DROPPING in As Announced in the Last Newsletter, This Is the Last Printed Newsletter for Those Who Are Not Members of the Chapel Society Or Who Have Not Donated $10

Total Page:16

File Type:pdf, Size:1020Kb

DROPPING in As Announced in the Last Newsletter, This Is the Last Printed Newsletter for Those Who Are Not Members of the Chapel Society Or Who Have Not Donated $10 APPLE FESTIVAL TIME ... Pages 2, 4-5 Boehm’s Chapel Society FALL-WINTER 2018 [email protected] West Boehms Road, Willow Street, Pa., 17584 TO OUR FRIENDS DROPPING IN As announced in the last newsletter, this is the last printed newsletter for those who are not members of the Chapel Society or who have not donated $10. Nonmembers can still receive the newsletter by email. Please see Page 7. Inside Apple dumpling saga Learn where Apple Festival apple dumplings were once made. Pick up recipies for the popular treat. Page 2 Photo by the Rev. Joan Trout Boehm’s Chapel gets plenty of visitors, but most arrive by vehicle or walk in. Seven little words In late June, visitors dropped out of the sky. These visitors were not planning New inscription proclaims Martin a visit, but had no choice. Their hot-air balloon needed a place to land. Boehm is back in church’s fold. Page 5 Pastor Joan Trout, of Boehm’s UMC, snapped this picture. 2 FALL-WINTER 2018 Boehm’s Chapel Society newsletter Chapel Society plans events 33rd Apple Festival; program on“Room Enough for Them All” ; and vespers in Photos by Dona Fizer throughout the campus. the Chapel. Stehman’s Memorial UMC Church will provide a Above, at last The public is invited to large variety of hot and cold year’s Apple Festi- three activities, planned for the luncheon foods. Favorite items val, an Amish fam- Boehm’s campus and historic include chicken and corn, ham ily talks with Jamie Chapel between Oct. 6 and and bean soups, french fries, Fizer, the head Dec. 2, 2018. hot dogs, hamburgers, hot and apple butter mak- cold cider. Boehm’s UMC er. Amish are used rd to doing things the 33 Apple Fest will offer homemade baked goods and Grandview UMC old-fashioned way. At left, veteran ap- will be on hand with the much- ple butter chief Jim requested apple bread. McCullough takes Music will be presented by a turn at stirring “The Grace Notes” of Grace the kettle. Next to Community Church, Peach him is another ap- Bottom Road, Willow Street. ple butter veteran, Tim Price, one of the country’s Dick Karr. foremost woodwind artists and educators, will play and serve as guest director for the 20-piece jazz band. Attendees Vesper service, are encouraged to bring lawn in the chapel, is chairs. scheduled for 3 religious minorities of Europe p.m., Dec. 2. The Room Enough for All program consists of traditional were intended to live among lessons and carols with Native Americans in peace.” Michael Showalter, congregational singing of Showalter will touch on Tim Price museum educator at the familiar Christmas hymns. Ephrata Cloister, will present a variety of resident groups, Programs at the chapel “Room Enough for Them All” including the English, Scots- are free and open to the On Oct 6, the Apple on Oct. 21 at 3 p.m. in historic Irish, Germans, Welsh, French public. However, donations Festival will be held across Boehm’s Chapel. Huguenot and African- to offset fees for speakers Boehm’s United Methodist The PowerPoint program Americans, and the area of and musicians are always campus. The event will take will examine the diversity of the county which they called appreciated. Please contact place, rain or shine, from 9 religions and denominations home. boehmschapel@gmail. a.m. to 3 p.m. Homemade found throughout Lancaster com, phone 717-872-4133, apple butter, dumplings, County as early as 1750. Advent Vespers or visit our website www. nuggets and apple ice cream To quote Showalter, “In boehmschapel.org for will be available for purchase this mix of cultures, dissident The annual Advent additional information. Boehm’s Chapel Society newsletter FALL-WINTER 2018 3 Apple Festival, 