Concepts of Nationalism Demonstrated in the Songs of Jyoti Prasad Agarwala

International Journal of Management (IJM) Volume 11, Issue 11, November 2020, pp. 1601-1604. Article ID: IJM_11_11_152 Available online at http://iaeme.com/Home/issue/IJM?Volume=11&Issue=11 Journal Impact Factor (2020): 10.1471 (Calculated by GISI) www.jifactor.com ISSN Print: 0976-6502 and ISSN Online: 0976-6510 DOI: 10.34218/IJM.11.11.2020.152

CONCEPTS OF NATIONALISM DEMONSTRATED IN THE SONGS OF JYOTI PRASAD AGARWALA

Chyanika Rajkhowa Research Scholar, Dibrugarh University, Assam, India

ABSTRACT Among other branches of literature, lyric literature is an influential medium of mass communication. The simple tender feelings of the human mind are expressed through lyric literature. From the nineteenth century to the first two decades of the twentieth century, the world of Assamese music was less developed during this period. During this time Jyoti Prasad Agarwala was leading the movement for the promotion and dissemination of the Assamese music movement. He made the songs accessible to all through the Assamese drama in the society. Jyoti Prasad Agarwala's songs evoked a sense of responsibility towards the nation. Through his songs, he awakened the masses by inspiring the ideas of tradition, revolutionary consciousness, patriotism and so on. Key words: Jyoti Prasad Agarwala, songs, nationalism, consciousness. Cite this Article: Chyanika Rajkhowa, Concepts of Nationalism Demonstrated in the Songs of Jyoti Prasad Agarwala, International Journal of Management, 11(11), 2020, pp 1601-1604. http://iaeme.com/Home/issue/IJM?Volume=11&Issue=11

1. INTRODUCTION The nationalist spirit expressed in the songs of Jyoti Prasad Agarwala is very ancient in the history of Assamese lyric literature. During the twentieth century, Jyoti Prasad Agarwala set out to further strengthen the world of Assamese music. He realized that the influence of Bengali literature on Assamese songs and dramas was very evident at that time. He therefore used dramas as a medium for the introduction of Assamese songs in Assamese literature. The songs were made available to the public through drama. The nationalist sentiments expressed in the songs of Jyoti Prasad Agarwala attracted the masses.

http://iaeme.com/Home/journal/IJM 1601 [email protected] Concepts of Nationalism Demonstrated in the Songs of Jyoti Prasad Agarwala

2. AIMS OF THIS STUDY The main aims of this study are: • To Discussed Jyoti Prasad Agarwala's nationalist songs in the world of lyrical literature. • To discussed how the nationalist spirit is expressed in the songs of Jyoti Prasad Agarwala.

3. METHODOLOGY In this article Descriptive methods have been used for the study. In some parts of the discussion, analytical perspectives have been used as needed.

4. DISCUSSION Jyoti Prasad Agarwala has created a revolution in the music world of the twentieth century.The entire non-cooperation movement of 1921 influenced Jyoti Prasad Agarwala's national consciousness. As a result, nationalist sentiments are reflected in the songs composed during that period. He also reflected the political, linguistic and cultural nature of Assam in his songs of nationalist consciousness. Jyoti Prasad Agarwala's nationalist sentimental songs have evoked traditional consciousness, revolutionary spirit and homeland affection.

4.1. Tradition consciousness Jyoti Prasad Agarwala is seen to be a larger tradition conscious visionary. Jyoti Prasad Agarwala's approach to Hindustani and Sankari music is based on the tradition of these three types of songs and the addition of Western melodies to them. It is a song composed in a melody called Biya, which combines modernity with melody tradition. (Kune) gose gose pati file phulore xorai (ramo ram) He has taken the melody of this song from the Ayatis songs named 'Agot diya pasot diya pancha aayotie ki ramo ram'. In the same way 'Aamare xakhiya aakul biyakul' and 'Rupoh konwaror suma poroxote' this two songs are a modern form of Biyanam melody. Sankardeva and Madhav Deva the great men who established the spirit of spirituality among the Assamese people, are remembered. He has brought the glory of all great men to the minds of the people with his songs. Xunor dexor Mohapurux Xankar Madhabar Xunmuliya xanxkritie Puhor diye Ai prithibit Xunor jibonor. In addition to this, the important heroes of the Assamese nation were expressed through songs and stood as an ideal during the troubled times of the Assamese nation. Luitor pani jabi oi boi Xandhiya luitor pani xunuwali Sohore nogore jabi oi boi Joyare kiriti dexe bidexe Xagore nogore furibi koi.

