A Brief History of Christ Church
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GREEK and LATIN CLASSICS V Blackwell’S Rare Books 48-51 Broad Street, Oxford, OX1 3BQ
Blackwell’s Rare Books Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Blackwell’S rare books Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/rarebooks GREEK AND LATIN CLASSICS V Blackwell’s Rare Books 48-51 Broad Street, Oxford, OX1 3BQ Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/ rarebooks Our premises are in the main Blackwell bookstore at 48-51 Broad Street, one of the largest and best known in the world, housing over 200,000 new book titles, covering every subject, discipline and interest, as well as a large secondhand books department. There is lift access to each floor. The bookstore is in the centre of the city, opposite the Bodleian Library and Sheldonian Theatre, and close to several of the colleges and other university buildings, with on street parking close by. Oxford is at the centre of an excellent road and rail network, close to the London - Birmingham (M40) motorway and is served by a frequent train service from London (Paddington). Hours: Monday–Saturday 9am to 6pm. (Tuesday 9:30am to 6pm.) Purchases: We are always keen to purchase books, whether single works or in quantity, and will be pleased to make arrangements to view them. Auction commissions: We attend a number of auction sales and will be happy to execute commissions on your behalf. Blackwell online bookshop www.blackwell.co.uk Our extensive online catalogue of new books caters for every speciality, with the latest releases and editor’s recommendations. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
The Wesleyan Enlightenment
The Wesleyan Enlightenment: Closing the gap between heart religion and reason in Eighteenth Century England by Timothy Wayne Holgerson B.M.E., Oral Roberts University, 1984 M.M.E., Wichita State University, 1986 M.A., Asbury Theological Seminary, 1999 M.A., Kansas State University, 2011 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Abstract John Wesley (1703-1791) was an Anglican priest who became the leader of Wesleyan Methodism, a renewal movement within the Church of England that began in the late 1730s. Although Wesley was not isolated from his enlightened age, historians of the Enlightenment and theologians of John Wesley have only recently begun to consider Wesley in the historical context of the Enlightenment. Therefore, the purpose of this study is to provide a comprehensive understanding of the complex relationship between a man, John Wesley, and an intellectual movement, the Enlightenment. As a comparative history, this study will analyze the juxtaposition of two historiographies, Wesley studies and Enlightenment studies. Surprisingly, Wesley scholars did not study John Wesley as an important theologian until the mid-1960s. Moreover, because social historians in the 1970s began to explore the unique ways people experienced the Enlightenment in different local, regional and national contexts, the plausibility of an English Enlightenment emerged for the first time in the early 1980s. As a result, in the late 1980s, scholars began to integrate the study of John Wesley and the Enlightenment. In other words, historians and theologians began to consider Wesley as a serious thinker in the context of an English Enlightenment that was not hostile to Christianity. -
The Classicism of Hugh Trevor-Roper
1 THE CLASSICISM OF HUGH TREVOR-ROPER S. J. V. Malloch* University of Nottingham, U.K. Abstract Hugh Trevor-Roper was educated as a classicist until he transferred to history, in which he made his reputation, after two years at Oxford. His schooling engendered in him a classicism which was characterised by a love of classical literature and style, but rested on a repudiation of the philological tradition in classical studies. This reaction helps to explain his change of intellectual career; his classicism, however, endured: it influenced his mature conception of the practice of historical studies, and can be traced throughout his life. This essay explores a neglected aspect of Trevor- Roper’s intellectual biography through his ‘Apologia transfugae’ (1973), which explains his rationale for abandoning classics, and published and unpublished writings attesting to his classicism, especially his first publication ‘Homer unmasked!’ (1936) and his wartime notebooks. I When the young Hugh Trevor-Roper expressed a preference for specialising in mathematics in the sixth form at Charterhouse, Frank Fletcher, the headmaster, told him curtly that ‘clever boys read classics’.1 The passion that he had already developed for Homer in the under sixth form spread to other Greek and Roman authors. In his final year at school he won two classical prizes and a scholarship that took him in 1932 to Christ Church, Oxford, to read classics, literae humaniores, then the most * Department of Classics, University of Nottingham, NG7 2RD. It was only by chance that I developed an interest in Hugh Trevor-Roper: in 2010 I happened upon his Letters from Oxford in a London bookstore and, reading them on the train home, was captivated by the world they evoked and the style of their composition. -
Pdf\Preparatory\Charles Wesley Book Catalogue Pub.Wpd
