Forts and Castles of Ghana
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Fort St. Jago, Elmina, Ghana: a Conservation Study
Fort St. Jago, Elmina, Ghana: a conservation study http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.hyland001 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Fort St. Jago, Elmina, Ghana: a conservation study Author/Creator Hyland, Anthony David Charles Date 1979 Resource type Dissertations Language English Subject Coverage (spatial) Volta-Tano Watershed, Ghana, Elmina, Fort St. Jago Rights By kind permission of Anthony David Charles Hyland. Description A detailed assessment of Elmina Fort in 1979 within the context of Ghana's emerging conservation movement at that time. It also describes the nearby town of Elmina, and the use of the fort at the time. -
The Ohio State University
Intersections of History, Memory, and “Rememory:” A Comparative Study of Elmina Castle and Williamsburg Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Ashley Camille Bowden, B.A. Graduate Program in African American and African Studies The Ohio State University 2009 Thesis Committee: Dr. Walter Rucker, Advisor Dr. Leslie Alexander Dr. Ahmad Sikainga Copyright by Ashley Camille Bowden 2009 ABSTRACT The representation of freed and enslaved people of African descent at sites such as Elmina, Ghana, and Williamsburg, Virginia, are subject to much criticism and praise. “Founded” by the Portuguese in 1482 and later controlled by the Dutch, Elmina is distinguished as the first of its kind. Initially established as a trading center between Africans and Europeans, those interactions soon gave birth to Elmina as a dungeon for holding Africans as slaves for sale into slavery. Williamsburg, a living history museum, is identified as the second colonial capital following the Jamestown settlement. On the eve of the American Revolution its citizens were confronted with questions of freedom, independence, and bondage. While many white settlers fought for independence and freedom from England, they simultaneously embodied slavery and unequal treatment towards enslaved and free African Americans. Today, both Elmina and Williamsburg reflect historical spaces as memory of the past. This thesis explores the ways that contemporary historical interpreters depict Elmina and Williamsburg. Some of the goals of this thesis are to study and analyze the sites‟ contemporary flaws, the sources these flaws, the ways that the histories of these sites are packaged for guests, and to explore how the sites‟ guests are encouraged to re-interpret and identify with the trans-Atlantic slave trade and slavery. -
Europeans in Ghana 3
Cambridge University Press 978-9-988-89640-9 — Essential History Primary 6 Learner's Book 1 Paperback, 1 Elevate eBook 9789988896409 Excerpt More Information Strand Europeans in Ghana 3 Let us learn about ... The impact of European presence in Ghana Answer these questions in groups. 1 Who were the first Europeans to arrive in the Gold Coast? 2 What items did the Europeans trade with the people of the Gold Coast in exchange for gold? 3 What things did the Europeans introduce when they arrived in the Gold Coast that you still see in Ghana today? 4 Do you think European presence in the Gold Coast has affected Ghanaians today positively or negatively? Give reasons to support your point of view. 5 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-9-988-89640-9 — Essential History Primary 6 Learner's Book 1 Paperback, 1 Elevate eBook 9789988896409 Excerpt More Information Strand 3: Europeans in Ghana Sub-strand 4: The impact of European presence The history of European presence in the KEY WORDS Gold Coast settlers settlements You have learnt in History lessons from earlier years that impact Europeans including the Portuguese (1471), the Danes (1658), establishment the Dutch (1554) and the British (1598), among others, came to commodity the Gold Coast mainly to trade. They traded European goods exports with the people of the Gold Coast in exchange for gold, land and other items. You also learnt how these trading activities shifted from trading in goods and services to trading in people who worked as slaves on plantations in the New World (Americas). -
Mazagan (Morocco) Opened Leading to the Main Street, the Rua Da Carreira, and to the Seagate
