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Imposing Non-Legal Duties: Family, Religion, Patriotism and the Roots of Contemporary Conservatism
IMPOSING NON-LEGAL DUTIES: FAMILY, RELIGION, PATRIOTISM AND THE ROOTS OF CONTEMPORARY CONSERVATISM Mark McGarvie, J.D., Ph.D. The College of William and Mary School of Law P.O. Box 8795 Williamsburg United States [email protected] 757-221-1737 Abstract This paper recognizes the legal separation of public and private spheres as characteristic of Americans’ ideas of democracy secured in their constitution. It asserts that political and social presssures emanating from right-wing or conservative movements are diminishing the distinction between public and private spheres in popular opinion. These movements recognize and encourage the existence of non-legal duties arising from family, patriotism, and religion. In asserting a broad-based social recognition of these duties, modern-day conservatives limit the scope of the private sphere and threaten the political autonomy upon which democratic self- government depends. --------------------------------------------------------------------------------------------------------------------- A huge conceptual gap exists between telling someone what he must do because the law mandates it and telling him what he should do because cultural values expect it. Yet, this distinction is less significant in the lives of most people than it is in academic or legal discourse. I argue here, with only a whisper of hyperbole, that the cultural diminution of this distinction threatens the basis of democracy by undermining individual autonomy and the protection of it in rights as the focus of law. Western law requires duties to be established by legislation or entered into by contract — nobody is compelled to accept another’s worldview or moral sense as determinative of his behavior. Moreover, the cultural imposition of non-legal duties frequently substitutes emotion for rational thought as grounds for imposing obligations. -
T H E N at I O N a L C at H O L I C W E E K Ly Sept. 23, 2013 $3.50
THE NATIONAL CATHOLIC WEEKLY SEPT. 23, 2013 $3.50 September 23, 2013 America 1 OF MANY THINGS P J U ew chapters in America’s long when he died suddenly in the summer history are a source of greater of 1967. 106 West 56th Street New York, NY 10019-3803 Fpride for us than our decades- Contemporary critiques of the Ph: 212-581-4640; Fax: 212-399-3596 long association with John Courtney Murray project suggest that his answer Subscriptions: 1-800-627-9533 Murray, S.J.; and nothing in the present was not necessarily wrong, but that www.americamagazine.org issue should be interpreted to the the compatibility question itself is twitter.com/americamag contrary. Father Murray was a friend, unanswerable, at least on the level at E C Matt Malone, S.J. associate editor and contributor to this which Murray pursued it. An answer at review for more than 20 years. In almost that macro level requires so many levels EXECUTIVE EDITORS Robert C. Collins, S.J., Maurice Timothy Reidy two dozen articles he explored the of abstraction that the result is often relationship between Catholicism and an unwieldy historical, philosophical or MANAGING EDITOR Kerry Weber American democracy, seeking to show theological superstructure that cannot LITERARY EDITOR Raymond A. Schroth, S.J. not “whether Catholicism is compatible support itself. SENIOR EDITOR & CHIEF CORRESPONDENT Kevin Clarke with American democracy,” a question It is almost certain, moreover, that Murray considered “invalid as that the answer to the compatibility EDITOR AT LARGE James Martin, S.J. well as impertinent,” but to show “that question, even in its most general form, POETRY EDITOR Joseph Hoover, S.J. -
A Short Course on Humanism
A Short Course On Humanism © The British Humanist Association (BHA) CONTENTS About this course .......................................................................................................... 5 Introduction – What is Humanism? ............................................................................. 7 The course: 1. A good life without religion .................................................................................... 11 2. Making sense of the world ................................................................................... 15 3. Where do moral values come from? ........................................................................ 19 4. Applying humanist ethics ....................................................................................... 25 5. Humanism: its history and humanist organisations today ....................................... 35 6. Are you a humanist? ............................................................................................... 43 Further reading ........................................................................................................... 49 33588_Humanism60pp_MH.indd 1 03/05/2013 13:08 33588_Humanism60pp_MH.indd 2 03/05/2013 13:08 About this course This short course is intended as an introduction for adults who would like to find out more about Humanism, but especially for those who already consider themselves, or think they might be, humanists. Each section contains a concise account of humanist The unexamined life thinking and a section of questions -
IRS on Behalf of Nonbelief Relief Preferential Treatment Treatment of Churches Vis-À-Vis Other Tax-Exempt Nonprofits
Graduate / ‘older’ Why do we The bible student essay portray atheists as taught me that contest winners broken believers? God is a jerk PAGE 12-17 PAGE 5 PAGE 6 Vol. 35 No. 9 Published by the Freedom From Religion Foundation, Inc. November 2018 FFRF sues IRS on behalf of Nonbelief Relief Preferential treatment treatment of churches vis-à-vis other tax-exempt nonprofits. Nonbelief given to churches over Relief’s tax exemption was revoked annual financial report on Aug. 20 for failure to file the Form 990 return for three consecutive years. FFRF is taking the Internal Revenue Nonbelief Relief “has and will suffer Associated Press Service to court over yet another reli- harm, detriment and disadvantage as President Trump shows off the “religious freedom” executive order he signed on gion-related tax privilege. a result of the revocation of its tax- May 4, 2017, in the Rose Garden, surrounded by members of the faith community The national state/church watch- exempt status, including tax liabilities and Vice President Pence. dog filed a federal lawsuit Oct. 10 in and loss of charitable donations D.C. district court to challenge the which are no longer tax-deductible by preferential exemption of churches donors.” New Treasury report vindicates and related organiza- Nonbelief Relief is tions from reporting asking the court to re- FFRF’s stance on politicking ban annual information instate its tax-exempt returns required of status, and to enjoin FFRF welcomes a new report high- openly flout the law and are not held all other tax-exempt the IRS from continu- lighting deficiencies in the IRS’ en- accountable.” groups. -
Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
United States Court of Appeals for the Eleventh Circuit
RECORD NO. 17-15769 Case: 17-15769 Date Filed: 04/24/2018 Page: 1 of 48 In The United States Court Of Appeals For The Eleventh Circuit DAVID WILLIAMSON, CHASE HANSEL, KEITH BECHER, RONALD GORDON, JEFFERY KOEBERL, CENTRAL FLORIDA FREETHOUGHT COMMUNITY, SPACE COAST FREETHOUGHT ASSOCIATION, HUMANIST COMMUNITY OF THE SPACE COAST, Plaintiffs – Appellees – Cross Appellants, v. BREVARD COUNTY, Defendant – Appellant – Cross Appellee. ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF FLORIDA ______________ BRIEF OF AMICI CURIAE AMERICAN HUMANIST ASSOCIATION, UNITARIAN UNIVERSALIST ASSOCIATION, AND AMERICAN ETHICAL UNION IN SUPPORT OF APPELLEES – CROSS APPELLANTS ______________ Monica L. Miller AMERICAN HUMANIST ASSOCIATION 1821 Jefferson Place, NW Washington, DC 20036 (202) 238-9088 [email protected] [email protected] Counsel for Amici Curiae GibsonMoore Appellate Services, LLC 206 East Cary Street ♦ P.O. Box 1406 (23218) ♦ Richmond, VA 23219 (804) 249- 7770 ♦ www.gibsonmoore.net Case: 17-15769 Date Filed: 04/24/2018 Page: 2 of 48 CERTIFICATE OF INTERESTED PERSONS AND CORPORATE DISCLOSURE STATEMENT Pursuant to Federal Rule of Appellate Procedure 26.1 and 11th Circuit Rule 26.1-1, amici curiae, the American Humanist Association, Unitarian Universalist Association, and American Ethical Union make the following disclosure: Each is a nonprofit membership association, exempt from taxation under 26 U.S.C. § 501(c)(3). Each has no parent or publicly held company owning ten percent or more of the corporation. OTHER ORGANIZATIONS Amici further certify that the following persons and entities have or may have an interest in the outcome of this appeal, as previously provided to the Court by Brevard County: 1. -
The Passion of the Christ Six Years On
