King Naranarayan and His Times
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Lohit District GAZETTEER of INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS
Ciazetteer of India ARUNACHAL PRADESH Lohit District GAZETTEER OF INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS LOHIT DISTRICT By S. DUTTA CHOUDHURY Editor GOVERNMENT OF ARUNACHAL PRADESH 1978 Published by Shri M.P. Hazarika Director of Information and Public Relations Government of Amnachal Pradesh, Shillong Printed by Shri K.K. Ray at Navana Printing Works Private Limited 47 Ganesh Chunder Avenue Calcutta 700 013 ' Government of Arunachal Pradesh FirstEdition: 19781 First Reprint Edition: 2008 ISBN- 978-81-906587-0-6 Price:.Rs. 225/- Reprinted by M/s Himalayan Publishers Legi Shopping Corqplex, BankTinali,Itanagar-791 111. FOREWORD I have much pleasure in introducing the Lohit Distri<^ Gazetteer, the first of a series of District Gazetteers proposed to be brought out by the Government of Arunachal Pradesh. A'Gazetteer is a repository of care fully collected and systematically collated information on a wide range of subjects pertaining to a particular area. These information are of con siderable importance and interest. Since independence, Arunachal Pra desh has been making steady progress in various spheres. This north-east frontier comer of the country has, during these years, witnessed tremen dous changes in social, economic, political and cultural spheres. These changes are reflected in die Gazetteers. 1 hope that as a reflex of these changes, the Lohit District Gazetteer would prove to be quite useful not only to the administrators but also to researdi schplars and all those who are keen to know in detail about one of the districts of Arunachal Pradesh. Raj Niwas K. A. A. Raja Itanagar-791 111 Lieutenant Governor, Arunachal Pradesh October 5, i m Vili I should like to take this opportunity of expressing my deep sense of gratitude to Shri K; A. -
Class-6 New 2020.CDR
Foreword I am greatly pleased to introduce the inaugural issue of “rediscovering Assam- An Endeavour of DPS Guwahati” . The need for familiarizing the students with the rich historical background, unique geographical features and varied flora and fauna of Assam had long been felt both by the teaching fraternity as well as the parent community. The text has been prepared by the teachers of Delhi Public School Guwahati with the sole aim of fulfilling this need. The book which has three parts will cater to the learning requirement of the students of classes VI, VII, VIII. I am grateful towards the teachers who have put in their best efforts to develop the contents of the text and I do hope that the students will indeed rediscover Assam in all its glory. With best wishes, Chandralekha Rawat Principal Delhi Public School Guwahati @2015 ; Delhi Public School Guwahati : “all rights reserved” Index Class - VI Sl No. Subject Page No. 1 Environmental Science 7-13 2 Geography 14-22 3 History 23-29 Class - VII Sl No. Subject Page No. 1 Environmental Science 33-39 2 Geography 40-46 3 History 47-62 Class - VIII Sl No. Subject Page No. 1 Environmental Science 65-71 2 Geography 72-82 3 History 83-96 CLASS-VI Assam, the north-eastern sentinel of the frontiers of India, is a state richly endowed with places of tourist attractions (Fig.1.1). Assam is surrounded by six of the other Seven Sister States: Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura, and Meghalaya. Assam has the second largest area after Arunachal Pradesh. -
Rakam Land Tenure in Nepal
13 SACRAMENT AS A CULTURAL TRAIT IN RAJVAMSHI COMMUNITY OF NEPAL Prof. Dr. Som Prasad Khatiwada Post Graduate Campus, Biratnagar [email protected] Abstract Rajvamshi is a local ethnic cultural group of eastern low land Nepal. Their traditional villages are scattered mainly in Morang and Jhapa districts. However, they reside in different provinces of West Bengal India also. They are said Rajvamshis as the children of royal family. Their ancestors used to rule in this region centering Kuchvihar of West Bengal in medieval period. They follow Hinduism. Therefore, their sacraments are related with Hindu social organization. They perform different kinds of sacraments. However, they practice more in three cycle of the life. They are naming, marriage and death ceremony. Naming sacrament is done at the sixth day of a child birth. In the same way marriage is another sacrament, which is done after the age of 14. Child marriage, widow marriage and remarriage are also accepted in the society. They perform death ceremony after the death of a person. This ceremony is also performed in the basis of Hindu system. Bengali Brahmin becomes the priests to perform death sacraments. Shradha and Tarpana is also done in the name of dead person in this community. Keywords: Maharaja, Thana, Chhati, Panju and Panbhat. Introduction Rajvamshi is a cultural group of people which reside in Jhapa and Morang districts of eastern Nepal. They were called Koch or Koche before being introduced by the name Rajvamshi. According to CBS data 2011, their total number is 115242 including 56411 males and 58831 females. However, the number of Rajvamshi Language speaking people is 122214, which is more than the total number this group. -
