdies*4*f©gi2iiT^^ 'w / G' fgG Arthur Rrnignt j” The American Studies Program ABSTRACT PACE On July 19, 2002, folklorist Alan Lomax died at the age of 87.
    [Show full text]
  • DOCUMENT RESUME ED 310 957 SO 020 170 TITLE Folk Recordings
    DOCUMENT RESUME ED 310 957 SO 020 170 TITLE Folk Recordings Selected from the Archive of Folk Culture. INSTITUTION Library of Congress, Washington, DC. Motion Picture, Broadcasting, and Recorded Sound Div. PUB DATE 89 NOTE 59p. PUB TYPE Reference Materials Directories/Catalogs (132) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS American Indians; Audiodisks; Audiotape Cassettes; *Folk Culture; Foreign Countries; Music; *Songs IDENTIFIERS Bahamas; Black Folk Music; Brazil; *Folk Music; *Folktales; Mexico; Morocco; Puerto Rico; Venezuela ABSTRACT This catalog of sound recordings covers the broad range of folk music and folk tales in the United States, Central and South America, the Caribbean, and Morocco. Among the recordings in the catalog are recordings of Afro-Bahain religious songs from Brazil, songs and ballads of the anthracite miners (Pennsylvania), Anglo-American ballads, songs of the Sioux, songs of labor and livelihood, and animal tales told in the Gullah dialect (Georgia). A total of 83 items are offered for sale and information on current sound formats and availability is included. (PPB) Reproductions supplied by EMS are the best that can be made from the original document. SELECTED FROM THE ARCHIVE OF FOLK CULTURE MOTION PICTURE, BROADCASTING AND RECORDED SOUND DIVISION LIBRARY OF CONGRESS WASHINGTON. D.C. 20540 U S DEPARTMENT OF EDUCATION Office of Educational Research and improvement EDUCATIONAL RESOURCES INFORMATION CENTER IERICI hisdocument has been reproduced as received from the person or organization originating it C Minor changes have been made to improve reproduction duality Pointsof view or opinions stated in thisdccu- ment do not necessarily represent officral OERI motion or policy AM.
    [Show full text]
  • GRAM PARSONS LYRICS Compiled by Robin Dunn & Chrissie Van Varik
    GRAM PARSONS LYRICS Compiled by Robin Dunn & Chrissie van Varik. As performed in principal recordings (or demos) by or with Gram Parsons or, in the case of Gram Parsons compositions, performed by others. Gram often varied, adapted or altered the lyrics to non-Parsons compositions; those listed here are as sung by him. Gram’s birth name was Ingram Cecil Connor III. However, ‘Gram Parsons’ is used throughout this document. Following his father’s suicide, Gram’s mother Avis subsequently married Robert Parsons, whose surname Gram adopted. Born Ingram Cecil Connor III, 5th November 1946 - 19th September 1973 and credited as being the founder of modern ‘country-rock’, Gram Parsons was hugely influenced by The Everly Brothers and included a number of their songs in his live and recorded repertoire – most famously ‘Love Hurts’, a truly wonderful rendition with a young Emmylou Harris. He also recorded ‘Brand New Heartache’ and ‘Sleepless Nights’ – also the title of a posthumous album – and very early, in 1967, ‘When Will I Be Loved’. Many would attest that ‘country-rock’ kicked off with The Everly Brothers, and in the late sixties the album Roots was a key and acknowledged influence, but that is not to deny Parsons huge role in developing it. Gram Parsons is best known for his work within the country genre but he also mixed blues, folk, and rock to create what he called “Cosmic American Music”. While he was alive, Gram Parsons was a cult figure that never sold many records but influenced countless fellow musicians, from the Rolling Stones to The Byrds.
