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Orosius' Histories: a Digital Intertextual Investigation Into The
comprehensive and detailed manual exploration of all of Orosius’ references. Orosius’ Histories: A Digital “It would be burdensome to list all of the Vergilian Intertextual Investigation echoes [...]” (Coffin, 1936: 237) What Coffin describes as “burdensome” can be into the First Christian accomplished with machine assistance. To the best of History of Rome our knowledge, no existing study, traditional or computational, has quantified and analysed the reuse Greta Franzini habits of Orosius. [email protected] The Tesserae project, which specialises in allusion Georg-August-Universität Göttingen, Germany detection, is the most similar to the research presented here (Coffee, 2013), with the difference that it does not yet contain the text of Orosius nor many of Marco Büchler its sources, and that the results are automatically [email protected] computed without user input. Georg-August-Universität Göttingen, Germany In contrast, our approach, TRACER (Büchler et al., 2017), offers complete control over the algorithmic process, giving the user the choice between being Introduction guided by the software and to intervene by adjusting The research described in these pages is made pos- search parameters. In this way, results are produced sible by openly available Classical texts and linguistic through a critical evaluation of the detection. resources. It aims at performing semi-automatic anal- Research Questions and Goal yses of Paulus Orosius’ (385-420 AD) most celebrated work, the Historia adversum Paganos Libri VII, against Our research began with the following questions: its sources. The Histories, as this work is known in Eng- how does Orosius adapt Classical authors? Can we lish, constitute the first history (752 BC to 417 AD) to categorise his text reuse styles and what is the optimal have been written from a Christian perspective. -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance. -
Adversus Paganos: Disaster, Dragons, and Episcopal Authority in Gregory of Tours
Adversus paganos: Disaster, Dragons, and Episcopal Authority in Gregory of Tours David J. Patterson Comitatus: A Journal of Medieval and Renaissance Studies, Volume 44, 2013, pp. 1-28 (Article) Published by Center for Medieval and Renaissance Studies, UCLA DOI: 10.1353/cjm.2013.0000 For additional information about this article http://muse.jhu.edu/journals/cjm/summary/v044/44.patterson.html Access provided by University of British Columbia Library (29 Aug 2013 02:49 GMT) ADVERSUS PAGANOS: DISASTER, DRAGONS, AND EPISCOPAL AUTHORITY IN GREGORY OF TOURS David J. Patterson* Abstract: In 589 a great flood of the Tiber sent a torrent of water rushing through Rome. According to Gregory of Tours, the floodwaters carried some remarkable detritus: several dying serpents and, perhaps most strikingly, the corpse of a dragon. The flooding was soon followed by plague and the death of a pope. This remarkable chain of events leaves us with puzzling questions: What significance would Gregory have located in such a narrative? For a modern reader, the account (apart from its dragon) reads like a descrip- tion of a natural disaster. Yet how did people in the early Middle Ages themselves per- ceive such events? This article argues that, in making sense of the disasters at Rome in 589, Gregory revealed something of his historical consciousness: drawing on both bibli- cal imagery and pagan historiography, Gregory struggled to identify appropriate objects of both blame and succor in the wake of calamity. Keywords: plague, natural disaster, Gregory of Tours, Gregory the Great, Asclepius, pagan survivals, dragon, serpent, sixth century, Rome. In 589, a great flood of the Tiber River sent a torrent of water rushing through the city of Rome. -
St. Isidore of Seville Feast: April 4
St. Isidore of Seville Feast: April 4 Facts Feast Day: April 4 Isidore was literally born into a family of saints in sixth century Spain. Two of his brothers, Leander and Fulgentius, and one of his sisters, Florentina, are revered as saints in Spain. It was also a family of leaders and strong minds with Leander and Fulgentius serving as bishops and Florentina as abbess. This didn't make life easier for Isidore. To the contrary, Leander may have been holy in many ways, but his treatment of his little brother shocked many even at the time. Leander, who was much older than Isidore, took over Isidore's education and his pedagogical theory involved force and punishment. We know from Isidore's later accomplishments that he was intelligent and hard- working so it is hard to understand why Leander thought abuse would work instead of patience. One day, the young boy couldn't take any more. Frustrated by his inability to learn as fast as his brother wanted and hurt by his brother's treatment, Isidore ran away. But though he could escape his brother's hand and words, he couldn't escape his own feeling of failure and rejection. When he finally let the outside world catch his attention, he noticed water dripping on the rock near where he sat. The drops of water that fell repeatedly carried no force and seemed to have no effect on the solid stone. And yet he saw that over time, the water drops had worn holes in the rock. Isidore realized that if he kept working at his studies, his seemingly small efforts would eventually pay off in great learning. -
The Fathers of the Church ; V