Proceedings of the Charles Wesley Society 14 (2010): 73–103. (This .pdf version reproduces pagination of printed form) Charles Wesley’s Personal Library, ca. 1765 Randy L. Maddox John Wesley made a regular practice of recording in his diary the books that he was reading, which has been a significant resource for scholars in considering influences on his thought.1 If Charles Wesley kept such diary records, they have been lost to us. However, he provides another resource among his surviving manuscript materials that helps significantly in this regard. On at least four occasions Charles compiled manuscript catalogues of books that he owned, providing a fairly complete sense of his personal library around the year 1765. Indeed, these lists give us better records for Charles Wesley’s personal library than we have for the library of brother John.2 The earliest of Charles Wesley’s catalogues is found in MS Richmond Tracts.3 While this list is undated, several of the manuscript hymns that Wesley included in the volume focus on 1746, providing a likely time that he started compiling the list. Changes in the color of ink and size of pen make clear that this was a “growing” list, with additions being made into the early 1750s. The other three catalogues are grouped together in an untitled manuscript notebook containing an assortment of financial records and other materials related to Charles Wesley and his family.4 The first of these three lists is titled “Catalogue of Books, 1 Jan 1757.”5 Like the earlier list, this date indicates when the initial entries were made; both the publication date of some books on the list and Wesley’s inscriptions in surviving volumes make clear that he continued to add to the list over the next few years. -
Academic Dress in the Oxford Dictionary of National Biography
Transactions of the Burgon Society Volume 5 Article 2 1-1-2005 Academic Dress in the Oxford Dictionary of National Biography William Gibson Oxford Brookes University Follow this and additional works at: https://newprairiepress.org/burgonsociety Recommended Citation Gibson, William (2005) "Academic Dress in the Oxford Dictionary of National Biography," Transactions of the Burgon Society: Vol. 5. https://doi.org/10.4148/2475-7799.1035 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 5 (2005), pages 9–12 Academic Dress in the Oxford Dictionary of National Biography by William Gibson The new Oxford Dictionary of National Biography, published to great acclaim in 2004, contains over 50,000 biographical articles of men and women who have contributed to the history of Britain. The printed edition runs to sixty volumes and has 60,000 pages; it was written by 10,000 specialist contributors and was a multi- million-pound project funded by the British Academy and Oxford University Press. It took over thirteen years to complete, replaces the Victorian DNB and the online edition has all the links and connections to the National Portrait Gallery and other sites you would expect of a major academic resource. But, for Burgon Society members, the question is: what does it say about academic dress? In the articles on medieval subjects, academic dress makes only passing appearances. -
The Fathers in the English Reformation
Durham E-Theses The study of the fathers in the Anglican tradition 16th-19th centuries Middleton, Thomas Arthur How to cite: Middleton, Thomas Arthur (1995) The study of the fathers in the Anglican tradition 16th-19th centuries, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5328/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ir-ji.r,;;s.;','is THE STUDY OF THE FATHERS IN THE ANGLICAN TRADITION iiiilli 16TH-19TH CENTURIES iliii ii^wiiiiiBiiiiiii! lililiiiiliiiiiln mom ARTHUR MIDDLETON The Study of the Fathers in The Anglican Tradition 16th-19th Centuries The copyright of this thesis rests with the author. No quotation from it should be pubhshed without his prior written consent and information derived from it should be acknowledged. By The Revd. Thomas Arthur Middleton Rector of Boldon 1995 M.Litt., Thesis Presented to UieFaculty of Arts 1MAY 1996 University of Durham Department of Theology Acknowledgements The author expresses his thanks to the Diocese of Durham for the giving of a grant to enable this research to be done and submitted. -
Chris Church Matters Michaelmas Term 2013 Issue 32 Editorial Contents
Chris Church Matters michaelmas TERM 2013 ISSUE 32 Editorial Contents This issue of Christ Church Matters is dominated by anniversaries and deAn’s diAry 1 departures. Martin Grossel “left” in the summer and there is a report on CArdinAl sins: Notes from the archives 2 his farewell dinner, and a fascinating article by him about the SCR on P.8. The Headmaster of the Cathedral School, Martin Bruce, and his wife “KT”, Christ ChurCh CAthedrAl Choir 4 who over the years has taken so many wonderful photographs for us, leave CAthedrAl news 6 this Christmas. The Dean leaves us in the summer of 2014, thus next year’s Christ ChurCh CAthedrAl sChool 7 Trinity issue will be his last. memories of the sCr 8 We are also losing our Development Director, Marek Kwiatkowski, in evAn morGAn: 10 February, when he joins St. Paul’s School to start up their new Development Eccentric, aristocrat and ‘Bright Young Thing’ Office. Marek has been an inspirational leader for this office, an incredible success for the House, and a good friend to many. I still cannot quite believe from sCriPtoriA to the PrintinG house 12 how many alumni really like him, even after having been subjected to A tAle of 2001 hebrew eArly Printed books 13 “the argument” and being delivered of a substantial donation. Somehow I other worlds And imAGinAry CreAtures 14 thought he would be here in perpetuity. However my commiserations go to the Old Paulines amongst you who will no doubt hear from him again soon! news 15 We also welcome new members to the Christ Church community, especially Collisions in CoAlition 16 the new Sub-Dean and Archdeacon, P.6. -