The Passion of the Christ Six Years On: What Happened? By Don Perlgut (Appeared in Metro Magazine , issue 164, April 2010) http://www.metromagazine.com.au/magazine/pdfs/M164-Contents.pdf Introduction Opening on 25 February 2004, Mel Gibson's film The Passion of the Christ confounded numerous critics and observers by becoming one of the most successful films of all time, particularly in the USA. The film also arrived with enormous controversy about its antisemitic portrayals and excessive violence, and resulted in an extraordinary media storm. Almost six years on, what has happened? Why was the film not as successful in Australia as in the USA? Were fears that the film would encourage a rise in antisemitism justified? Does Hollywood provide more films for the Christian audience who embraced The Passion ? Where has the audience gone? Antisemitism in The Passion of the Christ Suggestions of antisemitism in the film were already well-documented as early as May 2003, with the widely reported Report of the Ad Hoc Scholars Group Reviewing the Script of ‘The Passion’. This group of four Catholic and three Jewish scholars was convened by specialists at the Secretariat for Ecumenical and Interreligious Affairs of the U.S. Conference of Catholic Bishops and the Anti-Defamation League. 1 They provided a confidential analysis of a shooting script, which was only made public after the film’s release in 2004. In their report, the group unanimously concluded that the script had significant historical errors, the version of the script they read would promote antisemitic sentiments and the script violated many magisterial Catholic documents including several Vatican instructions. -
Je Ne Suis Pas Charlie. Metadiscourses of Impoliteness Following “France’S 9/11” in Selected Print Media
Topics in Linguistics - Issue 16 – December 2015 DOI: 10.2478/topling-2015-0010 Je ne suis pas Charlie. Metadiscourses of impoliteness following “France’s 9/11” in selected print media Milan Ferenčík University of Prešov, Slovakia Abstract Almost immediately after the Charlie Hebdo shootings of 7 January 2015, some print media made room for alternative opinions of what had happened. The articles and the discussions they inspired are replete with evaluations which lend themselves to analysis using methods and procedures of Politeness Theory. The paper examines an example of a metadiscourse of (im)politeness which questions the “moral orders” underlying the cartoonists’ as well as other participants’ social practices vis-à-vis their ideological foundations, esp. freedom of speech as one of the principal liberties of our society. To that end, the approach to politeness as “social practice” is employed which, while insisting on multiple understandings of politeness, places participants’ evaluations at the centre of politeness research. Keywords Charlie Hebdo shooting, impoliteness, metacomment, politeness as discursive struggle, politeness as social practice Introduction aggression which was extensively covered in The quote from my example of a European mainstream mass media and metadiscourse, i.e. a discourse about ultimately invited audiences to take discourse(s), succinctly formulates the positions. The “Charlie Hebdo discourses” position in which many people seemed to almost immediately polarized the European become “trapped” following the deadly populace along two opposing memes: Je suis attacks on Charlie Hebdo’s staff on 7 January Charlie and Je ne suis pas Charlie. While the 2015 and who, while decrying the murders, former sprang out as an immediate and did not approve of Charlie Hebdo’s satirical spontaneous negative evaluation of the journalistic practices which preceded them. -
Basic Christian 2005 Christian Information, Links, Resources and Free Downloads
Wednesday, June 25, 2008 13:50 GMT Basic Christian 2005 Christian Information, Links, Resources and Free Downloads Copyright © 2004-2005 David Anson Brown http://www.basicchristian.us/ Basic Christian: Full Website Content 2005 Version (PDF) A Christian center with FREE Resources, Information and Links Testifying of God, Heaven and of good things through Jesus Christ both now and yet to come! http://www.basicchristian.info/BasicChristian.pdf Free Downloads: (PDF - MP3) from BasicChristian.org It is our Commitment to provide a Varity of FREE and useful Downloads. It is also our Commitment to provide them in a convenient way without pop-up advertisements, redirects and other annoying interferences between you and the information you are seeking. We also encourage everyone to have a safety offline backup version of the Basic Christian material. http://www.basicchristian.org/download.html BOOK OF REVELATION: Overview (6 Mp3 Messages) FREE Downloads Get the basics regarding the Bible's book of Revelation (6 Mp3 Messages) FREE downloads. The book of Revelation (revealed - unveiling) was written by the beloved disciple John at the instructions of the risen resurrected Jesus in approximately the year 100 AD.. Revelation contains seven letters given from Jesus to the entire Christian Church movement. Letters of instruction and also letters of encouragement. Did you know that all of the Apostles of Jesus died a martyrs death except for the disciple John and that according to early Church tradition the Roman government had likewise tried to kill John by boiling him in oil yet God delivered him and did not allow John to be hurt therefore the Roman government banished John to a small island named "Patmos" and it was there at this prison island of Patmos that the disciple John again saw the resurrected Jesus and wrote the things Jesus instructed John to write giving us "The Revelation of Jesus Christ" the Bibles' last book. -