THE FATHERS OF THE CHURCH A NEW TRANSLATION VOLUME 99 THE FATHERS OF THE CHURCH A NEW TRANSLATION EDITORIAL BOARD Thomas P. Halton The Catholic University of America Editorial Director Elizabeth Clark Robert D. Sider Duke University Dickinson College Joseph T. Lienhard, S.J. Michael Slusser Fordham University Duquesne University Frank A.C. Mantello Cynthia White The Catholic University of America The University of Arizona Kathleen McVey Robin Darling Young Princeton Theological Seminary The Catholic University of America David J. McGonagle Director The Catholic University of America Press FORMER EDITORIAL DIRECTORS Ludwig Schopp, Roy J. Deferrari, Bernard M. Peebles, Hermigild Dressler, O.F.M. Cornelia Horn Staff Editor IBERIAN FATHERS volume 3 PACIAN OF BARCELONA OROSIUS OF BRAGA Translated by CRAIG L. HANSON Muskingum College New Concord, Ohio THE CATHOLIC UNIVERSITY OF AMERICA PRESS Washington, D.C. Copyright © 1999 THE CATHOLIC UNIVERSITY OF AMERICA PRESS All rights reserved Printed in the United States of America The paper used in this publication meets the minimum requirements of the American National Standards for Information Science— Permanence of Paper for Printed Library Materials, ansi z39.48–1984. ∞ library of congress cataloging-in-publication data Iberian fathers : Pacian of Barcelona and Orosius of Braga : [writings] / translated by Craig L. Hanson. p. cm. — (The fathers of the church ; v. 99) Includes bibliographical references and Indexes. ISBN 0-8132- 0099-7 (alk. paper) 1. Theology—Early works to 1800. 2. Apologetics—Early -
Isidore and the Akephaloi Maccoull, L S B Greek, Roman and Byzantine Studies; Summer 1998; 39, 2; Proquest Pg
Isidore and the Akephaloi MacCoull, L S B Greek, Roman and Byzantine Studies; Summer 1998; 39, 2; ProQuest pg. 169 Isidore and the Akephaloi L. S. B. MacCoull HE TWELFTH PROCEEDING of the Second Council of Seville (15 November 619), held in the ninth regnal year of the T the pious Visigothic king Sisebut under the leadership of St Isidore of Seville, records the conversion of a Syrian bishop ex haerese Acephalorum to the Nicene-Dyophysite Christological position.1 Historians have often noted this incident as evidence of the presence of Syrians (usually traders) in Visigothic Spain2 and of the strength of the kingdom's Catholic ideology.3 I should like to approach it here from the Oriens Christianus point of view: to examine, bearing in mind the nuances of Syriac Monophysite theological argument, just what it was that this 1 P L 84.5980-599B. J. Vives, Concilios visigoticos e hispano-romanos (Barcelona/Madrid 1963) 163-185, esp. 171-172. 2 E.g. P. D. King, Law and Society in the Visigothic Kingdom (Cambridge 1972) 197-198; J. Orlandis, Historia de Espana visigotica (Madrid 1977) 82; J. Orlandis, D. Ramos-Liss6n, Die Synoden auf der iberischen Halbinsel bis zum Einbruch des Islam (711) (Paderborn 1981) 142 with n.108; J. N. Hillgarth, "The East, Visigothic Spain and the Irish," no. VI in his Visigothic Spain, Byzantium and the Irish (London 1985) 444-45; and, for nearby Septimania, E. James, "Septimania and its Frontier: An Archaeological Approach," in id., ed., Visigothic Spain: New Approaches (Oxford 1980) 239. However, not all scholars believe in the reality of these oriental traders: J. -
Ad Imaginem Et Similitudinem: the Creation of Man in Isidore of Seville
Ad Imaginem et Similitudinem: The Creation of Man in Isidore of Seville *** DOLORES CASTRO UNIVERSITY OF BUENOS AIRES ABSTRACT Several works of Bishop Isidore of Seville (c. AD 560-636) deal with the creation of the world and mankind, and subsidiary theological questions such as the relation between creator and creature, time and eternity, and fall and salvation. In De natura rerum, Etymologiae and even in the Sententiae Isidore occupies himself with these issues closely related to pastoral and doctrinal concerns. This paper focuses primarily on how Isidore, based on patristic and biblical sources, conceives the creation of man and its consequences. What was the place of man within the divine order? Made in the image of his Creator, man was also a creature, corruptible and mortal. The main question posed by this essay is how this special condition of man impacted Isidore’s thought. ESSAY The creation of the world and humankind has received widespread attention from exegetes of all generations, raising important questions about nature, the cosmos, time, and eternity, among other significant issues. The story of creation, as narrated in the book of Genesis, was, therefore, a central text for early Christian theologians interested in revisiting the variety of theological, anthropological and soteriological aspects contained in divine revelation. Indeed, in the Patristic period, the primeval history Visigothic Symposium 1 Ó 2016-2017 ISSN 2475-7462 2 Dolores Castro presented by Genesis attracted immense interest among Christian exegetes,1 a tradition that could be traced back to Jewish exegesis.2 This interest resulted in a large body of commentaries and homilies, such as those composed by Irenaeus of Lyon (AD 130-202), Origen (185-c.254), Basil of Caesarea (c. -
Imperial Authority and the Providence of Monotheism in Orosius's Historiae Adversus Paganos
