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INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Shanghai, China Overview Introduction
Shanghai, China Overview Introduction The name Shanghai still conjures images of romance, mystery and adventure, but for decades it was an austere backwater. After the success of Mao Zedong's communist revolution in 1949, the authorities clamped down hard on Shanghai, castigating China's second city for its prewar status as a playground of gangsters and colonial adventurers. And so it was. In its heyday, the 1920s and '30s, cosmopolitan Shanghai was a dynamic melting pot for people, ideas and money from all over the planet. Business boomed, fortunes were made, and everything seemed possible. It was a time of breakneck industrial progress, swaggering confidence and smoky jazz venues. Thanks to economic reforms implemented in the 1980s by Deng Xiaoping, Shanghai's commercial potential has reemerged and is flourishing again. Stand today on the historic Bund and look across the Huangpu River. The soaring 1,614-ft/492-m Shanghai World Financial Center tower looms over the ambitious skyline of the Pudong financial district. Alongside it are other key landmarks: the glittering, 88- story Jinmao Building; the rocket-shaped Oriental Pearl TV Tower; and the Shanghai Stock Exchange. The 128-story Shanghai Tower is the tallest building in China (and, after the Burj Khalifa in Dubai, the second-tallest in the world). Glass-and-steel skyscrapers reach for the clouds, Mercedes sedans cruise the neon-lit streets, luxury- brand boutiques stock all the stylish trappings available in New York, and the restaurant, bar and clubbing scene pulsates with an energy all its own. Perhaps more than any other city in Asia, Shanghai has the confidence and sheer determination to forge a glittering future as one of the world's most important commercial centers. -
Chinese Religious Art
Chinese Religious Art Chinese Religious Art Patricia Eichenbaum Karetzky LEXINGTON BOOKS Lanham • Boulder • New York • Toronto • Plymouth, UK Published by Lexington Books A wholly owned subsidiary of Rowman & Littlefield 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com 10 Thornbury Road, Plymouth PL6 7PP, United Kingdom Copyright © 2014 by Lexington Books All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Karetzky, Patricia Eichenbaum, 1947– Chinese religious art / Patricia Eichenbaum Karetzky. pages cm Includes bibliographical references and index. ISBN 978-0-7391-8058-7 (cloth : alk. paper) — ISBN 978-0-7391-8059-4 (pbk. : alk. paper) — ISBN 978-0-7391-8060-0 (electronic) 1. Art, Chinese. 2. Confucian art—China. 3. Taoist art—China. 4. Buddhist art—China. I. Title. N8191.C6K37 2014 704.9'489951—dc23 2013036347 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America Contents Introduction 1 Part 1: The Beginnings of Chinese Religious Art Chapter 1 Neolithic Period to Shang Dynasty 11 Chapter 2 Ceremonial -
Xi Breathes New Life Into Ancient Pagodas
8 PEOPLE Tuesday 27 April 2021 Xi breathes new life into ancient pagodas Yu Hong he renovated Nanxiang Twin Pagodas on Nanxiang Old Street a re open to the public now, as the Trepair project starting in March finished last week. Made of bricks, the pagodas have weathered seriously since the last repair in 1985. Xi Jianzhong, a staffer with the first construction project management team in Shanghai Zhuzong Group Construc- tion Development Co, is the technical director of the renovation project, and he is familiar with pagodas. He took part in the last repair work when he was 29. Over the years, he has grown from an apprentice to a senior repairer with abundant experience in the protection of ancient architecture, gaining renown in the relics protection area. Xi, now 65, was a bricklayer before becoming a restorer of ancient archi- tecture. After the launch of reform Repairing ancient and opening-up in China, Shanghai government paid a lot of attention to relics takes time in restoration and gathered a team of 20 learning. You have to to start an urgent protection project. Xi was selected as one of the members of remember each word the team because of his experience as a bricklayer. that your mentor tells “In the 1980s, the restoration industry you. People may think had limited talent, most of whom were over 70 years old. Under this situation, my job is tedious, but the government gathered 10 of those to me, I enjoy every who were masters at restoration and 10 youngsters to make up the gap, aiming second of it. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
Empresses, Bhikṣuṇῑs, and Women of Pure Faith
EMPRESSES, BHIKṢUṆῙS, AND WOMEN OF PURE FAITH EMPRESSES, BHIKṢUṆῙS, AND WOMEN OF PURE FAITH: BUDDHISM AND THE POLITICS OF PATRONAGE IN THE NORTHERN WEI By STEPHANIE LYNN BALKWILL, B.A. (High Honours), M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © by Stephanie Lynn Balkwill, July 2015 McMaster University DOCTOR OF PHILOSOPHY (2015) Hamilton, Ontario (Religious Studies) TITLE: Empresses, Bhikṣuṇīs, and Women of Pure Faith: Buddhism and the Politics of Patronage in the Northern Wei AUTHOR: Stephanie Lynn Balkwill, B.A. (High Honours) (University of Regina), M.A. (McMaster University) SUPERVISOR: Dr. James Benn NUMBER OF PAGES: x, 410. ii ABSTRACT This dissertation is a study of the contributions that women made to the early development of Chinese Buddhism during the Northern Wei Dynasty 北魏 (386–534 CE). Working with the premise that Buddhism was patronized as a necessary, secondary arm of government during the Northern Wei, the argument put forth in this dissertation is that women were uniquely situated to play central roles in the development, expansion, and policing of this particular form of state-sponsored Buddhism due to their already high status as a religious elite in Northern Wei society. Furthermore, in acting as representatives and arbiters of this state-sponsored Buddhism, women of the Northern Wei not only significantly contributed to the spread of Buddhism throughout East Asia, but also, in so doing, they themselves gained increased social mobility and enhanced social status through their affiliation with the new, foreign, and wildly popular Buddhist tradition. -
Ancient China Travel Journal Day 1
Ancient China Travel Journal Day 1 Last night we landed in Shanghai. This 2000-year-old city is in the northeastern part of China. It is actually considered one of the youngest cities in the country! It is very hot here now, 105 degrees. In the winter, though, the weather is near freezing, and sometimes it even snows. Today I learned so much about China! We visited one of Shanghai’s most famous temples. It is called the Jade Buddha Temple. A temple is a religious building, like a church. The Jade Buddha Temple is used by people who practice Buddhism. Buddhism is the largest religion in China, but not the oldest. Taoism (dow-ism) is the oldest. The temple was built in 1918. However, the two jade Buddhas the temple was named after were brought here from Myanmar in 1882. Jade is the most popular stone in China. It is green and smooth, and when you hold it in your hand, it is cool. In street markets, you can find many things made out of jade, such as jewelry, statues, and chops. Chops are stamps that have a person’s signature1 on them. Today, I bought a beautiful necklace made out of jade. It had a tiger carved on it. I got it because I was born in 1998, the year of the tiger. The tiger is one of the 12 animals that go with the 12-year Chinese calendar. I had to laugh because my mom found out she was born in the year of the rat! At the market, I also bought a pink silk shirt. -
Outlines of Chinese Art
OU T L IN ES O F C H IN E S E A RT H J O N C . F E RG U S O N TH E SCAMMON LECTUR ES FOR 1 9 1 8 PUBLISHED FOR TH E A RT INSTIT UTE O F CHI CA GO BY T H E U NIVERSITY OF C C C C N HI AGO PRESS , HI AGO , ILLI OIS COPYRIGH T 1 9 1 9 B Y TH E U NIV ERSITY OF CH ICA GO A ll Rights Reserved ublished m P Nove ber I 9 1 9 Comp osed a nd Pri nted By Th e U mversxty of Ch i ca g o Press Ch ica o ll i nois U . S . A . g . I . CONTENTS PAGE LIST OF I LLU S T RATI ONS TH E CHI NE SE DYNA S TI E S L ECTU RE I . I NTRODUCTI ON A ND LECTU RE II . B RONZES JADES L T A ND RA ECTU RE I II . S ONES CE MICS L A ND PA ECTU RE IV . CA LLIGRA PH Y INTING L T P T EC U RE V . AI N I NG . L T P EC U RE VI . AINTING I L L U ST R A T I O N S LECTU R E I E G NTRANCE TO OVERNMENT MUSEUM , PEKING E To G CENTRAL NTRANCE OVERNMENT PALACE , PEKING ’ H o T U : M Y THICAL O RIGIN OF DRAWING LO SHU : MYTHICAL O