eco-escritura. Palabras clave tiempo. aun ycorpóreos etéreos ángulos que combina sofisticado estilo por un yentrelazadas selectas palabras de através así misma que en define se forma la en visible que es y lo material, lo entre espiritual vínculo un establecer parece Así, natural. espacio el con conexión su que desentraña ydescubrimiento iluminación de útil sistema un como además opera lo con divino contemplación relación la su de Incluso, fe. sobre la reflexiones comprender sus para fundamental que es íntima Una conversación reveladora. forma de le habla naturaleza que el la en naturaleza, la con significativo, pero personal, diálogo un articular de capaz es Williams persona. como propia ysu definición escribir de arte el en comprender implicación su para importante papel un juegan fe la como naturaleza la tanto negociación dicha En propia su con identidad. negocia Williams escritos, sus En Mormona. Iglesia la como conocida más Días, Últimos los de Santos los de Jesucristo de Iglesia la de historia la en firmemente enraízada familia una en Tery creció Tempest Williams Resumen Keywords angles. corporeal and ethereal combining style of by way asophisticated braided and selected also are which words through herself how she in defines visible is that material the and spiritual the bond between a to establish she seems Thus, space. natural to the her connection to fathom discovery and of enlightenment system auseful as also operates Divine the with of her relationship Eventually, her contemplation on faith. her reflections to understand fundamental also is conversation intimate That ways. pregnant to her in speaks Nature one which in Nature, with dialogue but significant apersonal able to articulate is Williams of self. definition her own and of writing art into the her engagement to understand roles play important faith and Nature both negotiation, identity. her own that In negotiates Williams writing, her In Mormon the Church. as known better Saints, of Latter-day Christ of Jesus Church of the history into the deep go roots whose afamily in raised was Terry Tempest Williams Abstract Revista Canaria de Estudios Ingleses Estudios de Canaria Revista TERRY TEMPEST WILLIAMS’ ECO-WRITING FROM ECO-WRITING WILLIAMS’ TEMPEST TERRY DE TERRY TEMPEST WILLIAMS DESDE UNA PERSPECTIVA MORMONA PERSPECTIVA UNA DESDE WILLIAMS TEMPEST TERRY DE : Terry Tempest Williams, Mormon faith, Negotiation with Nature, Eco-Writing. Nature, with Negotiation Mormon: Terry faith, Tempest Williams, ECO-ESCRITURA LA CONOZCA»: YO QUE UN SOLO «HAY : Terry Tempest Williams, fe mormona, negociación con la naturaleza, naturaleza, la con negociación mormona, fe : Terry Tempest Williams, DOI: https://doi.org/10.25145/j.recaesin.2018.77.14DOI: A MORMON PERSPECTIVE MORMON A “I ONLY KNOWME”. ONE EHU/Universidad del País Vasco País del EHU/Universidad Ángel Chaparro Sainz Chaparro Ángel , 77; november 2018,, 77; pp. november 209-219; e-2530-8335 ISSN:

REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 209 REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 210 time, with with time, category,another won, Ulrich in this Thatcher biography Laurel which in year same Place of and Family History An Unnatural for Refuge: distinction this earned 1995. in and Or,2008. to just mention 1991 Award in for Personal one Essay more, AML the or John the Wesleysociation (2006) PowellCanyon Award, The inGrand Trust As Literature Achievement Award Western from the American Distinguished the West Stegner Award (2005), Wallace for Center the (2006), the for American the The in (1995),Humanities Society the from Wilderness Award Marshall Robert Award Book Governor’s (2000), Utah sample: Utah the the alittle just is Award list the following with books, her As different honorsand many recognitions. with distinguished and awarded been she has spent writing, has Williams that years why, thirty explain almost representative; the they in are works these But, still, cal. 2001, took her back to a familiar landscape that she abandoned in the previous book. she previous abandoned the in that 2001, landscape took her to a familiar back into author’s the Desert in the Patience and Passion finally, Red: faith; it on amuch when, Hieronymus is more fact, insight in Bosch intricate a research Gibbsand Smith; Leap M. B. Smart side by working William side time, with on exercise edition,another this Community and on Land Reader AMormon New Genesis: art; Frank’s enjoyed; she has that published 1991, in success the and biggest probably still, first, the was achieved international Place and of Family recognition. History An Unnatural Refuge: edition of book the for the in children 1984, in record. Since, Ted her with entire literary sheto collaborated review Major if I try now study. said be could of this same The goal detourfrom the long fatal and in literature. her job, fingerprints the and left task or road, on the journey, the and on land Her the account. vital when focusing both in hinted her be tobiographical anybody.can no do surprise come They themes as women’s and preservation ecology, place, wilderness away, In landscape, health. those a writer, to related been As