Sunday, February 14, 2021 Sixth Sunday in Ordinary Time (Of) Quinquagesima Sunday (Ef)

Total Page:16

File Type:pdf, Size:1020Kb

Sunday, February 14, 2021 Sixth Sunday in Ordinary Time (Of) Quinquagesima Sunday (Ef) SUNDAY, FEBRUARY 14, 2021 SIXTH SUNDAY IN ORDINARY TIME (OF) QUINQUAGESIMA SUNDAY (EF) Clergy Reverend Mark Moriarty, Pastor Reverend James McConville, Parochial Vicar Deacon Nathan Allen Reverend Cassian DiRocco, in residence Sunday Masses Saturday 5:15pm Vigil OF English Mass 7:00 am OF English Low Mass 8:00 am EF Latin Low Mass 9:00 am OF English Mass with Hymns (Livestreamed) 10:30 am OF Latin Sung Mass with Schola (Livestreamed) 12:15 pm OF English Low Mass Weekday Masses Monday through Friday 6:30 am English Low Mass First Fridays 5:15 pm English Low Mass Saturday 8:00 am OF Latin Sung Mass with Schola (Livestreamed) Sacrament of Penance Every Tuesday after Novena 7:30–8:00 pm (Chapel) First Fridays 3:30–5:00 pm before First Friday Mass (Chapel) Every Saturday 3:30–5:00 pm during Adoration (Church) Adoration and Devotions Sunday: 12:15 pm Angelus/Regina Caeli during Easter Season (Church) 2:00 pm Vespers and Benediction (Church) Tuesday: 7:00 pm Novena to Our Lady of Perpetual Help (Chapel) 7:30 pm Confessions, Chaplet of Divine Mercy and Rosary First Fridays: 7:00 am Adoration of the Blessed Sacrament until 5:00 pm 5:00 pm Benediction (Chapel) Saturday: 3:30 pm Adoration of the Blessed Sacrament until 5:00 pm 5:00 pm Benediction (Church) Anointing of the Sick and Last Rites: As requested. Contact clergy. Funeral Masses: Contact clergy or parish office. Baptisms: Contact Fr. McConville or parish office. The Parish Office Hours Monday–Thursday: 8:00 am to 4:30 pm; Friday: closed except for deliveries. Contact Information Parish Office 535 Thomas Avenue 651.925.8800 [email protected] School Office 530 Lafond Avenue 651.925.8700 [email protected] Rev. Mark Moriarty 651.925.8888 [email protected] Rev. James McConville 651.925.8804 [email protected] Bob Collett, Business Administrator 651.925.8801 [email protected] Life/Death Emergency Number 651.925.8899 535 Thomas Ave. | Saint Paul, Minnesota 55103 | 651.925.8800 | www.churchofsaintagnes.org P RAYERS & READINGS: FIFTH SUN- ly; the wicked he casts to the ground. DAY IN ORDINARY TIME (OF) R. Praise the Lord, who heals the brokenhearted. Entrance Antiphon [Introit] Gospel Mark 1:29-39 O come, let us worship God and bow low before On leaving the synagogue Jesus entered the house of the God who made us, for he is the Lord our God. Simon and Andrew with James and John. Simon’s Psalm 95:6-7 [Roman Missal] mother-in-law lay sick with a fever. They immediately Venite adoremus Deum, et procidamus ante Domi- told him about her. He approached, grasped her hand, num: ploremus ante eum, qui fecit nos: quia ipse and helped her up. Then the fever left her and she wait- est Dominus Deus noster. Ps. Venite, exsultemus ed on them. When it was evening, after sunset, they Domino: iubilemus Deo salutari nostro. [Gregorian brought to him all who were ill or possessed by demons. Missal, p.446] The whole town was gathered at the door. He cured Collect many who were sick with various diseases, and he Priest: Keep your family safe, O Lord, with unfailing drove out many demons, not permitting them to speak care, that, relying solely on the hope of heavenly because they knew him. Rising very early before dawn, grace, they may be defended always by your protec- he left and went off to a deserted place, where he tion. Through our Lord Jesus Christ… All: Amen. prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for First Reading Job 7:1-4, 6-7 you.”He told them, “Let us go on to the nearby villages Job spoke, saying: Is not man’s life on earth a drudg- that I may preach there also. For this purpose have I ery? Are not his days those of hirelings? He is a slave come.” So he went into their synagogues, preaching and who longs for the shade, a hireling who waits for his driving out demons throughout the whole of Galilee. wages. So I have been assigned months of misery, and troubled nights have been allotted to me. If in bed I Offertory Antiphon Psalm 17:5, 6b, 7 say, “When shall I arise?” then the night drags on; I My steps have been steadfast in your paths, my feet am filled with restlessness until the dawn. My days have not faltered. Incline your ear to me; hear my are swifter than a weaver’s