2017 Photos by Dona Fizer Asher, son of Kevin and Heather Moore, takes in the Apple Festival in the photo above. In middle photo, Penn Manor club members sell apple dumplings. Below, vendors alley is shown. Photos by Dolores Myers Dave and Kimberly Walker pose after their wedding. Former Boehm’s pastor marries in Chapel The marriage ceremony of the Rev. David McMillan and Kimberly Walker was held Sunday, June 15, in historic Boehm’s Chapel. Dave served as the pastor at Church as the Members of Boehm’s United senior pastor, the wedding party Methodist Church where he had included: Hannah 1995-2000 before previously served, McMillan (Dave’s being transferred as associate daughter), Becca, to Hibernia United pastor, 1989-1995. Sharon and Rachel Methodist Church, Dave is currently Walker. Coatesville, the pastor at St Serving as Pennsylvania. In Paul’s United groomsmen were 2011 he returned Methodist Church, Mike Hook and to Lincoln Park Wilmington, Isaac and Nathan United Methodist Delaware. Walker. 4 FALL-WINTER 2018 Boehm’s Chapel Society newsletter Did we mention apple dumplings? When Apple Festival time Meeting snitzing, kneading, rolls around, the thoughts of rolling dough and baking the members of the Boehm’s dozens and dozens of apple Chapel Society Board and the dumplings. When Boehm Boehm’s United Methodist bakers could no longer keep Church congregation revolve up with the increased demand, around apples, apples and the making of dumplings was more apples. outsourced to local bakeries. There is, of course, the APPLE DUMPLINGS homemade chapel apple butter, the central feature of 12 apples the festival. The generous ¼ cup + 1 tsp baking powder bakers of Grandview United 2 cups sugar Methodist Church set up their 2 tsp. salt stand, which features their 1/3 cup cinnamon delicious apple bread. While 2 2/3 cups shortening walking around the Boehm’s 8 c u p s fl o u r campus, visitors can savor 2 cups milk apple nuggets, caramel apples, homemade apple ice cream, Peel and core apples. Fill apple cider, and of course, hole of apple with a mixture of apple dumplings. sugar and cinnamon. Although folks at Boehm’s (This can be changed and and most residents of Lancaster adapted to your own taste). County, Pennsylvania, are Mix dough and roll, cutting used to a flaky crust encased into squares approximately cinnamon-sugar sprinkled 7 x 7 inches. Place apple on apple dumpling, a recipe dough and fold over apple. recently surfaced from a Bake at 375 degrees for 40 Virginia Beahm descendant to 45 minutes. Size of dough that presents a new twist to Above, Russell depends on size of apple. the art of making the fall Kauffman lifts The second recipe dessert. With plans for the a tray of apple submitted by Nellie Beahm 33rd Boehm’s Chapel Apple dumplings Duke, a descendant of Festival underway, it seemed in the Board- Benjamin Franklin and Eliza an appropriate time to compare ing House at Beahm, surfaced recently the two versions. Rawlinsville when archival papers were A search through the 1958 being sorted and transferred Personal Recipes Cookbook Camp Meeting. to the Tying Shed. It is compiled by the Woman’s Dumplings, assumed the five-paged sheet Society of Christian Service shown at right, containing 12 Beahm/Beam of Boehm’s Methodist Church are now pur- family recipes was distributed ended without finding a recipe chased from an at a reunion for Virginia Böhm for the typical Pennsylvania Amish baker. descendants sponsored by Jim Dutch apple dumpling. Most Galloway, a descendant of the likely, the Boehm bakers, of Rev. Martin Boehm. that era, knew how to make apple dumplings from scratch, submitted by former Boehm’s For many years it was Harry’s ELIZA BEAHM’S BOILED without the need of recorded UMC and Chapel Society recipe, that he acquired APPLE DUMPLINGS measurements and instructions. member Harry Neff, who spent while serving as a cook at Bring to a boil 2 quarts of water. Found in the more recent, many hours helping to snitz the Lancaster Woolworth store, that