Burial and Cremation Act
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Your Guide to Hospice Care If You Have an Emergency, Call Us Anytime, Day Or Night
Your guide to hospice care If you have an emergency, call us anytime, day or night. Our nurses are here 24/7 to assist you. Call us anytime you need us. If you are in pain, not comfortable, feeling stressed or just need to be reassured, call us — that is why we are here. We will help coordinate your care and ensure you receive services promptly and specifically targeted to meeting your goals and keeping you comfortable. Please call us before visiting the emergency room, seeing a physician or scheduling a test or procedure to determine if it will be covered as part of your hospice care. All services related to the terminal illness or related conditions need to be preapproved by the hospice provider, otherwise the patient will be financially responsible for those services. 3 Open a door to renewed hope When most people think of hospice, the word “hope” rarely comes to mind. Novant Health Hospice is working to change that perception. By definition, hope is the feeling that what is desired is also possible, or that events will turn out for the best. In hospice, we hear our patients and families hope for a positive outcome related to whatever circumstances they are experiencing. To us, hope for our patients means helping them live life to its fullest — spending quality time surrounded by those they love. We focus on going beyond meeting needs to creating special moments in the lives of our patients and their loved ones. We also help prepare family and friends for the loss of a loved one and help them deal with their grief through compassion, counseling and bereavement support. -
Crematoria Emissions and Air Quality Impacts
MARCH 2020 FIELD INQUIRY: CREMATORIA EMISSIONS AND AIR QUALITY IMPACTS Prepared by: Juliette O’Keeffe National Collaborating Centre for Environmental Health PRIMARY INQUIRY A municipality received an application from a funeral home risks to nearby communities. This field inquiry therefore to install a cremator within their facility. Objections were focusses on crematoria-related air pollution and human received from nearby residents who were concerned about health risks. potential exposure to harmful emissions. A public health unit was contacted to help answer the following questions: METHODS 1. Do crematoria emit harmful pollutants? A rapid literature search was undertaken for articles related 2. Is there evidence of health impacts due to exposure to to health and air quality issues and their association with crematoria emissions? combustion processes in crematoria. Articles were identified 3. What is standard practice for siting of crematorium in using EBSCOhost (Biomedical Reference Collection: proximity to residential areas? Comprehensive, CINAHL Complete, GreenFILE, MEDLINE 4. What steps can be taken to minimize crematoria with Full Text, Urban Studies Abstract) and Google Scholar. emissions to reduce exposure risks? Terms used in the search included variants and Boolean operator combinations of (cremat* OR “funeral home”) AND BACKGROUND (health OR illness OR irrita* OR annoy* OR emission OR “air In Canada, preference for cremation over burial has been quality”). Inclusion criteria were publication date (no date increasing since the 1950s. The Cremation Association of restriction), English language, and human subjects. Google North America (CANA) estimated that in 2016 approximately was used to access relevant public agency websites and 70% of human remains in Canada were cremated, and this grey literature including Canadian public health documents may rise to about 80% in 2020.1,2 The increased demand for concerning cremation facilities and examples of current cremation services can only be met by constructing new practices elsewhere. -
Roseates Newsletter No 46
Quarterly NEWSLETTER Human Remains Repatriation from/to CHINA www.roseates.com No 46, Fourth Quarter 2019 Doctor takes patients' photos for the final journey THE ROSEATES End-of-life snapshots NEWSLETTER Your guide to human remains repatriation The Roseates Newsletter aims to update our clients and contacts on various topics related to the death of foreigners in China and Chinese abroad. The target audience includes consulates, foreign funeral directors and insurance companies. We welcome our readers to provide questions, comments and insights. CONTENTS Yao Shuai has taken about 10,000 photos from over 400 Introduction: The Roseates patients and their families Newsletter, your guide to One Chinese doctor is doing a bit more for his patients than human remains repatriation just prescribing painkillers or drugs. As the day shift at his Feature: End-of-life hospital ends at 6 pm, Yao Shuai goes to his office, which has snapshots been converted into a simple photo studio. He takes pictures Q&A: Answers to all your of patients set to embark on their final journey, often with questions family members close at hand. But before he takes the Policies: Protesters oppose photos, he asks a question that may seem at first insensitive building a new crematorium in but in actual fact is of immense benefit: “Are you afraid of Wenlou death?” Yao, a resident doctor in the department of cardiology Hongkongers to be allowed to at Tongzhou district hospital of traditional Chinese medicine in choose treatment they want Nantong, Jiangsu province, believes this direct approach is to receive if they become more humane and truthful. -