shuttle; they come to an word. Show your wondrous kindness, O savior of end without hope. Remember that my life is like the those who hope in you. wind; I shall not see happiness again. Perfice gressus meos in semitis tuis, ut non Responsorial Psalm Psalm 147:1-2, 3-4, 5-6 moveantur vestigia mea: inclina aurem tuam, et ex- Praise the LORD, for he is good; sing praise to our audi verba mea: mirifica misericordias tuas, qui sal- God, for he is gracious; it is fitting to praise him. vos facis sperantes in te, Domine. [Gregorian Missal, The LORD rebuilds Jerusalem; the dispersed of Is- p.450] rael he gathers. Prayer over the Offerings R. Praise the Lord, who heals the brokenhearted. Priest: O Lord, we bring to your altar these offerings He heals the brokenhearted and binds up their O Lord our God, who once established these created wounds. He tells the number of the stars; he calls things to sustain us in our frailty, grant, we pray, each by name. that they may become for us now the Sacrament of R. Praise the Lord, who heals the brokenhearted. eternal life. Through Christ our Lord. All: Amen. Great is our Lord and mighty in power; to his wis- Communion Antiphon Psalm 107:8-9 dom there is no limit. The LORD sustains the low- Let them thank the Lord for his mercy his wonders ly; the wicked he casts to the ground. for the children of men, for he satisfies the thirsty R. Praise the Lord, who heals the brokenhearted. soul, and the hungry he fills with good things. Second Reading 1 Corinthians 9:16-19, 22-23 Multitudo languentium, et qui vexabantur a spiritibus Brothers and sisters: If I preach the gospel, this is no immundis, veniebant ad eum: quia virtus de illo exibat, reason for me to boast, for an obligation has been im- et sanabat omnes. Lk 6:17-19 [Gregorian Missal, p.451] posed on me, and woe to me if I do not preach it! If I Prayer After Communion do so willingly, I have a recompense, but if unwilling- Priest: O God, who have willed that we be partakers in ly, then I have been entrusted with a stewardship. the one Bread and the one Chalice, grant us, we pray, What then is my recompense? That, when I preach, I so to live that, made one in Christ ,we may joyfully offer the gospel free of charge so as not to make full bear fruit for the salvation of the world. All: Amen. use of my right in the gospel. Although I am free in regard to all, I have made myself a slave to all so as to YOUNG WOMEN’S win over as many as possible. To the weak I became LENTEN VOCATION RETREAT weak, to win over the weak. I have become all things Saint Agnes Convent to all, to save at least some. All this I do for the sake of the gospel, so that I too may have a share in it. Sunday, February 28, 1:00 to 5:00 pm Alleluia Matthew 4:16 For women ages 17 to 32 Great is our Lord and mighty in power; to his wis- RSVP: [email protected] Bring: Mask and Rosary dom there is no limit. The LORD sustains the low- PASTOR’S COLUMN dering, only action, even in the dark of night. So often we Joseph Most Obedient can vacillate or delay when we know the clear com- An obligation has been imposed on me. -1 Cor. 9:16 mands of Christ and His Church. At worst, this can en- Obedience, in our modern culture and especially in danger our ever choosing the good. At best, we delay, America, is viewed as a kind of subservience, a taking out of lack of love and motivation, our gift of self to God. away of our freedom. On the contrary, if we give in to God has put other authorities in our lives, specifically evil, we will lose our freedom. Obedience to God, our parents and government. Parents are a special gift however, is that which sets us free! God’s laws are not from God to help raise, protect and form children, giv- arbitrary or capricious. His commands flow forth from ing the young the best preparation for serving God His very being. By the way, this is why the creed is when they are mature and on their own. This is why organized into three parts: Father, Son and Holy Spir- children should especially strive to be obedient in a it. Reality emanates from the Trinity. God literally is cooperative spirit. The greater knowledge and experi- Goodness, Truth, Beauty and Love. God’s commands ence of parents can help their children more quickly for us are not meant to take something away from us, grow in wisdom and virtue. All the more reason for to diminish or control us. Just the opposite.
Recommended publications
  • SESSION 19: SEASONS and SYMBOLS Goals
    SESSION 19: SEASONS AND SYMBOLS Goals: • To understand the various seasons that Christians celebrate throughout the year. • To explore the meaning of each season including common practices, colors and symbols. Lesson Structure: This is an interactive, creative and fun lesson! This lesson will be primarily spent working together as a color group. A brief overview of the liturgical calendar will be presented to the large group and then each color group will be assigned a specific season to explore together. Groups will be given a one-page resource with facts about their season and together they will create a visual representation of that season using provided supplies. Each group will have an opportunity to present their final display to the class. Church Seasons ADVENT The first season of the Christian year. It is a season of preparation for Christ’s promised coming. Advent begins on the fourth Sunday before Christmas. Purple or blue are the colors for this season. Purple is the color of royalty as we prepare for the coming of Jesus the King. Some churches use blue for Advent because purple is also the color of another liturgical season. Blue is the color of pre-dawn light. CHRISTMAS Christmas celebrates Jesus’ birth. This season lasts from Christmas Eve until January 5, the day before Epiphany. White or gold are the colors for this season. These colors together signify celebrations reserved for only the most important Christian holidays. SEASON AFTER EPIPHANY The Season After Epiphany marks the arrival of the three wise men and is typically celebrated on the first Sunday of January but technically it begins on January 6 and continues until the Tuesday before Ash Wednesday.
    [Show full text]
  • What Is Ordinary Time?
    What Is Ordinary Time? Kristopher W. Seaman One of my former professors, in That means, we are always invited anticipation for the next class ses- by our Triune God to enter into the sion, said we would begin to look at depths of the Paschal Mystery. the liturgical calendar — the way the What does the Paschal Mystery Church tells time. The first topic have to do with Ordinary Time? would be Ordinary Time. Then he The Paschal Mystery is so big, said something that would change so deep, so vast, that we journey the way I view, celebrate, and prepare through this mystery for a whole for Ordinary Time. With excitement, year: the liturgical year. Sundays in he exclaimed, “There is nothing Ordinary Time, as the official doc- ordinary about Ordinary Time!” At ument on the liturgical year the the time, I was quite perplexed. General Norms for the Liturgical What does he mean that Ordinary Year and the Calendar states, “are Time isn’t ordinary? Then why call devoted to the mystery of Christ in it ordinary? This confused under- all its aspects” (43). Other liturgical graduate walked back to his dorm seasons focus on one aspect. For room and began feverishly reading instance, during Lent we focus on for the next class on Ordinary Time. turning away from sin in order for When we hear the word “ordi- our Triune God to transform us nary,” we tend to think, “common,” into more faithful disciples. Feasts everyday, or mundane. In other for saints celebrate the exemplary words, if something is ordinary it life of a saint who witnessed to isn’t special.
    [Show full text]
  • Liturgical Calendar 2020-2021
    (S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no.
    [Show full text]
  • "Ordinary Time" May Be Misleading. in the Context of the Liturgical Year The
    The term "Ordinary Time" may be misleading. In the context of the liturgical year the term "ordinary" does not mean "usual or average." Ordinary here means "not seasonal." Ordinary Time is that part of the Liturgical Year that lies outside the seasons of Lent-Easter and Advent-Christmas. In Ordinary Time, the Church celebrates the mystery of Christ not in one specific aspect but in all its aspects. The readings during the liturgies of Ordinary Time help to instruct us on how to live out our Christian faith in our daily lives. For Ordinary Time, readings for the Liturgy of the Word have been chosen for thirty-four Sundays and the weeks following them. However, some years have only thirty-three weeks of Ordinary Time. Further, since the Christmas Season ends on a Sunday with the Baptism of the Lord, and the Easter Season ends with Pentecost Sunday, two weeks in Ordinary Time do not have a corresponding Sunday. In addition, some Sundays of Ordinary Time are superseded by a solemnity that coincides with a Sunday, e.g., The Most Holy Trinity or Christ the King, the last Sunday of the liturgical year. Ordinary Time in the Church's year occurs in two sections. The first part begins on the Monday following the Christmas season, which ends with the Feast of the Baptism of the Lord on the Sunday following January 6. It lasts through the Tuesday before Ash Wednesday, the beginning of the Lenten season. Ordinary Time resumes after the Easter Season, on the Monday after Pentecost, and continues until evening prayer on the Saturday before the First Sunday of Advent.
    [Show full text]
  • Ordinary Time, 12Th Sunday, Year B
    12th SUNDAY IN ORDINARY TIME St. Mark 4:35-41 As the Church enters again into Ordinary Time after the weeks of Lent and Easter, we are reminded of the of time. Time is an important idea in our faith. Unlike many other religions which believe that time is an endless cycle Christianity believes that there is a beginning and end to time. There was a moment when God created the world and time began and there will be a moment when God will end the world and time itself will end. The Bible is itself a book of time; the beginning of time is found in Genesis, the first book of the Bible, and the end of time in the book of the Apocalypse, the last book of the Bible. The Church marks the passage of time through the seasons of the year. Not just the four seasons of the natural world—spring, summer, autumn, and winter—which the Church prays for with the Ember Days on the first Fridays of each of these seasons—but also the seasons of the life of Christ with the liturgical seasons of Advent, Christmastide, Lent, Eastertide, and Ordinary Time to the many solemnities, feasts, and memorials. But apart from this the year is also divided by months and days, each of which is dedicated to a particular aspect of our faith. January is the month of the Holy Name of Jesus, February is the month of the Holy Family, March is the month of St. Joseph, April is the month of the Blessed Sacrament, May is the month of the Blessed Virgin Mary, June is the month of the Sacred Heart of Jesus, July is the month of the Precious Blood, August is the month of the Immaculate Heart of Mary, September is the month of the Seven Sorrows of Mary, October is the month of the Holy Rosary, November is the Month of the Holy Souls in Purgatory, and December is the month of the Immaculate Conception.
    [Show full text]
  • Quinquagesima Sunday; Feast of St
    LITURGIES FOR THE WEEK ALL MASSES ARE AVAILABLE ONLINE Sunday, February 14, 2021 –Quinquagesima Sunday; Feast of St. Valentine – Patron Saint of our Parish 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) In case you don’t want to be recorded or visible (you or your minor children) For All Parishioners, Living and Deceased while attending the Mass, please take a seat in the back of the church and receive 4:00 PM – Vespers (PL) the Holy Communion only spiritually. We apologize for the inconvenience. Monday, February 15, 2021 – Weekday Tuesday, February 16, 2021 – Weekday FAITH SHARING Wednesday, February 17, 2021 – Weekday Like an ardent and faithful lover, God woos us and speaks to our hearts. Jesus 7:00 PM – Holy Mass with the distribution of the Ashes (EN/PL) (live on proclaims that he is the bridegroom of the new covenant. YouTube & Facebook) I the first reading God calls Israel back to the innocence of their Exodus Thursday, February 18, 2021 – Lenten Weekday relationship. Like a lover, God calls Israel back to be healed and made righteous. Friday, February 19, 2021 – Lenten Weekday In the second reading Paul says that he needs no letter of recommendation other 7:00 PM – Stations of the Cross (EN) (live on YouTube & Facebook) than the faithful community at Corinth. God's own Spirit wrote the message of Saturday, February 20, 2021 – Lenten Weekday salvation in their hearts. Sunday, February 21, 2021 – 1 Sunday of Lent In the Gospel passage for today Jesus is the bridegroom, the sign of the marriage 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) covenant between God and his people.