her apoet. always productionshe a writer and is has obviously, and, activist; an conservationist; History; of Natural Museum Utah the at of naturalist-in-residence curator education aNavajo and in Utah, Reservation; and movement. in Creek, Montezuma a teacher been change Sheby has defined City, been to close Moab. She very has Her presently Utah. lives Lake life Salt in of value herthe contribution. her evidences unconsciously shape literature that ingredients recognition of many the but composite of complex her Her the literature. nature frank unveils perspectives, different from very approached have been analyzed and whose books Williams, Terrythat from 1989 Tempest granted conversations, to 2005. those Williams In conversations and talks a representative sequence of selects interviews, Austin chael AML is the acronym for the Association for Mormon Letters. In 1991, for In Mormon acronym for the Association is the Letters. AML she Other scholars would highlight other works. The list is crippledis and whimsi list The other works. would highlight scholars Other of her biography a would examination mean a thorough to make case, any In 1955 born in However, was raised sheWilliams was California. Corona, in In In Desert Quartet: An Erotic Landscape An Erotic Quartet: Desert A Voice in the Wilderness: Conversations with Terry with A Voice Tempest Conversations Wilderness: in the Williams A Midwife’s Tale: Diary on Her Based 1785- The Ballard Life of Martha was published in 2000 and it seems to be the retelling of retelling to it the be and seems published 2000 in was The Secret Language Snow of Language Secret The , in 1995,, in on addition relied of the Mary , her books have , her books , in 1998,, in was , published in . The , Mi - - - , and even her most intimate impulse for spiritual experience. Eventually, experience. for her spiritual con her impulse even most intimate and compromises her membership Mormon to the how Church Williams understand to fundamental also is but nature writing, and herand commitment to activism her role to nature connection Her to important Mormonism understand an plays Mormon the as Church. known better of Saints, Latter-day Christ ofChurch Jesus her and definition self. of of writing, art the in engagement her roles to understand play important faith and nature negotiation, both that to in her negotiate of identity; own her writing advantage takes Williams fact, In how her on concept acomplex relies of self combinationelements. different of many unveils Williams mentioned Austin. book already by the Michael found be in can writer, speaker, educator,interview The activist, ist, environmentalist. scientist and natural wife, as about when gave Tempest inquired facets her herself many Williams contribution. poignant proposition out and to apregnant be turns literary Williams’ literature, Terry American to Tempest Western perspectives different integrating definition of the aboutMormon complicating Literature, whenor when thinking Whether forAustin’s desires. certainty a becomes promising There, be. Williams can for amuch more notion wide open and ofclaiming Mormon what and is literature he also is time, same at the and, literature; of Western studies the American within for for aplace Mormon“How aMormo-American”, literature to claims Be Austin In literature. of Williams’ reading specific to context this critical awider grants acommunity. Austin’s as into Michael and areligion Mormonism, article as both way sophisticated and West enriching an but of American also the landscape the combination different offers This onlynot her a writing. to approach characterizes orism motherhood) spirit intimate philosophy that the conjure and personal the activ of (place, her life aspects other meaningful it those she merges which with thein way and dimension she delivers which herin wayspiritual The herin books. noticeable role becomes that important an plays born– into she was which munity com of tenets areligious and ideals traditions, the –and path her spiritual case, any 1). (Flanders with” In raised I was religion,the but some of I do ideals practice the for Flanders to Laura ever. arecent In interview probably is Church the than bigger Presently, from complex been unstable. ment and has Church to her the distance 155). (Austin together” held her everything she engage shows her that In books, fabric that the It ofa Mormon lives. our was focus the household was where that up in “I grew of Saints: Latter-day of of Church Jesus-Christ the tradition cultural the within raised was stated, Terryrelevant. has she herself Tempest as Williams, study, of context the this accident in the is least, time.At happened same at the of Mormon Present Criticism at the Time.” Or, “How piece of with criticism best aMormo-American; the to Be The Function editor of Voice Austin, Michael Wilderness in the that year . Curiously, Desert category, Quartet with same same the the in it and was again, 1812 The The Nation , also a winner of the Pulitzer Prize. Four years later, Four years 1995, in Prize. won of Pulitzer the awinner Williams , also Williams was raised in a family whose roots go deep into the history of the into deep history go whose roots the afamily in raised was Williams that answer thefrom Terry springs article The quotationtitlethis the of on honors Austin’s coincidence that Williams’ and It unimportant not is an she confessed that “I’m certainly not “I’m Idon’t orthodox, and that she confessed certainly practice , won the AML award to award , won AML the - - - - -

REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 211 REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 212 presence. presence. Mormonism aconstant is other found be books– in can to references her faith though and Place books: quoting here three mainly be I will production, not it fact, obvious and why In literary others. them becomes Ichose how and it.she she says says her proves element in literature what to akey be oftreatment faith to understand element. It mentioned my been just or is the impression asecondary it that has as put been Mormonism aside, her has books, when analyzing here. most cases, In explaining at aim I what is that and ways different in activism and writing mental environcommitmentwith her production. Mormonism affected literary Williams’ somehow, that, and inherited perception of world. their the have shaped have adopted they or that values outside,the but cultural and about of aset beliefs from imposed being roomabout rules outter to set the world. a of do They talk not inner Terryfound from in the implyboth coming or lenses, TempestBias Williams. be can pattern complexsame The dichotomy this triggers. that of degrees array wide the in evil and good allows her to portray that is a definition It conflict. and for complexity contradiction, allows of biases amatter of identity as understanding xv). (Barber character” in your own the upon biases reflecting only after understood be can which your characters in biases the toneed examine you matters, that “You you to something if her write want writing: suspect through the on off Mormon and andexperience life, Church, that her to personal recordneed on her she reflects ideaas her same when the with she underlines Barber, agrees lis the present time: cancer, the fallout of atomic fallout present cancer, the bombs,the her time: Mormon upbringing, with her past intertwines confession Her place. literary and family nature, between connections strong establishes Williams Again, Bird Refuge. Migratory River Bear the with finish close to was Lake the Salt Great of therising event:the year specific thirst. and of her spiritual that upbringing consequences andof influence about the 155). talks (Austin together” it Williams or lenses, bias you call Whether held everything fabric that the It of lives. our was focus the household was where that aMormon up in would to? we want Igrew conditioning. our Why escape cannot not but “Mormonism bias, lenses: We world one the is Isee of lenses through. the 68). Coloradothe Plateau” term; adifferent interview, (Austin she another In uses out aMormon ofgeography, Great Basin, Iam writing the woman culture. and I’m “So gender, are her which in writing: of and role my her aware in biases, life both angles. corporeal and ethereal combining style way of asophisticated andby braided selected also are which words through how in herself she defines visible is that material the and spiritual the abond between to establish she seems Thus, space. to her fathom natural to the connection discovery and enlightenment of system auseful as templation also operates Divine of the her with relationship If we go back to the few books that I chose to give a sample of Williams’ to Ichose a sample give of Williams’ that books few to the we back go If Terry in plays role faith Tempest the at exploring that I aim article, this In fiction. Her through to need biases explore the those highlights Barber Another Mormon writer with whom Williams shares many qualities, Phyl qualities, many shares Mormon whomAnother writer with Williams of how she aware is her that Mormon a plays upbriging confesses Williams , Refuge and Leap and in Desert Patience and Passion Red: turns out approximation to to avery acomplex be personal turns and Refuge: An Unnatural History of Family History An Unnatural Refuge: . In the three of them –even of –even them three the . In - - West, an episode that would turn out to be a fundamental experience to make to make experience out to afundamental be wouldWest, turn episode that an role pioneering their the in of American the Mormons started command, his Under had. Smith Young that to visions implement the convinced death. was all West to the exodus the and began. again end. The to of Church period Mormons an the were founding forced the to move by brought amob. death His killed was Smith there, in While Carthage. in jail in was finally,and,put Smith dangerously newspaper. the Theclose tensionincreased put Nauvoo. in had Smith into decided to practice Smith that doctrines new the opinions regarding intended critical tion to to The Expositor Nauvoo Smith. express due opposi to their excommunicated Forster Robert were actually and Law William Expositor Nauvoo cided to the close when Joseph de Smith started It period. all