The Historical Development and Foundations of the Islam’S Legal Schools

Total Page:16

File Type:pdf, Size:1020Kb

The Historical Development and Foundations of the Islam’S Legal Schools INTRODUCTION TO ISLAMIC LAW: The Historical Development and Foundations of the Islam’s Legal Schools HARTFORD SEMINARY Winter/Spring 2014 Professor: Dr. Feryal Salem Office Hours: Tuesdays, 12:00-2:00 or by appointment Email: [email protected] Phone: (860) 509-9531 COURSE DESCRIPTION: The evolution of Islamic legal reasoning is a sophisticated aspect of the Islamic tradition with many related topics for exploration. This course will examine the foundations of Islamic law from a multifaceted approach. It will begin by tracing the early development of Islamic law within the first two centuries of Islamic history before individually examining the major schools which developed. Legal methodologies used to derive Islamic law and samples from legal problems will be examined to understand the different ways in which Muslim jurists used the same materials from the Qur’an and hadith sources to arrive at different legal conclusions. Contemporary issues related to the relevance of Islamic law in the modern age and the historical 1 impact these schools had, both in the Muslim world and beyond, will also be discussed; provoking continued thought and study. COURSE REQUIREMENTS: Students will be introduced to the history and key concepts of Islamic law through a combination of lectures, readings, and assignments. Each week’s theme will have a variety of readings that students will be required to engage through assigned questions on the discussion forum as well as one of four “class reflection” assignments in which students will answer assigned questions about the readings and/or lectures individually. This is a formal assignment and therefore students will be expected to write accordingly. Late assignments will not be accepted. I will be communicating with students weekly either in the form of a lecture presentation and/or comments in the discussion forum. Because this is an online class, participation in the forum is an important part of the grade. In addition, students will be required to write a final 12-15 page research paper on a topic related to Islamic Law and agreed upon beforehand between the instructor and the student. Topics may include an analysis of the legal methodologies of any of the schools covered in the course, the relationship of historical frameworks with those of the contemporary period, or an examination of a particular aspect of Islamic law and the way various legal schools interact with it. The class schedule is subject to change by the instructor. LEARNING GOALS: To understand the early framework from which legal schools evolved To understand the major schools of law within the Islamic tradition in terms of historical development and significance To understand the various intellectual tools of legal reasoning used by legists to derive rulings To be able understand the reasons which legal schools differ and how their methods of interpretation were used in various cases To be able to critically engage contemporary issues related to the use of Islamic law To be able to make historical connections between formal legal schools and many later scholastic institutions which they influence 2 FORUM POSTING GUIDELINES: One of the challenges of online learning environments is maintaining an opportunity for class interaction while avoiding a tendency for the forum to mushroom into a plethora of independent discussions and statements of varying levels of accuracy; which cannot all be practically addressed in written form. Hence, it is essential for students to follow guidelines in posting on the forum to keep the class discussion a positive learning experience for all students through focused engagement. All posts must be related to the assigned question for that week. Staying on topic is essential for maintaining the relevance of the discussion forum in a large online class. You may post a thoughtful response to one other student as well as post your own answer to the