7. Paul's Arrest and Trials
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Travel in New Testament
Travel In New Testament uncritically,Diploid and shehook-nosed funnel it Nikitadesperately. demagnetises Which Sheffie slap and reappoints outdance so his thickly chernozem that Donovan dirtily and plagiarize heraldically. her recondensations? Fleming abased her waggons And he was the tours with our christian leadership, unlike the message of the nabataeans, ancient synagogue jesus is said The particular Reason Hotels Have Bibles and Why. How travel in! Interested in learning more about becoming a group string and tour host? An unusual and innovative way to update our Bible knowledge by stepping into a metaphorical time machine. Much in travel to teach us this. Water or in traveling the travelers at travelling, paul decided to verify that request and naturally bowed down from place where jesus travels that? Biblical travel: How far to where, in what his the donkey? Jesus and the New patron Saint Paul and the Epistles Paul's Journeys. And new testament to travel in new testament but mary magdalene, and discussing and a year there he is combinable only five times this. Travelling through the one Testament VISUAL UNIT. We traveled to Ethiopia with Living Passages and had an initial trip. There in travel without being threatened by travelers in her uniquely qualified to. Zion in the film Testament the easternmost of value two hills of ancient Jerusalem It was each site niche the Jebusite city captured by David king of Israel and Judah. We travel in traveling is to anyone loves the travelers in the royal household in the whole city of the commander of disease and your ways. -
Author of the Gospel of John with Jesus' Mother
JOHN MARK, AUTHOR OF THE GOSPEL OF JOHN WITH JESUS’ MOTHER © A.A.M. van der Hoeven, The Netherlands, updated June 6, 2013, www.JesusKing.info 1. Introduction – the beloved disciple and evangelist, a priest called John ............................................................ 4 2. The Cenacle – in house of Mark ánd John ......................................................................................................... 5 3. The rich young ruler and the fleeing young man ............................................................................................... 8 3.1. Ruler (‘archōn’) ........................................................................................................................................ 10 Cenacle in the house of Nicodemus and John Mark .................................................................................... 10 Secret disciples ............................................................................................................................................ 12 3.2. Young man (‘neaniskos’) ......................................................................................................................... 13 Caught in fear .............................................................................................................................................. 17 4. John Mark an attendant (‘hypēretēs’) ............................................................................................................... 18 4.1. Lower officer of the temple prison .......................................................................................................... -
Paul the Emissary Companion Guide
COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7). -
The Adventure Begins
CHURCH AFIRE: The Adventure Begins ACTS (OF THE APOSTLES) • The epic story of the origin and growth of the Christian Church from the time of Christ’s ascension to heaven to Paul’s first imprisonment. – It is an adventure story with arrests, imprisonments, beatings, riots, narrow escapes, a shipwreck, trials, murders, and miracles. “The Adventure Begins” THE AUTHOR Neither the Gospel of Luke nor the Book of Acts mentions the author’s name ARGUMENT #1 • Luke & Acts were written by the same author – “It seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.” (Luke 1:3-4) – “In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until he was taken up to heaven …” (Acts 1:1-2) “The Adventure Begins” ARGUMENT #2 • The author has an exceptional understanding of events and terminology – Had the opportunity to carefully investigate – Participated in some of the events – Demonstrates exceptional familiarity with Roman law and government – Understands the proper titles and political terminology – Very well educated “The Adventure Begins” ARGUMENT #3 • Acts is written by a companion of Paul – “We” passages (16:10-17; 20:5-15; 21:1-18; 27:1—28:16) • Paul’s traveling companions: –Luke, Silas, Timothy, Sopater, Aristarchus, Secundus, Gaius, Tychicus, and Trophimus. • By process of elimination, using the “we” passages, Luke is the only candidate that remains. “The Adventure Begins” ARGUMENT #4 • It is the unanimous testimony of the early church (*uncontested) *There are no books of the Bible with stronger corroboration for their authorship than the Gospel of Luke and the Book of Acts “The Adventure Begins” THE MAN Surprisingly, Luke’s name is only mentioned three times in Scripture REFERENCES TO LUKE • “Only Luke is with me. -
THE CESSATION of HEALING MIRACLES in PAUL's MINISTRY Τ Gary W
