Samuel Brannan: an Historical Play
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Zion in Paradise
Utah State University DigitalCommons@USU Faculty Honor Lectures Lectures 5-1-1959 Zion in Paradise S. George Ellsworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honor_lectures Part of the History Commons Recommended Citation Ellsworth, S. George, "Zion in Paradise" (1959). Faculty Honor Lectures. Paper 24. https://digitalcommons.usu.edu/honor_lectures/24 This Presentation is brought to you for free and open access by the Lectures at DigitalCommons@USU. It has been accepted for inclusion in Faculty Honor Lectures by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TWENTY-FIRST FACULTY HONOR LECTURE Zion • Paradise EARLY MORMONS IN THE SOUTH SEAS by S. GEORGE ELLSWORTH Associate Professor of History THE FACULTY ASSOCIATION UTAH STATE UNIVERSITY LOGAN UTAH 1959 CONTENTS page THE IDEA OF CONVERSION ............................................................ 3 THE EARLY EXPANSION OF MORMONISM ................................ 4 EARLY MORMONS IN THE SOUTH SEAS .................................... 6 From Nauvoo to Tubuai, 1843-1844 ................................................ 6 The English and the French in Tahiti ................. .. ....................... 7 The Mormons at Tahiti, 1844 ........................................................ 9 First stronghold on Tubuai, 1844-1845 ........................................ 10 From Tahiti . ....... .. ........ ..... ........ ........................................................ -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
The Establishment of the Church in French Polynesia, 1844-1895
the establishment of the church in french polynesia 184418951844 1895 day saints were missionaries the bronzedskinnedbronzed skinned polynesians of tubulitubuai by R lanier britsch pleaded with elder pratt to remain among them the islanders were in the spring of 1843 a former sailor who was now a latterlatterdayday already nominal christians but they wanted a permanent minister saint received a mission call from joseph smith his destination was to finding it impossible to turn down their request addison removed his be vermont an area where a number of his family members lived it is belongings from the timoleon and bade his two companions goodbyegood bye they not clear why or how the old salts mission call was changed to the ailedsailed north to tahiti which now became their destination pacific islands but on haymay 11 1843 addison pratt was told he should pratt whoawhom the polynesians called palaitaparaitaparaltaParaita went to work with a serve there three other menbenjamineenmen benjamindenjaminF grouard who had also sailed will since he could speak but a few words of hawaiian he was limited the pacific and had lived in hawaii noah rogers and knowlton F rankshanks in hishie teaching to a small group of caucasian sailors who had settled on were also assigned to take the restored gospel to the peoples of oceania the island taken wives and become shipbuildersshipbuilders it was one of their pratt grouard and rogers were married men hanks was a bachelor number ambrose alexander who was the first person in the pacific area the little company -
Cause for Mormon Gentile Conflict
the political kingdom of god as a cause for mormon gentile conflict KLAUS HANSEN the afternoon of october 30 1838 saw one of the most brutal butcheriesbutcheries of men and children ever to occur in the annals of the state of missouri at about four 0 clock relates joseph young one of the eyewitnesses a large company of armed men on horses advanced towards a mill on shoal creek where about thirty mormon families had gathered for refuge defensel- ess the saints scattered some into the woods others into a blacksmith shop overtaken by the mob nineteen men and boys were killed a dozen wounded one nine year old boy had found refuge under the bellows discovered by a mobster the child was killed by a gun blast in the head boasted the butcher after- wards aitsnits will make lice and if he had lived he would have become a mormon the shots of the haun s mill massacre were to keep ringing in the ears of the saints reminding them that satan was fighting with real bullets against the kingdom of god a kingdom that if it was not of this world nevertheless marched vigorously and militantly in it persecution then was to be expected it had been with the church from the publication of joseph smith s first revelation it was to continue throughout the history of the church in the nineteenth century joseph himself was to sealseat his testimony with his blood even the exodus to the rocky mountains would not silence the voice of persecution not until the saints had submitted to the government demands for the abolition of plural marriage was the conflict between -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
The Expansion of Mormonism in the South Pacific
