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SCHEDULE of DIVINE SERVICES- MAY 2021 in the CHURCH of Alanya
SCHEDULE OF DIVINE SERVICES- MAY 2021 IN THE CHURCH OF Alanya 1 Sat Great Saturday. Venerable John, disciple of St. Gregory of Decapolis (820) 09.00 Vespers and Divine Liturgy of St. Basil the Great 2 Sun The Bright Resurrection of Christ, The Pascha of the Lord.. Easter/Pascha 22.00 (Saturday night) Beginning of the Paschal Service. 11.00 (Sunday morning) The Vespers of Love THE BLESSING OF PASCHAL PRODUCTS WILL BE CONDUCTED BY AGREEMENT Bright Week – Fast-free 3 Mon Venerable Theodore Trichinas (599), St. Nicholas (Velimirovich), bishop of Ochrid and Zhicha,Serbia (1956). St. George, Bishop of Antioch (in Pisidia) 4 Tue "Iveron" Icon of the Most Holy Theotokos. Hieromartyr Theodore of Perge in Pamphylia, his mother Philippa, and Martyrs Dioscorus, Socrates, and Dionysius. 5 Wed Venerable Theodore the Sykeote (613). Venerable Vitalis (609-620). 6 Thu Holy Glorious Great-martyr, Victory-bearer and Wonderworker George (303). Martyr Alexandra the Empress, wife of Diocletian (314). 09.00 Paschal Dicine Liturgy 7 Fri "Life- giving Spring" Icon of the Most Holy Theotokos. 8 Sat Holy Apostle and Evangelist Mark (63). Venerable Sylvester (1379). 09.00 Paschal Divine Liturgy 17.00 All-Nigh Vigil 9 Sun Antipascha, St. Thomas Sunday. Hieromartyr Basil, bishop of Amasea (ca. 322). St. Stephen, bishop of Perm (1396). 08.30 Hours, Confession 09.00 Divine Liturgy 10 Mon Hieromartyr Symeon the Kinsman of the Lord. St. Eulogius the Hospitable of Constantinople. Venerable Stephen, abbot of the Kiev Caves (1094). 1 11 Tue Radonitsa, the Commemoration of the Departed. Apostles Jason of the Seventy (I). -
Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
Aristeas and the Cyzicene , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) P.151
HUXLEY, GEORGE, Aristeas and the Cyzicene , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) p.151 Aristeas and the Cyzicene George Huxley N DESCRIBING migrations of Scythians, Cimmerians, and other I Asiatic peoples, Herodotus mentions that one of his sources is the poet Aristeas, son of Caystrobius of Proconnesus (4.13.1). The wondrous career of the poet caught the fancy of Herodotus, who reported what he heard in Proconnesus and Cyzicus (4.14.1) and at Metapontum (4.15.1). Here we are concerned with a small problem in the Proconnesian part of the well-known tale. Aristeas, says Herodotus, was a citizen of high birth in Procon nesus. He entered a fuller's shop there and gave up the ghost. The fuller closed his shop and went to fetch the kinsfolk. Word spread about the city that Aristeas was dead, but the story was denied by a man of Cyzicus who had lately sailed over to Proconnesus from Artace; he protested that he had met Aristeas, who was on his way to Cyzicus; moreover the two travellers had conversed together. When the shop was opened, there was no Aristeas, dead or alive. Later, in the seventh year, Aristeas reappeared in Proconnesus, where he composed his poem, the Arimaspea, relating the marvellous things he had seen and heard during his wanderings beyond the Euxine. There after he disappeared for a second time; but some two hundred and forty years later, according to the estimate of Herodotus, Aristeas manifested himself to the Metapontines, first as a raven in the com pany of Apollo and then as himself; in his own guise he ordered the Metapontines to build an altar to Apollo and to set up a statue of Aristeas the Proconnesian (4.14.1-15.4). -
The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century
Studia Ceranea 5, 2015, p. 231–247 ISSN: 2084-140X DOI: 10.18778/2084-140X.05.07 e-ISSN: 2449-8378 Rafał Kosiński (Białystok) The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century he existence of quick and efficient communication with the provincial territo- Tries was a matter of vital importance to Late-Antique Constantinople, the cap- ital city and the administrative centre of the Eastern Roman Empire. As a result, it became necessary to ensure the creation and maintenance of the land and sea routes linking the City with the provinces. The present article aims to examine which of those links, specifically by land or sea, facilitated a more rapid and conve- nient communication between the capital city and the more or less distant regions of the Empire, as exemplified by the various places of exile connected with the deposed bishops of Constantinople. Assuming