fort. During the time of the French Protectorate the ditch was filled in with earth and a new entrance gate was Mazagan (Morocco) opened leading to the main street, the Rua da Carreira, and to the Seagate. Along this street are situated the best No 1058 Rev preserved historic buildings, including the Catholic Church of the Assumption and the cistern. Two Portuguese religious ensembles are still preserved in the citadel. Our Lady of the Assumption is a parish church 1. BASIC DATA built in the 16th century; it has a rectangular plan (44m x 12m), a single nave, a choir, a sacristy, and a square bell State Party: Morocco tower. The second structure is the chapel of St Sebastian Name of property: Portuguese City of Mazagan (El Jadida) sited in the bastion of the same name. Location: Region: Doukkala-Abda, Province El The 19th century Mosque in front of the Church of the Jadida Assumption delimits the urban square, the Praça Terreiro, which opens toward the entrance of the city. The minaret Date received: 31 April 2004 of the mosque is an adaptation of the old Torre de Rebate, Category of property: originally part of the cistern, showing historical continuity. In terms of the categories of cultural property set out in A part of the ensemble in the citadel is the Cistern, the Article 1 of the 1972 World Heritage Convention, this is a design of which is attributed to Joao Castilho. The building group of buildings. consists of a nearly square plan (47m x 56m), with three halls on the north, east, and south sides, and four round Brief description: towers: Torre da Cadea (of the prison) in the west, Torre de Rebate in the north, the Tower of the Storks in the east, The Portuguese fortification of Mazagan, now part of the and the ancient Arab tower of El-Brija in the south. -
The Age of Exploration
HISTORY AND GEOGRAPHY Native American The Age of Exploration Teacher Guide Enslaved workers Spice trade John Cabot Crossing the ocean The Age of Exploration Teacher Guide Creative Commons Licensing This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. You are free: to Share—to copy, distribute, and transmit the work to Remix—to adapt the work Under the following conditions: Attribution—You must attribute the work in the following manner: This work is based on an original work of the Core Knowledge® Foundation (www.coreknowledge.org) made available through licensing under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. This does not in any way imply that the Core Knowledge Foundation endorses this work. Noncommercial—You may not use this work for commercial purposes. Share Alike—If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. With the understanding that: For any reuse or distribution, you must make clear to others the license terms of this work. The best way to do this is with a link to this web page: https://creativecommons.org/licenses/by-nc-sa/4.0/ Copyright © 2016 Core Knowledge Foundation www.coreknowledge.org All Rights Reserved. Core Knowledge®, Core Knowledge Curriculum Series™, Core Knowledge History and Geography™ and CKHG™ are trademarks of the Core Knowledge Foundation. Trademarks and trade names are shown in this book strictly for illustrative and educational purposes and are the property of their respective owners. References herein should not be regarded as affecting the validity of said trademarks and trade names. -
Cape Verde Islands, C. 1500–1879
TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History- Doctor of Philosophy 2013 ABSTRACT TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka This dissertation explores how the Atlantic slave trade integrated the Cape Verde archipelago into the cultural, economic, and political milieu of Upper Guinea Coast between 1500 and 1879. The archipelago is about 300 miles off the coast of Senegal, West Africa. The Portuguese colonized the “uninhabited” archipelago in 1460 and soon began trading with the mainland for slaves and black African slaves became the majority, resulting in the first racialized Atlantic slave society. Despite cultural changes, I argue that cultural practices by the lower classes, both slaves and freed slaves, were quintessentially “Guinean.” Regional fashion and dress developed between the archipelago and mainland with adorning and social use of panu (cotton cloth). In particular, I argue Afro-feminine aesthetics developed in the islands by freed black women that had counterparts in the mainland, rather than mere creolization. Moreover, the study explores the social instability in the islands that led to the exile of liberated slaves, slaves, and the poor, the majority of whom were of African descent as part of the Portuguese efforts to organize the Atlantic slave trade in the Upper th Guinea Coast. With the abolition of slavery in Cape Verde in the 19 century, Portugal used freed slaves and the poor as foot soldiers and a labor force to consolidate “Portuguese Guinea.” Many freed slaves resisted this mandatory service. -
History of Ghana