The Expansion of Mormonism in the South Pacific R. LANIER BRITSCH SINCE THE FIRST encounter between Latter-day Saint missionaries and the peoples of Polynesia 136 years ago, there have been inevitable changes in both the methods of missionary work and the adaptation of the island mem- bers to the Church. Problems of cross-cultural encounter are not peculiar to any particular religious group or to any geographical region. They are a natu- ral result of the clash between various traditions. It is natural for people to love their own country and customs. Patterns and traditions bring order and sense to life. Alien beliefs and products threaten old ways and often demand accommodation. At times the new ways are more attractive than the old. This has been true in the Pacific. The various island groups have presented different linguistic and societal challenges to the Church. It is possible, however, because of basic similarities, to consider the entire area as a whole. Among the matters that can be consid- ered here, I have chosen to focus on two parts of the interaction with the Pacific peoples: the theory and method of missionary work; and the Church as an agent of culture change and adaptation. MISSIONARY WORK Students of mission history have devoted considerable time and innumer- able printed words to the analysis of mission theology and mission theory. R. LANIER BRITSCH is Professor of History at Brigham Young University. 53 54 I DIALOGUE: A Journal of Mormon Thought Since the thirteenth century, devout missionaries and their sponsoring de- nominations and agencies have grappled with the problem of how best to carry the Christian message to the heathen, the unbelieving, the unchurched, the unreached peoples of the world. -
Mormonism in Illinois 1839-1847: a Study of the Development of Socio-Religious ConIct
Durham E-Theses Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict Hampshire, Annette Pauline How to cite: Hampshire, Annette Pauline (1979) Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8109/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT This thesis is a sociological account of the development of conflict between a religious group, the Mormons, and the society which acted as their host, mid nineteenth century Illinois. It traces the deterioration of the relationship between the Mormons and their host from one of friendly sympathy to one of open warfare, and seeks to explain this decline with the aid of sociological concepts. It does not attempt to put forward a theory of conflict, nor to give a history of Mormonism in Illinois. -
Self Was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 5-18-1994 "Self was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women Genevieve Jane Long Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the English Language and Literature Commons Let us know how access to this document benefits ou.y Recommended Citation Long, Genevieve Jane, ""Self was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women" (1994). Dissertations and Theses. Paper 4837. https://doi.org/10.15760/etd.6713 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Genevieve Jane Long for the Master of Arts in English were presented May 18, 1994, and accepted by the thesis committee and the department. COMMIITEE APPROVALS: Nancy Porter, Chai't-.. Christine Thompson Christine Rose DEPARTMENT APPROVAL: ******************************************************************** ACCEPTED FOR PORTLAND STATE UNIVERSITY BY THE LIBRARY b n of/ fZ,u,-ru /997 ABSTRACT An abstract of the thesis of Genevieve Jane Long for the Master of Arts in English presented May 18, 1994. Title: "Self Was Forgotten": Attention to Private Consciousness in the Diaries of Three Mormon Frontier Women This study discusses diaries by three Mormon women on America's southwestern frontier. These diaries cover a period stretching from 1880-1920. The study explores how these diarists (in a culture that was and remains highly communitarian and which valued, for women, the primary roles of helpmeet and mother), leave the imprint of individual as well as cooperative consciousness in private writings. -
Mormon Manuscript Materials in Utah State University's Special
Stephen C. Sturgeon: Utah State University Special Collections 137 Mormon Manuscript Materials in Utah State University’s Special Collections and Archives1 Stephen C. Sturgeon The Division of Special Collections and Archives located in the Merrill Library at Utah State University, Logan, Utah, is composed of six different sections (Manuscripts, Photographs, University Archives, Rare Books, Preservation, and Art and Book Arts). Although each of these sections focuses on collecting different types of materials, one major focus for Special Collections as a whole is Mormon history. Although the division itself has existed only since 1965, Utah State University’s collection of Mormon materials dates back to 1916 when the university spent its entire book bud- get to purchase the Eli H. Peirce library. This collection contained almost seven hundred books focusing on Mormon and Utah history.2 Since then, USU’s collection of Mormon materials has steadily grown, and now it is one of the top ten in the country and one of the largest held by a public institu- tion. What follows is a brief list of some of the major Mormon manuscript collections at USU. Processed Collections Alunite, Utah, Branch LDS Records (Mss 207)—Minutes of sacra- ment meetings and membership rosters covering the period 1917–20. Alunite was a mining town during World War I but subsequently was aban- doned after the war. Edgar B. Brossard (Mss 4 and 220)—Personal and professional papers of a thirty-five- year member (1925–60) of the United States Tariff Commission, who also served in numerous LDS Church positions through- STEPHEN C. -