that one of the key goals of sending someone into banishment would be to prevent them, as much as possible, from having any form of communication with the City, the location of the places to which they had been confined by the order of the authorities could indicate which method of contact would have potentially made it easier, or more difficult, for an exiled bishop to communicate with his followers at the capital1. In the early Byzantine period, the office of the Bishop of Constantinople was not a very secure position. Considering the time frame from the consecration of the City until the end of the sixth century, as many as 11 metropolitan bish- ops, in effect every third one, had been deposed from their office. -
Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
The Roman Mint of London: a Collector's Perspective
THE ROMAN MINT OF LONDON: A COLLECTOR’S PERSPECTIVE Paul DiMarzio In late 286 or early 287, the rebel Roman military commander Carausius took control of the province of Britain and opened several mints, including one at London, which produced a large coinage portraying him on par with the legitimate Augusti, Diocletian and Maximian. Coin of Carausius issued in the name of Maximian from his London mint (286/7 – 293)1 Before ten years had passed, Carausius had been dispatched by his chief minister Allectus, Diocletian had established Tetrarchic rule over the empire, and the Caesar responsible for the western provinces of Gaul and Britain, Constantius, was fi nalizing preparations for what would be his successful restoration of the island province to the empire. This paper focuses on the coinage of the London mint once restored to imperial authority in 297 through to its closing in 325. Although a span of less than thirty years might seem inconsequential in the long per- spective of Roman history, the events of this period marked a signifi cant shift in Roman life along several fronts. Politically, the Tetrarchic system established by Diocletian was intended to establish an equal sharing of power across the empire, complete with term limits and merit-based succession. By 325, the empire had reverted to single Augustan rule with hereditary succession. 1 Unless otherwise noted, all coins illustrated in this paper are from the author’s personal collection; illustrations are not to scale and credit is given for the original sources of the images. 9 Paul DiMarzio Socially, at the start of this period the traditional Roman gods were worshipped and featured on the coinage, while Christians were persecuted. -
Athena from a House on the Areopagus
ATHENA FROM A HOUSE ON THE AREOPAGUS (PLATES 107-112) E XCAVATIONS in 1970 and 1971 in the Athenian Agora revealed a remarkablecol- lection of sculpture from one of the largest of the late Roman houses on the slopes of the Areopagus.1This house, now called House C, was built in the 4th century after Christ with a spaciousplan includingtwo peristylecourts, and it was filled with Greek and Roman marble sculpturesof exceptional quality.2Two significantworks from the house have been I It is a pleasure to acknowledgethe cooperationof H. A. Thompson, T. L. Shear,Jr., and J. McK. Camp II of the Agora Excavationsand Museum, M. Brouskariof the AkropolisMuseum, N. Peppa-Delmouzouof the Epigraphical Museum, and K. Krystalli-Votsi of the National ArchaeologicalMuseum in Athens for allowing me to study and photograph the sculptures included here. I am especially grateful to Evelyn B. Harrison for her continuing encouragementand for permission to publish the Agora material, and to the AmericanSchool of Classical Studies at Athens for its friendly assistance. Works frequentlycited are abbreviatedas follows: Bieber, Copies = M. Bieber, Ancient Copies: Contributionsto the History of Greek and Roman Art, New York 1977 Boardman,GSCP = J. Boardman,Greek Sculpture: The ClassicalPeriod, New York 1985 Karouzou = S. Karouzou, National ArchaeologicalMuseum: Collection of Sculpture. A Cata- logue, Athens 1968 Lawton = C. L. Lawton, Attic Document Reliefs of the Classicaland Hellenistic Periods, diss. PrincetonUniversity, 1984 Leipen = N. Leipen, Athena Parthenos:A Reconstruction,Toronto 1971 Meyer = M. Meyer, Die griechischen Urkundenreliefs,AM Beiheft 13, Berlin 1989 Richter, SSG4 = G. M. A. Richter, The Sculptureand Sculptorsof the Greeks,4th ed., New Haven 1970 Ridgway, FCS = B. -
4. Bölüm Antalya'nin Jeolojisi Ve Depremselliği
