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Press Release
LOOKING AT MUSIC: SIDE 2 EXPLORES THE CREATIVE EXCHANGE BETWEEN MUSICIANS AND ARTISTS IN NEW YORK CITY IN THE 1970s AND 1980s Photography, Music, Video, and Publications on Display, Including the Work of Jean-Michel Basquiat, Blondie, Richard Hell, Sonic Youth, and Patti Smith, Among Others Looking at Music: Side 2 June 10—November 30, 2009 The Yoshiko and Akio Morita Gallery, second floor Looking at Music: Side 2 Film Series September—November 2009 The Roy and Niuta Titus Theaters NEW YORK, June 5, 2009—The Museum of Modern Art presents Looking at Music: Side 2, a survey of over 120 photographs, music videos, drawings, audio recordings, publications, Super 8 films, and ephemera that look at New York City from the early 1970s to the early 1980s when the city became a haven for young renegade artists who often doubled as musicians and poets. Art and music cross-fertilized with a vengeance following a stripped-down, hard-edged, anti- establishment ethos, with some artists plastering city walls with self-designed posters or spray painted monikers, while others commandeered abandoned buildings, turning vacant garages into makeshift theaters for Super 8 film screenings and raucous performances. Many artists found the experimental music scene more vital and conducive to their contrarian ideas than the handful of contemporary art galleries in the city. Artists in turn formed bands, performed in clubs and non- profit art galleries, and self-published their own records and zines while using public access cable channels as a venue for media experiments and cultural debates. Looking at Music: Side 2 is organized by Barbara London, Associate Curator, Department of Media and Performance Art, The Museum of Modern Art, and succeeds Looking at Music (2008), an examination of the interaction between artists and musicians of the 1960s and early 1970s. -
Whose Art Is It? - the New Yorker 2/8/16, 11:06 AM
Whose Art Is It? - The New Yorker 2/8/16, 11:06 AM Save paper and follow @newyorker on Twitter In the South Bronx DECEMBER 21, 1992 ISSUE Whose Art Is It? BY JANE KRAMER t could be argued that the South Bronx John Ahearn PHOTOGRAPH BY DUANE bronzes fit right into the neighborhood MICHALS —that whatever a couple of people said about bad role models and negative Iimages and political incorrectness, there was something seemly and humane, and even, in a rueful, complicated way, “correct,” about casting Raymond and his pit bull, Daleesha and her roller skates, and Corey and his boom box and basketball in the metal of Ghiberti, Donatello, and Rodin and putting them up on pedestals, like patron saints of Jerome Avenue. John Ahearn, who made the statues, says that he thought of them more as guardians than as saints, because their job was ambiguous, standing, as they did for a couple of days last year, between the http://www.newyorker.com/magazine/1992/12/21/whose-art-is-it Page 1 of 47 Whose Art Is It? - The New Yorker 2/8/16, 11:06 AM drab new station house of the city’s 44th Police Precinct and what is arguably one of its poorest, saddest, shabbiest, most drug-infested, AIDS-infected, violent neighborhoods. John himself is ambiguous about “ambiguous.” He says that when the city asked him to “decorate” the precinct he thought of the Paseo de la Reforma, in Mexico City, with its bronze heroes—a mile of heroes. He thought that maybe it would be interesting—or at least accurate to life on a calamitous South Bronx street, a street of survivors—to commemorate a few of the people he knew who were having trouble surviving the street, even if they were trouble themselves. -
A Conversation with Dr Dieter Buchhart Co-Curator of the Exhibition: 'Basquiat: Boom for Real' at the Barbican, London