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age Marianne Moen & Matthew J. Walsh This article seeks to approach the famous tenth-century account of the burial of a chieftain of the Rus, narrated by the Arab traveller Ibn Fadlan, in a new light. Placing focus on how gendered expectations have coloured the interpretation and subsequent archaeological use of this source, we argue that a new focus on the social agency of some of the central actors can open up alternative interpretations. Viewing the source in light of theories of human sacrifice in the Viking Age, we examine the promotion of culturally appropriate gendered roles, where women are often depicted as victims of male violence. In light of recent trends in theoretical approaches where gender is foregrounded, we perceive that a new focus on agency in such narratives can renew and rejuvenate important debates. Introduction Rus on the Volga, from a feminist perspective rooted in intersectional theory and concerns with agency While recognizing gender as a culturally significant and active versus passive voices. We present a number and at times socially regulating principle in Viking of cases to support the potential for female agency in Age society (see, for example, Arwill-Nordbladh relation to funerary traditions, specifically related to 1998; Dommasnes [1991] 1998;Jesch1991;Moen sacrificial practices. Significantly, though we have situ- 2011; 2019a; Stalsberg 2001), we simultaneously high- ated this discussion in Viking Age scholarship, we light the dangers inherent in transferring underlying believe the themes of gendered biases in ascribing modern gendered ideologies on to the past. -
Frederick Monthly Meeting End of Life Planning Booklet
Planning Resources For End of Life Care Frederick Monthly Meeting Religious Society of Friends Frederick Monthly Meeting End of Life Planning Booklet Dear Frederick Friends, this is a revised version of Maury River Friends Meeting document entitled, “Planning Ahead: A Gift for my Family: Meeting the Responsibilities or Planning the End of Life.” It is revised to make the text relevant to Frederick Monthly Meeting (FMM) of the Religious Society of Friends as an opportunity to address these issues in a comprehensive and friendly way. Credit must be given to the thoughtful members of Maury River Meeting in Lexington, VA for their very hard and excellent work. I hope that Frederick Friends will consider this document for use in our Meeting. My thanks to all who have participated in this process, Virginia Spencer, Clerk, Ministry and Counsel Committee, 2008. It begins with: Elizabeth Grey Vining’s prayer on reaching her seventieth birthday O God our father, spirit of the universe, I am old in years and in the sight of others, but I do not feel old within myself. I have hopes and purposes, things I wish to do before I die. A surging of life within me cries, “Not yet! Not yet!” more strongly than it did ten years ago, perhaps because the nearer approach of death arouses the defensive strength of the instinct to cling to life. Help me to loosen, fiber and fiber, the instinctive strings that bind me to the life I know. Infuse me with thy spirit so that it is thee I turn to, not the old ropes of habit and thought. -
Pricing Information October 2020
Woking Funeral Service Pricing Information October 2020 www.wokingfunerals.co.uk Funeral Prices Typically, funeral costs will include six elements: 1) Our professional service fees We will meet with you and your family to discuss the funeral arrangements, as well as providing guidance and advice on all the practical and legal documentation required like registering the death. We will organise the service, funeral and the wake. That includes the crematorium, cemetery or church, reception venues as appropriate, liaising with your chosen minister or celebrant and any additional products and services required. Our Funeral Director and branch team are available to provide help and guidance at all times. 2) Transfer & Care of the deceased When bringing your loved one into our care, we provide a professional, trained team with a private ambulance or other suitable vehicle. We will tend to the preparation and care of the deceased, including dressing in a suitable gown or their own clothes. You will also have use of our chapel of rest for visiting your loved one if you wish. 3) Ceremonial Vehicle(s) and Staff for the day of the Funeral Provision of a modern motor hearse to convey the deceased to the place of service and then to the crematorium or cemetery and a chauffeured limousine for 6 passengers (if applicable). Providing a Funeral Director and all the necessary staff, dressed in the appropriate livery, to conduct the funeral. (Alternative ceremonial vehicle types may be available at an additional cost). Funeral Package Options Horse-Drawn Eco-Coffin Personalised Solid Wood Traditional Westminster English Willow Reflections Surrey Worcester solid wood coffin eco-coffin personalised solid wood coffin wood-veneer coffin (oak or mahogany) (personalised options) picture coffin (oak or mahogany) (oak or mahogany) Professional £1,730 £1,730 £1,730 £1,730 £1,730 Services Transfer & Care £550 £550 £550 £550 £550 of the Deceased Ceremonial Vehicles £2,045 £995 £995 £995 £995 & Staff including incl. -
