Are Cultural and Economic Conservatism Positively Correlated? a Large-Scale Cross-National Test
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Culture Wars' Reloaded: Trump, Anti-Political Correctness and the Right's 'Free Speech' Hypocrisy
The 'Culture Wars' Reloaded: Trump, Anti-Political Correctness and the Right's 'Free Speech' Hypocrisy Dr. Valerie Scatamburlo-D'Annibale University of Windsor, Windsor, Ontario, Canada Abstract This article explores how Donald Trump capitalized on the right's decades-long, carefully choreographed and well-financed campaign against political correctness in relation to the broader strategy of 'cultural conservatism.' It provides an historical overview of various iterations of this campaign, discusses the mainstream media's complicity in promulgating conservative talking points about higher education at the height of the 1990s 'culture wars,' examines the reconfigured anti- PC/pro-free speech crusade of recent years, its contemporary currency in the Trump era and the implications for academia and educational policy. Keywords: political correctness, culture wars, free speech, cultural conservatism, critical pedagogy Introduction More than two years after Donald Trump's ascendancy to the White House, post-mortems of the 2016 American election continue to explore the factors that propelled him to office. Some have pointed to the spread of right-wing populism in the aftermath of the 2008 global financial crisis that culminated in Brexit in Europe and Trump's victory (Kagarlitsky, 2017; Tufts & Thomas, 2017) while Fuchs (2018) lays bare the deleterious role of social media in facilitating the rise of authoritarianism in the U.S. and elsewhere. Other 69 | P a g e The 'Culture Wars' Reloaded: Trump, Anti-Political Correctness and the Right's 'Free Speech' Hypocrisy explanations refer to deep-rooted misogyny that worked against Hillary Clinton (Wilz, 2016), a backlash against Barack Obama, sedimented racism and the demonization of diversity as a public good (Major, Blodorn and Blascovich, 2016; Shafer, 2017). -
Opening a Dialogue Between Cultural Conservatism and Modernism MICHAELS
Opening a Dialogue between Cultural Conservatism and Modernism MICHAELS. ROTH theme that by now has become more than a little familiar to readers of A democracy is the conflict between cultural conservatism and modernism. The former is often a vehicle for the defense of tradition; its chief concern is not "high" or "elite" culture, but the more popular beliefs and practices of commun ity life. The protection and cultivation of these beliefs and practices is figured as politically progressive-progress here signifying the reinvigoration of the values people hold in common in opposition to the brutal march of development. From the perspective of the cultural conservative, the modernist serves the ideology of this development insofar as he celebrates the new at the expense of the accepted, and insofar as he thinks of culture-or makes cultural products-in a form that speaks to a very small elite of culture consumers who have passed through an education/ initiation to which most people do not have access. From the point of view of the modernist, the cultural conservative is necessary to defend forms of expression that are in decline, if not anachronistic. The defender of tradition may simply be viewed as "anticulture," since culture is assimilated by the modernist to the cultivation of innovation. The defender of a community's beliefs and practices is either naive or in bad faith: he celebrates community life without really participating in it; defends a faith without sharing in it the way other believers do. Despite their mutual antagonism, the cultural conservative and the modernist do share some of the same presuppositions and goals. -
A Symposium on Confronting Global Terrorism and American Neo-Conservatism: the Framework of a Liberal Grand Strategy. by Tom
H UMAN R IGHTS & H UMAN W EL F A R E A Symposium on Confronting Global Terrorism and American Neo-Conservatism: The Framework of a Liberal Grand Strategy . By Tom Farer. Oxford, UK: Oxford University Press, 2008. Contributors: Richard Falk Dino Kritsiotis Paul Taylor Tom Farer Tom Farer’s Liberal World Order: A Realist Utopia By Richard Falk Reading Tom Farer’s challenging and eloquent Confronting Global Terrorism and American Neo-Conservatism evoked two persistent reactions. The first, and foremost, was the reminder of my long unfulfilled wish that the U.S. was a country where the “liberal” presidential candidate of the Democratic Party would have the courage and clarity of mind and heart to rely on someone with Farer’s deep understanding of how to (re)shape American foreign policy in the early twenty-first century rather than turn the job over to those tired “old hands” that might improve things by five percent, but not by much more. (even the word liberal is now disfavored by liberals in public discourse almost as much as the taboo word “socialist,” the former having been effectively discredited by George H.W. Bush two decades ago; the rhetorical preference in general discussion has shifted to “progressive,” but I will stick with liberal here taking advantage of the greater latitude of academic discourse). It is not actually an indictment of any particular individual, and certainly not Barack Obama, but rather the constraints of a climate of public opinion, reinforced by media gurus and special interests, that restrict the roster of credible candidates for high elective office in the United States to those who quibble at the margins, while affirming the consensus verities however discredited and bereft of any basis for the necessary drastic modifications of future policy. -