assigned question. Students may not start a new discussion thread on the course site. All posts must maintain a level of professionalism and respect for all of the participants in the forum. Posts which do not meet these guidelines may be removed. GRADE DISTRIBUTION: 1) Weekly Discussion Forum Assignments: 20% 2) 4 Class Reflection Assignments: 10% each = 40% 3) Final Research Paper: 40% ACADEMIC HONESTY In addition to the plagiarism policy in the Student Handbook, the following apply: 1) Students may not recycle their own or other people’s work. 2) Students may use the internet for their research papers. However, students must explicitly cite any material that has been taken from the internet or other sources and in most cases are urged to paraphrase rather than copy and paste. 3) Your answers for the four class reflection assignments must be based on the assigned readings and lectures. Students may not search for the answers to these assignments on the internet or from any third party. 3 REQUIRED BOOKS: Abu Zahra, Muhammad. The Four Imams: Their Lives Works and Schools of Jurisprudence. Translation by Aisha Bewly. Dar al-Taqwa, 2010. Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. Islamic Texts Society, 2005. RECOMMENDED TEXTS AND RESOURCES: Ibn Ashur, Treatise on Maqāṣid al-Sharīʿah. Tr. Mohamed El-Tahir El-Mesawi. Washington, International Institute of Islamic Thought. Bin Bayyah, Abd Allah. “Islamic Discourse between Conclusive and Variable.” Tabah Research Papers. El Shamsy, Ahmed. The Canonization of Islamic Law. Oxford University Press. Farouki, Suha Taji and Basheer Nafi Eds. Islamic Thought in the Twentieth Century. I.B. Tauris. Haddad, Gibril. The Four Imams. Muslim Academic Trust. Hermansen, Marcia. Shah Waliullah’s Treatises on Islamic Law. Fons Vitae. Lahham, Karim. “Muhammad Shahrur’s Cargo Cult: A Meditation on His Underlying Conceptual Framework.” Tabah Research Papers. Landgraf-Wymann, Umar F. Abd-Allah. Malik and Medina. Brill. --------- “Living Islam with Purpose.” Tabah Research Papers. Makdisi, George. The Rise of Colleges. Edinburgh University Press. ----------- “Scholasticism and Humanism in Classical Islam and the Christian West.” Journal of the American Oriental Society, vol. 109, no. 2; pp. 175-82. Melchert, Christopher. Formation of Sunni Schols of Law. Leiden, Brill. Misri, Ahmad b. Naqib. Reliance of a Traveller: A Classic Manual of Islamic Sacred Law. Tr. Nuh Ha Mim Keller. Sunna Books. 4 Murad, Abd al-Hakim, “Understanding the Four Madhhabs: The Facts about Ijtihad and Taqlid.” Muslim Academic Trust. Raysuni, Ahmad. Imam al-Shatibi’s Theory of the Higher Objectives and Intents of Islamic Law. International Institute of Islamic Thought. Ibn Rushd, The Distinguished Jurist’s Primer 1 Bidāyat al-Mujtahid wa nihāyat al-Muqtaṣid). Tr. Imran Ahsan Nyazee. London: Garnet Publishing. Stewart, Devin. Islamic Legal Orthodoxy: Twelver Shiite Responses to the Sunni Legal System. University of Utah Press. Tabtaba’i, Sayyid Muhammad Husayn. Shi’ite Islam. State University of New York Press. Winter, T.J. Cambridge Companion to Classical Islamic Theology. Cambridge Ibn Yusuf, Abdur Rahman. Fiqh al-Imam: Key Proofs in Hanafi Fiqh. White Thread Press. CLASS SCHEDULE: Week 1: Early Development of Islamic Law Lecture 1 (Presentation) Mustafa Saʿīd Alkhan, Abḥāth ḥawl Uṣūl al-Fiqh al-Islāmī, pp. 11-61. El Shamsy, “Introduction,” in Canonization of Islamic Law, pp. 1-13. Principles, “Qur’an” and “Sunna,” pp.16-111. Abd Allah, “Living Islam with Purpose.” Week 2: Early Development of Islamic Law Lecture 2 (Presentation) Hermansen, “Causes of Disagreements Between: Companions and Followers of Positive Law; Legal Schools of the Jurists; People of Hadith and Personal Opinion,” Chaps. 1-3/pp. 5-43. Kamali, “Ijmāʿ” and “Qiyās”, pp. 228-301. 5 Week 3: Early Development of Islamic Law Lecture 3 (Presentation) Umar F. Abd-Allah Wyman-Landgraf, “Introduction: Malik in Medina,” pp. 2-29. Melchert, Christopher. Formation of the Sunni Schools of Law, pp. 1-67. *Reflection Assignment 1 Week 4: Imām Abū Ḥanīfa and his School Haddad, “Abu Hanifa al-Nuʿmān,” pp. 7-119. Abu Zahra, pp. 123-255. Listen to “Imam Abu Hanifa: Baghdad’s Auspicious Fortune” at: http://quilliampress.com/video/imam-abu-hanifa/ Week 5: Imām Mālik and His School Listen to “Imam Malik: The Sage of the City of Light” at: http://quilliampress.com/video/imam-malik/ Umar F. Abd-Allah, “Malik’s Medina and the World Beyond,” Chap.1/pp.33-84 El Shamsy, Canonization, pp. 17-44. Week 6: Imām al-Shāfiʿī and His School Listen to “Imam Shafi’i: The Worshipping Jurist” at: http://quilliampress.com/video/imam-al- shafii/ Abu Zahra, pp. 257-382. El Shamsy, Canonization, pp. 44-87. 6 Week 7: Imām Aḥmad b. Ḥanbal and His School Melchert. Christopher. “Ahmad b. Hanbal.” Chapters 2-4. Abu Zahra, pp. 383-498. Listen to “Ahmad b. Hanbal: Victor over Tribulation” at: http://quilliampress.com/video/imam- ahmad-ibn-hanbal/ *Reflection Assignment 2 Week 8: The Development of the Shiʿa Schools Stewart, Islamic Legal Orthodoxy: Twelver Shiite Responses to the Sunni Legal System. Ṭabṭabāʾī, Shi’ite Islam, pp. 39-115. Abdallah, Cambridge Companion to Classical Islamic Theology. “Theological Dimmensions of Islamic Law.” Week 9: The Development of Formal Legal Schools El Shamsy, “Canonization Beyond the Shafi’i School,” pp. 194-226. Makdisi, Excerpts from Rise of Colleges, “Rise of Schools of Law” pp. 1-34 and “Islam and the Christian West,” pp. 224-280. Makdisi, “Scholasticism and Humanism in Classical Islam and the Christian West.” El Shamsy, Cambridge Companion of Classical Islamic Theology, “The Social Construction of Orthodoxy.” Week 10: Reasons for Juristic Differences Lecture (Presentation) Bin Bayyah, Abd Allah. “Islamic Discourse Between Conclusive and Variable” Kamali, pp. 313-409. 7 Week 11: Legal Methodology and Samples from Primary Texts Ibn Rushd, Book of Aḥkām of the Deceased, pp. 259-282. Ibn Rushd, The Nisab and the Rates of Zakat, pp. 295-313. Fiqh al-Imam: Key Proofs in Hanafi Fiqh, “Issue of Amin” p. 87-96 and “How Many Raka’as of Witr?” pp.
Recommended publications
  • The Clash of Thoughts Within the Arab Discourse
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it.
    [Show full text]
  • Meeting the Challenges of Modernity As Experienced by Said Nursi
    Meeting the Challenges of Modernity as Experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh By Nuriye Aksoy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Religious Studies Written under the direction of Jawid Mojaddedi And approved by -------------------------------------------------- -------------------------------------------------- --------------------------------------------------- New Brunswick, New Jersey May, 2015 ABSTRACT OF THE THESIS Meeting the Challenges of Modernity as Experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh By NURIYE AKSOY Thesis Director: Jawid Mojaddedi One of the core debates of the Muslim intellectuals of the nineteenth and twentieth centuries was on the question of whether Islam could or should embrace change. If so, then how would this change take place in meeting the current challenges, while also staying faithful to the primary teachings of Islam? Muslims, and non-Muslims alike were directly or indirectly influenced by the “modern” trends brought by the West. Did “modern” values always signify progress and value? To what extent would modern principles be adopted in the Islamic tradition? These were certainly a few of the many questions raised by pioneer figures of “modernity” like Said Nursi (d. 1960), Muhammad Iqbal (d.1938) and Muhammad Abduh (d.1905). As I have come to hypothesize prior to my research, their distinct educational background and context had great significant and lasting impacts in the unique approaches that they undertook in regards to bringing change. As I have concluded, the ways in which they have dealt with these “modern” challenges, as well as opportunities, were not only an inspiration for their own generations, but also relevant to many Muslims to this day.
    [Show full text]
  • I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
    The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................
    [Show full text]
  • Trends in Southeast Asia
    ISSN 0219-3213 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID TRS9/16s ISBN 978-981-4762-51-9 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 762519 Trends in Southeast Asia 16-1461 01 Trends_2016-09.indd 1 29/6/16 4:52 PM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) was established in 1968. It is an autonomous regional research centre for scholars and specialists concerned with modern Southeast Asia. The Institute’s research is structured under Regional Economic Studies (RES), Regional Social and Cultural Studies (RSCS) and Regional Strategic and Political Studies (RSPS), and through country- based programmes. It also houses the ASEAN Studies Centre (ASC), Singapore’s APEC Study Centre, as well as the Nalanda-Sriwijaya Centre (NSC) and its Archaeology Unit. 16-1461 01 Trends_2016-09.indd 2 29/6/16 4:52 PM 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID 16-1461 01 Trends_2016-09.indd 3 29/6/16 4:52 PM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2016 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission. The author is wholly responsible for the views expressed in this book which do not necessarily reflect those of the publisher.
    [Show full text]
  • A REAL THREAT from WITHIN: Muhammadiyah's Identity
    Suaidi Asyari A REAL THREAT FROM WITHIN: Muhammadiyah’s Identity Metamorphosis and the Dilemma of Democracy Suaidi Asyari IAIN Sulthan Thaha Saifuddin - Jambi Abstract: This paper will look at Muhammadiyah as a constantly metamorphosing organism from which have grown modernist-reformist, liberalist progressive, political pragmatist and potentially violent fundamentalist-radical Muslims. It will argue that the trajectory passed by and the victory of the radical-puritan element in the National Congress 2005 can potentially become an obstacle for Muhammadiyah's involvement in the process of implementing democratic values in Indonesia in the future. To keep watching Muhammadiyah’s trajectory is crucially important due to the fact that this organization is one of the powerful forces in the world toward the democratization process. In order to be on the right track of democracy, Muhammadiyah has to be able to cope with its internal disputes over democratic values. Only by means of coping with these internal disputes can this organization ensure its role in propagating and disseminating democratic ideas as well as practices in Indonesia. Keywords: Muhammadiyah, metamorphoses, identity, democracy Introduction: An Overview of Muhammadiyah To date, Muhammadiyah has been plausibly assumed to be a moderate Islamic organization which is in a similar position to Nahdlatul Ulama (NU) and does not have any connections with radical individuals or organizations that could be associated with radical Islamic ideology. This paper will I argue that there are some important 18 JOURNAL OF INDONESIAN ISLAM Volume 01, Number 01, June 2007 Muhammadiyah and the Dilemma of Democracy factors that have been overlooked or ignored in this understanding of Muhammadiyah.
    [Show full text]
  • The Islamic View of Christians: Qur'an and Hadith
    The Islamic view of Christians: Qur’an and Hadith CHRISTINE SCHIRRMACHER Muslims (sometimes even Nonmuslims) complain about Christians - or Western society - insisting on portraying Islam as “the enemy”. They believe that Christians especially precondemn Muslims whereas Muslims “tolerate” Christians and accept them “without prejudice”. But is that really the whole picture? What does the Qur’an and Muslim Tradition (hadith) teach when it comes to Christians, the Christian faith and the Bible? What will an “average” Muslim think coming into contact with a Christian? Would he think more positively about Christians or be hesitant and distance himself from them? Since Islam was not proclaimed by Muhammad until the 7th century AD the Bible can contain no explicit judgement about Islam. Any opinion that Christians have about Islam arises out of their general understanding of Scripture which leads to an enormous variety of opinions and positions about Islam both inside and outside the Christians churches. When Christians are accused of not being enough open for interreligious dialogue with Muslims and of not even expecting to find part of God’s revelation and truth in Islam, people often do not keep in mind that convinced Muslims would never accept such an approach to dialogue either. Contrary to the Christian who has to find his own position concerning Islam, the Muslim picture of Christianity and the Christian faith is already relatively fixed. It is fixed because of the Qur’anic statements which as a revelation after Christ makes many statements about Christians and the Christian faith which have been later all in all underlined and confirmed by Muslim tradition (hadith).
    [Show full text]
  • Muhammad Abduh’Sreading of Q1:7 and Its Implications Forcurrent Muslim-Jewish Relations
    Israel Shrenzel Against the Mainstream: Muhammad Abduh’sReading of Q1:7 and its Implications forCurrent Muslim-Jewish Relations Abduh and the Tafsir al-Manar Egyptian scholarMuhammad Abduh (1849–1905) is of course awell-known fig- ure in Muslim circlesand beyond.¹ It is suffice to mention that he is considered the founding father of Islamic Modernism, the school of thought that preached a deep reform of the dominant attitudes of Muslims, in order to narrowsignificant- ly the gapbetween Islamic values and Western thought.This led to his readiness to borrow ideas and practices from the West,like democracy, rule of law, educa- tional reform, free thought and research, improvingthe status of women, and relations with believers from other faiths. He was an al-Azhar graduateand then asenior teacher at that institute, and in his last years, he was also the Mufti of Egypt.Animportant pillar of his project was to provethat all these changes are authorized and even mandated by Islam- ic sources—the Qur’an, Hadith, and the models of behavior exemplified by the Salaf—the ancient fathers of Islam, roughly, the first threegenerations after the Prophet.Those sources are to go through aprocess of Ijtihad, are-interpre- tation; thus, they willbetotallycompetent to deal with the challenges confront- ing Muslims in the modern era. The main tool used by Abduh to spread his views was the periodical al- Manar [TheLighthouse]established by his disciple Rashid Rida in 1898. After Ab- duh’sdeath, al-Manar continued its regular publication until Rida’sdeath, in Abduh’sIdeas and impact arediscussed in almost every book on modern Islam.
    [Show full text]
  • Muhammad ‘Abduh’S Reformism: the Modes of Its Dissemination in Pre-Independent Malaysia1
    International Research Journal of Shariah, Muamalat and Islam (IRJSMI) Volume 2 Issue 4 (June 2020) PP. 43-54 DOI: 10.35631/IRJSMI.24005 International Research Journal of Shariah, Muamalat and Islam (IRJSMI) Journal Website: http://irjsmi.com/ eISSN: 2682-8553 MUHAMMAD ‘ABDUH’S REFORMISM: THE MODES OF ITS DISSEMINATION IN PRE-INDEPENDENT MALAYSIA1 Hafiz Zakariya1 1 Department of History & Civilization, International Islamic University Malaysia, Email: [email protected] Article Info: Abstract: Article history: Muhammad ‘Abduh (1849-1905) was a prominent scholar, pedagogue, mufti Received date: 23.12.2019 ‘alim, theologian and reformer. Though trained in traditional Islamic Revised date: 31.12.2019 knowledge, ‘Abduh, who was influenced by the ideas of Jamal al-Din al- Accepted date: 31.05.2020 Afghani, became discontent with the existing methods of traditional Islamic Published date: 10.06.2020 learning. Based in Egypt, ‘Abduh led the late 19th-century Muslim reform to revitalize some aspects of Islamic doctrine and practice to make them To cite this document: compatible with the modern world. This reformist trend called for the reform Zakariya, H. (2020). Muhammad of intellectual stagnation, revitalization of the socio-economic and political ‘Abduh’s Reformism: The Modes of conditions of the ummah, and to make Islam compatible with modernity. Its Dissemination in Pre-Independent ‘Abduh’s progressive reformism found following in various parts of the Malaysia. International Research of Muslim world including the Malay Archipelago. Among those influenced by Shariah, Muamalat and Islam, 2 (4), ‘Abduh in the region were Sheikh Tahir Jalaluddin and Abdullah Ahmad in 43-54. West Sumatra, Syed Sheikh al-Hadi in Malaya, and Kiyai Ahmad Dahlan in Yogyakarta.
    [Show full text]
  • Tradition, Change and Social Reform in the Fatwas of the Imam Muhammad 'Abduh
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations Spring 5-26-2017 Tradition, change and social reform in the fatwas of the Imam Muhammad 'Abduh Malak Tewfik Badrawi The American University in Cairo Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Badrawi, M. T. (2017).Tradition, change and social reform in the fatwas of the Imam Muhammad 'Abduh [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1438 MLA Citation Badrawi, Malak Tewfik. Tradition, change and social reform in the fatwas of the Imam Muhammad 'Abduh. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1438 This Master's Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Tradition, Change and Social Reform in the Fatwas of the Imām Muhammad ‘Abduh A Thesis submitted to ARIC Arabic and Islamic Civilizations in partial fulfilment of the requirements for the degree of Master of Arts by Malak Tewfik Badrawi (under the supervision of Dr. Mohamed Serag) ACKNOWLEDGEMENTS I am very grateful to Dr. Mohamed Serag for his guidance. I would like to thank Mr. Yasser Mohammed Isma‘il for helping me with some of the Arabic terminology, and Dr. ‘Abd el-Wahid Nabawi and Mme Nadia Moustafa at Dar al-Watha’iq al- Qawmiya for their kindness.
    [Show full text]
  • Muhammad Abduh's Thought on Muhammadiyah
    QIJIS: Qudus International Journal of Islamic Studies Volume 6, Issue 2, Agustus 2018 MUHAMMAD ABDUH’S THOUGHT ON MUHAMMADIYAH EDUCATIONAL MODERNISM: Tracing The Influence in Its Early Development Muslich Shabir Walisongo State Islamic University [email protected] Sulistiyono Susilo Institute of Social Sciences and Cultural Studies [email protected] Abstract This article originally attempts to particularly find an answer whether the Muslim educational reforms introduced by the Muhammadiyah movement in Indonesia were influenced by the ideas of ‘Abduh. This study was conducted through collecting materials, documents and books written in English, Indonesian and Arabic to assess and analyse the traces of the influence of Muhammad ‘Abduh’s ideas on Muhammadiyah in terms of Muslim educational reform. The results revealed the Muhammadiyah’s educational reform programs were to a significant extent influenced by ‘Abduh and founded on ideas which were undeniably similar to the ideas of ‘Abduh. This suggests that the reform shows traces of a probable but unquantifiable influence of ‘Abduh and that this reform is certainly, at the very least, a reflection of ‘Abduh’s pervasive influence throughout the larger world of Islam. Keywords: Muhammad ‘Abduh, the Muhammadiyah, Educational Reform. |Muslich Shabir dan Sulistiyono Susilo A. Introduction Muhammad ‘Abduh (1849-1905) was one of the most prominent leaders of Islamic reform whose writings and ideas spread widely in the Muslim world, notably in Egypt, Bahrain, Singapore, Russia,
    [Show full text]
  • The Sunni Divide: Understanding Politics and Terrorism in the Arab Middle East
    Center on Terrorism and Counterterrorism at the FOREIGN POLICY RESEARCH INSTITUTE The Sunni Divide: Understanding Politics And Terrorism In The Arab Middle East By Samuel Helfont THE SUNNI DIVIDE: UNDERSTANDING POLITICS AND TERRORISM IN THE ARAB MIDDLE EAST By Samuel Helfont November 2009 FPRI, 1528 Walnut Street, Suite 610, Philadelphia, PA 19102-3684 www.fpri.org About FPRI Founded in 1955, the Foreign Policy Research Institute is a 501(c)(3) nonprofit organization devoted to bringing the insights of scholarship to bear on the development of policies that advance U.S. national interests. We add perspective to events by fitting them into the larger historical and cultural context of international politics. About FPRI’s Center on Terrorism and Counterterrorism The Center’s mission is to study the goals, tactics, and strategies of terrorism and develop responses to it, using: advanced technology, scenarios and storyboarding, and simulation and modeling. The focus of the Center’s research is on terrorists, their strategies and tactics, and their objectives, resources, and capabilities for creating multilateral unconstrained disruption. The Center makes projections on future terrorist actions and develops improved systems for protecting our nation’s vital institutions and interests. FPRI, 1528 Walnut Street, Suite 610, Philadelphia, PA 19102-3684 www.fpri.org Table of Contents Introduction .............................................................................................................................................................
    [Show full text]
  • 1 Contemporary Wahhabism Rebranded As Salafism
    FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics.
    [Show full text]