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JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom "Lord I Call..." Tone 4 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! V. (10) Bring my soul out of prison, that I may give thanks to Your name! V. (9) The righteous will surround me; for You will deal bountifully with me. V. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! Tone 4 (As one valiant among martyrs) Let us worthily honor the instruments of grace: John, Basil, and Gregory, the harps of the Spirit, the resounding trumpets of preaching, awesome and clear in tone,// thundering from the heights to declare the glory of God to the ends of the earth! V. (7) Let Your ears be attentive to the voice of my supplications! Let us worthily honor the three champions: the bulwarks of devotion, the three apostles added to the twelve, rivers overflowing with living water from Eden, flooding the face of the earth with life-bearing and divine streams!// They have formed the faith, as the elements form creation. V. (6) If You, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with You. 1 It is said: “There is no speech, nor are there words that are not heard in their voices”; for the proclamation of the godly and wise teachers has gone out through all the earth and the sea of creation. -
UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
January 2018 Newsletter
Proistamenos: Fr. Douglas Papulis ST. NICHOLAS (636) 527-7843 (314) 974-4613cell MONTHLY NEWSLETTER Parish Priest: Fr. Michael Arbanas ST. NICHOLAS GREEK ORTHODOX CHURCH (314)909-6999 4967 FOREST PARK AVENUE Office (314)361-6924 ST. LOUIS, MO 63108-1495 Fax (314)361-3539 Executive Secretary: Kathy Ellis ST. NICHOLAS CHURCH FAMILY LIFE CENTER Bookkeeper: Diane Winkler 12550 S FORTY DRIVE Email: [email protected] ST. LOUIS, MO 63141 Website: www.sngoc.org January 2018 Volume 22- Number 1 The Feast of Epiphany Christ, according to Orthodox teaching, gave the rite of passage to the Church on the day He Himself was baptized. On this day, St. Gregory of Nyssa tells us, Jesus entered the filthy water of the world, and thereafter brought up and purified the world. It is this purification through Je- sus’ Baptism that we commemorate on this day. And it is God’s revelation of Himself as Trinity who makes salvation and eternal life possible, that we also observe. Epiphany’s Gospel les- son, which comes from Matthew 3:12-17, speaks to us about these events, both of which are necessary for salvation The Gospel lesson is a simple one. Shortly before Jesus’ desert experience and the com- mencement of his earthly ministry, Jesus went to the River Jordan to be Baptized by his cousin John. John, on seeing Jesus, knowing that He is without sin, sought to prevent Him from being baptized by saying, “I need to be Baptized by you, and are you coming to me” (Jn. 3:14)? But Jesus retorted by saying, “Permit it to be so now, for thus it is fitting to fulfill all righteousness.” Oh what a marvel! Jesus who was fully God and fully man, who had no need to be saved “through the washing of regeneration and renewing of the Holy Spirit,” condescended to be Baptized. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
Liturgical Architecture: the Layout of a Byzantine Church Building
Liturgical Architecture: The Layout of a Byzantine Church Building Each liturgical tradition has its own requirements and expectations for the liturgical space; here, we will look at the St. Nicholas Church building and its symbolism in the Byzantine tradition. The nave The most ancient plan of Christian architecture is probably the basilica, the large rectangular room used for public meetings, and many Byzantine churches today are organized around a large liturgical space, called the nave (from the Greek word for a ship, referring to the ark of Noah in which human beings were saved from the flood). The nave is the place where the community assembles for prayer, and symbolically represents the Church "in pilgrimage" - the Church in the world. It is normally adorned with icons of the Lord, the