merry end to this an Mormons, giving the against subsequent attacks triggered event that abreaking became leader main However, on mission earth). their is of the death the this (Mormons that believe kingdom Zionof the attemptearth on to build successful –first midwest the in one of most prosperous becoming the cities was city whenNauvoo this time at the man. of a figure the in land the towards Mormon condensing just is ethics Young, she of heritage Brigham the underlines when Williams leader. case, any In promoted Mormon by ethics this on land stress the highlights approving. Williams positive of and are them Young, all and of Brigham legacy to references the many are there her in books, For celebrates. and instance, sanctions Williams that upbringing ofof self. asense contribution formation onimportant dimension to her act of personal her spiritual most the lies one which in combine to aparadoxical create positive the aspects and two; thewhen negative acombination first of these category: third apotential be There would or penalizes. criticizes rejects, Williams Mormonism in that features the all to gather which in a category one, a negative Second, again, herin writing. seizes and praises Williams that culture or Mormon and the Gospel community Restored from the constituents nourishing and assertive the all Igarner which in positive a category one, a call I what categories. First, different two in touch on faith her divides that classification apractical Ifancy cosmos Tempest literary Williams’ her and religion. to Earth to her the connections study Hieronymousstudy Bosch’s of to her story to trip Madrid the It tells love in a painting. with her falling scribes –“a engagement book ofspiritual 120). questions,” (Austin she says Thebook de Finally, Leap landscape. arid the towards of confession feelings of this a part also are conceptthe of family and Mormonism political. than is more for fight spiritual preservation this case, any In desert. the and of wildness on preservation the focusing ent topics, specially Red definition. intímate her most elements to organize real and symbolic as act aspects of these birds... All Brigham Young took the leadership of the Church after Joseph Young Smith’s after of Church tookBrigham leadership the the Joseph Smith, prophet founder ofand Mormon the mayor of Church, was frominherited her Mormoningredients and spiritual cultural many are There Mormonism,influences To specifically and Terry how faith, examine is a collection of essays, stories and testimonies on differ testimonies stories and of essays, acollection is become a very important book to understand Williams’ Williams’ book to understand important become avery The Garden of Earthly Delights Earthly of Garden The , a periodical being published for the first time. published for first being the , aperiodical , but it becomes a return , but it areturn becomes - - - -

REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 213 REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 214 in a land that he learnt to he love: learnt that aland in a proper for community place anew winning in success his heritage; a valuable as left philosophy and Young’s commitment that patrimony the underlines She memory. envisioned before him. had what Smith accomplish tried whoto theman figure: important second main tighter. Mormon and stronger In history, community the the Young as appears the desert” (Austin 95). Williams underlines also how Young also 95). underlines some and other leaders (Austin desert” Williams the misappropriation the and of water in of overgrazing on perils the speeches rousing of Mormon the brethren gave Church Early notions strong ofvery sustainability. with filled are sermons, they and Young, journals his of Brigham teachings at the West: the in community afortunate attempt the to establish in Mormon success Young’s emphasizes work, heon also communal for entrepreneurism ideology and larhaven: of Young account Pop to personal Goodbye in his in portray writer, same the poses Young Mormon another that Geary, promoted. A. ethics Edward land the respect: for reason Williams’ themain West.is This of American the history the in but also by Young launched not strategies had, the only for Church, the that impact the Red (Williams, prophet” colonizing “the her definition of Nevertheless, as Young love landscape. own for this to Williams’ Terry Tempest Williams relates her portrayal of Brigham Young apositive of as Brigham Terry her Tempest portrayal relates Williams Williams expands on this topic in an interview: “If you go back and look “If you and back go topic interview: on an in this expands Williams 9) Goodbye (Geary, worked. that community and a herds, flocks, orchards, homes, comfortable have did they years, ten in rich get didn’t exactly inhabitants the up If to apoint. at least flourished, and Young grew planted Brigham that villages and towns hundred-odd thefour- Butof most fields. abandoned across blows today tumbleweed the and West. failed, the Some colonies in Mormon colonization he directed that years thirty over the repeatedly but one tested program, not atheoretical merely was It