ABSTRACT the Prevenient Piety of Samuel Wesley, Sr. Arthur Alan
ABSTRACT The Prevenient Piety of Samuel Wesley, Sr. Arthur Alan Torpy Mentor: William H. Brackney, Ph.D. The life and times of Samuel Wesley, Sr. have been addressed since the time of John and Charles Wesley as an absentee father with little positive influence on the Wesley family. However, the literary contributions of Samuel have been overlooked. Having examined his writings, this dissertation offers a fuller portrait of Samuel Wesley. The thesis of this work is that Samuel Wesley was a complex person whose thoughts, actions, and positions were based on his understanding and practice of his traditions, experience, scripture, and reasoning. A key to understanding Wesley’s life and thought can be found in the Pietist strains evident in his writings, published and unpublished, which formed the basis of his decisions and actions. The chapters explore the dynamics of late seventeenth- century England’s cultural milieu where Wesley was raised and educated within post-Uniformity Dissent and provide his rationale for gradually conforming to the Established Church. The origins of Continental Pietism is summarized and its influence on the Established Church through Anthony Horneck. Also discussed is Samuel’s view of scripture within the context of the nascent critical apparatus introduced by Richard Simon and Baruch Spinoza. Samuel’s rejection of this critical approach is a key to understanding his scriptural hermeneutic which formed the basis of his actions. The overarching characteristic of Samuel Wesley’s life and thought was his understanding of Piety which he passed along to his sons, most notably John and Charles, but also Samuel, Jr. -
Pdf\Preparatory\Kingswood
Methodist History 41.1 (2002): 342–70 (This .pdf version reproduces pagination of printed form) Kingswood School Library Holdings (ca. 1775) Randy L. Maddox In 1768 a group of students sympathetic to Methodism were expelled from Oxford University. One response of John Wesley to this expulsion was to revive the “academical” course of study at Kingswood School as an alternative for university education.1 Recognizing that the current library holdings at Kingswood were not adequate for supporting this course, Wesley began purchasing and sending appropriate books as he could find them. To guide his choices, he wrote to Joseph Benson, the current headmaster, asking for a list of the books in the collection.2 If Benson prepared a list, it does not survive. But fortunately for both Wesley scholars and historians more broadly a later manuscript catalogue of the Kingswood library is still present in the school’s archives.3 This catalogue was prepared around the year 1775 by Cornelius Bayley, who served as a tutor at Kingswood from 1773–83.4 It has 325 numbered listings (though he skips number 77), and then 6 more unnumbered items added at the end. Several of the items are duplicates, one is listed as “nameless” [285], and one simply as “a Dutch book” [321]. The result is a list of about 300 separate titles. Bayley typically lists only a short title or the author’s last name and a short title. For example, his listing for the first item in the list below is “Adams on globes.” Given this sparse identification, it is not surprising that the catalogue has not been drawn on much by Wesley scholars. -
A Brief History of Christ Church
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little of the Saxon church - perhaps a few stones - but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the river; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
The Stones of Christ Church
THE STONES OF CHRIST CHURCH The story of the buildings of Christ Church, Oxford Judith Curthoys PROFILE BOOKS Stones of Christ Church.indd 3 30/05/2017 14:55 First published in Great Britain in 2017 by Profile Books Ltd 3 Holford Yard Bevin Way London wc1X 9HD www.profilebooks.com 1 3 5 7 9 10 8 6 4 2 Copyright © Christ Church, Oxford 2017 The moral right of the author has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. All reasonable efforts have been made to obtain copyright permissions where required. Any omissions and errors of attribution are unintentional and will, if notified in writing to the publisher, be corrected in future printings. A CIP catalogue record for this book is available from the British Library. ISBN: 978 1 78125 812 5 Text design by Sue Lamble Typeset in Photina by MacGuru Ltd Printed and bound in Great Britain by TJ International, Padstow Stones of Christ Church.indd 4 30/05/2017 14:55 Contents List of illustrations vii Introduction and acknowledgements xiii 1 A college-in-waiting: St Frideswide’s Priory and its environs 1 2 ‘So goodly and convenient’: the buildings of the foundation period 12 3 The almshouse: ‘an original endowment close to our Gate’ 73 4 A cautious start: