Tales Newly Told

Volume 16 Number 3 Article 10 Spring 3-15-1990 Tales Newly Told Alexei Kondratiev Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Kondratiev, Alexei (1990) "Tales Newly Told," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 16 : No. 3 , Article 10. Available at: https://dc.swosu.edu/mythlore/vol16/iss3/10 This Column is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Holdstock, Robert. Lavondyss. Holdstock, Robert. Mythago Wood. This column is available in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: https://dc.swosu.edu/mythlore/vol16/iss3/10 Page 4 Spuing 1990 CPyTHLORe 61 Tales Neiuly Told \ Column on CuRRcnr Fanrasy 6y Ale;cd Konditarlcv ack in 1981 a fellow member of the Mythopoeic Society different map. This time he focuses on Tallis, the younger brought to my attention a story by Robert Holdstock sister of Harry Keeton, the army pilot who accompanied entitled "Mythago Wood," which had just been published Steven Huxley on his last expedition into Ryhope Wood. in The Magazine o f Fantasy and Science Fiction. As I read it Where the characters of the first book had taken an essen with increasing wonder and delight I felt that I had come tially analytic, theorizing ("masculine") approach to the upon a mythopoeic fantasy of great literary importance, phenomenon of the mythagos, Tallis' path is that of the one that had tapped the same sources of inspiration that shaman, the artist, the poet. She is obsessed with her had given such lasting power to the works of the Inklings. brother's disappearance but knows that it is linked to the By taking the particular approaches and styles charac mysterious nature of the wood, and spends her childhood teristic of horror, high fantasy, and science fiction respec elaborating — in fact, "remembering" — a long fairy tale tively, and by bringing them together not as an amalgam in which are embedded the elements of her relationship but as a fusion of those elements they all have in common, with her brother, and which she hopes will yield clues to and guided throughout by a clear and unwavering per aid her in her search. Guided by mythagos, she fashions a sonal vision, Holdstock had given imaginative literature a little pantheon of archetypal masks for herself, through renewed power to convince and compel. He had led us which she can perceive reality from different points of into an area of the psyche that was raw and frightening in view. In her conversations with the composer and some ways, yet also, in a primal, unanalyzable fashidn, folklorist Mr. Williams (who is obviously intended to be immensely comforting. A few years later the story was the real-life Sir Ralph Vaughan Williams) she discovers expanded into a full-length novel, a process which diluted that this private world of hers has roots in myth and some of its original impact, but did not obscure the vision folk-ritual and that, though she has invented it, it is larger that had made it so disturbing and memorable. than herself. At last, having perfected the technique of "hallowing" (gaining access to other levels of reality), she The events of Mythago Wood are set in rural 1940s contacts a young man who is half-human, half-mythgo, England, on the edge of a wood which is reputed to be the and who can thus, by bridging the worlds (and also by last surviving fragment of the forests that covered Britain being the object of her love), set her on her way. in prehistoric times. An eccentric scholar, George Huxley, and his colleague Wynne-Jones are investigating strange The rest of the book details her wanderings through the phenomena associated with Ryhope Wood: apparitions of mythic landscapes inside the wood, as she grows from an humans from long-vanished cultures or creatures of myth adolescent into a mature woman. The mythagos she meets that form on the periphery of an observer's vision and then all have the numinous and half-familiar air of figures from take on actual existence, although they cannot live for long mythology or ancient folk-tradition, yet can never be clear away from the trees among which they took shape. These ly traced to a specific literary source. She has long known "mythagos" — as Huxley names them — seem to arise that the key to finding Harry lies in "Old Forbidden Place," from the interaction between energies somehow produced beyond the First Forest, and the very heart of the woods by the trees of