http://iaeme.com/Home/journal/IJM 1602 [email protected] Chyanika Rajkhowa

4.2. Revolutionary consciousness Jyoti Prasad Agarwala now chose the path of welfare state and social revolution without exploitation, without discrimination. His revolution was a revolution of culture. Every artist has an artist for him. Jyoti Prasad Agarwala, who supported Mahatma Gandhi's policy of non- violence, is disillusioned with independence. He hoped to create a new India for the people who were freed from the shackles of subjugation. But his hopes were dashed and he expressed his displeasure through the song. He Bharat, tur Yuktik baru kio jola nai Nava jibonor yukti. Jyoti Prasad Agarwala's song expresses the desire for the welfare of the poor in the society. For the welfare of the unfortunate without any hesitation to destroy the evildoer if necessary. That is why he also said strictly Mur ganot gumori Vuikop kore Prithibir nirban Mur ganor jui e jogot puribo Duxkriti xabodhan.

4.3. Homeland affection Jyoti Prasad Agarwala's patriotic songs have had a far-reaching impact. All the Congress volunteers to participate in the freedom movement have a strong sense of patriotism in the theme of the song. The songs express a strong resentment against all those who exploit society economically. Xaju ho xaju ho nava juwan Xaju ho xaju ho nava juwan Toi koribo lagibo agni xnwan. Through such song The call for freedom at the cost of death has borne the brunt. Patriotic songs evoke a strong sense of national consciousness. Some of Jyoti Prasad Agarwala's songs are full of patriotic sentiments. Such songs can inspire the people in any time of danger in the country. Kun kun ahisa aaik pujiboloi Aai pujar beli hol! ( xomoniya o) Jyoti Prasad Agarwala's nationally conscious mind had awakened the power of youth in Assam. He believes that the future of Assam depends on the power of youth. That is why he called the youth of Assam through songs to become a revolutionary. This has given him the identity of a nationalist monument in the shrine of his traditional consciousness. Kun kot aaso Aah o deka lora Toi xomukhot ho thio Matri pujar vag loboloi Beli koro kio? In his songs it can be seen that the willingness to take society and human beings on the path of Progress. Moreover, The desire for freedom and the spirit of reform are evoked in his songs.

http://iaeme.com/Home/journal/IJM 1603 [email protected] Concepts of Nationalism Demonstrated in the Songs of Jyoti Prasad Agarwala

5. CONCLUSION The addition of western songs based on Assamese local songs has given a new impetus to Assamese lyric literature. It is also known for its lyrical compositions as well as melodies.This has given him the identity of a nationalist monument in the shrine of his traditional consciousness. Jyoti Prasad Agarwala's personal ideals of social reform and his message of equality are reflected in his songs. The theme of his revolutionary song is Janata. An artist is his inspiration, a source of confidence. Jyoti Prasad Agarwala's patriotic songs touch people from every steps of life in the environment and situation of Assam.

REFERENCES

[1] Borgohain, Homen, editor. Asomiya Sahityar Buranji Sastha Khanda. 3rd ed., ABILAC, 2015.

[2] Boruah, Prahlad K. Jyoti Manisha. 3rd ed., Banalata, 2003.

[3] Gohain, Hiren, editor. Jyotiprasad Rachanawali. 8th ed., Asom Prakashan Parisad, 2013.

[4] Goswami, Loknath. Sangeetar Utpatti aru Kramavikash. 1st ed., Seuj Prakashan, 1992.

[5] Hazarika, Karabi D. Asomiya Kabi aru Kabita. 2nd ed., Banalata, 2011.

[6] Hazarika, Karabi D., editor. Samajik Sanskritik Preskshapatat Asomiya Geeti Kabita. 1st ed., Sahitya Akademi, 2011.

[7] Majumdar, Paramananda. Jyotiprasad Agarwala. 1st ed., Dibrugarh University, 2014.

[8] Saikia, Jyotiprasad, editor. Jyotiprasad Sristi aru Setona. 1st ed., All Assam Student Union, 2017.

http://iaeme.com/Home/journal/IJM 1604 [email protected]