By Stephanie Bailey November 16, 2017 A conversation with Dr Dieter Buchhart Co-curator of the exhibition: 'Basquiat: Boom for Real' at the Barbican, London Dr Dieter Buchhart. Photo: Mathias Kessler. Curator and scholar Dr Dieter Buchhart is the co-curator of the Barbican's current exhibition, Basquiat: Boom for Real (21 September 2017–28 January 2018), alongside Barbican curator Eleanor Nairne. Organised in collaboration with the Schirn Kunsthalle Frankfurt and with the support of the Basquiat Exhibition Circle and the Basquiat family, the exhibition brings together more than 100 works from international museums and private collections, and represents the first major institutional exhibition of Jean-Michel Basquiat's work since the artist's 1984 show at Edinburgh's Fruitmarket Gallery. (Though the Serpentine did stage a small exhibition of major paintings from 1981 to 1988 between 6 March and 21 April 1996—described as 'the first solo showing ... in a public gallery in Britain since his death.') © Nicholas Taylor, Jean-Michel Basquiat dancing at the Mudd Club (1979). Installation view: Basquiat: Boom for Real, Barbican Art Gallery, London (21 September 2017–28 January 2018). Courtesy Barbican Art Gallery. Photo: © Tristan Fewings / Getty Images. Boom for Real offers an impressive overview of the life and work of an artist Buchhart has described as conceptual, above all—an identification that manifests in the sheer explosion of creativity that unfolds over two floors of the Barbican Art Gallery where this exhibition is staged. Aside from an excellent selection of paintings—including Leonardo da Vinci's Greatest Hits (1982) and a self-portrait from 1984—and a series of images that document the artist's days as street artist duo SAMO© (along with school mate Al Diaz), there's a room dedicated to New York / New Wave, a group show Basquiat participated in at PS1 in February 1981, curated by Diego Cortez; and another in which Downtown 81 (1980–81/2000), in which Basquiat plays a young struggling artist in the City, is screened on a loop. -
Note to the Secretary-General Tonight You and Mrs. Annan Have
Note to the Secretary-General Tonight you and Mrs. Annan have agreed to drop by (from 6:35-6:45 p.m.) the reception in the West Terrace hosted by Yoko Ono wherein she will present grants to an Israeli and a Palestinian artist in her own Middle East humanitarian arts initiative. When Mrs. Annan and you arrive David Finn, Philippa Polskin and Holly Peppe of Ruder-Finn, will greet you. You will then be accompanied into the center of the room where two easels will display the work of the two artist recipients of the LennonOno Grants, Khalil Rabah and Zvi Goldstein. The following people will greet you and stand with you for a brief photo-op: > Yoko Ono > Zvi Goldstein, Israeli artist, grant recipient > Khalil Rabah, Palestinian artist, grant recipient > Jack Persekian, Founder & Director, Anadiel Gallery, Jerusalem > Suzanne Landau, Chief Curator, The Israel Museum, Jerusalem > Shlomit Shaked, Independent Curator, Israel. At 6:45 p.m. you will proceed to the Macalester Reception and dinner, in Private Dining Room #8. Kevin S.: 9 October 2002 Copy to: Ms. S. Burnheim ROUTING SLIP FICHE DE TRANSMISSION TO: A A: OJ *Mt* FROM: / /" DE: /64< ^*^/^^~^ Room No. — No de bureau Extension — Poste Date / G&W aiLbfo^ FOR ACTION POUR SUITE A DONNER FOR APPROVAL POUR APPROBATION FOR SIGNATURE POUR SIGNATURE FOR COMMENTS POUR OBSERVATIONS MAY WE DISCUSS? POURRIONS-NOUS EN PARLER ? YOUR ATTENTION VOTRE ATTENTION AS DISCUSSED COMME CONVENU AS REQUESTED SUITE A VOTRE DEMANDS NOTE AND RETURN NOTER ET RETOURNER FOR INFORMATION POUR INFORMATION COM.6 12-78) ZVI GOLDSTEIN Artist Recipient of the LennonOno Grant for Peace Born in Transylvania, Romania in 1947, artist Zvi Goldstein immigrated to Israel in 1958. -
Jane Dickson PR Draft3
