DOCSLIB.ORG

HOLY COMFORTER CATHOLIC CHURCH November 24, 2013

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HOLY COMFORTER CATHOLIC CHURCH November 24, 2013 HOLY COMFORTER CATHOLIC CHURCH November 24, 2013 PARISH NEWS NEW PARISHIONERS: Christopher & Kristen-Paige Gordon, David Manka, Elisa Cooper, Todd Smith, Matt & Laurel Eberl, Angela & Mike Holian, Judy & William Harmon, Nicholas & Offertory 11/16-17: $4,900 Allison Gannon, Valerie Dormady, Caroline Markoff, Ryan & Lindsey Layer, Archdiocese of Military Services: $27 Nancy Hofmann, and Susan Villageliu. Catholic Virginian: $79 BAPTISMS: Justice & Peace: $90 SEPTEMBER 1, 2013: DOAN NGOC NGUYEN Haiti: $40 SEPTEMBER 7, 2013: JACQUELINE ELIZABETH ORTON World Missions: $8 SEPTEMBER 28, 2013: PATRICK ROWAN ELIAS Retired Religious: $10 OCTOBER 5, 2013: LEAH MARGARET GALL Philippines Disaster Relief: $100 WEDDINGS: SEPTEMBER 29, 2013: HEATHER JORDAN & TYLER TEASS WEEKEND MASS INTENTIONS OCTOBER 12 2013: LAUREN SHEARER & ERIC HARKNESS OCTOBER 13, 2013: ERIN KERR & GEOFFREY ALAN WISSING Saturday November 23 OCTOBER 19, 2013: DANIELLA MORRIS & THOMAS LONGSTREET COMPTON NOVEMBER 9, 2013: COLLEEN MACKEY & BRIAN WOLTHUIS 5 PM – Members of the Parish NOVEMBER 16, 2013: CHRISTINE GALLAGHER & ROBERT WYLLIE Sunday November 24 ANNIVERSARIES: 8:30 AM – Stuart Stelow (Petroni & Conaway Family) SEPTEMBER 4, 1971: DOMINIQUE & LEE FAUST 11 AM - Michael D’Arco (Jim & Angie Morrisard) SEPTEMBER 20, 1969: CYNTHIA & LES BERLIN SEPTEMBER 23, 2000: ERMINIA & FRANCIS OLIMPIO Saturday November 30 OCTOBER 29, 1966: BARBARA & JOHN BATTISTON 5 PM – Members of the Parish NOVEMBER 5, 1966: JIM & ANGIE MORRISARD Sunday December 1 NOVEMBER 18, 1967: TOM & ANNIE TROMEY 8:30 AM – Nicole Vest (Bernadette Rumpf) NOVEMBER 23, 1968: BARBARA & HENRY RAINVILLE 11 AM – For the Mosca Family (Rebecca & Dr. Alfon B. Mosca) NOVEMBER 26, 1953: WALTER & MARGARET MCMAHON THIS WEEK’S CALENDAR SAINTS TO REMEMBER NOVEMBER 23 - Sts. Clement I & Columban SUNDAY (11/24) – CHRIST THE KING 24 – St. Andrew Dung-Luc 7 - 7:45 AM: Reconciliation 25 - St. Catherine of Alexandria 8:30 AM - MASS 26 - St. Leonard of Port Maurice 9:45 - 10:45 AM: Christian Formation Classes 27 - St. Francesco Antonio Fasani 11 AM: MASS 28 – St. James of the Marche MONDAY (11/25) 29 – St. Saturninus NOON – MASS 30 - St. Andrew 7 PM: Professional Women’s Prayer Group DECEMBER 1 – St. Eligius TUESDAY (11/26) 10 AM – NOON: Food Pantry PREVIEW OF NEXT WEEK'S READINGS NOON - MASS OUR LORD JESUS CHRIST, KING OF THE UNIVERSE WEDNESDAY (11/27) First Reading: 2 Samuel 5:1-3 10 AM – NOON: Food Pantry Samuel describes how all the tribes of Israel went to David in NOON - MASS NOON - AA Meeting Hebron and said they were his bone and his flesh and it was he who 7 PM - Choir Practice led them back to Israel. The Lord told David he would be a shepherd 7 PM - Medjugorje Rosary Prayer Group to His people. David made an agreement with the elders and was anointed king. THURSDAY (11/28) – THANKSGIVING DAY – PARISH OFFICE CLOSED 11 AM - MASS Second Reading: Colossians 1:12-20 Paul explains to the Colossians that God has made them fit to share FRIDAY (11/29) – PARISH OFFICE CLOSED in the inheritance of the holy ones in light and that through the Son 8 AM – Monthly Mass for the Deceased Members of the Parish we have redemption and forgiveness of sin. He describes Jesus as 10 AM – NOON: Food Pantry NOON - AA Meeting the image of the invisible God, the head of the church and in Him all things hold together. SATURDAY (11/30) 8 AM – MASS Gospel: Luke 23:35-43 3:30 - 4:30 PM - Reconciliation Jesus is mocked by the crowd as he hung on the cross. Above him 5 PM – Vigil MASS was an inscription that read “This is the king of the Jews.” One of the men being crucified with Jesus tells Him to save them and SUNDAY (12/1) – FIRST SUNDAY OF ADVENT Himself, while the other asks that he be remembered when Jesus is 7 - 7:45 AM: Reconciliation in his kingdom. Jesus said in reply, “Amen I say to you, today you 8:30 AM - MASS 9:45 - 10:45 AM: Christian Formation Classes will be with me in Paradise.” 