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Signatory ID Name CIN Company Name 02700003 RAM TIKA
Signatory ID Name CIN Company Name 02700003 RAM TIKA U55101DL1998PTC094457 RVS HOTELS AND RESORTS 02700032 BANSAL SHYAM SUNDER U70102AP2005PTC047718 SHREEMUKH PROPERTIES PRIVATE 02700065 CHHIBA SAVITA U01100MH2004PTC150274 DEJA VU FARMS PRIVATE LIMITED 02700070 PARATE VIJAYKUMAR U45200MH1993PTC072352 PARATE DEVELOPERS P LTD 02700076 BHARATI GHOSH U85110WB2007PTC118976 ACCURATE MEDICARE & 02700087 JAIN MANISH RAJMAL U45202MH1950PTC008342 LEO ESTATES PRIVATE LIMITED 02700109 NATESAN RAMACHANDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700110 JEGADEESAN MAHENDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700126 GUPTA JAGDISH PRASAD U74210MP2003PTC015880 GOPAL SEVA PRIVATE LIMITED 02700155 KRISHNAKUMARAN NAIR U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700157 DHIREN OZA VASANTLAL U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700183 GUPTA KEDAR NATH U72200AP2004PTC044434 TRAVASH SOFTWARE SOLUTIONS 02700187 KUMARASWAMY KUNIGAL U93090KA2006PLC039899 EMERALD AIRLINES LIMITED 02700216 JAIN MANOJ U15400MP2007PTC020151 CHAMBAL VALLEY AGRO 02700222 BHAIYA SHARAD U45402TN1996PTC036292 NORTHERN TANCHEM PRIVATE 02700226 HENDIN URI ZIPORI U55101HP2008PTC030910 INNER WELLSPRING HOSPITALITY 02700266 KUMARI POLURU VIJAYA U60221PY2001PLC001594 REGENCY TRANSPORT CARRIERS 02700285 DEVADASON NALLATHAMPI U72200TN2006PTC059044 ZENTERE SOLUTIONS PRIVATE 02700322 GOPAL KAKA RAM U01400UP2007PTC033194 KESHRI AGRI GENETICS PRIVATE 02700342 ASHISH OBERAI U74120DL2008PTC184837 ASTHA LAND SCAPE PRIVATE 02700354 MADHUSUDHANA REDDY U70200KA2005PTC036400 -
Spectacle Spaces: Production of Caste in Recent Tamil Films
South Asian Popular Culture ISSN: 1474-6689 (Print) 1474-6697 (Online) Journal homepage: http://www.tandfonline.com/loi/rsap20 Spectacle spaces: Production of caste in recent Tamil films Dickens Leonard To cite this article: Dickens Leonard (2015) Spectacle spaces: Production of caste in recent Tamil films, South Asian Popular Culture, 13:2, 155-173, DOI: 10.1080/14746689.2015.1088499 To link to this article: http://dx.doi.org/10.1080/14746689.2015.1088499 Published online: 23 Oct 2015. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsap20 Download by: [University of Hyderabad] Date: 25 October 2015, At: 01:16 South Asian Popular Culture, 2015 Vol. 13, No. 2, 155–173, http://dx.doi.org/10.1080/14746689.2015.1088499 Spectacle spaces: Production of caste in recent Tamil films Dickens Leonard* Centre for Comparative Literature, University of Hyderabad, Hyderabad, India This paper analyses contemporary, popular Tamil films set in Madurai with respect to space and caste. These films actualize region as a cinematic imaginary through its authenticity markers – caste/ist practices explicitly, which earlier films constructed as a ‘trope’. The paper uses the concept of Heterotopias to analyse the recurrence of spectacle spaces in the construction of Madurai, and the production of caste in contemporary films. In this pursuit, it interrogates the implications of such spatial discourses. Spectacle spaces: Production of caste in recent Tamil films To foreground the study of caste in Tamil films and to link it with the rise of ‘caste- gestapo’ networks that execute honour killings and murders as a reaction to ‘inter-caste love dramas’ in Tamil Nadu,1 let me narrate a political incident that occurred in Tamil Nadu – that of the formation of a socio-political movement against Dalit assertion in December 2012. -
Making Women Visible: Gender and Race Cross-Dressing in the Parsi Theatre Author(S): Kathryn Hansen Source: Theatre Journal, Vol
Making Women Visible: Gender and Race Cross-Dressing in the Parsi Theatre Author(s): Kathryn Hansen Source: Theatre Journal, Vol. 51, No. 2 (May, 1999), pp. 127-147 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/25068647 Accessed: 13/06/2009 19:04 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=jhup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to Theatre Journal. http://www.jstor.org Making Women Visible: Gender and Race Cross-Dressing in the Parsi Theatre Kathryn Hansen Over the last century the once-spurned female performer has been transformed into a ubiquitous emblem of Indian national culture. -