JAMES FUENTES 55 Delancey Street New York, NY 10002 (212) 577-1201 [email protected] FOR IMMEDIATE RELEASE JANE DICKSON All That Is Solid Melts Into Air January 16 – February 17, 2019 Reception: Wednesday, January 16, 6-8pm James Fuentes is pleased to present Jane Dickson, All That Is Solid Melts Into Air. The exhibition includes works spanning from the early 1980s to the present, each offering an important document of New York City. Jane Dickson is known for her vivid depictions of Times Square’s nocturnal energy. Born in Chicago, Dickson arrived to New York in 1977, and a year later began a job programming visuals for Times Square’s first digital billboard. She mostly worked the night shift and was responsible for the New Year’s Eve countdown, witness to upturned faces basking in the hallucinatory glow. Two years later she moved to an apartment on 43rd Street and 8th Avenue, where she lived and raised two children with her husband. From this vantage point Dickson observed Times Square after dark, absorbing the seductive haze and structured environment in which figures and shadows moved. Dickson soon began to carry around a small, discrete camera as a way to record fleeting episodes. Many of these impressionistic photographs contain a rich field of dark blackness, punctuated by effervescent neon signs, the glow of a cigarette being lit, the fluorescent insides of a storefront, or the reflection of rain against the streets. As well as her snapshots, Dickson also made rough charcoal sketches describing the posture of figures—rushing, waiting, a young man being frisked, the shape of a cop on a horse—and this very gesture of peering over a ledge, looking in, like the artist. -
The Direct Action Politics of US Punk Collectives
DIY Democracy 23 DIY Democracy: The Direct Action Politics of U.S. Punk Collectives Dawson Barrett Somewhere between the distanced slogans and abstract calls to arms, we . discovered through Gilman a way to give our politics some application in our actual lives. Mike K., 924 Gilman Street One of the ideas behind ABC is breaking down the barriers between bands and people and making everyone equal. There is no Us and Them. Chris Boarts-Larson, ABC No Rio Kurt Cobain once told an interviewer, “punk rock should mean freedom.”1 The Nirvana singer was arguing that punk, as an idea, had the potential to tran- scend the boundaries of any particular sound or style, allowing musicians an enormous degree of artistic autonomy. But while punk music has often served as a platform for creative expression and symbolic protest, its libratory potential stems from a more fundamental source. Punk, at its core, is a form of direct action. Instead of petitioning the powerful for inclusion, the punk movement has built its own elaborate network of counter-institutions, including music venues, media, record labels, and distributors. These structures have operated most notably as cultural and economic alternatives to the corporate entertainment industry, and, as such, they should also be understood as sites of resistance to the privatizing 0026-3079/2013/5202-023$2.50/0 American Studies, 52:2 (2013): 23-42 23 24 Dawson Barrett agenda of neo-liberalism. For although certain elements of punk have occasion- ally proven marketable on a large scale, the movement itself has been an intense thirty-year struggle to maintain autonomous cultural spaces.2 When punk emerged in the mid-1970s, it quickly became a subject of in- terest to activists and scholars who saw in it the potential seeds of a new social movement. -
Xfr Stn: Public Programs