    [Show full text]
  • IFC Bans Dorm Contact Next Week by ROBBIE HOOKER Davidsonian Staff Writer Frosh, Fraternity Men Dr
    HOMECOMING SURPRISING'CATS PLANS ANNOUNCED TOMEET CITADEL (See Page Three) * (See Page Four) The News And Editorial Voice Of The Davidson College Student Body VOL. LV DAVIDSON COLLEGE. DAVIDSON, N. C, FRIDAY, OCTOBER 1. 1965 NUMBER THREE Theologian Will Speak IFC Bans Dorm Contact Next Week By ROBBIE HOOKER Davidsonian Staff Writer Frosh, Fraternity Men Dr. Dietrich Ritschl. Otts Of Lecturer for 1965-66. will speak on campus four times next week on "The Vicar- ious Work of the Church, Dirty Rush Charge the Structure of Political Ethics." Dr. Ritschl is professorof Sys- tematic Theology and History ,■ Prompts Alteration of Doctrine at Pittsburgh The ■ JH in dorm fraternity men any ological Seminary in Pittsburgh. OR. DIETRICH RtTSCHL Freshman contact with on campus was prohibited by the InterfraternityCouncil Pa. A native of Switzerland. ap Dr. Ritschl studiedmathematics good hearing." as part of several changes in the rush regulations The Otts Lectures began in proved Monday and physics at the Universities night. 4.K B^Hui iJTSflWeiH^^^ J. Tubingen 1893 when the Rev. M. P. <f:° and Basel and LLD, IFC President Jim Terry non. Duke, or I. theology philosophy at Otts. established a fund and the purpose explained that the new rule Universities of Bern and Basel. for the of securing dis- The other major innovation is the Christian faith. restricts fraternity men He received his PhD from the of entering that all freshmen who wish to from freshmen participate in "will be re- University of Edinburgh. Otts himself delivered the any through rush Dr. dorms at time quired visit all 12 fralerni " first series of lectures.
    [Show full text]
  • Clarence Belcher Collection
    Clarence Belcher Collection The Bassett Historical Center is a non-circulating facility. Feel free to come in and listen to any selection from this music collection here at the Center. LOCAL 45s (recorded on one CD) 01 Dink Nickelston and the Virginia Buddies – (1) Henry County Blues; (2) Trying at Love Again 01 The Dixie Pals – (1) Dixie Rag; (2) Wedding Bells 01 The Dixie Pals – (1) The Model Church; (2) Pass Me Not 01 The Dixie Pals – (1) Who’ll Take Care of the Graves?; (2) Don’t Say Good-Bye If You Love Me 02 Ted Prillaman and the Virginia Ramblers – (1) There’ll Come a Time; (2) North to 81 Albums (* recorded on CD) 01 Abe Horton: Old-Time Music from Fancy Gap (vault) 01A Back Home in the Blue Ridge, County Record 723 (vault) 02* Bluegrass on Campus, Vol. 1, recorded live at Ferrum College Fiddlers Convention 02A Blue Grass Hits (Jim Eanes, The Stonemans) 03* Blue Ridge Highballers 1926 Recordings featuring Charley La Prade (vault) 04* Blue Ridge Barn Dance – Old Time Music, County Record 746 (vault) (2 copies) 04A Camp Creek Boys – Old-Time String Band (vault) 04B Charlie Poole – The Legend of, County Record 516 (vault) 04C Charlie Poole and the NC Ramblers, County Record 505 (vault) 04D Charlie Poole and the NC Ramblers, County Record 509 (vault) 05* Charlie Poole & the NC Ramblers – Old Time Songs recorded from 1925-1930 (vault) (2 copies) 05A* Charlie Poole and the NC Ramblers – Old Time Songs recorded from 1925-1930, Vol. 2 (vault) 06 Clark Kessinger, Vol.