was used for the Peel, core, cut into quarter- 2003 Boehm’s Cookbook, and make apple dumplings for Recipes & Remembrances Apple Fest dumplings. Along pieces or slices, 10-12 previous Apple Fests. (Harry - A Collection by Boehm’s with Harry, many dedicated medium sized sour apples. United Methodist Church, passed away March 0, 2018. A members of Boehm’s UMC Make pastry: under the tab “Our Beloved memorial to Harry is included and Chapel Society spent long 1 ½ cups milk Boehm’s Chapel,” was a recipe in this newsletter on Page 8.) days at Rawlinsville Camp More APPLE Page 5 Boehm’s Chapel Society newsletter FALL-WINTER 2018 5 Apple The tombstone dumplings for Martin and Continued from Page 4 Eva Boehm near ½ tsp. salt Boehm’s Chapel. 2 tsp. baking powder In the bottom enough flour to make a photo, the new stiff dough inscription at the bottom of the Pinch off a medium sized stone. ball, roll out and place pieces of apple in it. Bring dough edges together on top and pinch. Drop in boiling water and cook until apples are tender. Sauce: 1 ½ cups sugar Martin Boehm tombstone updated 2 cups milk On Feb. 26, 2016, the In an 1811 interview of the present day Lancaster Cook until sugar is bishops of the board of with his son, the Rev. Henry Mennonite Conference, who dissolved. the present-day Lancaster Boehm, Martin mentioned only granted the remission by Pour over dumplings Mennonite Conference, being criticized for keeping unanimous vote. when ready to serve. granted a remission of the fellowship with those of other The reading of the censure of excommunication denominations and tongues. resolution of reinstatement, Any Böhm descendant, of the Rev. Martin Boehm Several local historians felt by Mennonite Bishop Stephen and honored him with the that Martin had never entirely with a current Chapel Weaver, on June 26, 2016, Society membership or status of bishop emeritus separated from his Mennonite of the Lancaster Mennonite brethren within his own heart.
Recommended publications
  • CHAPTER XIV. Pages from Newcomer's Journal
    CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener­ ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them.
    [Show full text]
  • Sermon Notes 9-5-21
    • 1767 • Lancaster, PA • “great meeting” • Philip Otterbein/Martin Boehm • “We are brothers!” • 1800 • Church of the United Brethren in Christ • 1889 • CHANGE... Allow “secret society” members to become church members. • controversy involved both doctrine and method of change • Bishop Milton Wright • 60 years = two ”U.B.” groups • smaller (more conservative) group is still known as United Brethren • larger (more liberal) group is now part of the United Methodist Church GOVERNANCE • Top Down > National Conferences (2 years) General Conference (4 years) • Bottom Up > Local churches have great autonomy in organization, worship, pastor, etc. However, each local church must sign a covenant (annually) to endorse the U. B. Confession of Faith and Core Values. DENOMINATIONS? • RELIGIONS... Hinduism, Judaism, Christianity, Islam, Shintoism, etc. • CHRISTIANITY (subgroups)... Eastern Orthodox, Roman Catholic, Protestant • PROTESTANT CHRISTIANTY (subgroups)... Mennonite, Baptist, U.B., Lutheran, etc.) Christian Protestant denominations have formed and folded for many reasons. Historically it has usually been a combination of theology and culture (language, geography, affinity, etc. MEMBERSHIP? Every true Christian is a “member” of the body of Christ (1 Cor. 12). But for purposes of identity and accountability, we choose to formalize/verbalize our commitment to one local church. This is not a negative statement about other churches. It is a positive statement about this church. This is analogous to marriage. AUTHORITY One of the distinctives of Protestant Christianity is the principle of “sola scriptura.” This is true for the U.B. church. We believe the ultimate authority to which we must submit is not church traditions or patriarch or papacy. It is the Bible, our Scripture, our Lord’s Word.