the wood itself and the images hidden in the magic. This, one can guess, is the unconscious — both unconscious of a human observer. Although they need collective and personal, where all myths have their source, such an observer to give them life, they in time acquire a but which cannot be unlocked without great effort, or flesh-and-blood reality, and can kill and be killed. After indeed without trauma. Its oldest name, in the folk- Huxley's death his research notes are passed down to his memory of the mythagos, is Lam ndyss, and from it have sons Christian and Steven, together with the complex of come all subsequent tales of Earthly Paradises. Although mythagos that have been animated by his studies — and it has commonly been portrayed as the Land of Heart's by his own deep needs. An obsession with the mythago of Desire, all beauty and rest, it is in fact a place of great pain a beautiful Celtic princess leads to a somewhat Freudian and terror, where the Ice Age reigns eternally, and yet it is scenario in which Oedipal and fratricidal rivalries— clear also the place of ultimate healing. How Tallis comes to the ly dormant within the family for a long time — become end of her quest there, and how she is healed of her exacerbated and finally explode, taking the protagonists longing, gives rise to some of the most frightening and deep into the otherwise inaccessible heart of the wood, moving imagery in the book. where whole landscapes and time periods exist as mythagos that can be entered and explored, and where One of the striking aspects of this rich, many-layered archetypal conflicts find both their source and their resolu work is its close interest in the process of mythopoeic tion. subcreation itself. One is constantly being made aware of In Lamndyss (Victor Gollancz, 1988), Holdstock returns the intricate interplay of the personal and the universal, to this territory and leads us through it again, but uses a (continued on page 14) Page 14 Spuing 1990 OPgTtiLQRe 61 Nature). This establishes the contrast between Mediaeval magicians Works Cited like Merlin (who "produces his results by simply being Merlin" [THS, Works by C.S. Lewis: 246]), and the Renaissance magicians of popular imagery. The Abolition of Man, or, Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of Schools. London: Oxford University Press, 1946. The Arthurian Torso (AT) (with Charles Williams). London: Oxford University Press, 1948. English Literature in the Sixteenth Century (Excluding Drama). Oxford: CALL FOR Clarendon Press, 1954. The Great Divorce (GD). New York: Macmillan, 1946. 00ANUSCR1PTS The Last Battle (LB). Harmondsworth, Middlesex: Penguin Books, 1965. Miracles. London: Geoffrey Bles, 1947. CDyrhloRC is now inviting and considering Perclandra (or Voyage to Venus). London: Pan Books, 1953. manuscripts for inclusion in forthcoming is Surprised by Joy. London: Geoffrey Bles, 1955. sues. Begun in 1969, it is a quarterly journal They Asked for a Paper (TAP). London: Geoffrey Bles, 1962. actively interested in J.R.R. Tolkien, C.S. Lewis, That Hideous Strength (THS). London: Bodley Head, 1945. Charles Williams, and the genres of Myth and Related Critical Texts: Fantasy which they have drawn from and en Barfield, Owen. Poetic Diction: A Study in Meaning. London: Faber and riched. Gwyer, 1928. Early English Text Society. Merlin (Volume HI). Hertford: Stephen Austin, 1869. CDythloRe welcomes submissions of criti Lane, D.F. Transposition and Baptism: The incorporation of C.S. Lewis' notion cal articles, biographical studies, comparative of myth in literary form. (MA. thesis) Carleton University, 1987. studies, book reviews and other related Manlove, CN. C.S. Lewis: His Literary Achievement. London: Macmillan, material. All written submissions, except let 1987. Moorman, Charles. ArthurianTriptych. Los Angeles: University of Califor ters for publication, should be in one of two nia Press, 1960. forms: Norwood, W.D. (Jr) The Neo-Medieval Novels of C.S. Letois. (Ph.D. disser tation) University of Texas, 1965. (1) Typewritten submissions should be double ed. Schakel, Peter. The Longing fora Form. Essays on the FictionofCS. Lewis. spaced, with two copies. Articles should be in Kent State University Press, 1977. "blind" submission format for editorial evaluation, with the name and address of the author indicated only on the cover letter.

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