Imperial Authority and the Providence of Monotheism in Orosius’s Historiae adversus paganos Victoria Leonard B.A. (Cardiff); M.A. (Cardiff) A thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy School of History, Archaeology, and Religion Cardiff University August 2014 ii Declaration This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed ………………………………… (candidate) Date ……………………… STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. Signed ………………………………… (candidate) Date ……………………… STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed ………………………………… (candidate) Date ……………………… STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed ………………………………… (candidate) Date………………………… STATEMENT 4: PREVIOUSLY APPROVED BAR ON ACCESS I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loans after expiry of a bar on access previously approved by the Academic Standards & Quality Committee. Signed ………………………………… (candidate) Date………………………… iii Cover Illustration An image of an initial 'P' with a man, thought to be Orosius, holding a book. Acanthus leaves extend into the margins. On the same original manuscript page (f. 7) there is an image of a roundel enclosing arms in the lower margin. -
Augustine's Reconstruction of Martyrdom in Late Antique North Africa Collin S
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Louisiana State University Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 Reclaiming martyrdom: Augustine's reconstruction of martyrdom in late antique North Africa Collin S. Garbarino Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Garbarino, Collin S., "Reclaiming martyrdom: Augustine's reconstruction of martyrdom in late antique North Africa" (2007). LSU Master's Theses. 3420. https://digitalcommons.lsu.edu/gradschool_theses/3420 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. RECLAIMING MARTYRDOM: AUGUSTINE’S RECONSTRUCTION OF MARTYRDOM IN LATE ANTIQUE NORTH AFRICA A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Collin S. Garbarino B.A., Louisiana Tech University, 1998 M.Div., The Southern Baptist Theological Seminary, 2005 December 2007 Brevis est dies: longo sermone etiam nos tenere vestram patientiam non debemus (Serm. 274). ii TABLE OF CONTENTS Page ABSTRACT . v Chapter 1. INTRODUCTION . 1 The Development of Martyrdom in Early Christianity . 2 Historiography on Donatism and Martyrdom . 8 Sermons as Sources . -
The Latin Fathers the 3Nd
GOOD SHEPHERD LUTHERAN CHURCH Gaithersburg, Maryland The History of the Early Christian Church Unit Two – The Early Church Fathers “Who Were They?” “Why Do We Remember Them?” The Latin Fathers The 3nd. of Three Sessions in Unit Two The 7th Sunday of Easter - The Sunday after the Ascension – May 14, 2020 (Originally Scheduled / Prepared for the 4th Sunday of Lent, 2020) I. Now Just Where Were We? It has been a long time since we were considering the Church Fathers in Unit 2. This is a “pick up session,” now that we have completed the 14 other sessions of this series on The History of the Early Christian Church. Some may remember that we were giving our attention to the early Church Fathers when the interruption of the Covid19 virus descended upon us, and we found ourselves under stay at home policies. Thanks to our pastor’s leadership ond our well equipped communications equipment and the skill of Pilip Muschke, we were able to be “on line` almost St. Jerome - Translator of Latin Vulgate instanetly. We missed only one session between our live class 4-5th Century and our first on line class. Today, we pick up the session we missed. We had covered two sessions of the three session Unit 2. The first of these sessions was on The Apostolic Fathers. These were those who had either known our Lord or known those who did. Among those would have been the former disciples of Jesus or the early first generation apostles. These were the primary sources to whom the ministry of our Lord was “handed off.” Saint Paul was among them. -
Dio Chrysostom (707) Dowden, Ken
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Dio Chrysostom (707) Dowden, Ken License: None: All rights reserved Document Version Peer reviewed version Citation for published version (Harvard): Dowden, K 2015, Dio Chrysostom (707). in I Worthington (ed.), Brills New Jacoby. Brill's New Jacoby, Brill. Link to publication on Research at Birmingham portal Publisher Rights Statement: Published in Brill's New Jacoby. Final version of record available online: http://referenceworks.brillonline.com/browse/brill-s-new-jacoby General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive. -
Text Version
Appendix A Fictional Pause: The Story of Then P a g e | 2 A Fictional Pause The intention of the story is not to convince or sway the Reader that one perspective was or is right. Rather, the use of fiction will hopefully allow us an opportunity to better appreciate a different time during the Christian church’s history. It is by hearing a story that we might begin to imagine how Then was, in order to explore generative ways to better understand our Now … Throughout our conversation, we have explored Original Sin and Blessing, as it unfolded within the Pelagian Debate, through an academic medium. As with any form of communication, it has both advantages and challenges. Good communication hopefully conveys information and makes space for learning. Moreover, as we have endeavoured to make relational space to invite new co-created meaning, it is sometimes difficult to do so in a medium that remains traditionally grounded in truth-positioning. I am often struck that whenever we begin to use words, we are telling stories. Regardless of the medium, whether prose, poetry, the academic or pulp, we long to weave meaning. When we do that well, it has been my experience that it is relational. It happens in the narratives we attempt to impart to one another. When done well, we listen deeply to one another. This does not mean letting go of one’s own opinion, but it invites us to open to hearing something new. It is often in such spaces and places that new meaning might be mutually discovered.