History of Ghana Early History The earliest recorded human habitation within the boundaries of modern Ghana, dates back to circa 10000 BC on the Oti River. The oldest date for pottery at the Stone Age site near Accra is 4000 BC. Empire of Ancient Ghana The empire of ancient Ghana is not geographically, ethnically, or in any other way related to modern Ghana. Ancient Ghana would have been found 400 miles northwest of modern Ghana, in the areas now known as Northern Senegal and Southern Mauritania. Ancient Ghana came into existence when, at the start of the first millennium, a number of clans of the Soninke people, a Mande speaking people living in the region bordering the Sahara, came together under the leadership of Dinga Cisse. It is likely that the Soninke was formed in response to the attacks form nomadic raiders suffering from drought and seeking new territory. Ancient Ghana derived its power and wealth from gold, and the introduction of the camel increased their ability to transport goods. The majority of the knowledge of Ghana comes from Arab writers who reported that the Soninke people also sold slaves, salt, and copper in exchange for textiles, beads, and finished goods. Their capital city, Kumbi Saleh, was built on the edge of the Sahara and quickly became the most dynamic and important terminus of the Saharan trade routes. The wealth of ancient Ghana is mythically explained in the tale of Bida, the black snake. The snake demanded an annual sacrifice in return for guaranteeing prosperity in the Kingdom. Each year a virgin was offered as a sacrifice, until one year, the fiancé of the sacrificial virgin rescued her. -
The Maritime Archaeology of West Africa in the Atlantic World: Investigations at Elmina, Ghana
Syracuse University SURFACE Maxwell School of Citizenship and Public Anthropology - Dissertations Affairs 12-2012 The Maritime Archaeology of West Africa in the Atlantic World: Investigations at Elmina, Ghana Gregory David Cook Syracuse University Follow this and additional works at: https://surface.syr.edu/ant_etd Part of the Anthropology Commons Recommended Citation Cook, Gregory David, "The Maritime Archaeology of West Africa in the Atlantic World: Investigations at Elmina, Ghana" (2012). Anthropology - Dissertations. 99. https://surface.syr.edu/ant_etd/99 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in Anthropology - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT This dissertation focuses on the first maritime archaeology research project conducted in Ghana, specifically off the town of Elmina in the Central Region. Survey and diver investigations resulted in the discovery of a mid-seventeenth century shipwreck, which archaeological and archival research suggests may be the Dutch West India Company vessel Groeningen that sank after arriving to Elmina on a trading voyage in 1647. The site lies approximately 2.4 kilometers (1.5 miles) southeast of Elmina and is characterized by a mass of trade goods, including brass and pewter basins, brass manillas, lead rolls, trade beads, pins, cowrie shells, as well as large iron cannons. I utilize a multi-scalar approach in this research, which allows me to take the shipwreck as the basic unit of analysis (an event or événement as Braudel would place it in his three scales of history), and situate it within the broader sphere of the Atlantic World. -
Atlantic Slave Trade Ghana, West Africa and Charleston, Sc Mosaic
REMEMBERING THE ATLANTIC SLAVE TRADE GHANA, WEST AFRICA AND CHARLESTON, SC MOSAIC ORGANIZERS: Prof. Jeremy Ball (History and Africana Studies), Prof. Lynn Johnson (Africana Studies), and Joyce Bylander (Special Asst. to the President for Institutional and Diversity Initiatives) DESCRIPTION: This mosaic will explore the various ways in which the Atlantic Slave Trade is remembered, taught, and memorialized in Ghana, West Africa and Charleston, SC. Students will focus their individual and group research along three research themes: museums, monuments, and cultural memorialization. Student course work on the Atlantic Slave Trade with Professor Jeremy Ball will focus on the significance of the “slave coast” of West Africa. This region incorporated the slave forts of Cape Coast Castle and El Mina – two of the major sites for slave embarkations for the Americas from West Africa from the 16th through the 19th centuries. Given the importance of these sites for the Atlantic Slave Trade and the cultural significance of Ghana as the first country to achieve independence from colonial rule in the mid-twentieth century, we will travel to Ghana for a two-week research trip . Student research – including museum site visits and oral history -- will emphasize the study of memory and memorialization of the slave trade. Student course work with Professor Johnson will focus on representations of the Atlantic Slave trade and African survival in a New World context. Through classroom instruction and a one-week field experience in Charleston, South Carolina, students will discover not only the ways in which the Atlantic Slave Trade is commemorated in one of the major U.S. -