TMMOB İNŞAAT MÜHENDİSLERİ ODASI ANTALYA ŞUBESİ 4. BÖLÜM ANTALYA’NIN JEOLOJİSİ VE DEPREMSELLİĞİ 4.1. ANTALYA’NIN COĞRAFİ ÖZELLİĞİ Antalya, Türkiye’nin güneyinde, Akdeniz kıyısında yer almaktadır. Antalya, Burdur ve Isparta illerinin oluşturduğu Batı Akdeniz Bölgesinin en büyük kenti ve merkezi konumundadır. Kıyı kenti ve turizm merkezi olan Antalya’nın körfezi, asimetrik olup güney doğuda Gazipaşa ile güney batıda Yardımcı Burnu arasındaki uzunluğu yaklaşık 280 km. dır. Türkiye topraklarının %2.6’sını oluşturan Antalya İlinde ülke nüfusunun %2.5’i yaşamaktadır. Antalya İli’nin; Merkezi İlçe, Akseki, Alanya, Elmalı, Finike, Gazipaşa, Gündoğmuş, İbradi, Kale, Kaş, Kemer, Korkuteli, Kumluca, Manavgat ve Serik olmak üzere 15 ilçe, 19 bucak ve 545 köyü bulunmaktadır. İlin toplam yüzölçümü 20.723 km2 dir.(4) 4.2. ANTALYA’NIN JEOLOJİSİ VE TEKTONİĞİ Antalya bölgesinde Prekambriye’den günümüze kadar oluşmuş kaya birimleri yüzeylenir. Oldukça farklı ortam koşullarında gelişmiş olan bu kaya birimlerinin bir kısmı otokton, bir kısmı ise allokton konumludur. Antalya bölgesinin batı ve kuzey batısında Beydağları otoktonu, kuzey doğusunda ise Anamas – Akseki otoktonu yeralır. Beydağları otoktonun yaşlı kaya birimleri üzerinde Paleosen ve Eosen çökelekleri bazı alanlarda sığ deniz ortamında çökelmiş karbonatlarla temsil edilirken, bazı alanlarda daha derin deniz ortamında çökelmiş kumtaşı, kiltaşı, kireçtaşı vb. kaya türleri ile temsil edilir. Beydağları otoktonu Daniyen’de Antalya naplarının, Langiyen’de de Likya naplarının yerleşimine sahne olmuştur. Anamas - Akseki otoktonun yaşlı kaya birimleri üzerinde Orta - Üst Triyas yaşlı kumtaşı, kireçtaşı ve şeyl’ler, bu şeyl’ler üzerinde de genellikle Jura - Kretase yaşlı kireçtaşları bulunur. Paleosen-Eosen, Anamas - Akseki otoktonunda kireçtaşı ve kırıntılı kayalarla temsil edilir. Anamas - Akseki otoktonunu güney kenarında Daniyen’de Antalya napları ve Alanya napı yerleşmiştir. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr. -
Greek Cities & Islands of Asia Minor
MASTER NEGATIVE NO. 93-81605- Y MICROFILMED 1 993 COLUMBIA UNIVERSITY LIBRARIES/NEW YORK / as part of the "Foundations of Western Civilization Preservation Project'' Funded by the NATIONAL ENDOWMENT FOR THE HUMANITIES Reproductions may not be made without permission from Columbia University Library COPYRIGHT STATEMENT The copyright law of the United States - Title 17, United photocopies or States Code - concerns the making of other reproductions of copyrighted material. and Under certain conditions specified in the law, libraries or other archives are authorized to furnish a photocopy the reproduction. One of these specified conditions is that for any photocopy or other reproduction is not to be "used purpose other than private study, scholarship, or for, or later uses, a research." If a user makes a request photocopy or reproduction for purposes in excess of fair infringement. use," that user may be liable for copyright a This institution reserves the right to refuse to accept fulfillment of the order copy order if, in its judgement, would involve violation of the copyright law. AUTHOR: VAUX, WILLIAM SANDYS WRIGHT TITLE: GREEK CITIES ISLANDS OF ASIA MINOR PLACE: LONDON DA TE: 1877 ' Master Negative # COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT BIBLIOGRAPHIC MTCROFORM TAR^FT Original Material as Filmed - Existing Bibliographic Record m^m i» 884.7 !! V46 Vaux, V7aiion Sandys Wright, 1818-1885. ' Ancient history from the monuments. Greek cities I i and islands of Asia Minor, by W. S. W. Vaux... ' ,' London, Society for promoting Christian knowledce." ! 1877. 188. p. plate illus. 17 cm. ^iH2n KJ Restrictions on Use: TECHNICAL MICROFORM DATA i? FILM SIZE: 3 S'^y^/"^ REDUCTION IMAGE RATIO: J^/ PLACEMENT: lA UA) iB . -
'Incident at Antioch': Chrysostom on Galatians 2:11-14
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14 Griffith, Susan B License: Creative Commons: Attribution-NoDerivs (CC BY-ND) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Griffith, SB 2017, Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14. in Studia Patristica: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. vol. 96, Studia Patristica, vol. 96, Peeters, Leuven, Belgium, pp. 117-126, Seventeenth International Conference on Patristic Studies, Oxford, United Kingdom, 10/08/15. Link to publication on Research at Birmingham portal Publisher Rights Statement: Open access fees paid by COMPAUL project in 2016. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain.