Bibliography
Total Page:16
File Type:pdf, Size:1020Kb
Load more
										Recommended publications
									
								- 
												  The Presentation of the Virgin in the TempleNational Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms.
- 
												![Iiiilij]M]I~Llij~Lj~Llll]~ 1111 130112 Abb.3](https://docslib.b-cdn.net/cover/4233/iiiilij-m-i-llij-lj-llll-1111-130112-abb-3-554233.webp)  Iiiilij]M]I~Llij~Lj~Llll]~ 1111 130112 Abb.3P f ( ; ; c.: ;: f ./ : t', " i l: ." J (J I I t 36. R!p,. IIIIlij]m]I~llij~lj~llll]~ 1111 130112 Abb.3. Meo da Siena, Christ and Apostles Frankfurt, Stadel-Museum NOTES ON TUSCAN PAINTERS OF THE TRECENTO IN THE STAoEL INSTITUT AT FRANKFURT BY B. BERENSON he Stiidel Institut at Frankfurt possesses a number of works by minor masters of the Tuscan TTrecento. Although several have already been published, a systematic account of all of them will scarcely come amiss. It will serve for reference, or help to make them a subject of discourse. The earliest are two panels, Fig. 3 and 4, dated 1333 that must have served as pred elle to the front or back of some altarpiece. Curt Weigelt correctly ascribed them to Meo of Siena 1). In one of the panels Our Lord sits enthroned under a trefle arch between the twelve disciples each of whom stand under a similar arch. In the other Our Lady also sits similarly with angels in attend ance, and the donor, a monk, at her feet. To right and left stand twelve saints each under a trefle arch. Peter returns, but here as Pope, and the other Pope is probably Gregory. It is easy to identify Paul and the Baptist, Stephen and probably Lawrence. The others remain for me anonymous. In the spandrils between the arches busts of angels appear in the predella with Our Lord, and busts of prophets and sibyls in the one of Our Lady. Except David, strumming on a kind of harp, the others are busy unfurling, or reading, or expounding scrolls.
- 
												  The Mariology of St. Bonaventure As a Source of Inspiration in Italian Late Medieval IconographyJosé María SALVADOR GONZÁLEZ, La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana The mariology of St. Bonaventure as a source of inspiration in Italian late medieval iconography La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana1 José María SALVADOR-GONZÁLEZ Universidad Complutense de Madrid [email protected] Recibido: 05/09/2014 Aceptado: 05/10/2014 Abstract: The central hypothesis of this paper raises the possibility that the mariology of St. Bonaventure maybe could have exercised substantial, direct influence on several of the most significant Marian iconographic themes in Italian art of the Late Middle Ages. After a brief biographical sketch to highlight the prominent position of this saint as a master of Scholasticism, as a prestigious writer, the highest authority of the Franciscan Order and accredited Doctor of the Church, the author of this paper presents the thesis developed by St. Bonaventure in each one of his many “Mariological Discourses” before analyzing a set of pictorial images representing various Marian iconographic themes in which we could detect the probable influence of bonaventurian mariology. Key words: Marian iconography; medieval art; mariology; Italian Trecento painting; St. Bonaventure; theology. Resumen: La hipótesis de trabajo del presente artículo plantea la posibilidad de que la doctrina mariológica de San Buenaventura haya ejercido notable influencia directa en varios de los más significativos temas iconográficos
- 
												  THE BERNARD and MARY BERENSON COLLECTION of EUROPEAN PAINTINGS at I TATTI Carl Brandon Strehlke and Machtelt Brüggen IsraëlsTHE BERNARD AND MARY BERENSON COLLECTION OF EUROPEAN PAINTINGS AT I TATTI Carl Brandon Strehlke and Machtelt Brüggen Israëls GENERAL INDEX by Bonnie J. Blackburn Page numbers in italics indicate Albrighi, Luigi, 14, 34, 79, 143–44 Altichiero, 588 Amsterdam, Rijksmuseum catalogue entries. (Fig. 12.1) Alunno, Niccolò, 34, 59, 87–92, 618 Angelico (Fra), Virgin of Humility Alcanyiç, Miquel, and Starnina altarpiece for San Francesco, Cagli (no. SK-A-3011), 100 A Ascension (New York, (Milan, Brera, no. 504), 87, 91 Bellini, Giovanni, Virgin and Child Abbocatelli, Pentesilea di Guglielmo Metropolitan Museum altarpiece for San Nicolò, Foligno (nos. 3379 and A3287), 118 n. 4 degli, 574 of Art, no. 1876.10; New (Paris, Louvre, no. 53), 87 Bulgarini, Bartolomeo, Virgin of Abbott, Senda, 14, 43 nn. 17 and 41, 44 York, Hispanic Society of Annunciation for Confraternità Humility (no. A 4002), 193, 194 n. 60, 427, 674 n. 6 America, no. A2031), 527 dell’Annunziata, Perugia (Figs. 22.1, 22.2), 195–96 Abercorn, Duke of, 525 n. 3 Alessandro da Caravaggio, 203 (Perugia, Galleria Nazionale Cima da Conegliano (?), Virgin Aberdeen, Art Gallery Alesso di Benozzo and Gherardo dell’Umbria, no. 169), 92 and Child (no. SK–A 1219), Vecchietta, portable triptych del Fora Crucifixion (Claremont, Pomona 208 n. 14 (no. 4571), 607 Annunciation (App. 1), 536, 539 College Museum of Art, Giovanni di Paolo, Crucifixion Abraham, Bishop of Suzdal, 419 n. 2, 735 no. P 61.1.9), 92 n. 11 (no. SK-C-1596), 331 Accarigi family, 244 Alexander VI Borgia, Pope, 509, 576 Crucifixion (Foligno, Palazzo Gossaert, Jan, drawing of Hercules Acciaioli, Lorenzo, Bishop of Arezzo, Alexeivich, Alexei, Grand Duke of Arcivescovile), 90 Kills Eurythion (no.
- 
												  The Assumption of the Virgin with Busts of the Archangel Gabriel and the Virgin of the Annunciation CNational Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Assumption of the Virgin with Busts of the Archangel Gabriel and the Virgin of the Annunciation c. 1400/1405 tempera on panel painted surface: 66.5 × 38.1 cm (26 3/16 × 15 in.) overall: 79.8 × 51 cm (31 7/16 × 20 1/16 in.) Samuel H. Kress Collection 1961.9.71 ENTRY Although the bodily Assumption of the Virgin did not officially become the dogma of the Catholic Church until 1950, [1] it began to be represented in art in the eleventh century (with some isolated examples even earlier than that). [2] In Italy, one of the first large-scale images of the Assumption is found in Siena, in the great rose window of the cathedral, based on a cartoon by Duccio di Buoninsegna (Sienese, c. 1250/1255 - 1318/1319) and dating to c. 1288. Here Mary is sitting in a mandorla of light, supported by angels in flight, with her hands joined in prayer, in the pose in which she would be frequently portrayed in the following centuries. [3] The image of Mary borne up to heaven by angels would then be enriched with further details in the course of the fourteenth century. In particular, it would be accompanied (as in the present panel) with a scene of the apostles with expressions of wonder and awe gathered around the Virgin’s tomb, which is filled with flowers only, [4] and with the figure of Saint Thomas, who is shown kneeling The Assumption of the Virgin with Busts of the Archangel Gabriel and the Virgin of 1 the Annunciation National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries on the Mount of Olives, separated from his companions and praying to Mary.
- 
												  Read Book Siena, Civil Religion and the Sienese 1St Edition EbookSIENA, CIVIL RELIGION AND THE SIENESE 1ST EDITION PDF, EPUB, EBOOK Gerald Parsons | 9781351900140 | | | | | Siena, Civil Religion and the Sienese 1st edition PDF Book Paolo di Giovanni Fei. Copy and paste the desired citation format or use the link below to download a file formatted for EndNote. Sign up with Google. A short, thoughtful, ultimately hopeful read. A picture in the Academy of Siena is attributed to him a half-figure of the Virgin and Child, with two angels , which dates probably between and Vasari also tells us that Sodoma kept a menagerie of strange animals 'so that his home resembled a veritable Noah's ark. The remit of the governors was straightforward. The exceptional value of this collection was then reinforced by the organisation of two big exhibitions in Italy. Andrea di Bartolo. Citing articles via Google Scholar. DeepDyve Pro. Dec 02, David Kenvyn rated it really liked it. Muslims saw it as something else to be endured or resisted, in a long line of God decreed acts to be endured or resisted. Matteo di Giovanni died in Siena in The Benedictine convent of the same city has a triangular pinnacle representing the Saviour in benediction, with two angels. Her expression as she turns a final time toward her parents is tender and rueful—the genuine response of a child. Wikimedia Commons Sienese School of painting. In the autumn of , the publishers Penguin International signed a two-book deal with him, and the novel was a huge success. In James Beck, a scholar at Columbia University, stated that he believes the painting is a nineteenth century forgery; the Metropolitan Museum's curator of European Paintings has disputed Beck's assertion.
- 
												  Seeing Renaissance Glass: Art, Optics, and Glass of Early Modern Italy, 1250–1425 / Sarah MDillon With the invention of eyeglasses around 1280 near Pisa, the mundane medium of glass transformed early modern optical technology and visuality. It also significantly influenced contemporaneous art, religion, and science. References to glass are Seeing Renaissance Glass found throughout the Bible and in medieval hagiography and poetry. For instance, glass is mentioned in descriptions of Heavenly Jerusalem, the Beatific Vision, and Art, Optics, and Glass of the Incarnation. At the same time, a well-known Islamic scientific treatise, which Early Modern Italy, 1250–1425 likened a portion of the eye’s anatomy to glass, entered the scientific circles of the Latin West. Amidst this complex web of glass-related phenomena early modern Italian artists used glass in some of their most important artworks but, until now, Seeing Renaissance Glass no study has offered a comprehensive consideration of the important role glass played in shaping the art of the Italian Renaissance. Seeing Renaissance Glass explores how artists such as Giotto, Duccio, Nicola Pisano, Simone Martini, and others employed the medium of glass—whether it be depictions of glass or actual glass in the form of stained glass, gilded glass, and transparent glass—to resonate with the period’s complex visuality and achieve their artistic goals. Such an interdisciplinary approach to the visual culture of early modern Italy is particularly well-suited to an introductory humanities course as well as classes on media studies and late medieval and early Renaissance art history. It is also ideal for a general reader interested in art history or issues of materiality. Sarah M. Dillon is Assistant Professor of Art History at Kingsborough Community College, CUNY, specializing in early modern art.
- 
												  Lucchese, Aretine, and Umbrian Schools Xiii Century Florentine, Venetian, Paduan, Modenese, and Sienese Schools Xiii-Xiv CenturyLUCCHESE, ARETINE, AND UMBRIAN SCHOOLS XIII CENTURY FLORENTINE, VENETIAN, PADUAN, MODENESE, AND SIENESE SCHOOLS XIII-XIV CENTURY LUCCHESE SCHOOL, c. I200 MARGARITONE KI7I5 : Figure 6 Margarito d'Arezzo, called by Vasari Margaritone. School of Arezzo. Active second half of thirteenth century. There MADONNA AND CHILD. EI Paso, Tex., El Paso Museum is only one documentary reference to him, in 1262; but he of Art {1961-6/1}, since 1961.1 Transferred from wood to signed a number ofpaintings. Probably trained in Florence, masonite {1950-51}. 46kx30! in. {II8'2X78'2 cm.}, with he progressed from a very flat style to a somewhat more out moldings. Good condition; cleaned very slightly 1953. plastic manner. Lucca was the center of the most important Tuscan School KI347 : Figure I of painting during the twelfth century and well into the thirteenth. The work of the early period was varied and MADONNA AND CHILD ENTHRONED. Washington, rich; by the early thirteenth century it had become less D.C., National Gallery of Art {807}, since 1945. Wood. exuberant, more stereotyped and uniform. Though 38kx 19k in. {97X49.5 cm.}. Inscribed, with the artist's executed by a heavier hand, KI715 seems to go back for in signature, at bottom: MARGARIT' [de a] RITIO ME FECIT spiration to the figures of the holy women in scenes on the {Margaritus of Arezzo made me}.l Fair condition. earliest surviving panel from the School of Lucca, the painted cross signed by Guglielmo and dated II 38 in the The lack of perspective in this painting - only the footstool Cathedral of
- 
												  The Assumption of the Virgin with Busts of the Archangel Gabriel and the Virgin of the Annunciation CNational Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Thirteenth and Fourteenth Century Paintings Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Assumption of the Virgin with Busts of the Archangel Gabriel and the Virgin of the Annunciation c. 1400/1405 tempera on panel painted surface: 66.5 × 38.1 cm (26 3/16 × 15 in.) overall: 79.8 × 51 cm (31 7/16 × 20 1/16 in.) Samuel H. Kress Collection 1961.9.71 ENTRY Although the bodily Assumption of the Virgin did not officially become the dogma of the Catholic Church until 1950,[1] it began to be represented in art in the eleventh century (with some isolated examples even earlier than that).[2] In Italy, one of the first large-scale images of the Assumption is found in Siena, in the great rose window of the cathedral, based on a cartoon by Duccio di Buoninsegna (Sienese, c. 1250/1255 - 1318/1319) and dating to c. 1288. Here Mary is sitting in a mandorla of light, supported by angels in flight, with her hands joined in prayer, in the pose in which she would be frequently portrayed in the following centuries.[3] The image of Mary borne up to heaven by angels would then be enriched with further details in the course of the fourteenth century. In particular, it would be accompanied (as in the present panel) with a scene of the apostles with expressions of wonder and awe gathered around the Virgin’s tomb, which is filled with flowers only,[4] and with the figure of Saint Thomas, who is shown kneeling on the Mount of Olives, separated from his companions and praying to Mary.