William Keepin CV Mar 2020
Curriculum Vitae for William N. Keepin (full detailed version) Personal: Name: William North Keepin Birth data: May 9, 1951, Minneapolis, Minnesota Citizenship: USA Health: Excellent Address: Satyana Institute, PO Box 1324, Freeland, WA 98249 Telephone: (425) 314-8910 • Email: [email protected] Degrees: Ph.D., M.A., M.S., B.S., plus honorary doctorate Professional Summary • William Keepin, PhD is founding Executive Director of the Satyana Institute and co- founder (with Rev. Cynthia Brix) of the Gender Reconciliation International project. Satyana Institute is a non-profit service and training organization, based in Lake Stevens, Washington (near Seattle). Will co-founded the Satyana Institute in 1996, with the mission “to support individuals, communities, and organizations to combine inner work of the heart with outer service in the world.” The Institute’s programs have been conducted in venues across the United States, and in Denmark, Croatia, Australia, India, Hungary, Nepal, Philippines, South Africa, Colombia, and Canada. Financial support for Satyana Institute has come from diverse sources including philanthropic foundations, individual donations, program revenues, teaching academic courses, and consulting. Satyana Institute has three program areas: • Gender Equity and Reconciliation International (GERI) implements practical training programs for healing and reconciliation between women and men, focusing especially in countries of extreme gender-based violence. Established formal partnership with the Desmond and Leah Tutu Legacy Foundation in 2013. A major initiative is underway to train professional facilitators in South Africa, Kenya, India, Colombia, the United States, and Australia, in collaboration with several colleagues and partner organizations. • Dawn of Interspirituality conducts retreats, training courses, and organizes international conferences — on universal spiritual and mystical teachings and practices across the world’s religious and wisdom traditions. -
VSP Custom Provider Directory
VSP Doctor Directory May 10, 2021 For: Princeton University Search Criteria: 08540 NJ John D Wilgucki DO (23.91mi) Vincent J Hoye Iii MD Handicap Accessible NPI: 1508910803 License: ABERDEEN Last Credentialed Date: 4/30/2021 John D Wilgucki DO Gender: Male Dr Blumberg's Eyecare (22.30mi)* NPI: 1457418642 License: 1 Robertson Dr Ste 29 Languages Spoken: Italian, Spanish Last Credentialed Date: 1/29/2021 Bedminster, NJ 07921 Handicap Accessible Gender: Male (908) 595-1322 1500 Saint Georges Ave Gerald Blumberg OD Avenel, NJ 07001 Hills Vision (18.72mi)* NPI: 1497764617 License: (732) 388-3030 Languages Spoken: Farsi, French Last Credentialed Date: 3/29/2019 Handicap Accessible Gender: Male 1071 State Route 34 Ste E BEDMINSTER Nasrine A Shadpoor OD Aberdeen, NJ 07747 Bedminster Eye & Laser Center (20.74mi)* NPI: 1508904335 License: (732) 566-7700 Last Credentialed Date: 4/30/2019 Languages Spoken: Armenian Gender: Female Handicap Accessible ANNANDALE 428 US Hwy 202 206 Hunterdon Family Eyecare (21.03mi)* Lisa-ann Ortenzio OD Bedminster, NJ 07921 Languages Spoken: Spanish, Ukrainian NPI: 1598766248 License: (908) 781-7707 Handicap Accessible Last Credentialed Date: 7/17/2020 Somerset Hills Eye Care Center PA (20.58mi) Gender: Female Susan M Freed OD 400 Main St Handicap Accessible NPI: 1093730178 License: Bedminster, NJ 07921 Last Credentialed Date: 8/14/2020 (908) 781-2020 Timothy P Sullivan MD Gender: Female NPI: 1417944562 License: 1465 State Route 31 S Lawrence Najarian MD Last Credentialed Date: 10/9/2020 Annandale, NJ 08801 NPI: 1639271984 -
Mind Tree May 2011