    [Show full text]
  • FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584
    Apple Festival paints with colors of autumn Annual event is Saturday, Oct. 12. See Page 4 for article and photos Boehm’s Chapel Society FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584 INSIDE ‘THE CONVERSION’ IN WOOD Chapel puts its legacy on parade Circuit rider is our theme in Willow Valley event. Page 2 The story of Eve Boehm The story of Martin Boehm Photo by Dolores Myers is well known, not so the story of his wife, Eve, and her Conestoga craftsman displays his woodcarving of Martin Boehm plowing his field. persecuted ancestors. Pages The carving marks the event in which Boehm fell to his knees in the furrows to seek 6-8. God’s grace. See article on Page 3. 2 FALL 2013 Boehm’s Chapel Society newsletter Boehm’s Chapel on parade Willow Valley Retirement Communities held a parade in late May and invited the Boehm’s Chapel Society to participate. We did and decided to use our circuit rider history as the theme. To do that, Chapel Society member Mike Rhineer, shown at right, saddled up his horse, put on Abe Sangrey’s hat, picked up a Bible, borrowed a coat from an Amish friend, and rode the parade route educating people on these early traveling evangelists. To reinforce that mes- sage, Society President Jim McCullough, below left, had sideboards made for his classic 1952 Dodge pickup truck (ac- tually younger than Jim) that proclaimed “Boehm’s Chapel: Keeping the faith of the circuit at their farm (now the Frey Vice President Marv Adams, rider since 1775.” The year 1775 was the year farm), just below the Chapel .
    [Show full text]
  • Lets Look @ History & the Process of Elimination
    Who started your Church? Lets look @ history & the process of Elimination Date, Origin, Founders of various churches NAME YEAR FOUNDER(S) ORIGIN ORTHODOX CHURCH 1054 (Britannica) Patriarch Bishop Photius Middle East National Churches Went into Schism (formal division) LUTHERAN 1517 (Britannica) Martin Luther (at least 20 groups) Germany ZWINGLIANS 1520’s (Britannica) Ulrich Zwingli Switzerland ANGLICAN 1534 (Britannica) King Henry VIII England CALVINIST 1555 (Britannica) John Calvin Switzerland PRESBYTERIAN 1560 (Britannica) John Knox (at least 10 groups) Scotland CONGREGATIONALIST 1582 (Britannica) Robert Brown England BAPTIST 1605 (Britannica) John Smith (at least 23 branches) Netherlands DUTCH REFORMED 1628 (Britannica) Michaelis Jones New York QUAKERS 1647 (H.of D. p.265) George Fox England METHODIST 1739 (Britannica) John & Charles Wesley (at least 19 groups) London UNITARIAN 1774 (Wikipedia) Theophilus Lindley London EPISCOPALIAN 1789 (Britannica) Samuel Seabury Philadelphia UNITED BRETHREN 1800 (H.of D p.205) Philip Otterbein & Martin Boehm MaryIand DISCIPLES OF CHRIST 1848 (Britannica) Thomas & Alexander Campbell Kentucky PLYMOUTH BRETHREN 1829 (H.of D. p.244-6) John Nelson Derby (at least 8 groups) England ADVENTIST 1830 (Adventist.org) William MiIler (at least 4 Branches) New Hampshire MORMONS (Church of Jesus 1830 (H.of D. p.165) Joseph Smith (at least 7 branches) New York Christ of Latter Day Saints SEVENTH DAY ADVENTIST 1860 (H.of D. p.38) Ellen Gould White Michigan SALVATION ARMY 1865 (H.of D. p.275) William Booth London
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • Rules of Order