Mummies and Mummification Practices in the Southern and Southwestern United States Mahmoud Y
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 1998 Mummies and mummification practices in the southern and southwestern United States Mahmoud Y. El-Najjar Yarmouk University, Irbid, Jordan Thomas M. J. Mulinski Chicago, Illinois Karl Reinhard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/natresreinhard El-Najjar, Mahmoud Y.; Mulinski, Thomas M. J.; and Reinhard, Karl, "Mummies and mummification practices in the southern and southwestern United States" (1998). Karl Reinhard Papers/Publications. 13. http://digitalcommons.unl.edu/natresreinhard/13 This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in MUMMIES, DISEASE & ANCIENT CULTURES, Second Edition, ed. Aidan Cockburn, Eve Cockburn, and Theodore A. Reyman. Cambridge: Cambridge University Press, 1998. 7 pp. 121–137. Copyright © 1998 Cambridge University Press. Used by permission. Mummies and mummification practices in the southern and southwestern United States MAHMOUD Y. EL-NAJJAR, THOMAS M.J. MULINSKI AND KARL J. REINHARD Mummification was not intentional for most North American prehistoric cultures. Natural mummification occurred in the dry areas ofNorth America, where mummies have been recovered from rock shelters, caves, and over hangs. In these places, corpses desiccated and spontaneously mummified. In North America, mummies are recovered from four main regions: the south ern and southwestern United States, the Aleutian Islands, and the Ozark Mountains ofArkansas. -
1 in Defiance of a Stylistic Stereotype: British Crematoria, Architecture
In Defiance of a Stylistic Stereotype: British Crematoria, Architecture, Design & Landscape Hilary J. Grainger When awarding Telford Crematorium a West Midlands Regional Award in 2000 the R.I.B.A judges observed that A crematorium is a meeting point for complex human and cultural issues whose resolution into a successful building is potentially very difficult. Cremation was revived in the late nineteenth century as an alternative to burial, but did not claim widespread support until the second half of the twentieth century. It is therefore remarkable that it should have attained so rapidly cultural normality, indeed ritual dominance. By late 1990 the ratio of cremation to burial in Britain stood at 70% to 30%. Although one might not choose a crematorium as an architectural icon of modernity as one might a skyscraper, Britain’s 251 crematoria are essentially modern and they carry upon them the marks of modernity. They are modern in terms of the complexity of their technology, much of which can seem secretive. Cremation called for a new building type – one without architectural precedent and the crematorium was in that sense analogous to the early nineteenth century railway station. Although the first opened in 1889, at Woking, Surrey – the crematorium as a building type belongs more to the twentieth century. As cremation slowly gained acceptance in Britain, this progress was reflected in its architectural expression and each crematorium can be seen as a ‘symbol of social change’. 1 Paradoxically, despite the growing popularity of cremation, those using crematoria often find them unsatisfactory, their design uninspiring, banal and inconsequential. -
Cremation-2016.Pdf
Cremation Cremation is the act of reducing a corpse to ashes by burning, generally in a crematorium furnace or crematory fire. In funerals, cremation can be an alternative funeral rite to the burial of a body in a grave. Modern Cremation Process The cremation occurs in a 'crematorium' which consists of one or more cremator furnaces or cremation 'retorts' for the ashes. A cremator is an industrial furnace capable of generating 870-980 °C (1600-1800 °F) to ensure disintegration of the corpse. A crematorium may be part of chapel or a funeral home, or part of an independent facility or a service offered by a cemetery. Modern cremator fuels include natural gas and propane. However, coal or coke was used until the early 1960s. Modern cremators have adjustable control systems that monitor the furnace during cremation. A cremation furnace is not designed to cremate more than one body at a time, which is illegal in many countries including the USA. The chamber where the body is placed is called the retort. It is lined with refractory brick that retain heat. The bricks are typically replaced every five years due to heat stress. © 2016 All Star Training, Inc. Page 1 Modern cremators are computer-controlled to ensure legal and safe use, e.g. the door cannot be opened until the cremator has reached operating temperature. The coffin is inserted (charged) into the retort as quickly as possible to avoid heat loss through the top- opening door. The coffin may be on a charger (motorized trolley) that can quickly insert the coffin, or one that can tilt and tip the coffin into the cremator. -
FEMA Coronavirus (COVID-19) Funeral Assistance