MMIINNDD--TTRREEEE Volume-I | Issue-9 | May 201 Image Courtesy: www.freedigitalphotos.net Mind---Tree, May 2011 111 wikimedia.org MMIINNDD--TTRREEEE Volume-I | Issue-9 | May 2011 We are eager to have your valuable opinions @ [email protected] or [email protected] Bhakthi Yoga Bhakthi Yoga teaches people the path of Love – to love all as you Bhagwan Sathya Sai Baba is one of the love yourselves, and prosper by rarest Karmayogis India has ever pro- love. Then no harm can come to duced. He has you. It will only spread joy and wiped the happiness to all. God is present tears from the withered faces of the poor and the mar- ginalised Indi- ans. For his be- lievers, he was a demi-God who had definite mesmeric powers. Surpris- ingly, he could also attract millions of human beings towards his abode. May be he had several critics who used to uncharitably criticise him and his charitable disposition. But that did not dissuade him from his destined spiritual duty and yeoman’s service to in all beings as Love. They all en- the people around him. Undoubtedly, deavour to merge their love with he will be remembered for the amaz- the Ocean of Love that God is. ing spiritual service and the philan- Wherever Love is evident, take it Happiness cannot be experienced that it is God’s own Love. God is through spiritual practices. the greatest Lover of mankind. It can be experienced only through Therefore, when anyone decides Divine Love. – Baba to serve humanity whom He thropic works he could undertake for loves, God showers Grace in the welfare of the mankind, whereas plenty. -
Central Council of Indian Medicine New Delhi
CENTRAL COUNCIL OF INDIAN MEDICINE NEW DELHI SYLLABUS OF AYURVEDACHARYA (BAMS) COURSE INDEX 1ST PROFESSIONAL 1.1 PADARTHA VIGYAN AND AYURVED ITIHAS 2-6 1.2 SANSKRIT 7-8 1.3 KRIYA SHARIR 9-14 1.4 RACHANA SHARIR 15-18 1.5 MAULIK SIDDHANT AVUM ASTANG HRIDYA 19 Central Council of Indian Medicine |UG Ist year Syllabus 1 1.1 PADARTHA VIGYAN EVUM AYURVEDA ITIHAS (Philosophy and History of Ayurveda) Theory- Two papers– 200 marks (100 each paper) Total teaching hours: 150 hours PAPER-I Padartha Vigyanam 100marks PART A 50 marks 1.Ayurveda Nirupana 1.1 Lakshana of Ayu, composition of Ayu. 1.2 Lakshana of Ayurveda. 1.3 Lakshana and classification of Siddhanta. 1.4 Introduction to basic principles of Ayurveda and their significance. 2. Ayurveda Darshana Nirupana 2.1 Philosophical background of fundamentals of Ayurveda. 2.2 Etymological derivation of the word “Darshana”. Classification and general introduction to schools of Indian Philosophy with an emphasis on: Nyaya, Vaisheshika, Sankhya and Yoga. 2.3 Ayurveda as unique and independent school of thought (philosophical individuality of Ayurveda). 2.4 Padartha: Lakshana, enumeration and classification, Bhava and Abhava padartha, Padartha according to Charaka (Karana-Padartha). 3. Dravya Vigyaniyam 3.1 Dravya: Lakshana, classification and enumeration. 3.2 Panchabhuta: Various theories regarding the creation (theories of Taittiriyopanishad, Nyaya-Vaisheshika, Sankhya-Yoga, Sankaracharya, Charaka and Susruta), Lakshana and qualities of each Bhoota. 3.3 Kaala: Etymological derivation, Lakshana and division / units, significance in Ayurveda. 3.4 Dik: Lakshana and division, significance in Ayurveda. 3.5 Atma:Lakshana, classification, seat, Gunas, Linga according to Charaka, the method / process of knowledge formation (atmanah jnasya pravrittih). -
American Book Awards 2004
BEFORE COLUMBUS FOUNDATION PRESENTS THE AMERICAN BOOK AWARDS 2004 America was intended to be a place where freedom from discrimination was the means by which equality was achieved. Today, American culture THE is the most diverse ever on the face of this earth. Recognizing literary excel- lence demands a panoramic perspective. A narrow view strictly to the mainstream ignores all the tributaries that feed it. American literature is AMERICAN not one tradition but all traditions. From those who have been here for thousands of years to the most recent immigrants, we are all contributing to American culture. We are all being translated into a new language. BOOK Everyone should know by now that Columbus did not “discover” America. Rather, we are all still discovering America—and we must continue to do AWARDS so. The