State, Power and Ethics of Governance: a Kamata-Koch Experience Dr
Karatoya: NBU J. Hist. Vol. 7 : 52-58 (2014) ISSN : 2229-4880 State, Power and Ethics of Governance: A Kamata-Koch Experience Dr. Bijoy Kumar Sarkar The Kamata-Koch kingdom was included originally in the ancient kingdom of Kamarupa extending from the eastern part of the Brahmaputra valley up to Karatoya. It was from the thirteenth to the fifteenth century A.O. that the whole tract seems to have formed a kingdom and the name had been changed from Kamarupa to Kamata. In the 1 Baharistan-i-Ghayabi , the country is mentioned as Kamata. The name Koch Behar is, however, comparatively ofrecent origin. The history of the Kamata-Koch territory may be obtained since the fall of the Khen dynasty (II 85-1498) in the hands of Hussain Shah, ruler of Gauda. With the decline of the Khen dynasty, a Koch chieftain Visva Sim ha succeeded in establishing the Kamata-Koch kingdom in 1515 extending from the river Karatoya in the west to the Badnadi in the east with his capital at Kamatapura. Visva Simha's son and successor Maharaj a Naranarayana ( 1533/34-1587) is said to have made away a part of his kingdom extending from the Sankosa in the west to the Badanadi in the east in 1581 to his nephew Raghudeva. The successors of the main line of the Koch dynasty after Naranarayana continued to rule the western part of the old kingdom, i.e. the Kamata-Koch kingdom with the river Sankosa as its eastern boundary till 12th September, 1949 when its administration was transferred to the Government of India. -
Chiipter I Introduction
. ---- -·--··· -··-·- ------ -·-- ·----. -- ---~--- -~----------------~~---- ~-----~--~-----~-·------------· CHIIPTER I INTRODUCTION A Brief Survey of Land and People of the Area Under Study T~e present district of Kamrup, created in 1983, is. bounded by Bhutan on the north~ districts of Pragjyoti~pur and Nagaon on the east, Goalpara and Nalbari on the west and the s t LJ t e of 11 e 9 hal a y a u n t 1'1 e s u u t h . l L tl d s d n d rea of 4695.7 sq.kms., and a population of 11'106861 . Be"fore 1983, Kamrup was comprised of four present districts viz., Kamrup, Nalbari, Barpeta and ~ragjyotispur with a total 2 area of 'l863 sq.kms. and a population of 28,54,183. The density of population was 289 per sq.km. It was then boun- ded by Bhutan on the north, districts of Darrang and Nagaon on the east, district of Goalpara on the west and the state of neghalaya on the south. Lying between 26°52'40n and 92°52'2" north latitude and '10°44'30" and '12°12'20~ east longitude, the great river Brahmaputra divides it into two halves viz., South Kamrup and North Kamrup. The northern 1 statistical Handbook of Assam, Government of Assam, 1987, p.6. 2 Census, 1971·· 2 . 3 portion is about twice the area of the southern port1on . All of the rivers and streams which intersect the district arise in the hills and mountains and flow into the Brahmaputra. The principal northern tributaries are the Manas, the Barnadi and the ?agladia which rise in the Himalaya mountains- These rivers have a tendency to change their course and wander away from the former channels because of the direct push from the Himalayas. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’
International Bilingual Journal of Culture, Anthropology and Linguistics (IBJCAL), eISSN: 2582-4716 https://www.indianadibasi.com/journal/index.php/ibjcal/issue/view/3 VOLUME-2, ISSUE-1, ibjcal2020M01, pp. 1-10 1 Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’ Samir Ganguli Email: [email protected] ARTICLE INFO ABSTRACT Article history: Tanda was the capital of Sultan Sulaiman Khan Karrani, ruler of Received : 26.07.2020 Bengal, Bihar and Orissa, who shifted his capital from Gaur to Received (revised form): Tanda in 1565. It was the capital of Bengal Sultanate till 1576, till 01.09.2020 Sulaiman’s son Sultan Daud Khan, declared independence from the Accepted : 10.09.2020 Mughals which cost him his kingdom and life in 1576. Tanda Paper_Id : ibjcal2020M01 continued as the capital of Bengal Subah of the Mughals till Raja Man Singh shifted the capital to Rajmahal in 1595, except for a short period when the capital was shifted by Munim Khan to Gaur. Keywords: Tanda was located at the juncture of Padma and Bhagirathi, about Tanda 15 miles from Gaur. As happened with many cities of Bengal Bengal Sultanate located on the banks of rivers, Tanda also suffered the same fate. Sulaiman Karrani Tanda does not exist today. It is said that in about 1826, the city Daoud Karrani was destroyed by floods and disappeared into the river. Capitals of Bengal Lesser known capitals 1.0 Introduction Bengal has a rich history over hundreds of years and there have been many capitals in this part of the country over this period. -
The Dhaka Attack: Lessons for Bangladesh
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 23, Issue 2, Ver. 10 (February. 2018) PP 16-24 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Dhaka Attack: Lessons for Bangladesh Md. Sohel Rana Lecturer, Department of International Relations, Bangladesh University of Professionals (BUP), Dhaka, Bangladesh Abstract: The horrific terror attack at the Holey Artisan Bakery in Bangladesh’s capital on 1 July 2016 by a group of religious extremists has instilled an instrument of fear across the country. Although a list of militant attacks took place in the country since the late 1990s, the Dhaka attack bore new significance at least three key reasons. Firstly, it was the country’s first ever hostage crisis which lasted for 12 long hours and caused the tragic death of 29 people including 18 foreigners. Secondly, the café attack proved the Islamic State’s links in Bangladesh which the government had been denying for over a year. Finally, it has highlighted significant gaps in the country’s counterterrorism strategy which needed to be addressed. In this context, the paper investigates the operational and tactical features of the attack displayed by the terrorists as well as evaluates the counterterrorism responses of the Bangladeshi security forces. It also derives lessons learned from the attack and the Bangladeshi response. The author has used both primary and secondary data to write this paper. It has significant policy implications that might be helpful to counterterrorism bodies in Bangladesh and elsewhere in preparing for or countering future terrorist attacks. Key Words: Dhaka, Islamic State, Neo-JMB, Islamic militancy, counterterrorism. -
Unit 6: Religious Traditions of Assam
Assamese Culture: Syncretism and Assimilation Unit 6 UNIT 6: RELIGIOUS TRADITIONS OF ASSAM UNIT STRUCTURE 6.1 Learning Objectives 6.2 Introduction 6.3 Religious Traditions of Assam 6.4 Saivism in Assam Saiva centres in Assam Saiva literature of Assam 6.5 Saktism in Assam Centres of Sakti worship in Assam Sakti literature of Assam 6.6 Buddhism in Assam Buddhist centres in Assam Buddhist literature of Assam 6.7 Vaisnavism in Assam Vaisnava centres in Assam Vaisnava literature of Assam 6.8 Let Us Sum Up 6.9 Answer To Check Your Progress 6.10 Further Reading 6.11 Model Questions 6.1 LEARNING OBJECTIVES After going through this unit, you will be able to- know about the religious traditions in Assam and its historical past, discuss Saivism and its influence in Assam, discuss Saktism as a faith practised in Assam, describe the spread and impact on Buddhism on the general life of the people, Cultural History of Assam 95 Unit 6 Assamese Culture: Syncretism and Assimilation 6.2 INTRODUCTION Religion has a close relation with human life and man’s life-style. From the early period of human history, natural phenomena have always aroused our fear, curiosity, questions and a sense of enquiry among people. In the previous unit we have deliberated on the rich folk culture of Assam and its various aspects that have enriched the region. We have discussed the oral traditions, oral literature and the customs that have contributed to the Assamese culture and society. In this unit, we shall now discuss the religious traditions of Assam. -
Identity Politics and Social Exclusion in India's North-East
Identity Politics and Social Exclusion in India’s North-East: The Case for Re-distributive Justice N.K.Das• Abstract: This paper examines how various brands of identity politics since the colonial days have served to create the basis of exclusion of groups, resulting in various forms of rifts, often envisaged in binary terms: majority-minority; sons of the soil’-immigrants; local-outsiders; tribal-non-tribal; hills-plains; inter-tribal; and intra-tribal. Given the strategic and sensitive border areas, low level of development, immense cultural diversity, and participatory democratic processes, social exclusion has resulted in perceptions of marginalization, deprivation, and identity losses, all adding to the strong basis of brands of separatist movements in the garb of regionalism, sub-nationalism, and ethnic politics, most often verging