    2018 JOURNAL OF THE EASTERN PENNSYLVANIA CONFERENCE THE UNITED METHODIST CHURCH Rules of Order Article I – Meetings 1. The Annual Conference shall convene each year for the transaction of business as provided by the Discipline of The United Methodist Church and shall consider and act upon such other matters as may properly be brought before it. 2. The place for holding the Annual Conference Session shall have the approval of the Bishop and the Commission on Conference Sessions prior to conference action. (See Discipline, P. 603.2) 3. Special Sessions may be held as provided by the Discipline. (p. 603.5) 4. The Bishop assigned shall preside or arrange for another Bishop to preside in case of the Bishop’s inability. In the absence of a Bishop, the Conference shall by ballot, without nomination or debate, elect a president pro tempore from among the traveling elders. The president thus elected shall discharge all the duties of a Bishop except ordination. (p. 603.6) 5. The choice of a visiting Bishop and/or major speakers shall be the prerogative of the Bishop. Article II – Organization 1. The sessions shall include a service of Holy Communion and Memorial Service and recording of the roll of members indicated in the Discipline (P. 605), including local pastors. 2. A Secretary, Treasurer, and Statistician and such other officers as the Conference may authorize, including assistant secretaries, shall be elected, the Secretary to nominate assistants. 3. The Conference shall establish a “Bar of the Conference” for the seating of its members. 4. The Conference may adopt an agenda prepared by the Bishop and the Commission on AC Conference Sessions.
    [Show full text]
  • Windows Booksellers 199 West 8Th Ave Eugene, OR 97401 [email protected] Church History, Devotional, & History Of
    Windows Booksellers 199 West 8th Ave Eugene, OR 97401 [email protected] Church History, Devotional, & History of Missions: Sale Prices, as Shown, Good through December 31, 2019 . __200 Years of United Methodism: An Illustrated History__. Drew University. 1984. Paperback. 122pp. Slight teat in cover near bottom spine, and slightly bent corners, else good. 122 pages. $4.6 [VL2542] . __2000 Ans de Christianisme, Tome I__. Société d'Histoire Chrétienne. 1975. Hardcover, no dust jacket. 288pp. Very good 288 pages. $3.06 [381061] . __2000 Ans de Christianisme, Tome II__. Societe d'Histoire Chretienne. 1975. Hardcover, no dust jacket. 288pp. Worn cover, corners bumped. Edges yellowed. Quarto. 288 pages. $1.5 [397838] . __A Brief Account of William Bush, Late Carpenter on Board the 'Henry Freeling', Including His Correspondence with Daniel Wheeler__. Philadelphia: Henry Longstreth. 1844. Pamphlet. 48pp. Sewn pamphlet. Foxing, slightly torn wrappers, otherwise good. 48 pages. $1.75 [358713] . __A Letter of Private Direction, by the Author of the Cloud of Unknowing [Spiritual Classics series]__. Crossroad. 1981. Hardcover with dust jacket. 127pp. VG/VG 127 pages. $1.5 [357612] . __A Lutheran Agenda for Worship: Resource Materials for the Churches' Study in the Area of Worship__. Lutheran World Federation. 1979. Paperback. 81pp. Some ink notes and previous owner's name on front wrappings, else good. 81 pages. $1.25 [VL2788] . __A Person's Religion. Being a Series of Thirty-Nine Addresses Given in the Chapel of S. John's House, Arlington Heights, Mass., from 1910 to 1912. A Comment on the Rule of S. Anne__. Convent of S. Anne. 1936. Hardcover, no dust jacket.