Before Columbus Foundation was founded in 1976 as a nonprofit educational and service organization dedicated to the promotion and dissemination of contemporary American multicultural literature. The goals of BCF are to provide recognition and a wider audience for the wealth of cultural and ethnic diversity that constitutes American writing. BCF has always employed the term “multicultural” not as a description of an aspect of American literature, but as a definition of all American litera- ture. BCF believes that the ingredients of America’s so-called “melting pot” are not only distinct, but integral to the unique constitution of American Culture—the whole comprises the parts. In 1978, the Board of Directors of BCF (authors, editors, and publishers representing the multicultural diversity of American Literature) decided that one of its programs should be a book award that would, for the first time, respect and honor excellence in American literature without restric- tion or bias with regard to race, sex, creed, cultural origin, size of press or ad budget, or even genre. -
Sadhus in Democratic Politics in Late 20 Th Century India
"WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India MASSACHUSETTS INSTITUTE by OF TECHNOLOGY JUL 1 6 2009 Rajesh Pradhan S.M.Arch.S. Architecture & M.C.P. City Planning LIBRARIES Massachusetts Institute of Technology, 1989 SUBMITTED TO THE DEPARTMENT OF POLITICAL SCIENCE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY FEBRUARY 2009 ©2009 Rajesh Pradhan. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. ARCHNES Signature of Author: SDep ment of Political Science / ,,ebTer 21, 2008 Certified by: .................... ........ .................. Melissa Nobles Associate Irofessor of Political Science Thesis Supervisor Accepted by:.. ..................................... Roger Petersen Associate Professor of Political Science Chair, Graduate Program Committee "WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India by Rajesh Pradhan Submitted to the Department of Political Science on October 21, 2008 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science Supervised by Melissa Nobles, Associate Professor of Political Science ABSTRACT This empirical study examines the political significance of religious leaders-known commonly as sadhus-in a huge and mature democracy like India. During the late '80s and the '90s, a flurry of sadhu activism coincided with the dramatic rise of a previously insignificant political party, the Bhartiya JanataParty (BJP). As a conservative Hindu nationalist party, the BJP allied with many sadhus, came to power at the center and in many states, breaking the monopoly that the relatively secular Congress party had held for more than four decades. -
A Humanistic Approach to Rk Narayan's Post
A Humanistic Approach to R. K. Narayan’s Post-Independence Novels PJAEE, 18 (4) (2021) A HUMANISTIC APPROACH TO R. K. NARAYAN’S POST- INDEPENDENCE NOVELS Dr. Ramyabrata Chakraborty Assistant Professor in English Srikishan Sarda College, Hailakandi, Assam. Dr. Ramyabrata Chakraborty, A Humanistic Approach to R. K. Narayan’s Post- Independence Novels-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 18(4), ISSN 1567-214x Abstract: In writing his novels R.K. Narayan throughout remains preoccupied with the treatment of social and national issues from a humanistic point of view. His novels which are published after independence delineate the experience of the colonial age and dilemmas of post-independent realities. Here Narayan has more or less spoken about the realities of colonial and post-colonial India. Like most of the Indian English fiction writers of post-independence era Narayan has chosen Indian socio-cultural situations as the themes of the novel. They have also explored the relationship between the east and the west. Fictional reworking of mythology and history has also been rediscovered by him in this period. National identity and national boundary occupy the narrative in most of them. In this juncture, the present paper tries to investigate Narayan’s Post- Independence Novels from humanistic point of view. Keywords: R. K. Narayan, Post-Independence, humanistic, Indian English fiction. Introduction: In Indian English literature, R.K. Narayan is a prominent writer who is preoccupied with the humanistic approaches in his writings. He began his 8024 A Humanistic Approach to R. K. Narayan’s Post-Independence Novels PJAEE, 18 (4) (2021) career in the 1930s during the heyday of Indian political mobilization and the campaign of civil disobedience against British imperialism. -