BIBUOTHECA SACRA 155 (July-September 1998): 299-315 THE CESSATION OF HEALING MIRACLES IN PAUL'S MINISTRY τ Gary W. Derickson .^L. his article addresses the issue of the cessation of the exer cise of the gift of healing by the apostle Paul on the basis of the historical-theological evidence of the New Testament record. Three lines of evidence suggest that Paul was unable to perform healing miracles near the end of his ministry. The first line of evidence comes from a study of Pauline literature. The second line of evidence is from an evaluation of the record of the three men Paul failed to heal, their circumstances, and arguments that Paul would have healed them if he could. A third line of evidence stems from Hebrews 2:3-4. These three areas of evidence indi cate that miraculous gifts of the Holy Spirit were no longer being distributed to the body of Christ by the end of the first century, but that the church was being given gifted individuals (Eph. 2:20; 4:11). Nonmiraculous spiritual gifts, of course, continued to be given to believers by the Holy Spirit. Further, even those who had previously had the ability to perform miracles were no longer able to exercise that gift as they had previously done. God's inter ventions through individuals gradually ceased in the waning years of the first century. MIRACLES AND MIRACLE WORKERS The range of opinion on the issue of miracle workers is spread between those who believe God continues to work miracles today in the same manner and number as in the first century1 and Gary W. -
By Myself: Overcoming Loneliness" 1
"ALL BY MYSELF: OVERCOMING LONELINESS" 1. DON'T GIVE IN TO A PITY PARTY. 2. REACH UP TO GOD. 18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Genesis 2:18 NIV 16 The first time I was brought before the judge, no one came with me. Everyone abandoned me. May it not be counted against them. 17 But the Lord stood with me 9 Timothy, please come as soon as you can. 10 Demas has deserted me because he loves and gave me strength so that I might preach the Good News in its entirety for all the the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Gentiles to hear. And he rescued me from certain death. Titus has gone to Dalmatia. 11 Only Luke is with me. Bring Mark with you when you come, 2 Timothy 4:16-17 NLT for he will be helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and 31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here especially my papers. 2 Timothy 4:9-13 NLT now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. John 16:31-32 NLT 19 Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus. -
210505 Wednesday Night Bible Study 8 Joshua Copy 31
Wednesday Night Bible Study….(Announcements): www.ebcnc.com (calendar & information) Joshua Continues the Fighting Joshua 11:10 Joshua turned back at that time and took Hazor, and struck its king with the sword; for Hazor was formerly the head of all those kingdoms. :11 And they struck all the people who were in it with the edge of the sword, utterly destroying them. There was none left breathing. Then he burned Hazor with fire. :12 So all the cities of those kings, and all their kings, Joshua took and struck with the edge of the sword. He utterly destroyed them, as Moses the servant of the Lord had commanded. :13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only, which Joshua burned. :14 And all the spoil of these cities and the livestock, the children of Israel took as booty for themselves; but they struck every man with the edge of the sword until they had destroyed them, and they left none breathing. Having pursued the enemy all the way to the sea, Joshua now returned to destroy the capital of the confederacy. So complete was the destruction of Hazor that nothing that breathed was left. Joshua burned the city, something he did not do to the cities that stood still in their strength. This implies cities that were “heaped up,” or built high mounds for defense and strength, like the castles along the Rhine. Joshua 11:15 As the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. -
06. Ephesians, in Christ
Letter to the ‘Ephesians’ ‘To gather up all things in Christ’(1:10) 1 Acts 21:1-15 ‘When we found a ship PONTUS bound for Phoenicia, BITHYNIA MYSIA A we went on board and Troas I T set sail. We came in AEGEAN A L ASIA A sight of Cyprus; and G Antioch Iconium leaving it on our left, we Ephesus Lystra CILICIA Miletus • sailed to Syria and Derbe Tarsus landed at Tyre, because Cos Patara • Antioch Rhodes the ship was to unload SYRIA its cargo there … we CYPRUS arrived at Ptolemais … The next day we left Damascus Tyre • and came to Caesarea … Ptolemais • A E Caesarea T After these days we got A Jerusalem B ready and started to go A Alexandria N up to Jerusalem.’ Petra • 2 Acts 23:31-35 ‘The soldiers took Paul and brought S Y R I A him during the night to Antipatris … Tyre Caesarea Philippi When they came to Caesarea … they TETRARCHY OF PHILIP presented Paul to the governor … He Ptolemais ordered that Paul be kept under guard GALILEE in Herod’s headquarters.’ Caesarea D E C A P O L I S Samaria Acts 24:26-27 SAMARIA Joppa PEREA ‘The governor hoped that money Lydda Jerusalem would be given him by Paul, and for Azotus JUDEA that reason he used to send for him Gaza very often and converse with him. $ NABATEA After two years had passed, Felix was IDUMEA succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison. -
The Water Supply at Damascus