    [Show full text]
  • Tradition Label Discography by David Edwards, Mike Callahan & Patrice Eyries © 2018 by Mike Callahan Tradition Label Discography
    Tradition label Discography by David Edwards, Mike Callahan & Patrice Eyries © 2018 by Mike Callahan Tradition Label Discography The Tradition Label was established in New York City in 1956 by Pat Clancy (of the Clancy Brothers) and Diane Hamilton. The label recorded folk and blues music. The label was independent and active from 1956 until about 1961. Kenny Goldstein was the producer for the label during the early years. During 1960 and 1961, Charlie Rothschild took over the business side of the company. Clancy sold the company to Bernard Solomon at Everest Records in 1966. Everest started issuing albums on the label in 1967 and continued until 1974 using recordings from the original Tradition label and Vee Jay/Horizon. Samplers TSP 1 - TraditionFolk Sampler - Various Artists [1957] Birds Courtship - Ed McCurdy/O’Donnell Aboo - Tommy Makem and Clancy Brothers/John Henry - Etta Baker/Hearse Song - Colyn Davies/Rodenos - El Nino De Ronda/Johnny’s Gone to Hilo - Paul Clayton/Dark as a Dungeon - Glenn Yarbrough and Fred Hellerman//Johnny lad - Ewan MacColl/Ha-Na-Ava Ba-Ba-Not - Hillel and Aviva/I Was Born about 10,000 Years Ago - Oscar Brand and Fred Hellerman/Keel Row - Ilsa Cameron/Fairy Boy - Uilleann Pipes, Seamus Ennis/Gambling Suitor - Jean Ritchie and Paul Clayton/Spiritual Trilogy: Oh Freedom, Come and Go with Me, I’m On My Way - Odetta TSP 2 - The Folk Song Tradition - Various Artists [1960] South Australia - A.L. Lloyd And Ewan Maccoll/Lulle Lullay - John Jacob Niles/Whiskey You're The Devil - Liam Clancy And The Clancy Brothers/I Loved A Lass - Ewan MacColl/Carraig Donn - Mary O'Hara/Rosie - Prisoners Of Mississippi State Pen//Sail Away Ladies - Odetta/Ain't No More Cane On This Brazis - Alan Lomax, Collector/Railroad Bill - Mrs.
    [Show full text]
  • October 2008
    FREE SAN DIEGO ROUBADOUR Alternative country, Americana, roots, folk, Tblues, gospel, jazz, and bluegrass music news December 2008 www.sandiegotroubadour.com Vol. 8, No. 3 what’s inside Welcome Mat ………3 Mission Contributors HAT Awards 2008 Songs of Peace Benefit Concert Full Circle.. …………4 Roger McGuinn & John Sebastian Recordially, Lou Curtiss Front Porch... ………6 Slide Guitar Jim Hinton Celia Lawley Spreckels Organ Pavilion Parlor Showcase …10 Gilbert Castellanos Ramblin’... …………12 Bluegrass Corner The Zen of Recording Hosing Down Radio Daze Stages Highway’s Song. …15 Kelly Joe Phelps Of Note. ……………17 Laura Roppe Laura Kuebel Fiffin Market Chris Stuart Plow ‘Round About ....... …18 December Music Calendar The Local Seen ……19 Photo Page PHIL HARMONIC SEZ: “The chief stress of Jesus’ teaching was not laid upon poverty and humility. … The thing He taught mainly, first and last, was simple goodwill between man and man – simple friendliness, simple decency” — H.L. Mencken DECEMBER 2008 SAN DIEGO TROUBADOUR welcome mat Special Benefit Concert Celebrates Peace and Raises Funds for the Peace Alliance and RSAN ODUIEGBO ADOUR Americans for a Department of Peace Alternative country, Americana, roots, folk, Tblues, gospel, jazz, and bluegrass music news by Sue Trisler rate functions and charity events. 2008 HAT Award Winners Sandi Kimmel is a singer-songwriter, music healer, and inspirational speaker, ISSION ONTRIBUTORS special benefit concert in support of M C called “a lifeguard in a sea of negativity.” To promote, encourage, and provide an the Peace Alliance and its San Diego FOUNDERS San Diego acoustic music is entirely unique Sandi writes positive songs intended to uplift alternative voice for the great local music that chapter, Americans for a Department Ellen and Lyle Duplessie and we all know someone who is active in the A and inspire, heal the heart, and soothe the is generally overlooked by the mass media; Liz Abbott of Peace (AFDOP), will be hosted by local namely the genres of alternative country, soul.