- 
												  Studying and Conserving Paintings Occasional Papers on the Samuel HStudying and Conserving Paintings Occasional Papers on the Samuel H. Kress Collection Studying and Conserving Paintings Occasional Papers on the Samuel H. Kress Collection in association with The Conservation Center of the Institute of Fine Arts, New York University A private university in the public service Archetype Publications Ltd. 6 Fitzroy Square London w1t 5hj www.archetype.co.uk tel: 44(207) 380 0800 fax: 44(207) 380 0500 in association with The Conservation Center of the Institute of Fine Arts, New York University New York, New York isbn 1-904982-06-9 ©2006 Archetype Publications Ltd., The Conservation Center of the Institute of Fine Arts, New York University, and the authors Design, typography, and production by Gail A. Cimino Color separations and printing in the U.S.A. by Thames Printing, Norwich, Connecticut On the cover: detail of View of the Molo, Canaletto, ca. 1725. Oil on canvas, 26 1/2 × 32 3/4 in. (67.3 × 83.2 cm). Columbia Museum of Art, Columbia, South Carolina, Samuel H. Kress Collection (cma 1954.44). The identification of the medium throughout this volume in some cases is conjectural, based on its visual characteristics and published analyses of other works by the artist. iv Mario Modestini ca. 1950 treating Hagar and the Angel by Bernardo Strozzi, today found in the Kress Collection at the Seattle Art Museum. Mr. Modestini’s decades of service to the Kress Collection and his vast knowledge have inspired us all. v Contents Overview 3 The Samuel H. Kress Collection: Conservation and Context Marilyn Perry 7 The Samuel H.
- 
												  The Samuel H. Kress Foundation RecordsThe Samuel H. Kress Foundation records The Samuel H. Kress Foundation Archive 174 East 80th Street New York, NY 10075 www.kressfoundation.org/archive/finding_aid/default.htm © 2016 Samuel H. Kress Foundation. All rights reserved. Samuel H. Kress Foundation, Publisher Finding aid prepared by the staff of the Samuel H. Kress Foundation, 2016. 1 TABLE OF CONTENTS 4 Collection Summary 4 Arrangement 5-8 Biographical Note 8-10 Scope and Content 10 Restrictions 11 Related Material 11 Administrative Information Series Descriptions & Container List 11-62 Series 1. Kress Collection (1683-2016) Subseries 1 Paintings 2 Sculpture 3 Watercolors & Drawings 4 Decorative Arts 5 Medals 6 Frames 7a Correspondence 7b Dealer Correspondence & Bills of Sale 8 Inventories & Valuations 9 Foundation Loans 10 Off Inventory 63-74 Series 2. Kress Institutions (1924-2016) Subseries 1 National Gallery of Art, Washington DC 2 Regional Collections 3 Special Collections 4 Study Collections 5 Gift Collections 6 Considered Institutions 7 Indentures 75-77 Series 3. Exhibitions & Publications (1924-1993) Subseries 1 Traveling Exhibitions 2 Kress Collection Catalogue 3 Other Publications 4 A Gift to America 5 Reproduction Permissions 2 78-80 Series 4. Kress Foundation (1929-2015) Subseries 1 Kress Foundation 2a Grants: Early Grants 2b Grants: Restoration Grants 3 Annual Reports 4 Digital & Audio-Visual Material 81 Series 5. Kress Family 82 Series 6. Kress Stores 83-86 Series 7. Oversize Material Subseries 1 Kress Collection 2 Kress Institutions 3 Exhibitions & Publications 4 Kress Foundation 5 Kress Family & Stores 3 Collection Summary Title: The Samuel H. Kress Foundation records Dates: 1683-2016 Bulk Dates: 1930-1970 Quantity: Approximately 175 linear feet.
- 
												  University of Warwick Institutional RepositoryUniversity of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/2889 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Advocata Nostra: Central Italian Paintings of Mary as the Second Eve, c. 1335-c. 1445 Anne Dunlop This is thesis a close examination and analysis of the creation and reception of a group of eighteen Central Italian paintings of the Madonna with Eve presented reclining at her feet, images which draw on one of the fundamental themes of Mary's cult, her role as the Second Eve. Modern writers have sometimes been taken aback by these panels; in recent studies of women in history, Mary and Eve are often assumed to have been defining stereotypes of positive and negative feminine behaviour, and these works make a blatant juxtaposition of the two. Yet this imagery was obviously attractive to Trecento and Quattrocento patrons: this paradox lies at heart the of this thesis, which seeks to determine what these paintings might have meant to those who commissioned them and who first worshipped before them. To do so, this thesis begins by introducing the questions raised by the works; it then discusses textual and oral traditions linking Mary and Eve for Trecento and Quattrocento viewers, in order to suggest a range of possible associations for the imagery.