    [Show full text]
  • 2021 Liturgical Colors Calendar
    COLORS FOR THE AME CHRISTIAN YEAR In the Christian year of our church, we recognize two cycles: the Christmas Cycle (Advent-Christmas-Epiphany) and the Easter Cycle (Lent-Easter-Pentecost). Within each cycle are a preparatory season symbolized by the color purple and a festival season symbolized by the color white. Between each cycle follows an ordinary time of growth symbolized by the color green in the Seasons Aft er the Epiphany and Aft er Pentecost. Therefore, there is a sequence of seasons using purple, white, and green in that order twice each year. PURPLE is a color of both penitence and royalty used during the preparatory seasons of Advent and Lent. Alternative colors of royal blue or violet may also be used during Advent. WHITE and GOLD are joyous and festive colors used during the Christmas and Easter seasons (except on the Day of Pentecost) and in other seasons on festive days such as Baptism of the Lord, Transfi guration, Trinity, All Saints, and Christ the King. White may also be used at weddings. At services of Holy Communion white linens on top of the Lord’s Table are the tradition of the AME Church, and are used on the fi rst Sunday, regardless of the Holy Season that is celebrated. Therefore, even if the fi rst Sunday of the month is the fi rst Sunday of Advent, the color used in the pulpit remains white. GREEN is a color of growth used in the Seasons Aft er the Epiphany and Aft er Pentecost, except when special days call for white or red.
    [Show full text]
  • Pastoral Liturgy Vol 51.1
    Pastoral Liturgy Formation and Resources for Lectionary-Based Worship Advent-Christmastide-Ordinary Time November 2020 – February 2021 Year B Vol 51, 1 Founding Editor – Russell Hardiman Editor– Angela McCarthy Pastoral Liturgy A Publication of the School of Philosophy & Theology, The University of Notre Dame Australia. Pastoral Liturgy is published three times per year in January, June and October. Essays are refereed by members of the International Peer Review Committee and Editorial Board according to their respective disciplines. Accredited as a Refereed Journal by the Department of Education, Science & Training Canberra, ACT Australia ISSN 1446-0661 International Peer Review Committee Very Revd Andrew McGowan Dean and President, Berkeley Divinity School, Yale Divinity School, 409 Prospect Street, New Haven CT 06511 USA Prof Gerard Moore Principal and CEO, BBI - The Australian Institute of Theological Education Caroline Chisholm Centre, 423 Pennant Hills Road, Pennant Hills Editorial Board Dr Angela McCarthy Editor. The University of Notre Dame Australia, Fremantle Campus, WA. Chris Kan Campus Minister, Sacred Heart College, Sorrento WA. Michael Mangan Litmus Productions, Albany Creek, Queensland National Chair, Australian Pastoral Musicians Network, Liturgy Brisbane Joe Tedesco Lecturer, The University of Notre Dame Australia, Fremantle Campus and The Centre for Faith Enrichment in the Archdiocese of Perth Mary-Anne Lumley College Liturgist, John XXIII College, Mount Claremont WA Founding Editor Rev Dr Russell Hardiman Editor Dr Angela McCarthy Assistant to the Editor Liz Roff – 08 9433 0138 Logo ‘The Mustard Seed’ designed by Iris Rossen (architect) Contents 4-5 From the Editor 66 Musicians’ Appendix: Abbreviations and Explanations 66-67 Our Contributors Readings 6-9 *The Readings of Advent by Russell Hardiman 10-15 *The Ministry of Deacon by Deborah and Rev Bruce Talbot 18-19 The Advent Wreath adapted by Angela McCarthy and Sr Kerry Willison 32 A Pandemic Christmas: Approaching Christmas this year Music Review 16 Walker, Christopher.