    [Show full text]
  • Timeline of the Evangelical United Brethren Church and Predecessor
    By understanding our past, GCAH helps envision the future! timeline of the evangelical united brethren church and predecessor denominations The Evangelical Association (later Church) and the United Brethren Church arose in the midst of a religious awakening (“wachet auf”) in many PA “Dutch”/German communities beginning in the 1760s. A consortium of ministers and lay preachers of various German-American religious bodies “united” themselves for the task of carrying the gospel and Christian culture to the back-country Germans, many of whom had never experienced evangelical preaching let alone been exposed to Christian teaching, discipline, and sacramental life. These Germans introduced Methodist methods—forming societies and classes in several communities in southeastern PA, sending preachers on circuits and holding “big meetings” (camp meetings in summer and fall seasons). One of them was Philip Otterbein, a German Reformed clergyman, another Jacob Albright, a Lutheran farmer. Despite deep affi nities, EVs and UBs did not think of themselves simply as German Methodists. Except for the very early years, both movements thought of themselves as quite separate denominations. NOTE: In the following timeline EV= Evangelical Association/Church, UB= United Brethren Church and EUB= Evangelical United Brethren Church. OTTERBEIN AND BIRTH OF ALBRIGHT AND BIRTH OF THE THE UNITED BRETHREN EVANGELICAL ASSOCIATION Philip Wilhelm Otterbein born into a family of ministers 1726 (Dillenberg, Germany) Image of Otterbein Otterbein, university educat- ed, ordained by the Reformed 1749 Church in Germany. Otterbein responds to call for missionaries in America. 1752 Appointed to the German Reformed Church (Lancaster, PA, Experiences a personal conversion. His new found joy leads him to share his passion with his congregation.
    [Show full text]
  • Methodist-History-2018-10-Omalley.Pdf (366.0Kb)
    Methodist History, 57:1 & 2 (October 2018 & January 2019) MERGING THE STREAMS: PIETISM AND TRANSATLANTIC REVIVAL IN THE COLONIAL ERA AND THE BIrtH OF THE EVANGELICAL ASSOCIATION AND THE UNITED BRETHREN IN CHRIST J. Steven O’Malley The title of this paper was inspired by a discussion I opened in A Companion to German Pietism, 1660–1800 (Brill Academic, 2014).1 It was a chapter on the early theological roots of German American revivalism during the colonial era. These roots also represent the foundation for the Evangelical United Brethren (EUB) tradition. Speaking personally, I was among the last to be ordained into its ministry, the year before its history ended in 1968 and completed my doctoral studies at Drew on the theology of the Otterbeins in that same decade. Much of my reading and research over the next fifty years has been focused on exploring the roots of a denom- ination which disappeared under my feet, shortly after my ordination into it. The continued influence in The United Methodist Church (UMC) is here affirmed, and it is my aim in acquainting you with some of its important root- age from these earlier centuries, where it got its steam to make a 201 year run on the track of history, up to the union year of 1968. It became apparent that such a prologue needs to return to the seventeenth and eighteenth centuries in Europe to discover the roots of this community of faith which, when it be- gan to organize in North America, was known in some quarters as the earliest indigenous denomination of European rootage formed in American history.
    [Show full text]
  • The First Annual Conference of the Church of the United Brethren in Christ, September 25,...26, 1800
    Methodist History, 39:4 (July 2001) UNSECTARIAN PREACHERS AND UNCERTAIN BEGINNINGS: THE FIRST ANNUAL CONFERENCE OF THE CHURCH OF THE UNITED BRETHREN IN CHRIST, SEPTEMBER 25,...26, 1800 K. JAMES STEIN Phillip William Otterbein . first met Martin Boehm at the grosse Versa11unlung (great meeting) held at Isaac Long's barn, six miles northeast of Lancaster, Pennsylvania on PentecostSunday, probably in thy year 1767. ·- .'I Otterbein, a pastor in the German Reformed Church, was about forty-one years old at the time. He had been serving congregations in the American colonies for some fifteen years. Both from the Reformed parsonage in Germany, which sent him and his five brothers into the ordained ministry, and his studies at the Herborn Academy in his native N as·sau, Otterbein had drunk deeply of the moderate Calvinism expressed by his church's Heidelberg Catechism. He was also much influenced by the vital Pietism taught by the Herborn faculty under whom he had studied. Beyond that, dur­ ing his first pastorate in America, he had experienced a definite personal assurance of God's salvation in Christ. Martin Boehm was only a year older than Otterbein. Born in Pennsyl­ vania of Swiss-German Mennonite parents, Boehm :married in 1753 and began farming. Five years later he was chosen by lot to become the minis­ ter of his local Mennonite congregation. His feeling of unworthiness for this task was confirmed by his halting and inept preaching. It was only an expe­ rience of conversion and divine assurance that changed Boehm's ministry into a vital one. Now he looked forward to Sunday (which he had once dreaded).