success. of confidence the of risk, fearlessness of power work, the the in faith the building: Young’scommunity Brigham of philosophy was in a nutshell, That, Young’s illustrates account love but testifies Williams’ of land, it the also 74) Red (Williams, dreamed. a United order was up and wool sprung and of silk industries cottage and businesses, small ranches, Humble pioneers began. the among of culture building the to faith, committed to communities only akin imagination and stamina great with And wilderness.” the Zion among create “We He said: will hands. praying like upward rose walls where redrock valleys into the south and mountains into the north He sent families sovereignty. of spiritual to prayers answer an was Plateau Colorado and Basin the Great of country for home.desert The adesire with saints for aplace of God, kingdom the it as he recognized that virginal, and pristine, vast, so alandscape him, before he saw He land loved the symbol. his as beehive the picked of work and nature industrious the He knew of belief. strong and lights with bright of acivilization He dreamed avision. with aman was there Utah, In

Recollections of aUtah Boyhood Recollections . Geary not Young’s only introduces . Geary stress 74) aproper to understand as label works - sion to feel connected to other women who had suffered breast cancer in Refuge cancer sion to other women connected tobreast feel suffered who had Red of contractors” pipelines –“We (Williams, heritage notdoes afamily reject this are she her favor Still, daughter’s in with of protection the of desert. the clashes activism (Williams, at once” disturbing, and consequences: “Itcomforting is conflicting with spring also liams, fuel (Wil for spirits” our as sage smell of sweet of “The other source connection: any than rather land from the to driven be seems connection present that the time, Red (Williams, aUnited up and wool dreamed” sprung and Order was silk of industries cottage and businesses, small Humble pioneersamong ranches, began. of culture building the to faith, committed only to communities akin imagination and apositive attribute: “And as stamina great with certainty she this perceives Refuge (Williams, to land” tied is a family, of we history have apeople our history. a sense as and blood. And our As is “Genealogy her in life: part important avery are trees History, family and tradition Refuge (Williams, later,here” arestill years we “Almost one fifty and hundred she about loves: land her the long in of level tradition pride when she talks certain spiritually. and (176). individual” the Family, socially both Mormonism, in ingredient, abasic is Mormon in that, Church, than when [is] “the rather unit she basic states family the of (Trombley place” sense the notionthis 31). confirms Bushman L. Claudia And theelaboration to of Stegner’s would contributetradition concept significantly of and solidarity, history of family, Mormons, community the supreme the virtues Stegner’s Wallace perception of Mormons “Among the when that analyzing family (112). exist” hardly Trombley Precisely, Alexander James about concept says the of Mormon in without it, would religion that important so religion the is “the family (22). Church” the that Stegner states Wallace within safe is “the family that writes (51).eternity” Packer, Boyd K. president of Twelve the of Quorum the Apostles, in and time in unit “the is most important family that states Saints, Latter-day and denial. of conflict cause the be show later, also can Iwill as that, shelter, reliability and and of of asource security asource meaning as she that perceives her. shaped concepts that Those certainty providesense of a faith and she by a belongs which to land specific by avery framed to related and is this how and history to related family, heritage, tradition, those are writing, Williams’ of Mormonism, profitable and presentedvisiblemanner,and a friendly aspects in in Red 74). fordesire home” (Williams, a with for a place of saints God, kingdom the it as he recognized that virginal, and pristine, vast, so “He he alandscape City: loved before saw him, land the Brigham United projects –the Order ( socialistic and communal to launch days, those in Snow– Mormon tried, the in –Lorenzo Church 72)– and she values it as part of her powerful association to the landscape. to the association of her powerful part it 72)– she as values and Refuge That sense of community and of social unity is also also in presentcompul her is unity and social of community sense of That In Howard W. Hunter, president fourteen of ofChrist ChurchThe of Jesus Some important other meaning. additional Home. with word That resounds Refuge Refuge 290). In any case, family and her sense of engagement to the land do land her of to the engagement and sense family 290). case, any In , she exemplifies the importance of community and history with a with history and community of importance the , she exemplifies 14). land the interest in apipeline his Her is contractor and father 14). As I said before, when looking backwards, 14). backwards, before, when looking Isaid As Refuge 99-103)– as such settlements in 74). In 13). 13). - - .

REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 215 REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 216 the land was our attachment to each other” (Williams, Refuge other” (Williams, to each attachment our was land the to “Our attachment bond together: together. them binds Her of community sense of ( smell rain” the gilia, scarlet community, each awider of with sock recognition the through tions coursing of breadth my the rela desert, the with family, kinship is me you when this Itell “Would feeling: youbelieve communal that amplifies However,religion. Williams tenet of is a founding Mormonconceptthein howcherish family of she finds that Leap (Williams, Mormons” people, my of genealogy the house time were in hollowed to mountains “These history: of her family part also is land women Mormon in between collaboration society. Leap In communal of evoke the Women One-Breasted Her that Clan echoes with resounds appropriate roles: appropriate the are motherhood wifehood and that ForChurch. women, suggests Church the of members to of engagement the the the of membership –part part roles are these about gender roles Mormonism, in Ithood. when talking considered be must that, priest in careers their exercise and system Church the in to engage expected are men while of givemothering, womenthat theof rolesresponsability classification of Mormonism: in motherhood. that Mormon proposes a aspects orthodoxy tive her roles, spirit and non-conformist one interfere with of most conflic the cultural 286). Refuge of my aborder people” among own tribe (Williams, amember becoming it if even means my losing faith, it if even means everything, not” ( not” is independent and revered, is thinking obedience respected, is authority culture, Mormon 102). on, “in no” early just that keptme, saying (Austin very states Williams inside of Something Church?’ thetrue is only Mormon ‘This that we phrase: heard to myself, I thought had up, how growing times, many her “While religion: within ( everything” question “As I generation must Latter-dayher Saints, faith: of a Mormon of fifth the woman when of even considering her ingredient life, important an explorequestion and as Leap it own” our (Williams, make and truth the We interpret to truth. to mystery, too can asalve not as amanifesto being “Religions drive: alimiting also be can ously, certainty but of that asource certainty, is religion to mystery. Obvi attraction the and burden of the truth tension between lyrical the lives” ( our takes “Tolerating or of ultimately religion patriotism name the in blind obedience of religion: to implicit be seem her in that understanding attributes certain with her uneaseness confessing in energetic and 18). sharp is (Austin hereafter’” Williams ‘the in ity’s life here-and-now to to ablind faith the responsibility abdicated is where human orthodoxies, inherent to all element: of thinking lack “I the despise negative another be would motherhood Compulsory patriarchy. and conformity of authority, denote adiscourse also does literature Mormonism Williams’ in Refuge Refuge Her resistance to accept pre-conceived notions, to to bend accept to her reluctance Her resistance A descriptive metaphor of her disenchantment with the Mormon metaphorA descriptive the of with is her Church disenchantment layers of her cover writing. these veneer also anegative does case, any In Refuge 285); “to need the she she feels concludes question that nevertheless, 290). Refuge Red 157). people connected, and are land She that celebrates 286). And this seems to clash with how she was raised raised how with she was to clash seems this 286). And 88). Williams guards her to right guards 88). Williams , she confesses how the , she confesses 15). 