RIGIN OF W RITING L IDEOGRAPH UNG , MEANING DRAGON L IDEOGRAPH U , MEANING DEER ’ O T A o BRONZE VESSEL DECORATED WITH FACE OF GRE , T ’ IEH BRONZE VESSEL WITH DECORATION OF PHOENI ! ’ T ’ T IEH A , IRON PAGODA ’ S FANG T A , QUARE PAGODA TEMPLE AT GRAVE OF KUAN TI LECTU R E II BRONZE TABLE WITH WINE VESSELS (COLLECTION OF TUAN FANG) BRONZE DAGGERS , CHOW DYNASTY Y S OKE BELLS , HANG DYNASTY BRONZE VASE , HAN DYNASTY A BRONZE VESSEL , HAN DYN STY (COLLECTION OF PAUL HO) W BRONZE INE VESSEL , CHOW DYNASTY ’ Two BRONZE VESSELS OF THE CH I HOU SET ’ Two BRONZE VESSELS OF THE CH I HOU SET S ACRIFICIAL VESSELS ON ALTAR OF CONFUCIAN TEMPLE U BRONZE FIGURE OF NICORN , HAN -
In This Issue
TAG-Confucius & TAG-Visa Newsletter | Issue 47 - April 2020 Talal Abu Ghazaleh-Confucius Institute: IN THIS ISSUE: The Institute was established in September 2008 Abu-Ghazaleh Chairs Online Board Meeting to introduce the Chinese language and culture, as of TAG-Confucius Institute well as achieving a greater mutual understanding Abu-Ghazaleh: I do believe in China’s Ability between the Arab and Chinese cultures. This unique to swiftly overcome coronavirus crisis. Jordan initiative is based on the cooperation agreement achieved success in crisis management between TAG-Org and Confucius Institute in Most Famous Temples and Monasteries in China China. The Institute has been named after the great intellectual, mentor and philosopher, Confucius, whose ideas had influenced China and other regions around the world for over 2,000 years. For inquiries please contact us Tel: +962 - 6 5100600 | Fax: +962 - 6 5100606 website: www.tagconfucius.com | Email: [email protected] TAG-Confucius Newsletter Issue 47 - April 2020 TAG-Confucius Institute is the first institute accredited by the Chinese Government to teach Chinese language in Jordan. TAG-Confucius Institute is holding a new course to teach the basics of the Chinese language for beginners: A. Online Threshold Level for Adults: starting 03/05/2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm B. Online Threshold Level for Kids : starting 03\05\2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm *All Chinese language teachers are from China specialized in teaching Chinese language for foreigners and accredited by the Confucius Institute in China. Abu-Ghazaleh Chairs Online Board Meeting of TAG-Confucius Institute Mr. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
Buddhist Approaches to Cultural Ecology: a Case Study of Shanghai Jade Buddha Temple
Buddhist Approaches to Cultural Ecology: A Case Study of Shanghai Jade Buddha Temple Ven. Ti Ting Jade Buddha Temple, Shanghai,China Abstract Relatively speaking, cultural ecology in the Buddhist circle is a new area of study. This article, taking Shanghai Jade Buddha Temple (JBT) as a case, delineates the cultural changes in JBT through three areas: 1) JBT adapts to the socialist society; 2) JBT devotes to community services, and 3) JBT cares about the living planet. Through the analysis of these areas, it is found that Buddhists’ practices and works in JBT have been greatly changed under the background of modern society, and temple in metropolis. In the view of cultural ecology study, this “change” or “adaptation” as some researchers called, demonstrates the cultural process that Buddhism is being reproduced within the given environment of Shanghai regional culture. Keywords: Buddhism, Jade Buddha Temple, culture, cultural ecology, adaptation Introduction To review the historical development of China, one might decisively gain a notion that Buddhism is an indispensable footstone of the Chinese culture. Fang1 in his article “Several Questions on the Relationship between Contemporary Buddhism and Cultural Prosperity,” states that Chinese Buddhism is an important part of Chinese Classics. As the first religious culture spread to Shanghai2, Shanghai Buddhist circle has long been devoting itself to the development of cultural ecology. Zhuang (2013) reports that in order to engage with the culture of metropolitan city, scholarly discussions and cultural exchanges were frequently held by Shanghai Buddhists, given the background of Republican era that Buddhist presses, scholars, temples, and many Buddhist natured agencies and organizations boosted in the city.