Samuel Butler: Author of Erewhon
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The Humour of Homer
The Humour of Homer Samuel Butler A lecture delivered at the Working Men's College, Great Ormond Street 30th January, 1892 The first of the two great poems commonly ascribed to Homer is called the Iliad|a title which we may be sure was not given it by the author. It professes to treat of a quarrel between Agamemnon and Achilles that broke out while the Greeks were besieging the city of Troy, and it does, indeed, deal largely with the consequences of this quarrel; whether, however, the ostensible subject did not conceal another that was nearer the poet's heart| I mean the last days, death, and burial of Hector|is a point that I cannot determine. Nor yet can I determine how much of the Iliadas we now have it is by Homer, and how much by a later writer or writers. This is a very vexed question, but I myself believe the Iliadto be entirely by a single poet. The second poem commonly ascribed to the same author is called the Odyssey. It deals with the adventures of Ulysses during his ten years of wandering after Troy had fallen. These two works have of late years been believed to be by different authors. The Iliadis now generally held to be the older work by some one or two hundred years. The leading ideas of the Iliadare love, war, and plunder, though this last is less insisted on than the other two. The key-note is struck with a woman's charms, and a quarrel among men for their possession. -
The Way of All Flesh
The Way of All Flesh Samuel Butler This eBook was designed and published by Planet PDF. For more free eBooks visit our Web site at http://www.planetpdf.com/. To hear about our latest releases subscribe to the Planet PDF Newsletter. The Way of All Flesh Chapter I When I was a small boy at the beginning of the century I remember an old man who wore knee-breeches and worsted stockings, and who used to hobble about the street of our village with the help of a stick. He must have been getting on for eighty in the year 1807, earlier than which date I suppose I can hardly remember him, for I was born in 1802. A few white locks hung about his ears, his shoulders were bent and his knees feeble, but he was still hale, and was much respected in our little world of Paleham. His name was Pontifex. His wife was said to be his master; I have been told she brought him a little money, but it cannot have been much. She was a tall, square-shouldered person (I have heard my father call her a Gothic woman) who had insisted on being married to Mr Pontifex when he was young and too good-natured to say nay to any woman who wooed him. The pair had lived not unhappily together, for Mr Pontifex’s temper was easy and he soon learned to bow before his wife’s more stormy moods. Mr Pontifex was a carpenter by trade; he was also at one time parish clerk; when I remember him, however, he had so far risen in life as to be no longer compelled to 2 of 736 The Way of All Flesh work with his own hands. -
The Note-Books of Samuel Butler
The Note−Books of Samuel Butler Samuel Butler The Note−Books of Samuel Butler Table of Contents The Note−Books of Samuel Butler..........................................................................................................................1 Samuel Butler.................................................................................................................................................2 THE NOTE−BOOKS OF SAMUEL BUTLER...................................................................................................16 PREFACE....................................................................................................................................................17 BIOGRAPHICAL STATEMENT...............................................................................................................20 I—LORD, WHAT IS MAN?.......................................................................................................................24 Man........................................................................................................................................................25 Life........................................................................................................................................................26 The World..............................................................................................................................................27 The Individual and the World................................................................................................................28 -
American Society for Eighteenth-Century Studies (ASECS)
American Society for Eighteenth-Century Studies (ASECS) Mr. Spectator and the Coffeehouse Public Sphere Author(s): Brian Cowan Source: Eighteenth-Century Studies, Vol. 37, No. 3, Critical Networks (Spring, 2004), pp. 345-366 Published by: The Johns Hopkins University Press . Sponsor: American Society for Eighteenth-Century Studies (ASECS) . Stable URL: http://www.jstor.org/stable/25098064 Accessed: 01-05-2015 01:13 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press and American Society for Eighteenth-Century Studies (ASECS) are collaborating with JSTOR to digitize, preserve and extend access to Eighteenth-Century Studies. http://www.jstor.org This content downloaded from 194.27.18.18 on Fri, 01 May 2015 01:13:12 UTC All use subject to JSTOR Terms and Conditions ,JL . Spectator and the Coffeehouse Public Sphere Brian Cowan Recent critical and historical studies of post-Restoration England have been fascinated with the thought that the period saw the emergence of something called a "public sphere" and that the coffeehouse was a central locus for it. J?r gen Habermas -
Alfred Russel Wallace Obituary
