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Dhaka Adventist Pre-Seminary & School Dhaka Adventist Pre-Seminary & School Materials for 1st Term (2021) English Version Class: Seven Subject: BGS Chapter One Liberation Movement of Bangladesh Example of Multiple Choice Questions 1. In which year the students decided to present the demand for Bangla as a state language in the Constituent Assembly? (a) 1948 (b) 1951 (c) 1952 (d) 1953 2. Which movement of the Bengalese got international recognition? (a) The Language Movement (b) Confidentiality Movement (c) The Student Movement (d) Six points Demand 3. After the declaration of which policy in 1962 the students became more agitated? (a) Women development policy (b) Child policy (c) Education Policy (d) Population Policy 4. In the All party state Language Committee the most active among the students were— i. Gaziul Haque ii. Kazi Morshed Khan iii. Bangabandhu Sheikh Mujibur Rahman Which one of the following is correct? (a) i and ii (b) ii and ii (c) i and iii (d) i, ii, and iii 5. When was Pakistan formed? (a) 1946 (b) 1947 (c) 1948 (d) 1949 6. On which place of Dhaka University Mohammand Ali Zinnah declared about national language? (a) Curzon hall (b) Sohrawardi park (c) TSC auditaorium (d) VC square Creative Questions Answer Ans: a. President Iskander Mirza declared martial law in Pakistan in 1958. Ans: b. In 1954, Muslim League was defeated because of political misery and mal administration. The party leaders, being alienated from the people could not stand a chance. Mistule, price hike, oppression, factionalism, corruption, disparity between the two parts of Pakistan can be termed as some of the reasons for the crushing defeat of Muslim League. Ans: c. The Mass Uprising of 1969 of the people of East Pakistan is reflected in the movement of Bahrampur. The then President General of Pakistan Ayub Khan’s autocratic attitude and activities lead the underprivileged people of East Pakistan to protest. Students started agitation programs in favour of their 11 points alongside the Six points of Awami League. In January 1969, Chatra League, Chatra Union and jatiyo Chatra Federation formed all party Chatra Songram Parishad’’ with a view to ousting General Ayub Khan. The government started using police atrocity to suppress the agitation. On 20 January 1969, when the police opened indiscriminate fire on agitating students in Dhaka, Asaduzzaman, student of Dhaka University was killed. This killing to transform the agitation into a mass uprising. Failing to sustain the tides of the movement the Agartala case and free all the accused unconditionally on 22 February 1969. Finding no other way, the frightened General Ayub Khan resigned from the Presidency on 25 March. There are similarities between the Mass Uprising of 1969 of the people of East Pakistan and the movement of the people of Barhampur locality. So, the movement of Bahrampur reflects the Mass Uprising of 1969 of the people of East Pakistan. Ans: d. The end of Chairman of Bahrampur reflects the end of President Ayub Khan’’ the statement is correct. The people of Bahrampur started a movement being agitated with the long autocratic attitude and activities of their chairman. They made a movement to establish their rights. The Chairman employed all kinds of power in his hands and resorted to bloodshed. The strong unity, resistance against injustice and self-sacrifice of the people gradually weakened his power. Consequently, the chairman was forced to resign. The then President General of Pakistan Ayub Khan’s autocratic attitude and activities lead the underprivileged people of East Pakistan to protest. The government started using police atrocity to suppress the agitation. On 20 January 1969 when the police opened indiscriminate fire on agitating students in Dhaka, Asaduzzaman, a student of Dhaka University was killed. This killing transformed the agitation into a mass uprising. Finding no other way, the frightened General Ayub Khan resigned from the presidency on 25 March. From the above discussion, it is evident that, the end of Chairman of Bahrampur reflects the end of President Ayub Khan. Chapter – Two Culture and Cultural Diversity of Bangladesh Example of Multiple Choice Questions 1. The occasion of Gaya Holud is common in which culture? (a) Urban culture (b) Rural culture (c) Folk culture (d) Religious culture 2. Which country was known as big village? (a) Bangladesh (b) China (c) Malaysia (d) Libya 3. What was the main souree of our economy? (a) agriculture (b) business (c) shop keeping (d) fishing 4. Which Bagalee festival is indicated in this passage? Read the following passage and answer question nos.64 and 65: Rashe attended a pahela Baishakih festival with his father. They were served delicious foods including (a) occasion of halkhata (b) Nobanno festival (c) occasion of Falgun (d) last day of chaitra festival 5. Which festival do the Orans observe to welcome new year? (a) Jomu (b) Tuli (c) Fagua (d) Sanai 6. The ethnic