Evolutionary Foundations of Political Ideology 1
Running head: EVOLUTIONARY FOUNDATIONS OF POLITICAL IDEOLOGY 1 The dual evolutionary foundations of political ideology Scott Claessens1 Kyle Fischer1 Ananish Chaudhuri2,3 Chris G. Sibley1 Quentin D. Atkinson1,4 1School of Psychology, University of Auckland, New Zealand 2Department of Economics, University of Auckland, New Zealand 3CESIfo, Poschingerstrasse 5 81679 Munich, Germany 4Max Planck Institute for the Science of Human History, Jena, Germany Corresponding author: Quentin D. Atkinson School of Psychology University of Auckland Auckland, 1010 New Zealand Email: [email protected] ORCID linked to account on Manuscript Tracking System EVOLUTIONARY FOUNDATIONS OF POLITICAL IDEOLOGY 2 1 Abstract 2 What determines our views on taxation and crime, healthcare and religion, welfare and 3 gender roles? And why do opinions about these seemingly disparate aspects of our social 4 lives coalesce the way they do? Research over the last 50 years has suggested that political 5 attitudes and values around the globe are shaped by two ideological dimensions, often 6 referred to as economic and social conservatism. However, it remains unclear why this 7 ideological structure exists. Here, we highlight the striking concordance between these two 8 dimensions of ideology and two key aspects of human sociality: cooperation and group 9 conformity. Humans cooperate to a greater degree than our great ape relatives, paying 10 personal costs to benefit others. Humans also conform to group-wide social norms and punish 11 norm violators in interdependent, culturally marked groups. Together, these two shifts in 12 sociality are posited to have driven the emergence of large-scale complex human societies. 13 We argue that fitness trade-offs and behavioural plasticity have maintained strategic 14 individual differences in both cooperation and group conformity, naturally giving rise to the 15 two dimensions of political ideology. -
Free Market Islamism As Ideology
Beyond Compare? Free Market Islamism as Ideology Kazmi, Z. (2018). Beyond Compare? Free Market Islamism as Ideology. Journal of Political Ideologies, 23(2), 117-140. https://doi.org/10.1080/13569317.2018.1453252 Published in: Journal of Political Ideologies Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © 2018 Taylor & Francis.This work is made available online in accordance with the publisher’s policies. Please refer to any applicable terms of use of the publisher. General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:29. Sep. 2021 Beyond Compare? Free Market Islamism as Ideology ZAHEER KAZMI (Journal of Political Ideologies, forthcoming 2018) This paper explores the ideological relationship between free market capitalism and Islamism, shedding particular -
Talk Shows in Pakistan TV Culture: Engaging Women As Cultural Citizens
Feminist Encounters: A Journal of Critical Studies in Culture and Politics, 2(1), 08 ISSN: 2542-4920 Talk Shows in Pakistan TV Culture: Engaging Women as Cultural Citizens Munira Cheema 1* Published: March 19, 2018 ABSTRACT Gendered content that travels through popular TV in Pakistan highlights gender-based crimes and allows women access to the mediated public sphere. This is an unprecedented form of access in a society that defines public/private through Shariah. The boundaries between the two spheres have thus far been immutable. Recent changes in the media landscape have made these boundaries porous. Drawing on theoretical debates on popular culture, cultural citizenship and counter public sphere, the study argues that these popular cultural spaces can be read in terms of an emerging feminist public sphere where women can engage as members of the public and as cultural citizens. To determine engagement patterns of young viewers, focus groups turned out to be effective method. In the sample of university students, there were 42 participants in 10 groups with 4 to 6 members in each group. The study finds that gendered content allows women to act in pro-civic ways. Their engagement with this content allows viewers to revisit their intersecting identities as Muslims, women and Pakistanis. Keywords: cultural citizenship, shariah, Pakistan, talk show, women audiences INTRODUCTION In the last decade, the Pakistani media landscape has significantly changed. Up until 2002, Pakistani audiences were largely (if not entirely) relying on state TV (PTV) for news and entertainment (c.f. Ali, 1986). In 2002, the Pakistani government liberalised the media by issuing licences to private broadcasters. -
The Situation of Religious Minorities