Daniel Anyim “WE SOLD SLAVES TOO”
Daniel Anyim “WE SOLD SLAVES TOO”: THE DISAPPEARANCE OF ANOMABO AND FORT WILLIAM IN PUBLIC NARRATIVES SURROUNDING THE ATLANTIC SLAVE TRADE. MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest CEU eTD Collection June 2020 “WE SOLD SLAVES TOO”: THE DISAPPEARANCE OF ANOMABO AND FORT WILLIAM IN PUBLIC NARRATIVES SURROUNDING THE ATLANTIC SLAVE TRADE. by Daniel Anyim (Ghana) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ CEU eTD Collection Examiner ____________________________________________ Examiner Budapest June 2020 “WE SOLD SLAVES TOO”: THE DISAPPEARANCE OF ANOMABO AND FORT WILLIAM IN PUBLIC NARRATIVES SURROUNDING THE ATLANTIC SLAVE TRADE. by Daniel Anyim (Ghana) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 “WE SOLD -
Narratives of Elmina Castle a Thesis Submitted to the Graduate Division of the University of Hawaii I in Partial Fufillment of T
UNIVERSITY OF HAWAII LIBRARY NARRATIVES OF ELMINA CASTLE A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII I IN PARTIAL FUFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH DECEMBER 2006 By Crystal A. Gillham THESIS COMMITTEE: Robert Sullivan, Chairperson Caroline Sinavaiana William Craig Howes We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in English. TIIESIS COMMITIEE Chairperson , 1' II1 10 004226172 UNIVERSITY OF HAWAII HAWN CB5 .H3 nO· 3Y39 II Dedication The Narratives are dedicated to my son David and my Loving Family in Ghana. r Acknowledgements '. Many thanks to my Thesis Committee Chairperson, Robert Sullivan, for being such an outstanding advisor, and director of my thesis. Your skill, patience, and encouragement are appreciated.·I would like to thank Dr. Craig Howes for his advice and expertise to the writing process. I also extend my sincere appreciation to Dr. C. Sinavaiaila in accepting to be on my committee With only a short notice, and her valuable insight, and contribution to the success of my thesis. iii · Abstract This is a long narrative poem based on the history ofElmina Castle, Ghana. The Elmina Castle was built as a trade post by the Portuguese in 1482 to protect the gold-rich land they discovered earlier in 1471. The land on which the Castle was built was acquired from the F ante tribe of present day Ghana. Peaceful trade relations later developed into the selling of human captives from the 16th to the 19th Centuries to work the huge sugar and cotton plantations in the New World. -
Shit, Blood, Artifacts, and Tears: Interrogating Visitor Perceptions and Archaeological Residues at Ghana's Cape Coast Castle Slave Dungeon
Journal of African Diaspora Archaeology and Heritage ISSN: 2161-9441 (Print) 2161-9468 (Online) Journal homepage: https://www.tandfonline.com/loi/yjaf20 Shit, Blood, Artifacts, and Tears: Interrogating Visitor Perceptions and Archaeological Residues at Ghana's Cape Coast Castle Slave Dungeon Wazi Apoh, James Anquandah & Seyram Amenyo-Xa To cite this article: Wazi Apoh, James Anquandah & Seyram Amenyo-Xa (2018) Shit, Blood, Artifacts, and Tears: Interrogating Visitor Perceptions and Archaeological Residues at Ghana's Cape Coast Castle Slave Dungeon, Journal of African Diaspora Archaeology and Heritage, 7:2, 105-130, DOI: 10.1080/21619441.2018.1578480 To link to this article: https://doi.org/10.1080/21619441.2018.1578480 Published online: 18 Feb 2019. Submit your article to this journal Article views: 98 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=yjaf20 JOURNAL OF AFRICAN DIASPORA ARCHAEOLOGY & HERITAGE 2018, VOL. 7, NO. 2, 105–130 https://doi.org/10.1080/21619441.2018.1578480 Shit, Blood, Artifacts, and Tears: Interrogating Visitor Perceptions and Archaeological Residues at Ghana’s Cape Coast Castle Slave Dungeon Wazi Apoh, James Anquandah† and Seyram Amenyo-Xa Department of Archaeology and Heritage Studies, University of Ghana, Accra, Ghana ABSTRACT KEYWORDS Involuntary servitude, trade, and exchange in humans occurred Slavery; slave heritage; among communities in parts of what is today known as Ghana Ghana; archaeology; tourism; before the advent of European involvement. However, with visitor perceptions Europeans’ involvement and subsequent colonialism, this practice rapidly evolved into the heinous transatlantic chattel slave trade. Scholars studying slavery know that the material vestiges and memories of this phenomenon persist in the present.