THE WATER SUPPLY OF DAMASCUS. 181 call Suez the Heroopolite Gulf, meaning that the sea at that time, although very shallow, reached to Heroopolis, or Pithom, the modern Tell el-Maskhutah. The savants :N"apoleon sent to survey Egypt came to a similar conclusion from geological evidence solely, from the quantities of recent shell-deposits of existing Red Sea species which showed that the sea had not long receded from as far up as Saba Biar. To this may be added as old Egyptian record that upon a sarcophagus found near Kantara, its owner's office uiider the administration is stated to be that of " prepose aux portes de la Mer." Without straining the meaning, it would seem he was a sort of inspector of the Mediterranean-Suez Isthmus port, and of the Red Sea one, and resided at Kantara, as being about midway between the two. If during his time there was a canal uniting the two seas (as we are told did exist for centuries) he may have had the guardianship of its north and south entries. THE WATER SUPPLY OF DAMASCUS.1 By E. w. G. MASTEHMAN. DAMASCUS lives on and lives from its vast irrigated plain known as the Ghutah, and this is, and has always been, supplied by the two rivers known in Old Testament times (2 Kings v, 12) as the Amana (or Abana) and Pharpar, and to-day as the Barada and Awaj. Of these the most important and, so far as the actual city is concerned, the exclusive source of supply is the first named, the Barada-the Amana of Naaman, and the Chrysorrhoas of the Greeks. -
SERMON HANDOUT (Lesser-Known Saints) 2
TITLE: Lesser-Known Saints 2 Timothy 4:19-22 THEME: You are a supernatural, fruit-bearing child of God! TEXT: 2 Timothy 4:19-22 “Greet Prisca and Aquila, and the household of Onesiphorus. Erastus remained at Corinth, but Trophimus I left sick at Miletus. Make every effort to come before winter. Eubulus greets you, also Pudens and Linus and Claudia and all the brethren. The Lord be with your spirit. Grace be with you.” I. Review of 2 Timothy - (c.f. 1:6, 8, 14; 2:1, 3, 5; 3:1, 12, 16-17; 4:2, 5, 7) • Ministry is difficult and challenging and exciting! • We are all called to ministry and to serve those around us. • Scripture is our greatest tool and our most blessed weapon. • God rewards His people based on diligence and obedience. • The world may be against you but God is for you! • Never give up. There is always more to be done. II. Faithful Then Forgotten - (2 Timothy 4:19-22) A. “Prisca and Aquila” - (c.f. Acts 18:2; 18-19, 26) • (Romans 16:3-5) “Greet Prisca and Aquila, my fellow workers in Christ Jesus, who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; also greet the church that is in their house.” B. “the household of Onesiphorus” • (2 Timothy 1:16-18) “The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; but when he was in Rome, he eagerly searched for me and found me—the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus.” C. -
Cessationism, “The Gifts of Healings,” and Divine Healing
TMSJ 14/2 (Fall 2003) 263-286 CESSATIONISM, “THE GIFTS OF HEALINGS,” AND DIVINE HEALING Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The study of divine healing must include the tragic abundance of false teachers with false teachings and false practices, who claim biblical authority, but upon closer examination are clearly not of God. Do “gifts of healings” mentioned in 1 Cor 12:9, 28, 30 still operate today as in NT times? This sign-gift ceased with the close of the NT canon. Does God still heal as He did in both the OT and the NT? An inductive study of the biblical record (including the OT, Gospels, Acts, and NT Epistles) establishes unmistakable characteristics of genuine divine healing. The biblical standards become the measure by which alleged contemporary divine- healing claims should be judged, whether of God or not. Next, God’s ultimate healing promise of salvation in 1 Peter 2:24 deserves attention. In context, the passage speaks of spiritual healing (salvation), not physical healing. Finally, a series of theological observations lead to the practical conclusion that Christians should focus on the spiritual/eternal rather than the physical/temporal. When God does heal today, it will not be through human agency, and it will be characterized as were His healings recorded in Scripture. * * * * * Regarding the idea of cessationism, a recent publication contained this remarkable comment. What is your reaction to it? If you take a new convert, who prior to his conversion knew nothing about the history of Christianity or the New Testament, and you lock him in a room with a Bible for a week, he will come out believing that he is a member of a body that is passionately in love with the Lord Jesus Christ and a body that consistently experiences miracles and works miracles. -
Tychicus, a Beloved Brother, Faithful Minister, and Fellow Servant in the Lord, Will Tell You All the News About Me
Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. Colossians 4:7 Colossians Colossians 4:7-18 Tychicus – Colossians 4:7-8 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Jesus called Justus – Colossians 4:11 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Jesus called Justus – Colossians 4:11 Epaphras – Colossians 4:12 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Jesus called Justus – Colossians 4:11 Epaphras – Colossians 4:12 Luke – Colossians 4:14 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Jesus called Justus – Colossians 4:11 Epaphras – Colossians 4:12 Luke – Colossians 4:14 Demas – Colossians 4:14 Colossians 4:7-18 Nymphas – Colossians 4:15 Colossians 4:7-18 Nymphas – Colossians 4:15 Archippus – Colossians 4:17 Colossians 4:7-18 Tychicus – Colossians 4:7-8 Onesimus – Colossians 4:9 Aristarchus – Colossians 4:10 Mark – Colossians 4:10 Jesus called Justus – Colossians