    [Show full text]
  • A Brief History of the National Folk Festival
    A Brief history of the National Folk Festival “We in the United States are amazingly rich in the elements from which to weave a culture. We have the best of man’s past upon which to draw brought to us by our native folk and the folk from all parts of the world. In binding these elements into a national fabric of beauty and strength, let us see to it that the fineness of each shows in the completed handiwork.” Franklin D. Roosevelt, in a letter to Paul Green, President of the National Folk Festival Association, 1938 (Reprinted in the 7th National Folk Festival Program, 1940) The Early years First held in 1934, the National Folk Festival is the oldest multicultural celebration of traditional arts in the country and the event that defined this form of presentation. It employed the first field- worker (vance Randolph), created the talk/demonstration workshop, put the first craft demonstra- tions at festivals, mixed religious and secular presentations, and used scholars as presenters. But its most radical and enduring innovation was that of putting the arts of many nations, races and lan- guages into the same event on an equal footing. The term “folk festival” had been used before the National Folk Festival was created, but it was used for monocultural events. With the National, this term acquired a new and inclusive definition. The festival’s founder was Sarah Gertrude knott, who created the National Folk Festival Associa- tion in 1933. Those who joined her as fieldworkers and presenters in the first festivals were also major figures in the creation of academic and applied folklore: Ben Botkin, Zora Neale Hurston, Constance Roarke, George Pullen Jackson, Arthur Campa, George korson, Richard Dorson, J.
    [Show full text]
  • Folk, Jszz Top Tolent
    Modern Folk Dones Tonìght FRESNO C I TY COLLEGE Quartet Sing FeqtureDqncê, Here April 24 Acrobcltics ø, By BARBARA EHRENBIIRGI PUBTISHED BY THE ASSOCIAÎED STUDENTS Rampage Staff Writer Members of the Danlsh Gym- nastics Team wlll demonstrate a variety of acrobatics, dancing and FRESNO, CAUFORNIA, THURSDAY, 2, 1964 NUMBER 20 Ttr" Mod""o-rlti Quartet, Part balancing tonight at 8 PM in the of the "LivelY Ones" which will ^PRIL gymnasium. present its show at Fresno CitY The team. which has won in- College later this month, did not Folk, Jszz ternational acclaim, consists of 12 start singlng tog€ther until theY boys and 12 girls selected froDl could buy matching spo¡t shirts. the most talented gymnasts in 'With booming voices, the Show Brings Denmark. MF Q is not a group of "four Native Costumes young men who met at a college The team will demonstrate Dan- party." Rather, they come from ish gymnastics and Dative folk four Falks of life, each with his Top Tolent dances in native costunes. The own background. After winding lts way through group works toward "motion in 'I'm From EverYwhere' such places as Carnegie l{all, the poetry", accordint to Dr. Ann those Caravan of Music will bring a Patterson, in charge of women's Cyrus Faryar is one of 'Whing "I'm from everywhere" 8uys. "tr'olk and Jazz Ditr8" to physical education at San Fran- Born in Teheran, Iran, he left' the Fresno City College campus cisco State College. She Points learning to Blay the guitar out of Ap¡. 24.
    [Show full text]
  • Liner Notes, Lomax Collection
    Alan Lomax spent his life in transit, documenting folk music from across the United States, Great Britain, Spain, Italy, North Africa, the Soviet Union, and the Eastern Caribbean. Featured here are sixteen selections from Lomax’s U.S and international field- recording collections — including four previously unreleased songs and one previously unreleased version — from his collections at the Library of Congress’ American Folklife Center, recorded between 1947 and 1982. Introduced by a paean to America’s greatest folk hero, John Henry, and concluding with one of the country’s most enduring lullabies, the compilation combines ballads, blues, dance tunes, and sacred songs from around the U.S. with a Gaelic ode, Galician alborada (dawn song), Genoan chorale, Grenadan Shango ritual, Trinidadian calypso, and the ashug bardic music of Azerbaijan. Here is a view of the Lomax collection in all of its breadth, joy, and dignity. In 2004 the American Folklife Center at the Library of Congress acquired the original recordings and photographs, library, manuscripts, and research materials that had been assembled by Alan Lomax over the course of six decades, uniting them with the recordings made by Alan and his father, John A. Lomax, for the Library from 1933 to 1942. Fred McDowell Como, Mississippi September 1959 1. John Henry “Bama” (W.D. Stewart), “22” (Benny Will Richardson), and prisoners Recorded at Parchman Farm (Mississippi State Penitentiary). Late November/early December, 1947. “Bama” was one of the most prolific prison singers, with the exception of Lead Belly, that Alan Lomax ever encountered. He recorded not only work songs and field hollers, but also unaccompanied blues ballads, tall-tales, and toasts.