on extremism and secession. It is argued that local people’s anxiety for preservation of culture and language, often appearing as ‘narcissist self-awareness’, and their demand of autonomy, cannot be seen unilaterally as dysfunctional for a healthy civil society. Their aspirations should be seen rather as prerequisites for distributive justice, which no nation state can neglect. Colonial Impact and genesis of early ethnic consciousness: Northeast India is a politically vital and strategically vulnerable region of India. Surrounded by five countries, it is connected with the rest of India through a narrow, thirty-kilometre corridor. North-East India, then called Assam, is divided into Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. Diversities in terms of Mongoloid ethnic origins, linguistic variation and religious pluralism characterise the region. This ethnic-linguistic-ecological historical heritage characterizes the pervasiveness of the ethnic populations and Tibeto-Burman languages in northeast. -
An Introduction to the Sattra Culture of Assam: Belief, Change in Tradition
Journal of Ethnology and Folkloristics 12 (2): 21–47 DOI: 10.2478/jef-2018-0009 AN INTRODUCTION TO THE SATTRA CULT URE OF ASSAM: BELIEF, CHANGE IN TRADITION AND CURRENT ENTANGLEMENT BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003 Tartu, Estonia e-mail: [email protected] ABSTRACT In 16th-century Assam, Srimanta Sankaradeva (1449–1568) introduced a move- ment known as eka sarana nama dharma – a religion devoted to one God (Vishnu or Krishna). The focus of the movement was to introduce a new form of Vaishnava doctrine, dedicated to the reformation of society and to the abolition of practices such as animal sacrifice, goddess worship, and discrimination based on caste or religion. A new institutional order was conceptualised by Sankaradeva at that time for the betterment of human wellbeing, which was given shape by his chief dis- ciple Madhavadeva. This came to be known as Sattra, a monastery-like religious and socio-cultural institution. Several Sattras were established by the disciples of Sankaradeva following his demise. Even though all Sattras derive from the broad tradition of Sankaradeva’s ideology, there is nevertheless some theological seg- mentation among different sects, and the manner of performing rituals differs from Sattra to Sattra. In this paper, my aim is to discuss the origin and subsequent transformations of Sattra as an institution. The article will also reflect upon the implication of traditions and of the process of traditionalisation in the context of Sattra culture. I will examine the power relations in Sattras: the influence of exter- nal forces and the support of locals to the Sattra authorities. -
The Mirror (Vol-3) ISSN – 2348-9596
The Mirror (Vol-3) ISSN – 2348-9596 1 The Mirror (Vol-3) ISSN – 2348-9596 Edited by Dr. Anjan Saikia Cinnamara College Publication 2 The Mirror (Vol-3) ISSN – 2348-9596 The Mirror Vol-III: A Bilingual Annual Journal of Department of History, Cinnamara College in collaboration with Assam State Archive, Guwahati, edited by Dr. Anjan Saikia, Principal, Cinnamara College, published by Cinnamara College Publication, Kavyakshetra, Cinnamara, Jorhat-8 (Assam). International Advisor Dr. Olivier Chiron Bordeaux III University, France Chief Advisor Dr. Arun Bandopadhyay Nurul Hassan Professor of History University of Calcutta, West Bengal Advisors Prof. Ananda Saikia Indrajit Kumar Barua Founder Principal President, Governing Body Cinnamara College Cinnamara College Dr. Om Prakash Dr. Girish Baruah School of Policy Sciences Ex-Professor, DKD College National Law University, Jodhpur Dergaon, Assam Dr. Daljit Singh Dr. Yogambar Singh Farswan Department of Punjab Historical Deparment of History & Archaeology Studies Punjabi University, Patiala H.N. Bahuguna Garhwal University Dr. Ramchandra Prasad Yadav Dr. Vasudev Badiger Associate Professor, Satyawati Professor, and Department of studies College University of Delhi in Ancient History & Archaeology Dr. Rupam Saikia, Director Kannada University, Karnataka College Development Council Dr. Rup Kumar Barman Dibrugarh University Professor, Department of History Dr. K. Mavali Rajan Jadavpur University, West Bengal Department of Ancient Indian Dr. Suresh Chand History Culture & Archeology Special Officer & Deputy Registrar copyrights Santiniketan Incharge-ISBN Agency Dr. Rahul Raj Ministry of Human Resource Development Department of Ancient Indian Government of India, New Delhi History Culture & Archaeology Dr. Devendra Kumar Singh Banaras Hindu University Department of History Dr. Uma Shanker Singh Indira Gandhi National Tribal University Department of History Madhya Pradesh Dyal Singh College Dr.