XFR STN: PUBLIC PROGRAMS 7/25 | 7 PM | FIFTH FLOOR PANEL DISCUSSIONS LIZA BÉAR & MILLY IATROU, 7/18 | 6 PM | NEW MUSEUM THEATER COMMUNICATIONS UPDATE MOVING IMAGE ARTISTS’ The weekly artist public access Communications DISTRIBUTION THEN & NOW Update, later renamed Cast Iron TV, ran continuously on Manhattan Cable’s Channel D from 1979 to 1991. Filmmakers Liza Béar and Milly Iatrou present indi- An assembly of participants from the MWF Video Club vidual segments cablecast in the Communications and Colab TV projects includes opening remarks from Update 1982 series: “The Very Reverend Deacon b. Alan W. Moore, Andrea Callard, Michael Carter, Coleen Peachy,” “A Matter of Facts,” “Crime Tales,” “Lighter Fitzgibbon, Nick Zedd, and members of the New Than Air,” and “Oued Nefifik: A Foreign Movie.” Museum’s “XFR STN” team. Followed by an open dis- cussion with the audience, facilitated by Alexis Bhagat. 8/1 | 7–8 PM | FIFTH FLOOR MITCH CORBER, THE ORIGINAL 9/7 | 1 PM | NEW MUSEUM THEATER WONDER ALWAYS ALREADY OBSOLETE: MEDIA CONVERGENCE, ACCESS, Mitch Corber has dedicated his career to production for NYC public access cable TV, working closely with AND PRESERVATION Colab TV and the MWF Video Club. Corber will present a selection of early work, as well as videos from his Beyond media specificity, what happens after video- long-running program Poetry Thin Air. tape has been absorbed into a new medium—and what are the implications of these continuing shifts in format for how we understand access and preserva- 8/8 | 7 PM | NEW MUSEUM THEATER tion? This panel considers forms of preservation that have emerged across analog, digital, and networked CLAYTON PATTERSON: platforms in conjunction with new forms of circulation FROM THE UNDERGROUND AND and distribution. -
Notes CHAPTER 1 6
notes CHAPTER 1 6. The concept of the settlement house 1. Mario Maffi, Gateway to the Promised originated in England with the still extant Land: Ethnic Cultures in New York’s Lower East Tonybee Hall (1884) in East London. The Side (New York: New York University Press, movement was tremendously influential in 1995), 50. the United States, and by 1910 there were 2. For an account of the cyclical nature of well over four hundred settlement houses real estate speculation in the Lower East Side in the United States. Most of these were in see Neil Smith, Betsy Duncan, and Laura major cities along the east and west coasts— Reid, “From Disinvestment to Reinvestment: targeting immigrant populations. For an over- Mapping the Urban ‘Frontier’ in the Lower view of the settlement house movement, see East Side,” in From Urban Village to East Vil- Allen F. Davis, Spearheads for Reform: The lage: The Battle for New York’s Lower East Side, Social Settlements and the Progressive Movement, ed. Janet L. Abu-Lughod, (Cambridge, Mass.: 1890–1914 (New York: Oxford University Blackwell Publishers, 1994), 149–167. Press, 1967). 3. James F. Richardson, “Wards,” in The 7. The chapter “Jewtown,” by Riis, Encyclopedia of New York City, ed. Kenneth T. focuses on the dismal living conditions in this Jackson (New Haven, Conn.: Yale University ward. The need to not merely aid the impover- Press, 1995), 1237. The description of wards in ished community but to transform the physi- the Encyclopedia of New York City establishes cal city became a part of the settlement work. -
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Bibliography
BIbLIOGRAPHY Aprahamian, Serouj. “Debunking the Historical Hype: A Look at the True Origins of Wall Writing.” Bombingscience.com. https://www.bombingscience.com/ debunking-the-historical-hype-a-look-into-the-true-origins-of-wall-writing/ (accessed Sept. 2017). Aprahamian, Serouj. “Hip Hop, Gangs, and the Criminalization of African American Culture: A Critical Appraisal of Yes Yes Y’all.” Journal of Black Studies, 50:3 (2019), 298–315. Aprahamian, Serouj. “There Were Females That Danced Too”: Uncovering the Role of Women in Breaking History. Dance Research Journal, 52:2 (August 2020), 41–58. Asante, Jr., M.K. It’s Bigger Than Hip Hop: The Rise of the Post-Hip-Hop Generation. New York: St. Martin’s, 2008. Badiou, Alain. Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward. London: Verso, 2013. Banes, Sally. “Physical Graffti: Breaking is Hard to Do.” In And It Don’t Stop: The Best American Hip-Hop Journalism of the Last 25 Years, edited by Raquel Cepeda, 7–11. New York: Faber & Faber, 2004. Bayles, Martha. Hole in Our Soul: The Loss of Beauty and Meaning in American Popular Music. New York: The Free Press, 1994. Bozorgmehr, Cyrus. Once Upon A Time In Shaolin: The Untold Story of Wu-Tang Clan’s Million-Dollar Secret Album, the Devaluation of Music, and America’s New Public Enemy No. 1. New York: Flatiron, 2017. Brewster, Bill and Frank Broughton. The Record Players: DJ Revolutionaries. New York: Black Cat, 2010. © The Author(s), under exclusive license to Springer Nature 121 Switzerland AG 2021 J. Vernon, Sampling, Biting, and the Postmodern Subversion of Hip Hop, https://doi.org/10.1007/978-3-030-74903-3 122 BIBLIOGRAPHY Brewster, Bill and Frank Broughton. -
Hatred of Capitalism Would Be a Much Better Title
"I looked through your magazine and I was repelled by the title, Semiotext(e). It's so dry, you just want to throw it in the trash, which I did. Listen: Hatred of Capitalism would be a much better title. It's stunning. The world is starving for thoughts. If you can think of something, the language will fall into place, but the thought is what's going to do it." —Jack Smith A READER edited by Chris Kraus and Sylvère Lotringer SEMIOTEXT(E) ACKNOWLEDGEMENTS The editors would like to thank all the friends who helped us retype portions of this manuscript: Priyanka Basu, Shannon Durbin, Jim Fletcher, Giovanni Intra, D'Arcy Cook Jones, John Kelsey, Hedi El Kholti, Tessa Laird, Joan Laughlin, Allison Madigsohn, Keith Pirlot, Sara Reich, Steve Shimada, Tom Simpson, Mark Stritzel, Joel Tauber, John Tremblay, and Robert Hardwick Weston Additional editing: Mark Von Schlegell Assistant editors: Shannon Durbin and Tessa Laird Designed at The Royal Academy of Nuts + Bolts, D.O.D. www.TheRoyalAcademy.org We gratefully acknowledge financial assistance in the publication of this book from the California Arts Council. This work, published as part of a program of aid for publication, received support from the French Ministry of Foreign Affairs and the Cultural Services of the French Embassy in the United States. Cover photo by Mark Borthwick Text at top of back cover from Algeria by Kathy Acker HATRED OF CAPITALISM, A READER. Copyright © 2001 Edited by Chris Kraus and Sylvère Lotringer. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. -
0 Musical Borrowing in Hip-Hop
MUSICAL BORROWING IN HIP-HOP MUSIC: THEORETICAL FRAMEWORKS AND CASE STUDIES Justin A. Williams, BA, MMus Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009 0 Musical Borrowing in Hip-hop Music: Theoretical Frameworks and Case Studies Justin A. Williams ABSTRACT ‗Musical Borrowing in Hip-hop‘ begins with a crucial premise: the hip-hop world, as an imagined community, regards unconcealed intertextuality as integral to the production and reception of its artistic culture. In other words, borrowing, in its multidimensional forms and manifestations, is central to the aesthetics of hip-hop. This study of borrowing in hip-hop music, which transcends narrow discourses on ‗sampling‘ (digital sampling), illustrates the variety of ways that one can borrow from a source text or trope, and ways that audiences identify and respond to these practices. Another function of this thesis is to initiate a more nuanced discourse in hip-hop studies, to allow for the number of intertextual avenues travelled within hip-hop recordings, and to present academic frameworks with which to study them. The following five chapters provide case studies that prove that musical borrowing, part and parcel of hip-hop aesthetics, occurs on multiple planes and within myriad dimensions. These case studies include borrowing from the internal past of the genre (Ch. 1), the use of jazz and its reception as an ‗art music‘ within hip-hop (Ch. 2), borrowing and mixing intended for listening spaces such as the automobile (Ch. 3), sampling the voice of rap artists posthumously (Ch. 4), and sampling and borrowing as lineage within the gangsta rap subgenre (Ch.