Transnational and Intertextual Geographies of Race, Sex, and Masculinity: Cecil Brown's the Life and Loves of Mr
"Transnational and Intertextual Geographies of Race, Sex, and Masculinity: Cecil Brown's _The Life and Loves of Mr. Jiveass Nigger_ Bone, Martyn Richard Published in: African American Review DOI: 10.1353/afa.2019.0051 Publication date: 2019 Citation for published version (APA): Bone, M. R. (2019). "Transnational and Intertextual Geographies of Race, Sex, and Masculinity: Cecil Brown's _The Life and Loves of Mr. Jiveass Nigger_. African American Review, 52(4 (winter 2019)), 357-372. https://doi.org/10.1353/afa.2019.0051 Download date: 26. sep.. 2021 Transnational and Intertextual Geographies of Race, Sex, and Masculinity: Cecil Brown's The Life and Loves of Mr. Jiveass Nigger Martyn Bone African American Review, Volume 52, Number 4, Winter 2019, pp. 357-372 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/afa.2019.0051 For additional information about this article https://muse.jhu.edu/article/743462 Access provided at 6 Feb 2020 16:13 GMT from New Copenhagen University Library Bone_Bone 11/17/2019 12:56 PM Page 357 Martyn Bone Transnational and Intertextual Geographies of Race, Sex, and Masculinity: Cecil Brown’s The Life and Loves of Mr. Jiveass Nigger uring the last quarter century, American studies’ “transnational turn” has radically refashioned academic understandings of American literature— Dincluding African American literature—in relation to “a wider world” (Gross). Some leading figures in African American literary studies have wondered out loud whether such transnational approaches signal “an end” to African American litera - ture as a distinct œuvre: in 2011, Kenneth Warren suggested that “the turn to dias - poric, transatlantic, global, and other frames indicates a dim awareness that the boundary creating this distinctiveness has eroded” (8). -
"The Magic Idyll of Antiquated Indian- Patriarchal Nationalism in R. K. Narayan S Tiction
"The Magic Idyll of Antiquated Indian- Patriarchal Nationalism in R. K. Narayan s Tiction HARVEEN MANN IN HIS 1988 collection of essays entitled A Writer's Nightmare, R. K. Narayan speaks out against a politically aware, historically rooted, and culturally pertinent critique of literature, indicat• ing his preference for an aesthetic, universalist appreciation of literary works: The man who really puts me off is the academician who cannot read a book for the pleasure (if any) or the pain (in which case he is free to throw it out of the window). But this man will not read a book without an air of biting into it. I prefer a reader who picks up a book casually. I write a story or a sketch primarily because it is my habit and profession and I enjoy doing it. I'm not out to enlighten the world or improve it. But the academic man views a book only as raw material for a thesis or seminar paper, hunts for hidden meanings, social implications, "commitments" and "concerns," of the "Nation's ethos." ("The Writerly Life" 200) In another collection of essays, entitled A Story-Teller's World (1989), Narayan underlines his antipathy to what he describes as "polemics and tract-writing" rather than "story-telling." In contrast to what he deems to be politicized writing, he affirms his own commitment to reproducing in his works the India of cultural and also narrative tradition, and to following in the line of "all imaginative writing in India," which, he claims, "has had its origin in the Ramayana and Mahabharata, the ten-thousand- year-old epics of India"