    [Show full text]
  • The Church of the United Brethren in Christ: a Reluctant Denomination
    Methodist History, 39:4 (July 2001) THE CHURCH OF THE UNITED BRETHREN IN CHRIST: A RELUCTANT DENOMINATION K. JAMES STEIN There may be certain advantages at a specialized conference to one's presenting the last paper on the last morning, but I cannot think of any. Some of the conference participants by that time have already left. All whose bod­ ies are still present in the room have their minds already 100 miles down the road. The previous speakers have either touched upon or virtually utilized key points to be made in the address. The lecturer could in some despair feel it the better part of wisdom to say to the decimated audience like many a traveler returning fro1n abroad has confessed to U.S. customs officials, "I have nothing to declare." Seriously, however, I am delighted to be asked to speak at this significant event and gladly accept the challenge of presenting the final lecture. Yesterday at Long's Barn we United Methodists trod upon some of our sacred soil. Otterbein's "Wir sind Bruder" utterance as he embraced Martin Boehm in a haymow full of worshippers at the "Grosse Versammlung" (the Great Meeting) that Pentecost Sunday probably in 1767, was a pivotal state­ ment. It evangelically affirmed the Gospel and it ecumenically offered rec­ onciliation across denominational barriers. No wonder some in the congre-..., gation praised God aloud and the greater part "were bathed in tears." 1 Still, despite this ringing unitive affirmation, nothing seems to have resulted immediately. We might well imagine that Otterbein and Boehm would have pulled out their date books and have scheduled a joint strategy session.
    [Show full text]
  • La Gente De La Iglesia Metodista Unida
    Nuestros corazones, nuestras mentes y nuestras puertas están siempre abiertas La gente de la Iglesia Metodista Unida 1 Queridos amigos en Cristo, Gracia y paz abundante para ustedes de parte de Dios nuestro Creador y de nuestro Señor Jesucristo. La gente de La Iglesia Metodista Unida es parte de una comunidad mundial con una rica herencia wesleyana, un pacto compartido y una misión común de hacer discípulos de Jesucristo para la transformación del mundo. De hecho, el cuerpo no consiste en un miembro, sino en muchos (1 Corintios 12:20). Nuestra conexión nos une en fe y servicio más allá de nuestras congregaciones. Nos comunicamos a nivel local y global a través de más de 43.000 congregaciones metodistas unidas en todo el mundo para ayudar a otros y compartir las buenas nuevas de la gracia salvadora de Cristo. Dios, en Cristo, nos ama y ama la humanidad más allá de todo entendimiento. Su gracia está disponible para todos y tenemos un llamado para compartir y hacer que esa verdad sea una realidad cotidiana, para quienes aún no han sido invitados a experimentar el bálsamo sanador y la vida abundante del banquete en la mesa de Dios. Celebramos todo lo que Dios está haciendo a través de La Iglesia Metodista Unida. Este manual está lleno de información sobre quiénes somos, cómo estamos estructurados y cómo estamos viviendo nuestra misión. Espero que este libro sea un recurso útil y ayude a visualizar la fuerza que la conectividad aporta al trabajo de la iglesia. Nuestra oración es para que La Iglesia Metodista Unida sea una comunidad donde su vida pueda encontrar paz, significado y un futuro con esperanza.
    [Show full text]