    [Show full text]
  • The Gospel Ship Baptist Hymns & White Spirituals from the Southern
    THE GOSPEL SHIP New World Records 80294 The Gospel Ship Baptist Hymns & White Spirituals from the Southern Mountains by Alan Lomax My years of field work in this country convince me that at least half our English-language musical heritage was religious. Indeed, until the rise of the modern entertainment industry most organized musical activity in most American communities centered on the church--for example, the backwoods singing schools discussed below (also see New World Records 80205, White Spirituals from the Sacred Harp) were usually church-sponsored. Today, as modernization wipes out the settings in which secular folk songs were created, the church continues to provide theaters in which new song styles arise to meet the needs of changing forms of worship. The religious revolution that began in the Reformation has continued in wave after wave of revivals, some large, some small, but most expressing the determination of some group to have the kind of music in church that they preferred and in which they could participate. This folk process has enriched the repertory of Protestantism with the patterns of many subcultures and many periods. Sometimes the people held on to old forms, like lining hymns (in which the preacher sings the first line and the congregation follows; see Track etc.) or spirituals, which the whole church sings, preferring them to a fancier program by the choir, to which the congregation passively listens. Bringing choirs and organs and musical directors into the southern folk church silenced the congregation and the spiritual in the once folky Baptist and Methodist churches, so that the folk moved out and founded the song-heavy sects of the Holiness movement.
    [Show full text]
  • Firehouse Winery, Geneva-On-The-Lake Valley Vineyards, Morrow 8800 Euclid Chardon Rd
    Open Noon to past sunset OPEN Sunday-ThursdaySun-Thurs 12-6 ALL and Midnight on Fridays YEAR! & Saturdays Visit us for your next Vacation or Get-Away! Four Rooms Complete with Private Hot Tubs 4573 Rt. 307 East, Harpersfi eld, Ohio Three Rooms at $80 & Outdoor Patios 440.415.0661 One Suite at $120 www.bucciavineyard.com JOIN US FOR LIVE ENTERTAINMENT ALL Live Entertainment Fridays & Saturdays! WEEKEND! Appetizers & Full Entree www.debonne.com Menu See Back Cover See Back Cover For Full Info For Full Info www.grandrivercellars.com 2 www.northcoastvoice.com • (440) 415-0999 July 29 - August 12, 2015 2015 Vintage Ohio Wine Festival WƌŽĚƵĐĞĚďLJKŚŝŽtŝŶĞWƌŽĚƵĐĞƌƐƐƐŽĐŝĂƟŽŶ and a little brew too Nestled in the rolling hills of Lake Metroparks Farmpark is the spectacular annual Vintage Ohio Wine Festival. Colorful tents and picnic tables sit amongst the tall Oaks that provide a shady canopy for all the wine, food, music and fun! The following provides just some of the features you’ll fi nd at this year’s event. Entertainment Schedule Friday August 7, 2015 Saturday August 8, 2015 Stage 1 Stage 1 2:00-4:00pm Don Perry 2:00-4:00pm Stan Miller 4:30-6:45pm Sumrada 4:45-6:45pm Kinsman Dazz Band 7:15-9:30pm Forecast 7:30-9:45pm Carlos Jones Stage 2 Stage 2 And A Little Brew, too 1:30-3:45pm Larry Smith 1:30-3:45pm Mason District 4:25-6:40pm The Speedbumps 4:25- 6:40pm Aretifex 7:20- 9:35pm Andy’s Last Band 7:20-9:35pm Miles Beyond New this year! 3 Craft Beer Samples are Included In the Price of Admission Glasses of Beer May be Purchased Cellars Rats Brewery
    [Show full text]