angels and the saints, allowing us to see and remember the "cloud of witnesses" who are present with us at the liturgy. At St. Nicholas, the nave opens upward to a dome with stained glass of the Eucharist chalice and the Holy Spirit above the congregation. The nave is also provided with lights that at specific times the church interior can be brightly lit, especially at moments of great joy in the services, or dimly lit, like during parts of the Liturgy of Presanctified Gifts. The nave, where the congregation resides during the Divine Liturgy, at St. Nicholas is round, representing the endlessness of eternity. The principal church building of the Byzantine Rite, the Church of Holy Wisdom (Hagia Sophia) in Constantinople, employed a round plan for the nave, and this has been imitated in many Byzantine church buildings. -
Text for Synaxis
SYNAXIS n. a periodical gathering published by eighth day institute Theophany 2017 Vol. 4, No. 1 U.S. $10 WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE CALENDAR of EVENTS January 12th -14th Eighth Day Symposium 26th Hall of Men: George Elder on Robert E. Lee February 9th Hall of Men: Bill Coleman on T. S. Eliot 21st Sisters of Sophia: Barb Orsi on Emily Dickinson 23rd Hall of Men: Fr. Joshua Burnett on Erazim Kohák March 9th Hall of Men: Erin Doom on Blessed Paisius Velichkovsky 17th Feast of St. Patrick 21st Sisters of Sophia: Ann Harder on Flannery O’Connor 23rd Hall of Men: TBA April 4th Great Conversations: What Is the One, Holy, Catholic & Apostolic Church 10th-15th Holy Week: East and West 18th Sisters of Sophia: TBA 27th Hall of Men: Fr. Paul O’Callaghan on Stanley Jaki May 11th Hall of Men: Kevin Mortimer on Robert Barclay 16th Sisters of Sophia: Spring Social 25th Hall of Men: Dusty Gates on John Senior June 8th Hall of Men: Matthew Umbarger on Rabi Akiva 20th Sisters of Sophia: Ellen Awe on Carryl Houselander 22nd Hall of Men: Ben Davis on Lesslie Newbigin Weekly Th. 4:30 Cappadocian Society: A Reading Group for Those in Ministry Fr. 4:30 Florovsky Society: A Patristic Reading Group WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2017 SENIOR EDITOR & DESIGNER Erin Doom COPY EDITOR Fr. Geoff Boyle BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published by Eighth Day Institute to promote the renewal of culture through original and reprinted articles, passages from the early Christian Fathers, samples from the work of Eighth Day Institute, and book reviews. -
St. Ephraim the Syrian's Thought and Imagery As an Inspiration to Byzantine Artists
Hugoye: Journal of Syriac Studies, Vol. 1.2, 227–251 © 1998 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press ST. EPHRAIM THE SYRIAN’S THOUGHT AND IMAGERY AS AN INSPIRATION † TO BYZANTINE ARTISTS ZAGA GAVRILOVIC INSTITUTE FOR ADVANCED RESEARCH IN THE HUMANITIES THE UNIVERSITY OF BIRMINGHAM UNITED KINGDOM [1] For students of Byzantine art, St. Ephraim the Syrian is linked with the iconography of the Last Judgment. This paper gives an account of the previous research concerning his part in the development of that theme, although it is usually accepted that all previous conclusions were in fact based on pseudo-Ephraimic writings. However, in this article, a genuine text by St. Ephraim, which confirms that link, is introduced into the discussion. It is pointed out that, thanks to a great number of modern studies and the wider availability of St. Ephraim’s works, it is becoming possible to establish a more general connection between his thought and imagery and the art of the Byzantine world. This article includes a brief survey of the representations of St. Ephraim in Byzantine portraiture and of the iconography of his death and funeral. [2] One of the earliest preserved representations of St. Ephraim the Syrian in Byzantine art is on a small 10th century icon at St. Catherine’s Monastery, Mount Sinaï.1 The icon is divided into two † The General Editor acknowledges the assistance received from Eileen Wilson in scanning the images from slides. 1 K. Weitzmann, “The Mandylion and Constantine Porphyro- genetos,” CahArch XI (1960): 163–184. A photograph in colour, in id., The 227 228 Zaga Gavrilovic registers. -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