5). She confesses - - - - - what I understood the concept of eternal progression Mormon to in concept be of the eternal Iunderstood theology,what that extension,an definition,of organic of biotic act an an faith, as selection of natural She “Free says: agency. of landscape. process the the Isaw experience of bodily the of she Mormonism enjoys trascendence values the that with spiritual reconcile the Red into (Williams, us believers” turn “deserts body: the and soul bones, rivers; the sand, elements as such physical with testament and holiness resistance, position spiritual that by rhyming exhibits her Her literature. language in a reflection has positioning middle 44).paradoxical That lies” (Austin possibility can’t have onewhereis without other. the which third, There’sthe creative always Youposition, “[P]aradox balance. It’s paradox: as adopts the life. is thing same the Introduction (Williams, security” and risk with,both for, desire our found is in tension love human of and being affair of the part about “He Stegner: Wallace that understood when she talks that praises “theto see whole notion herself of (40). opposition dissolved” Williams fact, In would love Williams that explains Austin Michael to opposing negotiate extremes. her impulse to 25). handle manner at once” (Austin heart our in Paradox auseful is at once, we have mind our to hold in that opposing views ability paradoxical the is “This her commitment to faith: to understand helpful it very and is herin writing element important Paradox concept avery the is of forshe in paradox. craves resides 182). that (Austin Mormon the community” universality transcends That stories that points for but Mormon well, to the there’s Iwould as hope readers that universality a Mormon and mind, has in reader certainly book that “ in books: her that Mormonismhas the relevance on reflects herself liams Wil of self. her intimate construction her to unveil personal medium apowerful also choice. to exercise responsibility moral rejection the imposition of she any embraces while her natural expresses liams have been silenced in the name of ‘niceness’” (Williams, Red of ‘niceness’” name the in silenced (Williams, have been ( theof name love” in to how labor, to live, freedom choose we wish sacrifice and Mormon our that is agiven: “it women path as to determined received seem this in their official website. official their in Saints Latter-day of Christ of Jesus Church byThe published text the from taken been has quotation 1995. in City, Utah present The Lake Salt in held Meeting Society Relief General the to message Red 163). When she talks about Mary Austin, she cries that “too women that many she cries Austin, 163). about Mary she talks When Faith is a cardinal component Terry in but Tempest acardinal is Faith eco-writing, Williams’ nurture of their children of their nurture for the responsible primarily are Mothers families. for their protection and of life necessities to provide the responsible are and righteousness love in and families over to preside their are fathers design, By divine activities. wholesome recreational work, love, and compassion, respect, forgiveness, prayer,of faith, repentance, on principles maintained and established are families and marriages Successful 1 Red

President Gordon B. Hinckley read this procclamation for the first time as part of his his of part as time first the for procclamation this read Hinckley B. Gordon President probably contains some of her most straightforward statements against statements against probably some of her contains most straightforward 1 . xv). Williams, rather than accepting any drastic drastic any accepting than rather xv). Williams, Refuge has different reference reference different has 166). Wil short, In 77). She to ventures Leap is a is - -

REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 217 REVISTA CANARIA DE ESTUDIOS INGLESES, 77; 2018, PP. 209-219 218 liams, liams, (Wil body” the through translated largely is place awild in we know “What that perfectionism of advanced something beyond ourselves” (Williams, Leap beyond (Williams, ourselves” something of grace by the prayer, we exist through that recognition the to Earth extended weregratitude and of but outhumility Perhaps soil. rise gesture of its very first our from Earth, alien not are something beliefs “Spiritual she dwells: which in land the to connection her significant understands education, tohow define seem Williams of her Mormon characteristics specific the with it), material, the and spiritual the extension, that of Western American literature and eco-writing. and literature of Westernextension, that American contributes improvement to the also of prosperity Mormon and by and literature, of but her commitment to it nature, understanding Williams’ underpins that ture element complex the important to architec discover an is Faith of road. the middle ontheemphasis conformity, in lies authority, (7). always patriarchy” Thesecret and her of faith’s the and criticisms her unorthodoxy with frustration express often ers points “Mormon out that Austin read Michael article. this in to explain have tried I gender, as are 68). “which faith, biases, geography,own (Austin Also culture” and about her her formed words, in identity is by own which, her earnestly and openly talked has Williams of her many In books, commitment, beyondlabel. go any cal of memory, ahybrid her association books, fact, In politi ism. poetry, science and environmental with dealing literature Western voices in American most powerful professor writer, and one is ofmon enjoys the literature naturalist, today. Williams, Red Terry Tempest Williams exemplifies the complexity and quality that that Mor and Terryquality complexity the Tempest exemplifies Williams 186). In her own words, and even if paradoxical (or 186). probably, to paradoxical if even her words, In and own thanks ” (Williams, Leap ” (Williams, Revised paper accepted for publication: 2 July 2018 2July publication: for accepted paper Revised 35). she defends time, But, same at the 88-89). Reviews sent to author: 11 2018 author: to sent March Reviews ------Williams Williams Williams Williams Williams Trombley Stegner Packer Hunter Geary Austin Austin Flandes Bushman Barber , Edward A.: A.: , Edward , Boyd K.: “The Father and the Family.”and Father “The K.: , Boyd Logan: Utah Utah Logan: Terry Tempest with Williams. Conversations Wilderness: AVoice the in , Michael: , Michael: “How to Be a Mormo-American; Or, the Function of Mormon Literary Criticism Criticism of Literary Mormon Or, Function the a Mormo-American; “How Be to , Michael: Ed. Stephen Carter. Salt Lake Lake Salt Carter. Stephen Ed. of Mormonism. Best The of Responsibility.” Act An : “Writing: , Howard W.: “Being a Righteous Husband and Father.” and Ensign Husband W.: aRighteous , Howard “Being , Laura: “Tempest Williams: The Mormon Church Is Corporation.” LauraCorporation.” FlandersIs Blog Church Mormon The “Tempest Williams: , Laura: , Wallace: Interview. Stegner: Conversations Interview. on History, Wallace: and Literature Books, 1992.Books, Print. Print. Modern Library, 2002. Print. 2002. Library, Modern Salt Lake City: Gibbs Smith Publisher, 1998. Publisher, Print. Smith Gibbs City: Lake Salt Community. and Land on West.” Cercles Print. 13 Stegner’s (2005): 25-43. American Wallace in 1998. Print. Press, of Nevada University Reno: Ensign. Web. 2010.Ensign. 3Oct. versity of Utah Press, 1985. Press, Print. of Utah versity The Nation. 2010. Nation. The Oct. Web. 3 State University Press, 2006. Print. 2006. Press, University State of Mormon Thought. Web. 2010. 3Oct. Thought. Mormon of 41 170-184. (1) Thought 2008: Mormon of Dialogue: March AJournal Dialogue: Print. xiii-xxi. 2009. Books, Curelom City: Web. 2010. 3Oct. Time.” Mormon Present Literature the at Website , Claudia L.: “Should Mormon Women Speak Out?: Thoughts on Our Place in the in World.” Place Our on Thoughts Out?: Women Mormon “Should Speak L.: , Claudia Smart, , Terry Tempest, Smart, New York: Vintage York: New Vintage Place. and Family of History Unnatural An , Terry Tempest: Refuge: New York: Vintage Books, 2001. Books, York:New Vintage Desert. the in Patience and Passion , Terry Tempest: Red: Print. 2000. Books, York:, Terry New Pantheon Tempest: Leap. , Terry Tempest: Introduction , James Alexander: “A Simultaneous and Joined Identity: The Ecocommunitarian Ideal Ideal Ecocommunitarian The Identity: Joined and “A Simultaneous Alexander: , James Salt Lake City: Uni City: Lake Salt Boyhood. a Utah of Recollections Popolarhaven: to Goodbye Smith, Smith, and B. William WORKS CITED WORKS By Wallace Stegner. New York: New The Stegner. By Wallace Safety. to . Crossing Ensign Ensign 24 May 1994: May 24 19-22. New Genesis: A Mormon Reader Reader AMormon Genesis: New M.: Gibbs . Brigham Young University, Oct. 2010. Young Oct. University, . Brigham 24 November 1994: November 24 49-52. Ensign. Ensign. . By Richard Etulain. Etulain. . By Richard Web. 2010. 3 Oct.

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