    [Show full text]
  • 6Th Sunday in Ordinary Time (Quinquagesima)
    Mass Intentions Sun 14 6th Sunday in Ordinary Time (Quinquagesima) World Day for the Unemployed The Catholic Parish and Ordinariate 10.00 Kerrin Alvares – birthday blessings (Mrs J Alvares) Church of S. John Vianney, Clayhall 17.00 The People of the Parish Parish Priest: Fr Rob Page Mon 15 Weekday in Ordinary Time No Mass 1 Stoneleigh Rd Clayhall, Ilford, Essex IG5 0JB Tue 16 Weekday in Ordinary Time tel 020 8550 4540 email [email protected] 9.00 Gerry Tupas RIP – recently deceased (Tesse & Marilyn) www.sjv-clayhall.uk facebook.com/sjv.clayhall Wed 17 Ash Wednesday Brentwood Diocesan Trust charity no 234092 Ordinariate charity no 1141536 9.00 Tesse & Marilyn (Rose Peart) followed by Stations of the Cross 6th Sunday in Ordinary Time (Quinquagesima) 20.00 Fr Rob (Legion of Mary) Thu 18 Thursday after Ash Wednesday World Day for the Unemployed s 9.00 Norman Martin RIP – anniversary (Anne O’Doherty) 14 February 2021 Fri 19 Friday after Ash Wednesday 9.00 Zachary Newbould – birthday 2 February Responsorial Psalm First Reading Gospel Leviticus 13:1-2,44-46 20.00 Stations of the Cross 10am: You are my refuge, O Lord; Mark 1:40-45 Sat 20 Saturday after Ash Wednesday you fill me with the joy of salvation. Second Reading 9.00 Don Hinchin (Martin McGloin) 5pm: You are a hiding place for me; 1 Corinthians 10:31-11:1 Sun 21 First Sunday of Lent you surround me with deliverance. 10.00 Heather & Alexander Steadman 40th wedding anniv (Heather & Alex) 17.00 The People of the Parish A light that shines in the darkness, a light the darkness cannot Stewards’ rota for this week overcome Tolu Ayeni, Jenny Appadoo, Kate Echeazu, 10.00 – 10.45 Some words from the opening chapter of the Tesse Javier Sunday 14 February Gospel According to S.
    [Show full text]
  • The Liturgical Year
    22 The Liturgical Year Holy Church celebrates the saving work of Christ on prescribed days in the course of the year with sacred remembrance. Each week, on the day called the Lord’s Day, she commemorates the Resurrection of the Lord, which she also celebrates once a year in the great Paschal Solemnity, together with his blessed Passion. In fact, throughout the course of the year the Church unfolds the entire mystery of Christ and observes the birthdays of the Saints. Universal Norms on the Liturgical Year and the General Roman Calendar [UNLYC], no. 1 LITURGICAL DAYS 1. Each day is made holy through the celebration of the Liturgy by the People of God. 2. This happens especially through the Eucharistic Sacrifice and the Divine Office. 3. The observance of Sunday and Solemnities begins with the evening of the preceding day. 4. All other liturgical days run from midnight to midnight. 5. Sunday is ranked the first holy day of all, the primordial feast day. 6. Solemnities are principal days in the calendar. Each begins with Evening Prayer I on the preceding day. Some have their own vigil Mass for use on the preceding evening: • The Nativity of the Lord (Christmas), 25 December; • The Epiphany of the Lord, Sunday between January 2 and 8 (USA); • The Ascension of the Lord, moved to Sunday in the Province of Chicago; • Nativity of St. John the Baptist, 24 June; • Sts. Peter and Paul, Apostles, 29 June; • Assumption of the Blessed Virgin Mary, 15 August; • and Pentecost Sunday, Extended form and Simple form. • The Easter Vigil in the Holy Night follows its own rules.
    [Show full text]
  • All About the Atrium – Ordinary Time
    All About the Atrium CGSUSA Parent Newsletter Ordinary Time The liturgical year begins with the Season of Advent, a time for the faithful to prepare for the feast of Christmas. We are now moving from celebrating the birth of Jesus at Christmas to Ordinary Time. The Church’s calendar, the liturgical calendar, lifts up for us the life of the Church, as it commemorates the life of Jesus Christ. This month we focus on Ordinary Time which lasts about half of the liturgical year. We find this time on the liturgical calendar just after the new civil year begins in January. Ordinary Time follows the Christmas season through Ash Wednesday and begins again after the feast of Pentecost. This longer observance of Ordinary Time continues until the start of Advent, which marks the time we begin a new liturgical year at the end of November and the beginning of December. The color for Ordinary Time is green. We see green in the vestments worn by the priest and deacon at liturgy, we find it used in the liturgical environment that decorates our Church, and the child discovers the green cloth as it adorns the prayer table in the Atrium. Photo courtesy of Carolyn Kohlhaas Sofia Cavalletti writes on page 71 of The Religious Potential of the Child: Six to Twelve Years Old: “In modern life, the way we live time has been referred to as “mercantile time”—a way that is out of sync with nature’s rhythm. In the structuring of “mercantile time,” the occupations of homer faber prevail; humans organize their jobs and lives according to precise schedules.
    [Show full text]
  • Ordinary Time Advent Christmastide
    2018 Youth 2019 SEPTEMBER 2018 Sun, 9/9: Kick-Off! Sunday School (SS) at 9:50 am, U-Crew at 5 pm Sun, 9/16: Sunday School at 9:50 am, U-Crew at 5 pm Sun, 9/23: Sunday School at 9:50 am, U-Crew at 5 pm Sun, 9/30: Sunday School at 9:50 am, U-Crew at 5 pm ordinary time OCTOBER 2018 Sat, 10/6: Youth Mental Health Summit, Christ UMC in Chapel Hill Sun, 10/7: World Communion Sunday: SS at 9:50 am, U-Crew Small Groups at 5 pm 10/12-14: Fall Retreat at Camp Weaver in Greensboro No Sunday School or U-Crew Sun, 10/21: Sunday School at 9:50 am, Choir Spaghetti Lunch, U-Crew at 5 pm Sun, 10/28: Sunday School at 9:50 am, Costume Carnival No U-Crew NOVEMBER 2018 Sat, 11/4: All Saints Day, Sunday School at 9:50 am, U-Crew Small Groups at 5 pm 11/9-11: NC Annual Conference Youth-Wide Pilgrimage Crown Coliseum in Fayetteville , No U-Crew Sat, 11/18: Sunday School at 9:50 am, U-Crew at 5 pm Sun, 11/25: No Sunday School due to Advent Wreath Workshop, No U-Crew DECEMBER 2018 advent Sat., 12/1: Christmas Camp Sun, 12/2: Advent 1, Sunday School at 9:50 am, U-Crew Small Groups at 5 pm Sun, 12/9: Advent 2, Sunday School at 9:50 am, Choir@5, Meal@6:30, U-Crew@7 Sun, 12/16: Advent 3, Sunday School at 9:50 am, Church-wide Love Feast, No U-Crew Sun, 12/23: No Sunday School, U-Crew Christmas Caroling and Party! in evening Merry Christmas! Sun, 12/30: No U-Crew christmastide Note: All morning Sunday School classes are from 9:50 am to 10:50 am.
    [Show full text]