writenet is a network of researchers and writers on human rights, forced migration, ethnic and political conflict WRITENET writenet is the resource base of practical management (uk) e-mail: [email protected] independent analysis PAKISTAN: THE SITUATION OF RELIGIOUS MINORITIES A Writenet Report by Shaun R. Gregory and Simon R. Valentine commissioned by United Nations High Commissioner for Refugees, Status Determination and Protection Information Section May 2009 Caveat: Writenet papers are prepared mainly on the basis of publicly available information, analysis and comment. All sources are cited. The papers are not, and do not purport to be, either exhaustive with regard to conditions in the country surveyed, or conclusive as to the merits of any particular claim to refugee status or asylum. The views expressed in the paper are those of the author and are not necessarily those of Writenet or UNHCR. TABLE OF CONTENTS Acronyms ................................................................................................... i Executive Summary ................................................................................. ii 1 Introduction........................................................................................1 2 Background.........................................................................................4 3 Religious Minorities in Pakistan: Understanding the Context......6 3.1 The Constitutional-Legal Context..............................................................6 3.2 The Socio-Religious Context .......................................................................8 -
How Saudi Arabia and Iran Use Islam in Foreign Policy” January 11, 2019
THE BROOKINGS INSTITUTION Brookings Cafeteria Podcast “How Saudi Arabia and Iran use Islam in foreign policy” January 11, 2019 CONTRIBUTORS FRED DEWS Host PETER MANDAVILLE Senior Research Fellow, Berkley Center for Religion, Peace & World Affairs, Georgetown University; professor of international affairs, George Mason University (on leave); Nonresident Senior Fellow - Foreign Policy, Center for Middle East Policy, U.S. Relations with the Islamic World SHADI HAMID Senior Fellow, Foreign Policy, Center for Middle East Policy, U.S. Relations with the Islamic World WILLIAM FREY Senior Fellow, Metropolitan Policy Program 1 DEWS: Welcome to the Brookings Cafeteria, the podcast about ideas and the experts who have them. I'm Fred Dews. Today's episode features a discussion of a new paper from Foreign Policy at Brookings titled “Islam as statecraft: How governments use religion and foreign policy,” the inaugural publication of a new project on the geopolitics of religious soft power in partnership between Brookings and the Berkeley Center for Religion, Peace, and World Affairs at Georgetown University. With me in the Brookings Podcast Network studio are the paper's authors Shadi Hamid and Peter Mandaville. Shadi is a senior fellow at Brookings and the Project on U.S. relations with the Islamic world, and author of Islamic exceptionalism: How the struggle over Islam is reshaping the world. Peter is a Brookings nonresident senior fellow also with the Project on U.S. relations with the Islamic world, and is currently on leave from George Mason University and now is at Georgetown's Berkeley Center. His book titles include Islam and politics. Also on today's program, Metropolitan Policy Program Senior Fellow Bill Frey discusses his analysis of recent Census Bureau data on declining U.S. -
Cultures of Conservatism in the United States and Western Europe Between the 1970S and 1990S Conference Report German Historical Institute London Bulletin, Vol 40, No
German Historical Institute London BULLETIN ISSN 0269-8552 Tobias Becker, Anna von der Goltz, and Martina Steber: Cultures of Conservatism in the United States and Western Europe between the 1970s and 1990s Conference Report German Historical Institute London Bulletin, Vol 40, No. 1 (May 2018), pp175-181 CONFERENCE REPORTS Cultures of Conservatism in the United States and Western Europe be tween the 1970s and 1990s . Conference organized by Martina Steber (Institute for Contemporary History Munich –Berlin), Anna von der Goltz (Georgetown University, Washington, DC), and Tobias Becker (German Historical Institute London), and held at the GHIL on 14–16 September 2017. The decades from the 1970s to the 1990s are often seen as a time of revolutionary change triggered by economic crises, in which the par - ameters and conditions for our present times were set. Conservatism looms large in this narrative; after all, the Reagan and Thatcher gov - ernments in the United States and in Britain respectively implement - ed economic and social policies that fundamentally changed the wel - fare state economies of the boom years. Conservatism is therefore often interpreted as neo-liberalism in conservative guise, as the defining political ideology of finance capitalism. However, conser - vatism was a much more diverse phenomenon than these interpreta - tions suggest. While economics and politics were certainly crucial in the fashioning of a new conservatism in Western Europe and the United States, conservatism was also a diverse cultural phenomenon, which is not adequately reflected in historical research to date. The conference ‘Cultures of Conservatism in the United States and Western Europe between the 1970s and 1990s’ addressed this omis - sion by questioning the primacy of economics and debating alterna - tive interpretations of this age of change. -