57Th Socal Journalism Awards
FIFTY-SEVENTH ANNUAL5 SOUTHERN CALIFORNIA7 JOURNALISM AWARDS LOS ANGELES PRESS CLUB th 57 ANNUAL SOUTHERN CALIFORNIA 48 NOMINATIONS JOURNALISM AWARDS LOS ANGELES PRESS CLUB 57TH SOUTHERN CALIFORNIA JOURNALISM AWARDS WELCOME Dear Friends of L.A. Press Club, Well, you’ve done it this time. Yes, you really have! The Los Angeles Press Club’s 57th annual Southern California Journalism Awards are marked by a jaw-dropping, record-breaking number of submissions. They kept our sister Press Clubs across the country, who judge our annual competition, very busy and, no doubt, very impressed. So, as we welcome you this evening, know that even to arrive as a finalist is quite an accomplishment. Tonight in this very Biltmore ballroom, where Senator (and future President) John F. Kennedy held his first news conference after securing his party’s nomination, we honor the contributions of our colleagues. Some are no longer with Robert Kovacik us and we will dedicate this ceremony to three of the best among them: Al Martinez, Rick Orlov and Stan Chambers. The Los Angeles Press Club is where journalists and student journalists, working on all platforms, share their ideas and their concerns in our ever changing industry. If you are not a member, we invite you to join the oldest organization of its kind in Southern California. On behalf of our Board, we hope you have an opportunity this evening to reconnect with colleagues or to make some new connections. Together we will recognize our esteemed honorees: Willow Bay, Shane Smith and Vice News, the “CBS This Morning” team and representatives from Charlie Hebdo. -
Editor's Comments Darwin Day 200 Celebration
EDITOR’S COMMENTS Victor Bien Affie Adagio Darwin Day is an international End of Year Celebration: celebration of science and Mad Hatters/Masquerade humanity held on or around Mask Party. Those present February 12, the day that Charles had a great time as can be Darwin was born on in 1809. So seen in the photos on cover. this year will be a big celebration First prize was won by Viki because it is the 200th anniversary. Potempa. It will be a big occasion too because this year in November will be the sesquicentenary of the publication The only disappointment was that there were only of his famous book The Origin of Species. The scientists approx. 20 present. Members need to remember that will be celebrating independently of Darwin Day, see the it is such a function that needs support for the Science Show episode 29 Nov transcript on Darwin Year Humanist Society of NSW to grow. 2009 for some details http://www.abc.net.au/rn/scienceshow/stories/2008/24329 UNAANSW United Nations Association of Australia (NSW) has taken an office in Humanist 06.htm#transcript. Darwin Day celebrates the discoveries and life of Charles Darwin -- the man who first described House. This will be of help to us financially and to them especially as they had to leave their last office biological evolution via natural selection with scientific rigor. More generally, Darwin Day expresses gratitude for because of renovations. the enormous benefits that scientific knowledge, acquired UN DAY CELEBRATION PARLIAMENT through human curiosity and ingenuity, has contributed to HOUSE was attended by John August, Fred Flatow, the advancement of humanity. -
Find a Celebrant
A G o o d F u n e r a l G u i d e f a c t s h e e t Find a celebrant You don’t have to have someone official to create and lead the funeral ceremony – unless you or the person who has died wants a religious funeral in which case you’ll need an authorised religious appointee. Consult the appropriate faith group. Anyone can lead a funeral service. Reminder: a funeral has no legal status. You can create your own funeral ceremony and lead it yourself if you want. But if that’s going to be too much for you, your best bet is to find a good celebrant. People who conduct non-religious, semi-religious and spiritual funerals are all called celebrants. It’s not a great word but there doesn’t seem to be a better one. A semi-religious funeral is one that may have a hymn or two and a prayer in it, but the service is not led by a religious minister. Celebrants Most celebrants conduct both non-religious and semi-religious funerals. Humanist celebrants only conduct non-religious funerals and say they’ll say no to the inclusion of any act of worship.—like a hymn or a prayer. If you want to sing a hymn for what they call cultural reasons – eg, Abide With Me because of its FA Cup Final association – they’ll be happy with that. The same goes for a poem with religious references. If you want a funeral which expresses spirituality, find an Interfaith minister.