11 AM – Children’s MASS NEWS FROM HAITI JUSTICE & PEACE Anne Knasel (STA): [email protected] Ginny Zeller (HC): [email protected] www.saltadere.org PANTRY SHOPPING LIST NEWS FROM FATHER ILRIC’S VISIT: Father Ilric has returned safely to CHUNKY SOUP Saltadere. Due to a last minute change in schedule, he did not TUNA get to the Masses at Holy Comforter. He did meet with both MORE SOUP pastors of our twinning parishes. He has asked for support in MORE TUNA improving the sanitation at the rectory and for tuition support TOILET ARTICLES for 2 nursing and 2 lab tech students. His priority for the next big project will be remodeling the “old” dispensary building. All this as we continue to support the school operations mainly NOTE CHANGE SECOND COLLECTIONS through sponsorships and donations. NOTE CHANGE SPONSORSHIP NEWS: Thank you to our new and renewing CAMPAIGN FOR HUMAN DEVELOPMENT →→→→ 11/30 -12/1 sponsors. This is our chief source of funds to support the four PHILIPPINES DISASTER RELIEF →→→→→→→→→→ 12/7 -12/8 schools of our twin parish. If you wish to sponsor a student, there is a looseleaf on the sill above the credenza in the IMPACT UPDATE commons area that contains forms for unsponsored children and instructions on how to sponsor. Interfaith Movement Promoting Action by Congregations Together (IMPACT) recently decided to continue working on the Jobs for MEDICAL HELP NEEDED: The Bi-Parish Haiti committee is seeking Unemployed Youth project, and will continue to monitor the doctors and nurses and others for a medical sub-committee successful project promoting a Roundtable for Homeless agencies in which could help to coordinate our health care efforts at our Charlottesville. twin parish in Saltadere. Interested? Contact August Sanusi at Four hundred IMPACT members including over twenty people from [email protected]. Holy Comforter recently gathered at St. Thomas to select an additional BI-PARISH HAITI COMMITTEE: The committee’s next meeting will be project for this year. The consensus was to work on another project announced here soon. All are welcome. To learn about the Bi- involving mental health issues in the community. On November 25th we will begin our Research to Action work with parish committee, you can e-mail Anne Knasel or Ginny Zeller. a meeting at Peace Lutheran Church at 6:30 pm. You may also visit the website. Members of the Holy Comforter IMPACT team will attend. If you are interested in joining a Research team, please come to the meeting PLEASE PRAY FOR OUR _____________ at Peace Lutheran Church. IMPACT Research teams conduct interviews with key members of the community and then narrow the issue to an achievable goal, then PARISHIONERS: Winifred Smith, Frank Pologruto, Al Bracuti, work with the community to work towards a solution. Norman Bednarcyk, Nicholas Sisman, and Mary Ann Williams. Past efforts in mental health include Healthy Transitions which FRIENDS AND RELATIVES: Josephine Nampijja, Gloria Aberg, Grace providing transitional medication for those leaving the prison system. Dawn Wicke, Melyssa Dove, Nicole Carpenter, Beth Mauk, Evan Thanks to all parishioners for your continuing support of this Dotas Dave Halley, Cullen McQuhae, Bill Jones, Ray & Cecilia important work for justice. Caretti, Jessica Caretti, Michael D’Arco, Christine Bentéjac, David Rumpf, Mrs. Jessica Viglietta, Pam D. Goines, Janet D. Gunther, SAVE Charlie Joseph Previtali, and Nicole Shaw. THE MILITARY: Brian Fagan, Jamie Torbet, Mike Eiermann, David DATE!! Alvey, Charles G. Ellison, Eric Emmott, and Matthew Mickiewicz. HOLY COMFORTER’S ADVENT RETREAT NEW PARISHIONER ↓ TH WELCOMING RECEPTION DECEMBER 14 Father Joseph Mary and the Parish Council cordially invite all parishioners to our 1st Annual Welcome ADDITIONAL ITEMS OF INTEREST Reception for all our new parishioners. The reception will be following the 11 AM Mass on MEDJUGORJE ROSARY PRAYER GROUP: Join us every Wednesday at 7 Sunday, December 15th in the commons area. PM in the Chapel. Come join this prayer group family once a Please join us for refreshments and to extend a week, once a month, whenever you can make it. For those who warm welcome to all parishioners who have joined cannot join us, please write your intentions in the notebook in the commons area and we will include you in our weekly us in 2013. prayer. For further information, please contact Barbara Cassidy at 202-1540. that journey, Christ is not only our goal, symbolized by the "COATS FOR KIDS": altar, but He also the Incarnate Christ walking among His The cost has gone up to $18.33 per coat for high quality people in the person of the priest. coats which are brand new from a major As a unified body, the ministers must navigate from the manufacturer. Knights of Columbus Council 3670 is an church vestibule, up the main aisle, and into the sanctuary. authorized non-profit, so your donation is tax deductible. What is required is more than a mere movement from A statement will be provided if needed (>$25). Please help point A to B. Hopefully a procession need to create the any way you can. Please make the check payable to KOC mood of the celebration. It should communicate "There is Council 3670 and either mail them to PO Box 7257, something special happening here." By its pace and Charlottesville, VA 22906 or put in the collection. symbols, a procession sets the stage for what is to come. It is the first formal liturgical action of the gathered assembly. It is a sort of "liturgical parade" comparable to the movement of dignitaries who walk in a solemn manner FROM THE PASTOR into the House of parliament for the opening of Parliament and the reading of the Speech from the Throne.
Load more

Recommended publications
  • The Holy See
    The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS BENEDICT XVI TO BRAZIL ON THE OCCASION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN INAUGURAL SESSION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN ADDRESS OF HIS HOLINESS BENEDICT XVI Conference Hall, Shrine of Aparecida Sunday, 13 May 2007 Dear Brother Bishops, beloved priests, religious men and women and laypeople, Dear observers from other religious confessions: It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent. Likewise, I am most grateful for the kind words of Cardinal Francisco Javier Errázuriz Ossa, Archbishop of Santiago and President of CELAM, spoken in his own name, on behalf of the other two Presidents and for all the participants in this General Conference. 1. The Christian faith in Latin America Faith in God has animated the life and culture of these nations for more than five centuries. From the encounter between that faith and the indigenous peoples, there has emerged the rich Christian culture of this Continent, expressed in art, music, literature, and above all, in the religious traditions and in the peoples’ whole way of being, united as they are by a shared history and a 2 shared creed that give rise to a great underlying harmony, despite the diversity of cultures and languages.
    [Show full text]
  • Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
    Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer.
    [Show full text]
  • Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
    UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • Plenary Indulgence Guide
    CONDITIONS TO OBTAIN THE PLENARY INDULGENCE (for yourself or for a soul in Purgatory) Guide to Obtaining a At the Shrine or within 20 days before or after your visit: PLENARY INDULGENCE ¨¨Receive the Sacrament of Reconciliation. at the Saint John Paul II National Shrine ¨¨Receive Holy Communion. ¨¨Say a prayer for the intentions of the Pope. ¨¨Have an interior disposition of complete detachment from all sin, even venial sin. In the Luminous Mysteries Chapel before the first-class blood relic of Saint John Paul II: ¨¨Pray the Lord’s Prayer. ¨¨Pray the Creed. ¨¨Pray the Hail Mary. ¨¨Conclude with the Shepherd’s Prayer: You are the Shepherd of the sheep, O Prince of the Apostles. To you the keys of the kingdom of heaven have been given. Lastly: ¨¨Pilgrims must be truly penitent and impelled by charity while completing these works. Per Decree of the Apostolic Penitentiary Mauro Cardinal Piacenza October 3, 2016. Published with ecclesiastical approval. SAINT 3900 Harewood Rd NE OHN PAUL II Washington, DC 20017 JN ATIO N AL SHRINE jp2shrine.org | 202.635.5400 WHAT IS A PLENARY INDULGENCE? HOW CAN I OBTAIN A PLENARY INDULGENCE? “The starting-point for understanding indulgences is the The Holy Father grants a Plenary Indulgence to Christ’s faithful who make a pilgrimage to the Saint John Paul II National Shrine on one of abundance of God’s mercy revealed in the Cross of Christ. these occasions: The crucified Jesus is the great ‘indulgence’ that the Father X¨October 22 on the Solemnity of Saint John Paul II has offered humanity through the forgiveness of sins and X¨Divine Mercy Sunday (Second Sunday of Easter) the possibility of living as children in the Holy Spirit.” X¨Once a year on a day of their choice Saint John Paul II X¨Whenever they participate in a group pilgrimage God desires to forgive sins and bring us to eternal life.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Eastern Rite Catholicism
    Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas.