celebrations of Boisakhi, Sangrai and Biju are altogether called (a) Sabobi (b) Boishabi (c) Bosabi (d) Sanbi Creative Questions Answer a. The name of the first month of Bangla calendar is Boishakh. b. Agriculture of Bangladesh is dependent on cultivation and irrigation. The major work of agriculture is to plough the land properly. It is not possible to cultivate crops without Ploughing land properly. Again, after cultivating seeds of sapling, watering is essential to ensure a good harvest. c. In the above passage, Boishakhi Mela is indicated, which is very close to the hearts of Bengali people. Boishakhi mela is observed on the first day of Bengli calendar that means first of Boishakh. People from all over the country observe this fair. The main celebration of pohela Boishakh starts from Ramna Batamul in Dhaka. People of all religions and races meet together on this occasion. People take part in this age old cultural festival with much enthusiasm. All are treated as equals. Women wear redwhite sari and men wear punjabi pajama and attend the celebration. First hour of Boishakh starts with having panta Hilsha. Various Bengali food items are arranged in the fair. Nagordola, magic shows, lathi Khela, kusti (wrestling), puppet show and bioscope are also arranged in this fair. d. The influence of Boishakhi fair in the development of cultural diversity in Bangladesh is very important. Boishakhi fair is arranged on the first day of Bangla calendar .There are different varieties of entertainments in this fair. People of different varieties of entertainments in this fair. People of different religions come together to celebrate the occasion. Everybody gets involved in the arrangement of the festival. Different types of products are sold in this fair. Fun festivities, food and shopping are all available in one place. Opera theatre, poetic song, kirton and baul songs are performed. People have fun rifing nagordola and through taking part in magic shows, lathi khela, wrestling, puppet shows and wrestling shows and watching bioscope. People wear white and re coloured sarees and pajama punjabis to celebrate the occasion. There are different stalls found in fair. In some places, people arrange Bengali food. Overall, this fair brings diversity in the environment. Thus in a sentence, we could say, Boishakhi fair is an excellent way to develop the cultural diversity of Bangladesh. a. The Gopi Dance belongs to the Monipuri ethnic group. b. Boisahbi is the colourful yearly festival of all the ethnic groups in the hill tracts region. The word Boisahbi has been derived from combining the first alphabets of the names of three chief festivals, Boishakhi, sangrai and Biju that were celebrated separately by the different ethnic communities previously. c. Shanta belongs to the indigenous group of Garos, as her home is in the district of Mymensiongh . The Garo community hails from the greater Mymensingh . And her father lives in her mother’s house. She told Antara, as she was the youngest daughter of her family, she would live in her house even after her marriage and inherit all properties. That means, the Garos are of maternal society. The youngest daughter of a Garo family is entitled to inherit all properties of her mother and the husband of this daughter has to live compulsorily with his in law’s family. So, Shanta is a girl belonging to the Garo community. d. A number of indigenous groups live here in Bangladesh. Most of them live in Chittagong Hill tracts areas. The Garos reside in greater Mymensingh. Actually, each of these ethnic communities have their own unique culture. From ancient times, these communities have been worshipping trees, sea and hill. This devotion and dedication is still there among them to a great extent. They believe, man is subservient to nature. That is why, nature is ever present in all of their rituals, customs, social rites and everyday life. But gradually, they have come in touch with the colonists and grown habituated with the modern social lifestyle. Religions, beliefs, customs, rituals, education and culture of modern civilization have started to have an impact upon their lives. Many groups have accepted new religions. The Garos have accepted Christianity. They have come out of their traditional way of life. They have engaged in different professions like modern and developed citizens of the country. Thus all indigenous groups of people have changed their status like shanta’s. Chapter – 3 Growth of child in a Family Example of Multiple Choice Questions 1.Which is a key activity of the family? (a) meeting economic needs (b) providing religious education (c) providing education on social rules (d) maintenance of clans socialization 2. As a primary institution of society, the key task of family is ---- i. maintenance of clan ii. socialization iii. providing education which one of the following is correct? (a) i and ii (b) ii and iii (c) i and iii (d) i,ii and iii 3.
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