Tough Liberalism
Assessments The Human Development Report and Cultural Liberty: Tough Liberalism Jan Nederveen Pieterse Human Development Report 2004: Cultural Liberty in Today’s Diverse World. New York: United Nations Development Programme. xiv + 285 pp. In view of the political spillover of ethnic and religious movements — as in former Yugoslavia, Iraq, Afghanistan and several Muslim countries — the policy relevance of the cultural dimensions of development is increasingly prominent. So it is no wonder that this should play a large part in a Human Development Report devoted to culture; in fact, this Report addresses this theme head on. As its title indicates, this Report deals not merely with cultural diversity but with cultural liberty which, it argues, is its novel contribution to the debate. Liberty or freedom is the Report’s leitmotiv: ‘If what is ultimately important is cultural liberty, then the valuing of cultural diversity must take a contingent and conditional form. Much will depend on how that diversity is brought about and sustained’ (p. 16). In often paraphrased wording it adopts ‘a freedom-based defence of cultural diversity’ (p. 23). From this premise follows a critique of cultural conservatism: Being born in a particular cultural milieu is not an exercise of freedom — quite the contrary. It becomes aligned to cultural liberty only if the person chooses to continue to live within the terms of that culture, and does so having had the opportunity of considering other alter- natives. The central issue in cultural liberty is the capability of people to live as they would choose, with adequate opportunity to consider other options. -
Economics of Developing Countries
ECONOMICS OF DEVELOPING COUNTRIES No part of this digital document may be reproduced, stored in a retrieval system or transmitted in any form or by any means. The publisher has taken reasonable care in the preparation of this digital document, but makes no expressed or implied warranty of any kind and assumes no responsibility for any errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of information contained herein. This digital document is sold with the clear understanding that the publisher is not engaged in rendering legal, medical or any other professional services. ECONOMICS OF DEVELOPING COUNTRIES TIAGO N. CALDEIRA EDITOR Nova Science Publishers, Inc. New York Copyright © 2009 by Nova Science Publishers, Inc. All rights reserved. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means: electronic, electrostatic, magnetic, tape, mechanical photocopying, recording or otherwise without the written permission of the Publisher. For permission to use material from this book please contact us: Telephone 631-231-7269; Fax 631-231-8175 Web Site: http://www.novapublishers.com NOTICE TO THE READER The Publisher has taken reasonable care in the preparation of this book, but makes no expressed or implied warranty of any kind and assumes no responsibility for any errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of information contained in this book. The Publisher shall not be liable for any special, consequential, or exemplary damages resulting, in whole or in part, from the readers’ use of, or reliance upon, this material. -
Understandings and Practices of Freedom of Expression and Press Freedom in Pakistan: Ethnography of Karachi Journalistic Environment
Understandings and Practices of Freedom of Expression and Press Freedom in Pakistan: Ethnography of Karachi Journalistic Environment Sadia Jamil MA (Karachi), MSC (Scotland) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of Communication and Arts i Abstract This study investigated the relationship between cultural pluralism and the journalists’ attitudes towards freedom of expression and press freedom within the institution of journalism in Pakistan. It sought to identify any shared understanding and practice of these two concepts amongst the Pakistani journalists, who participated in this study. Particularly, this study explored the influence of Pakistan’s religious and socio-political contexts on the journalists’ understandings and practices of these two concepts in Karachi. Thus, this study linked the journalists’ understandings and practices (actions) of freedom of expression and press freedom with the environment in which they operate; and therefore, used the new institutionalism theory as a framework. The new institutionalism theory builds itself in relation to three core aspects, precisely: ‘standardisation’ (of concepts, practices, routines, rules and values); the ‘influence of environment’ on actors’ agency and the role of ‘actors’ agency’ in any institutional setting. The new institutionalism in organisational theory acknowledges journalism as a distinct institution, which is “comprised of shared concepts, practices, norms, values, organisational routines and rules” (Jaasaari and Olsson, 2010, p. 76; Powell and DiMaggio, 1991). In journalism, the theory derives its origin from the early institutional studies that attempted to scope the standardised media routines, news-making process, the patterned roles and values of news workers by using the ethnographic research approach (Galtung and Ruge, 1965; Tuchman, 1978; Gans, 1979; Golding and Elliot, 1979).