Coronavirus (COVID-19) Funeral Assistance The COVID-19 pandemic has brought overwhelming To be eligible for funeral assistance, you must grief to many families. At FEMA, our mission is to help meet these conditions: people before, during and after disasters. We are • The death must have occurred in the United dedicated to helping ease some of the financial stress States, including the U.S. territories, and the and burden caused by the virus. District of Columbia. • The death certificate must indicate the death FEMA is providing financial assistance for COVID- was attributed to or caused by COVID-19. 19-related funeral expenses incurred after January • The applicant must be a U.S. citizen, non-citizen 20, 2020. national or qualified alien who incurred funeral expenses after January 20, 2020. • There is no requirement for the deceased person to have been a U.S. citizen, non-citizen national or qualified alien. Which expenses will qualify for reimbursement? Examples of eligible expenses for funeral services and interment or cremation may include, but not limited to: • Transportation for up to two people to identify • Clergy or officiant services the deceased individual • The arrangement of a funeral ceremony • The transfer of remains, a casket or urn • The use of funeral home equipment or staff • A burial plot or cremation niche • Cremation or interment costs • A marker or headstone • Costs associated with producing multiple death certificates What information do I need to provide to FEMA? Please have the following information before contacting FEMA to apply: • Your name, social security number, date of birth, mailing address and contact phone numbers. -
Rules of Management for Cemeteries and Crematorium
Cemeteries and Crematorium Rules of Management Amended December 2013 Regulations for the management of: - Acklam Cemetery Linthorpe Cemetery North Ormesby Cemetery St Joseph's Roman Catholic Cemetery Thorntree Cemetery Thorntree Roman Catholic Cemetery & Teesside Crematorium Community Protection Service Bereavement Services CONTENTS GENERAL REGULATIONS APPLYING TO THE CEMETERIES AND THE CREMATORIUM 1. Access Times page 3 2. Conduct in Cemeteries and the Crematorium page 3 3. Fee and charges page 5 4. Acceptance for interment or cremation page 5 5. Charter for the Bereaved page 5 REGULATIONS RELATING TO THE CEMETERIES 6. Cemetery records page 5 7. Burial arrangements page 5 8. Selection and purchase of grave spaces page 6 9. Works page 7 10. Lawn graves page 7 11. Cemetery memorials page 8 12. Temporary edgings round traditional graves page 11 13. Wooden crosses page 11 14. Temporary vases page 11 15. Lawn grave memorials page 12 16. Renewal of Exclusive Right of Burial page 12 REGULATIONS RELATING TO TEESSIDE CREMATORIUM 17. Cremation arrangements page 14 18. Coffins page 14 19. Disposal of Cremated remains page 15 20. Garden of Remembrance page 15 21. Miscellaneous page 15 - 2 - Middlesbrough Council, Community Protection Service, Bereavement Services, Cemeteries & Crematorium Office, Teesside Crematorium, Acklam Road, Middlesbrough, TS5 7HD. Telephone: (01642) 817725 Fax: (01642) 852424 Email [email protected] Website http://www.middlesbrough.gov.uk Any enquiries should be referred to the Cemeteries and Crematorium office, which is open as follows: - Monday to Thursday 8.30am to 5.00pm Friday 8.30am to 4.30pm (excluding public holidays). GENERAL REGULATIONS APPLYING TO THE CEMETERIES AND THE CREMATORIUM Access Times 1. -
Animals in Burial Contexts an Investigation of Norse Rituals and Human-Animal Relationships During the Vendel Period and Viking Age in Uppland, Sweden
Institutionen för arkeologi och antik historia Animals in burial contexts An investigation of Norse rituals and human-animal relationships during the Vendel Period and Viking Age in Uppland, Sweden Hannah Strehlau Master’s thesis 45 ects in Archaeology Springterm 2018 Supervisor: Anders Kaliff Co-supervisor: John Ljungkvist Campus Uppsala Abstract Strehlau, H. (2018) Animals in burial contexts: an investigation of Norse rituals and human- animal relationships during the Vendel Period and Viking Age in Uppland, Sweden. The deposition of animals in graves was an essential aspect of burial practice in Scandinavia during the Vendel Period and Viking Age (550–1050 AD). While this rite occurs in many different regions, it is most clearly observed in the boat-graves from the famous cemeteries in Swedish Uppland, such as Vendel and Valsgärde, as well as in a number of high-status cremation graves. Former studies have tended to interpret faunal remains from burial contexts as food offerings, diplomatic gifts or simply as sacrifices. These explanations place an emphasis on the importance of the human dead and imply that grave assemblages mainly served to accompany the deceased as a provision for the afterlife, or to illustrate power, status and identity among the living. The master’s thesis presented here, comprises an analysis of animal depositions from both cremation and inhumation burials in Uppland. By applying the theory of agency, this study focuses on grave assemblages and human-animal relationships as a means of understanding burial practices. Instead of only paying attention to the type of bones and the animal species, it is equally important to consider the condition of the bones, their placement inside the grave and the placement of artefacts ascribed to certain animals in relation to the human dead.