DOCSLIB.ORG

Church of Our Lady of the Assumption

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Church of Our Lady of the Assumption Church of Our Lady of the Assumption Rectory Office: 631-842-5211 & 631-608-4780 Fax: 631-789-5326 1 Molloy Street, Copiague, New York 11726 Office Hours Mon., Wed., Fri. 9am-12pm, 1pm-5pm, and 7pm-9pm Tues., Thurs. 9am-12pm and 1pm-5pm No evening hours Sat. 9am to 1pm Sun. Office is closed FOR EMERGENCIES ONLY, PLEASE CALL (631)626-4174 AT ANY TIME Pastoral Staff Rev. Dariusz Koszyk, Pastor - Ext. 23 Rev. Gustavo Perez, Associate Pastor - Ext. 22 Deacon Philip A. Mills, Jr. - Ext. 29 Deacon Michael A. Appel - Ext 30 Biagio M. Arpino , Director of Religious Education - Ext. 34 Agnes Scheuermann, Music Director - Ext. 31 Website: www.olacopiague.org Cathy Galvin, Nursery School Director - Ext. 33 Parish email: [email protected] December 10, 2017 Our Mission: The Mission of every Catholic Parish was given it by Jesus Christ when he said to the eleven “All power in heaven and earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” (Matthew 28: 26-30) Our mission is to spread the Gospel! Mass Schedule Sunday Masses Saturday: 5:00 PM Auditorium/English Sunday: 7:45 AM Church/English 9:00 AM Auditorium/Po Polsku 10:30 AM Church/English 11:45 AM Auditorium/Español 1:15 PM Church/English 5:00 PM Church/Po Polsku 6:30 PM Church/Español Weekday Masses (Church) Monday to Friday: 7:30 and 9:00 AM Saturday: 8:00 AM Holy Days: To be Announced. Baptisms/Bautizos/Chrzty English: 1st Saturday of the month at 12:00 PM Español: 2ndo Sábado del mes a las 12:00 PM Po Polsku: 3 cia Sobota miesiaca o godz. 12:00 w poludnie. Please contact the rectory to make the necessary arrangements. Confessions/Confesiones/Spowiedz Wednesday 7:00AM-7:30AM (ENG. & POL´.) 8:30AM-9:00AM (ENG. & SPA.) Saturday at 4:00 PM to 4:45 PM Weddings/Matrimonios/Sluby Please contact a Priest or Deacon at least six m´ onths prior to your wedding date and before finalizing reception plans. Religious Education: 631-842-3545 Biagio M. Arpino, Director Mondays 4PM-7PM Tuesdays 10AM-2PM Wednesdays 1PM-4PM Thursday - Sunday CLOSED Parish Outreach: 631-842-5264 Tuesday & Thursday 10:00AM - 12:00PM & 1:00PM - 5:00PM OLA Nursery School: 631-789-5602 Cathy Galvin, Director DECEMBER 10, 2017 Our Lady of the Assumption Page 2 ANNOUNCED MASSES Please Pray For.... Sunday December 10 Jennie Rychalski, Michael Ferrara, Helen Harris, Ana SECOND SUNDAY OF ADVENT Pina, Theresa Munch, William Munch, Dagmara 7:45 a.m. James Scanapico Baldino, Sergio Almonte, Marie Hannan, Jessie Intencje na str. 9 9:00 a.m. Polish Mass - Colloca, Nelo Lombardo, Nino Lombardo, Ruth 10:30 a.m. For the Parishioners Comin, Brianna Fitzpatrick, Maria Licata, Susan 11:45 a.m. Spanish Mass - Misa en Español 1:15 p.m. Ann Micucci Gainey, Rosa Fuentes, Maureen McLoughlin, Patricia Matilda & Andrew Pagano, Sr. Mahoney, Thomas P. Geevarguese, Peter A. Blasucci, Maria Marino Philomena Pusateri, Robert DeWeever, Robert 5:00 p.m. Polish Mass - Intencje na str. 9 D’Ambrosio, Gloria Costantino, Dorothea 6:30 p.m. Spanish Mass - Misa en Español McRedmond, Baby Lily Elle Schlachter, Richard Bucaria, John Gusmano, Richard Besemer, Joanne Monday December 11 St. Damasius I, Pope Besemer, Christopher Herman, Kerri Herman, Tom 7:30 a.m. Msgr. Joseph P. Granata Dailey, Jill Zaffuto, Jessie Palacios, Lorraine P. Newhall, 9:00 a.m. Joseph Lauria Paula, Alba O., William Montero, and Kenny Richard. 12 OUR LADY OF GUADALUPE Tuesday December If you know someone who needs our prayers, please notify 7:30 a.m. Sean Connelly the rectory office at (631) 842-5211. 9:00 a.m. Our Lady of Guadalupe Names will be listed for three months, Wednesday December 13 St. Lucy, Virgin and Martyr and will be removed unless the Rectory is notified. 7:30 a.m. Ernest T. Jorgensen 9:00 a.m. Louise Pagliarulo Thursday December 14 St. John of the Cross, Priest and Doctor of the Church Heal me, O Lord, and I shall be healed; save me, and I shall be 7:30 a.m. Deceased Members of Cinque and Fiore saved, for you are my praise. Families ~ Jeremiah 17:14 9:00 a.m. Gene Stegenga Friday December 15 7:30 a.m. McLean and Reilly Families 9:00 a.m. Paul & Staci, Second Anniversary ( Living) Altar Bread & Wine for the Week of December 10 - 16, 2017 Saturday December 16 8:00 a.m. Mary R. Magnani In Memory of 5:00 p.m. Ronald Ragen Christopher Michael Campbell Sunday December 17 THIRD SUNDAY OF ADVENT 7:45 a.m. Michael G. Siegler 9:00 a.m. Polish Mass - Intencje na str. 9 10:30 a.m. Family Mass 11:45 a.m. Spanish Mass - Misa en Español R E S T I N P E A C E 1:15 p.m. JoAnna Falbo We extend our sincerest condolences to the families Giovanni Ruggiero of Rosa Rivas de Quintanilla and Sr. Grace William Palumbo Regina Wingenfeld. May they rest in peace. 5:00 p.m. Polish Mass - Intencje na str. 9 6:30 p.m. Spanish Mass - Misa en Español May the souls of all the faithful departed rest in peace. Amen. DECEMBER 10, 2017 Our Lady of the Assumption Page 3 SACRIFICIAL GIVING Parish Financial Summary Week of December 3, 2017 Weekly Budget $ 10,500.00 Collection $ 11,088.00 +/- $10,500 +$ 588.00 Year to date +$ 4,067 .00 Same week last year $ 10,572.00 MASS SCHEDULE Your kind and generous support of our parish is CHRISTMAS 2017 greatly appreciated. ADVENT CONFESSIONS Sunday, December 17th 4:00-6:00 p.m. Auditorium/All 7:00-8:30 p.m. Auditorium/All Capital Campaign Extension 6:00 p.m. Polish Mass (Auditorium) Total Pledged: $ 65,175.00 6:30 p.m. Spanish Mass (Church) Paid to Date: $ 48,701.25 # of Gifts: 223 MASSES Saturday, December 23rd - Evening Thank you for your support! (For Sunday) 5:00 p.m. English (Church) 6:30 p.m. Polish (Auditorium) 7:00 p.m. Spanish (Church) SECOND COLLECTION Sunday, December 24, 2017 December 9-10 (For Sunday Mass) RELIGIOUS RETIREMENT 7:45 a.m. English (Church) Your gift works for elderly religious by helping to 9:00 a.m. Polish (Auditorium) furnish medications, nursing care, and more. 10:30 a.m. English (Church) Please support next week’s collection for the Re - 11:45 a.m. Spanish (Auditorium) tirement Fund for Religious, and give to those 1:15 p.m. English (Church) who have given a lifetime. Christmas Eve Mass 5:00 p.m. English (Auditorium) Scripture Readings for: 6:30 p.m. Spanish (Auditorium) 10:30 p.m. English (Church) december 10, 2017 december 17, 2017 Midnight Polish (Auditorium) Is 40: 1-5, 9-11 Is 61: 1-2a, 10-11 2 Pt 3: 8-14 1 Thes 5: 16-24 Christmas Day, December 25, 2017 Mk 1: 1-8 (5) Jn 1: 6-8, 19-28 (8) 7:45 a.m. English (Church) 9:00 a.m. Polish (Auditorium) 10:30 a.m. English (Church) 11:45 a.m. Spanish (Auditorium) 1:15 p.m. English (Church) NO EVENING MASSES EXPOSITION AND ADORATION Tuesday, December 26, 2017 OF THE BLESSED SACRAMENT 7:30 a.m. English (Church) Wednesday Nights 9:00 a.m. English (Church) 6:00PM - 8:00PM - Church 7:00 p.m. Polish (Auditorium) All are welcome Please join us! DECEMBER 10, 2017 Our Lady of the Assumption Page 4 UPCOMING All are invited to our next EVENTS Family Mass Sunday, December 17, 2017 “COME FROM AWAY” Play 10:30AM - Church Thursday, December 14, 2017, 7:00pm 2018 CHRISTMAS CONCERT January 21st Friday, January 12, 2018 February 11th 7:00pm - Church March 18th April 15th PAINT NITE FUNDRAISER May 20th to Benefit Our Homeless Ministry June 24th Monday, January 29, 2018 6:30pm in the Lower Church Registration Information to Follow We are also looking for anyone who can either bake or do - nate cakes, cookies, donuts or muffins. If you are interested in helping in any way, please call the rectory office and leave SHROUD OF TURIN PRESENTATION a message for Deacon Phil, (631) 842-5211, ext. 29 Friday, February 9, 2018 7:00pm - Auditorium DART TRAINING - POLISH SESSION Tuesday, April 17, 2018 8:00pm - Auditorium HOMELESS MINISTRY The sheltering is now underway and will continue DART TRAINING - SPANISH SESSION through March 21, 2018 Wednesday evenings from Tuesday, April 24, 2018 8:00PM until Thursday morning at 7AM . If you are inter - 8:00pm - Auditorium ested in volunteering to help with food preparation please contact Patty Burden-Marrero at 516-983-1057. If you ROSARY ALTAR SOCIETY CHINESE AUCTION would like to help with clothing distribution please contact Friday, April 27, 2018 Maureen Griffin-Damone at 917-544-7700. Anyone who 6:30pm - 10:00pm, Auditorium would like to assist with anything else, please contact Pam Fitzgerald at 516-551-2494. BROADWAY SHOW We are in need of: To be Determined Men's Warm Gloves METS vs. CUBS Men's Thermal Underwear (Tops and Bottoms) - All Sizes Thursday, May 31, 2018, 7:10PM Medium to 5X Men's Sneakers (Sizes 10 & 12) REGISTRATIONS FOR NEW STUDENTS Men's Jeans: (Waist Sizes 32, 44, 46, 48) Men's Hoodies (Size Large to 5X) 2018 - 2019 SCHOOL YEAR Men's Coats/Jackets with Hoods (Sizes XL to 5X) June 4 - 27, 2018, during office hours Ladies' Thermal Underwear (Tops and Bottoms) - All Sizes Small to 3X English Pre-Cana Class Ladies' Leg Warmers - Sizes Small to 3X Saturday, June 9, 2018 Ladies' Sneakers (Size 7.5) 9:00am -5:00pm, Outreach Sweatshirts and Hoodies (Medium to 3X) Our Lady of the Assumption Feast Ladies' Coats/Jackets with Hoods (Sizes Medium to 3X) August 8 - 12, 2018 Thank you for your kindness to those in need.
Load more

Recommended publications
  • The Holy See
    The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS BENEDICT XVI TO BRAZIL ON THE OCCASION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN INAUGURAL SESSION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN ADDRESS OF HIS HOLINESS BENEDICT XVI Conference Hall, Shrine of Aparecida Sunday, 13 May 2007 Dear Brother Bishops, beloved priests, religious men and women and laypeople, Dear observers from other religious confessions: It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent. Likewise, I am most grateful for the kind words of Cardinal Francisco Javier Errázuriz Ossa, Archbishop of Santiago and President of CELAM, spoken in his own name, on behalf of the other two Presidents and for all the participants in this General Conference. 1. The Christian faith in Latin America Faith in God has animated the life and culture of these nations for more than five centuries. From the encounter between that faith and the indigenous peoples, there has emerged the rich Christian culture of this Continent, expressed in art, music, literature, and above all, in the religious traditions and in the peoples’ whole way of being, united as they are by a shared history and a 2 shared creed that give rise to a great underlying harmony, despite the diversity of cultures and languages.
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Eastern Rite Catholicism
    Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas.
    [Show full text]
  • The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
    The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself.
    [Show full text]
  • Implementing Summorum Pontificum in the Diocese of Davenport
    DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II.
    [Show full text]
  • Plainchant Tradition*
    Some Observations on the "Germanic" Plainchant Tradition* By Alexander Blachly Anyone examining the various notational systems according to which medieval scribes committed the plainchant repertory to written form must be impressed both by the obvious relatedness of the systems and by their differences. There are three main categories: the neumatic notations from the ninth, tenth, and eleventh centuries (written without a staff and incapable, therefore, of indicating precise pitches);1 the quadratic nota­ tion in use in Italy, Spain, France, and England-the "Romanic" lands­ from the twelfth century on (this is the "traditional" plainchant notation, written usually on a four-line staff and found also in most twentieth­ century printed books, e.g., Liber usualis, Antiphonale monasticum, Graduale Romanum); and the several types of Germanic notation that use a staff but retain many of the features of their neumatic ancestors. The second and third categories descended from the first. The staffless neumatic notations that transmit the Gregorian repertory in ninth-, tenth-, and eleventh-century sources, though unlike one another in some important respects, have long been recognized as transmitting the same corpus of melodies. Indeed, the high degree of concordance between manuscripts that are widely separated by time and place is one of the most remarkable aspects the plainchant tradition. As the oldest method of notating chant we know,2 neumatic notation compels detailed study; and the degree to which the neumatic manuscripts agree not only • I would like to thank Kenneth Levy, Alejandro Plan chart, and Norman Smith for reading this article prior to publication and for making useful suggestions for its improve­ ment.
    [Show full text]
  • Deconsecration Rites of Roman Catholic Church Buildings
    religions Article Ritual Void or Ritual Muddle? Deconsecration Rites of Roman Catholic Church Buildings Kim de Wildt Transformation of Sacred Space: Function and Use of Religious Places in Germany (FOR 2733), University of Bonn, 53113 Bonn, Germany; [email protected] Received: 29 August 2020; Accepted: 6 October 2020; Published: 10 October 2020 Abstract: The decrease in people who regularly celebrate liturgy in western Europe has led to the question of what to do with so-called obsolete church buildings. This question not only refers to whether or not a church building will be converted, reused or demolished, but also to the question of whether or not such a building needs to be deconsecrated, and if so, what does deconsecration of a church building actually entail? In this contribution, I will consider the role deconsecration rites play in the Roman Catholic church when a church building is taken out of liturgical use. In Roman Catholic liturgy, there are no prescribed, official deconsecration rites that are mandatory for a church building that is to be taken out of liturgical use. The actual deconsecration of a church building is, according to canon law, established by a decree that is issued by the responsible diocesan bishop. In the case of a church being taken out of liturgical use, however, there seems to be a shift from having a ritual void with regard to deconsecration rites, and also a focus on the “legitimate” way (in the sense of canon law) to deconsecrate a church building (object orientation), towards, in recent decades, paying more attention to a growing pastoral need (subject orientation) for deconsecration rites.
    [Show full text]
  • THE HISTORY of ST. LUKE's PARISH Buffalo, NY. Diamond Jubilee 1908-1983, P
    THE HISTORY OF ST. LUKE'S PARISH Buffalo, NY. Diamond Jubilee 1908-1983, p. 11-15 It was a far different world in 1908 than we know today. Life was more difficult, primitive and quite uncertain for those who found homes in the "new land." The Polish colony was one group of immigrants that grew rapidly after 1881. This alone caused the organization of many parishes before and shortly after 1900. The natural growth of population, and the continuous arrival of new immigrants, convinced Bishop Charles Colton that still another parish was needed to accommodate the growing numbers of Polish Catholics in this area of the Diocese of Buffalo. Bishop Colton appointed Rev. Leopold Stein, who at the time was pastor of Assump-tion Church in Albion, N.Y., to become rector of the new church on June 19, 1908. From what we have gleaned from sketchy parish archives, Father Stein went right to work build- ing his parish. Property was purchased immediately ... eight lots between Miller Avenue and Oberlin Street fronting Sycamore Street. A two-story house with a store front was bought on the corner of Oberlin and Sycamore as a temporary school. Midway between Miller and Oberlin was built a one-story frame building that would serve as a temporary church. It was erected in five days and was a very humble building measuring only 24 x 60 feet. The sacristy of the church measured 8x10 feet, and the overall height of the building was 12 feet. At 8:30 A.M. on July 19, 1908, the Most Rev.
    [Show full text]
  • Motu Proprio
    Motu proprio In law, motu proprio (Latin for: "on his own impulse") describes an official act taken without a formal request from another party. Some jurisdictions use the termsua sponte for the same concept. In Catholic canon law, it refers to a document issued by the Pope on his own initiative and personally signed by him.[1] Such a document may be addressed to the whole Church, to part of it, or to some individuals.[1] A document issued motu proprio has its legal effect even if the reasons given for its issuance are found to be false or fraudulent, a fact which would normally render the document invalid. Its validity is based on its issuance by the pope by his own initiative, not upon the reasons alleged. The first motu proprio was promulgated by Pope Innocent VIII in 1484. It continues to be a common form of Papal rescript, especially when establishing institutions, making minor changes to law or procedure, and when granting favours to persons or institutions.[2] Contents Effect Form Notable examples In civil law References External links Effect An important effect of the issue of a document in this way is that a rescript containing the clause motu proprio is valid and produces its effect even in cases where fraud would ordinarily have vitiated the document, since the Pope does not rely on the reasons alleged when he grants a favour.[2] Withholding of the truth in what, according to canonical law, style and practice, must for validity be expressed, normally renders a rescript invalid, but not if the rescript is issued motu proprio.[3]
    [Show full text]
  • Tached to the Latin Liturgical Tradition, by a Wide
    Respect must every- encounter with the Also to be noted is Benedict where be shown for Mystery of the XVI’s concern to empha- the feelings of all Most Holy Eucha- size that the Church does those who are at- rist, particularly not discard her past: by de- tached to the Latin suited to them. … claring that the Missal of liturgical tradition, by Let us gener- 1962, “was never juridical- a wide and generous ously open our ly abrogated,” he made ma- application of the di- hearts and make nifest the coherence that the rectives already issued some time ago by the Ap- room for every- Church wishs to maintain. ostolic See for the use of the Roman Missal ac- thing that the faith In effect, she cannot allow herself to disregard, cording to the typical edition of 1962. itself allows. … forget, or renounce the treasures and rich heritage Pope St. John Paul II (1988) What earlier gen- of the tradition of the Roman Rite, because the erations held as historical heritage of the liturgy of the Church I am of the opinion, sacred, remains sacred and great for us too, and it cannot be abandoned, nor can everything be es- to be sure, that the cannot be all of a sudden entirely forbidden or tablished ex novo without the amputation of fun- old rite [of Mass] even considered harmful. It behooves all of us to damental parts of the same Church. … should be granted preserve the riches which have developed in the But the motu proprio also produced a phe- much more gener- Church’s faith and prayer, and to give them their nomenon that is for many astonishing and is a ously to all those proper place.
    [Show full text]
  • Final Statutes 2019
    STATUTES OF THE EPARCHY OF SAINT MARON OF BROOKLYN EPARCHY OF SAINT MARON OF BROOKLYN OFFICE OF THE BISHOP 109 Remsen Street Brooklyn, New York 11201-4212 Tel: (718) 237-9913 Fax: (718) 243-0444 [email protected] www.stmaron.org DECREE OF PROMULGATION Perfect justice and equity cannot be achieved in this world, but the Church throughout history has always sought to shepherd her children with practical precepts through Holy Councils and Sacred Canons. In recent times, to keep us on the path of light and good order, the Holy See has given us the Code of Canons of the Eastern Churches and the Catechism of the Catholic Church, and having taken these into consideration, the Maronite Church has given us a code of Maronite Particular Law. For the sake of clarity, uniformity, and impartiality, the Statutes of the Eparchy of Saint Maron of Brooklyn have been formulated to guide the clergy, religious, and laity, in our Eparchial mission of sanctifying, teaching, and governing the Christian faithful in our Eparchy. These Statutes have been revised and reformulated based upon the precepts of the Holy Scriptures, and the norms established by the Holy See, the Maronite Church, the United States Conference of Catholic Bishops, and prior Eparchial legislation. Also considered, were the customs of our Church in the United Sates and, perhaps most importantly, years of real pastoral experience. Sincere thanks and appreciation are extended to the priests on the committee who have compiled this work: Monsignor Peter Fahed Azar, Reverend Simon El Hajj, Reverend Vincent Farhat, Very Reverend Dominique Hanna, and Chorbishop Michael G.
    [Show full text]