The Forerunner
The Forerunner weekly bulletin of St. John the Baptist Orthodox Church Orthodox Church in America (OCA) – Archdiocese of Pittsburgh 601 Boone Avenue, Canonsburg, PA 15317 724-745-8216 – www.frunner.org – www.facebook.com/frunneroca/ Preaching the Gospel of Jesus Christ to Canonsburg, the Chartiers Valley, Washington, and Beyond! January 17th, AD 2021 32nd Sunday after Pentecost (Tone 7)/12th Sunday of Luke St. Anthony the Great Home Parish of the Ever-Memorable Met. Theodosius, (+10/19) May his memory be eternal! Вѣчная память! Rector, Fr. John Joseph Kotalik 425-503-2891 – [email protected] Attached Clergy: Protodeacon John Oleynik, 724-366-0678 Deacon Theodosius Onest, 724-809-3491 Parish President & Warden, Mr. Kiprian Yarosh, 724-743-0231 Interim Choir Director, Mrs. Diane Yarosh; Cantor, Lara Galis The Orthodox Church humbly claims to be the One Church of Jesus Christ, founded on the Apostolic Witness to our Lord, born on the day of Pentecost, and for 2,000 years making known to men, women, and children the path to salvation through repentance and faith in Christ. All Services are Live-Streamed Online on our YouTube Channel: www.youtube.com/c/StJohntheBaptistOrthodoxChurchCanonsburg/live Upcoming Schedule January 19, Tuesday: -7:00 PM, All-OCA Online Church School for Middle and High School Students: Every Tuesday, go to https://www.oca.org/ocs and click your age group! January 21, Thursday: FR. JOHN & MAT. JANINE RETURNING January 23, Saturday: -5:15 PM, General Pannikhida -6:00 PM, Vespers & Confession January 24, Sunday (New Martyrs & Confessors of Russia; Xenia of Petersburg; Sanctity of Life Sunday): -8:45 – 9:15 AM, Confession -9:30 AM, Divine Liturgy Church Open Until Noon -6:00 PM, Moleben to St. -
St Basil's Contribution to the Trinitarian Doctrine: A
ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL. -
& What You Can Do to Help… Why It Has Endured 2000 Years …
Seeking and Understanding your Religious Heritage Why it has endured 2000 years …. & What you can do to help… WEAVING THE FABRIC OF HISTORY Το έργο αυτό έρχεται να συμπληρώσει και να αναδείξει την πίστη των χριστιανών μιας ιστορικής και πολιτιστικής κληρονομίας 2000 και πλέων ετών . Για αυτό και πρέπει να διατηρηθεί και να αντέξει στους αιώνες των αιώνων . Οι κτήτορες αυτού του Ιερού Ναού θα μείνουν στην ιστορία και θα τους μνημονεύουν αιωνίως . Θα καμαρώνουν τα εγγόνια τους , οι συγγενείς τους και οι επόμενες γενιές για την συμβολή τους σε αυτό το Έργο . Που είναι καταφύγιο και αποκούμπι για τις κακουχίες και τις θεομηνίες των καιρών μας. Θα μείνουμε στην μνήμη των συγγενών μας ως πρωτοπόροι και θεμελιωτές μια αντάξιας προσπάθειας συνεχίσεως της ιστορικής βυζαντινής κληρονομιάς των προγόνων μας. Τέλος όλοι μπορούν και πρέπει να συμβάλουν στην ανέγερση του Ιερού Ναού για την συνέχιση της Ιστορίας και τις Ορθοδοξίας. This Authentic Basilica complements and highlights Christian beliefs that have a historical, cultural and religious heritage of 2000 years and more. We have been given the responsibility to continue this legacy and help it to endure for centuries to come. The faithful that have and will continue to contribute to help build this holy temple will be remembered in history. The benefactors of this historic project will bestow upon their children and grandchildren for many generations the opportunity to become the torch bearers of Christendom. HOLY RELICS SOLEA Sanctuary NAVE Dedication or Sponsoring opportunities for Bell Tower Bell Tower- three- tiered Bell Tower $100,000.00 (Donors will have individual recognition both upstairs and downstairs on interior walls of Bell Tower) Bell Tower Elevator Handicap Accessible $150,000.00 (Donor will have individual recognition outside elevator as well as inside elevator) Bell Large $ 14,000.00 Bell Medium $ 9,000.00 Bell Small $ 6,000.00 (Donors will have their names engraved on bells.) The three bells will be made in Romania.