    [Show full text]
  • Altar Server Instructions Booklet
    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
    [Show full text]
  • Vol. 56, No. 01 3 JANUARY, AD 2010
    1 Vol. 56, No. 01 3 JANUARY, AD 2010 PARISH WEEKLY NEWSLETTER SAINT JOHN THE BAPTIST UKRAINIAN CATHOLIC CHURCH Byzantine Rite “Catholic” comes from the Greek: “according-to-the-whole” or “universal” “Rite” or “Ritual Church” means “One of the twenty-one Eastern Catholic Sister Churches, who are simultaneously in Communion with the Church & Pope in Rome, while living their own distinctly non-Roman (non-Latin), and yet equally Apostolic Tradition (Theological, Spiritual, Liturgical & Canonical Heritage).” SUNDAY BEFORE THEOPHANY OF OUR LORD Tone 6. Matins Gospel #9. Bright vestments. On January 3, we also commemorate: The Holy Prophet Malachi (5th c. BC); the Holy Martyr Gordius (313-24); the holy and Venerable Mother Genevieve (Genny) of Paris (502/512). 5:00 PM – DIVINE LITURGY (all English, recited) SATURDAY, JANUARY 2 + Peter and Stephanie Fedyshin (Family) 8:45 AM – MATINAL LITURGY-MORNING PRAYER SUNDAY, JANUARY 3 There will be no EASTERN CHRISTIAN FORMATION (Catechism classes) today 10:00 AM – DIVINE LITURGY (Ukr., some Eng. & OCS / Sermon in Eng) God’s Blessings on Parishioners (Fr. Ivan Chirovsky) WORSHIP SERVICES and PARISH EVENTS IN THIS COMING WEEK ALTHOUGH THIS IS NO LONGER AN OBLIGATORY ACT OF PENANCE IN THE ST. JOSAPHAT EPARCHY , THE PRACTICE OF ABSTAINING FROM MEAT PRODUCTS ON ALL WEDNESDAYS AND FRIDAYS THROUGHOUT THE WHOLE YEAR IS STILL A LEGITIMATE PART OF TRADITIONAL BYZANTINE SPIRITUALITY , AS A WAY OF PREPARING TO RECEIVE HOLY COMMUNION ON THE FOLLOWING SUNDAY . MONDAY: Forefeast of the Theophany of our Lord JANUARY 4 the Synaxis (Gathering-Собор-Sobor) in honor of the Seventy (-two) Holy Apostles; Our Ven.
    [Show full text]
  • The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
    The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself.
    [Show full text]
  • Implementing Summorum Pontificum in the Diocese of Davenport
    DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II.
    [Show full text]
  • Pope Francis Grants Plenary Indulgence to Catholics Marking Guadalupe Feast at Home
    Pope Francis grants plenary indulgence to Catholics marking Guadalupe feast at home Pope Francis has granted a plenary indulgence to Catholics celebrating the Feast of Our Lady of Guadalupe at home this Saturday. Cardinal Carlos Aguiar Retes announced the pope’s decision following a Dec. 6 Mass at the Basilica of Our Lady of Guadalupe in Mexico City, reported ACI Prensa, CNA’s Spanish- language news partner. “The situation of the pandemic forced us, for the sake of everyone’s life, to keep the Guadalupe complex closed from Dec. 10 to Dec. 13, and therefore the celebrations of Our Mother, instead of coming here to her house, she wants to go to your house,” he said. The Primate of Mexico offered further details in a letter dated Dec. 7. He explained that in order to receive the indulgence -- which the Catechism of the Catholic Church defines as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven” -- Catholics must fulfill certain conditions. First, they must prepare a home altar or other place of prayer in honor of Our Lady of Guadalupe. Second, they must view a livestreamed or televised Mass of Our Lady of Guadalupe on Dec. 12 “with devotion and with exclusive attention to the Eucharist.” Third, they must meet the three usual conditions for receiving a plenary indulgence - - sacramental confession, the reception of Holy Communion, and prayer for the pope’s intentions -- once it is possible to do so. Plenary indulgences remit all temporal punishment due to sin and must be accompanied by full detachment from sin.
    [Show full text]