Journal of Mormon History Vol. 23, No. 2, 1997
Journal of Mormon History Volume 23 Issue 2 Article 1 1997 Journal of Mormon History Vol. 23, No. 2, 1997 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1997) "Journal of Mormon History Vol. 23, No. 2, 1997," Journal of Mormon History: Vol. 23 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol23/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 23, No. 2, 1997 Table of Contents CONTENTS LETTERS viii ARTICLES • --Mormon Sugar in Alberta: E. P. Ellison and the Knight Sugar Factory, 1901-17 William G. Hartley, 1 • --Ellison Milling and Elevator Company: Alberta Wheat with Utah Roots Gregory P. Christofferson, 30 • --Friends Again: Canadian Grain and the German Saints Richard Neitzel Holzapfel, 46 • --"The Grand, Fundamental Principle:" Joseph Smith and the Virtue of Friendship Steven Epperson, 77 • --Zina Presendia Young Williams Card: Brigham's Daughter, Cardston's First Lady Donald G. Godfrey, 107 • --Ernest L. Wilkinson's Appointment as Seventh President of Brigham Young University Gary James Bergera, 128 • --The Mechanics' Dramatic Association: London and Salt Lake City Lynne Watkins Jorgensen, 155 • --"Every Thing Is Favourable! And God Is On Our Side": Samuel Brannan and the Conquest of California Will Bagley, 185 ENCOUNTER ESSAY • --Keeping Company with Wilford Woodruff Thomas G Alexander, 210 REVIEWS --Martha Sonntag Bradley, Kidnapped from That Land: The Government Raids on the Short Creek Polygamists Becky Johns, 221 --Frederick S. -
Imperial Zions: Mormons, Polygamy, and the Politics of Domesticity in the Nineteenth Century
Imperial Zions: Mormons, Polygamy, and the Politics of Domesticity in the Nineteenth Century By Amanda Lee Hendrix-Komoto A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2015 Doctoral Committee: Professor Susan M. Juster, Co-Chair Associate Professor Damon I. Salesa, Co-Chair Professor Terryl L. Givens Associate Professor Kali A.K. Israel Professor Mary C. Kelley ii To my grandmother Naomi, my mother Linda, my sisters Laura and Jessica, and my daughter Eleanor iii Acknowledgements This is a dissertation about family and the relationships that people form with each other in order to support themselves during difficult times. It seems right, then, to begin by acknowledging the kinship network that has made this dissertation possible. Susan Juster was an extraordinary advisor. She read multiple drafts of the dissertation, provided advice on how to balance motherhood and academia, and, through it all, demonstrated how to be an excellent role model to future scholars. I will always be grateful for her support and mentorship. Likewise, Damon Salesa has been a wonderful co-chair. His comments on a seminar paper led me to my dissertation topic. Because of him, I think more critically about race. In my first years of graduate school, Kali Israel guided me through the politics of being a working-class woman at an elite academic institution. Even though my work took me far afield from her scholarship, she constantly sent me small snippets of information. Through her grace and generosity, Mary Kelley served as a model of what it means to be a female scholar. -
Licensing Ministers of the Gospel in Kirtland, Ohio
McClellan and Ward: Ministers of the Gospel in Kirtland, Ohio 101 Licensing Ministers of the Gospel in Kirtland, Ohio Richard D. McClellan and Maurine Carr Ward The Latter-day Saint movement grew quickly in Kirtland, brought about in no small part because of the fevered pace of its missionary efforts, first regionally and then abroad. This growth required the institution of many administrative functions and mechanisms most importantly to develop, dis- seminate, and control doctrine but also to create order and synergies in the frontier community, where government played only a fraction of the role apportioned to it today. It was during the Kirtland years that the fledgling Church first took aim at developing the range of policies and procedures necessary to govern a large group of people—both secular and spiritual. Although the more secu- lar interests gained prominence in Nauvoo and peaked in nineteenth-cen- tury Utah before phasing out during the twentieth century, the spiritual practices—or remnants thereof—developed in Kirtland proved foundational for the LDS faith and are still embedded in Church governance today. One administrative practice that became formalized during the Kirtland years concerned the regulation of Church doctrine through its emissaries— the establishment of a standard ordination and licensing system for autho- RICHARD D. MCCLELLAN was raised in Kirtland, Ohio, by parents whose pasttime is still consumed by church and local history. As an undergraduate student at BYU, he worked with the Encyclopedia of Latter-day Saint History, FARMS, the Religious Education Student Symposium, and his Honors thesis—a biography of the Frenchman Louis Bertrand.