310 THE NATION. November 15, 1913. THE GREATNESS OF ALFRED RUSSEL WALLACE. THE sudden passing away of a great man often lets loose a flood of sentimental or dramatic appreciation which obscures for a time the real significance of his life. This has been the case with Alfred Russel Wallace. The numerous obituary notices would have us believe that his fame was founded and will rest upon his discovery, coincident with that of Charles Darwin, of the origin of species by natural selection. The marvel of these two minds, working entirely independently, but led by the same clue, Malthus's "Principles of Population," to the same novel and audacious conclusion, was indeed well calculated to impress the unreflective mind. The pleasent and creditable story of the joint-publication of their discovery to the Linnean Society in 1858, and of the cordial relations existing between the" rivals," gave the glow of generous feeling required to touch the imagmation. But to most people Wallace had never been more than a figure of vague importance, a great naturalist, who, since Darwin's death, had become the representative sage in this department of learning. In point of fact, there was nothing marvellous about the coincidence of the discovery. In the first place, it was not coincident, for though Wallace, brooding over the problem of the origin of species for over ten years, seems to have had a sudden access of illumination in 1858, Darwin had reached the conclusion some years before. The publication was indeed coincident, but it was a designed coincidence. But even had the discovery itself been simultaneous, it would deserve no wonder. -
THE ORIGINALI'fy of SAMUEL BUTLER
. i ' THE ORIGINALI'fY OF SAMUEL BUTLER CARLETON W. STANLEY LIKE everyone else much worth talking about, Samuel Butler, author of Erewhon, can hardly be talked about in short compass. The interesting men in history are the versatile men-Aristotle, Julius Caesar, Leonardo da Vinci, Michel Angelo, in later times Galton. This is true even of greatness in the second rank. Walter Bagehot, for example, is not the greatest of economists, but he is more interesting than any of the others, simply because he was something else besides economist. But versatility carries an ad mirer over wide fields. And Samuel Butler, besides being wide, is deep. The great temptation for one who undertakes to discuss Butler is to use his very witty writings to gain for one's self a momentary reputation for wittiness,-to bask in a reflected light, and leave one's readers saying: "How amusing! How brilliant!" A very interesting essay might also be made merely by recounting Butler's life, which was exceedingly varied in scene, more than a little varied in the ups and downs of fortune, and extraordinarly versatile, . as I have already hinted, in occupation. He was a Cambridge graduate of high standing, a theologian, a botanist, an art critic of great acumen; he painted pictures; he composed music; he was easily the greatest wit of his generation; in New Zealand he learned so well to rear and shear and kill sheep that he made a competence for himself in less than five years; but he was also one of those Iambs who seem to be reared for the special purpose of being shorn and bled by a certain type of Canadian, and in Montreal he lost all that he had made in New Zealand. -
Erewhon by Samuel Butler
Erewhon Samuel Butler [ A SPECIAL EDITION \ FULL TEXT, UNABRIDGED, COMPANION VOLUME Erewhon Samuel Butler FLAME TREE PUBLISHING This edition is Published to accompany Dystopia Utopia Short Stories (Flame Tree Publishing, 2016) ISBN 9781783619986 Erewhon Originally published in 1872 FLAME TREE PUBLISHING Samuel Butler 6 Melbray Mews, Fulham, London SW6 3NS, United Kingdom www.flametreepublishing.com A CIP record for this book is available from the British Library A version of this book, with a biography and glossary of terms is available under the following ISBNs: Print 978-1-78664-495-4 “There is no action save upon a eBook 978-1-78664-496-1 balance of considerations.” Aristotle, Politics © 2016 Flame Tree Publishing Ltd All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission in writing of the publisher. For the ePub version, purchase from a recognized online retailer of ebooks constitutes permission to store this publication. 5 SAMUEL BUTLER EREWHON single review of The Coming Race, nor a copy of the work. On my return, I purposely avoided looking into it until I had sent back my last revises to the Preface printer. Then I had much pleasure in reading it, but was indeed surprised at the many little points of similarity between the two books, in spite of their entire independence to one another. I regret that reviewers have in some cases been inclined to treat the chapters on Machines as an attempt to reduce Mr. -
Shaw As an Evolutionist in Arms and the Man Muhammad Iqbal ∗ & Amjad Ali ∗∗
Shaw as an Evolutionist in Arms and the Man Muhammad Iqbal ∗ & Amjad Ali ∗∗ Abstract Shaw’s plays have been evaluated from different perspectives. Critics have traced the influences of different thinkers and philosophers like Mozart, Nietzsche, Marx and Ibsen in his works. But the influences of Darwin’s and Lamarck’s theory of evolution have not been thoroughly and systematically discussed in his plays. There are critics like Maurice Colbourne who just casually touches upon it without making it the subject of serious discussion.1 This paper looks at the Shavian plays in general and Arms and the Man in particular within the frameworks of Darwin’s and Lamarck’s theories of evolution. It also aims at proving Shaw’s preference for Lamarck over Darwin. The treatment of two theories of evolution would not be scientific but rather the focus would be on their literary values. The researchers don’t claim originality in deriving aesthetic and literary notions from the theories of evolution, but it is claimed with qualified assertion that the plays of GB Shaw in particular Arms and the Man bear the marks of Darwinism and Lamarckism which substantiate the originality of the study. Keywords : George Bernard Shaw, Evolution, Darwinism, Lamarckism Introduction George Bernard Shaw (G.B. Shaw), who is undisputedly the second most celebrated playwright in English language, and ‘England’s second Shakespeare’2 is a literary figure who has been diversely interpreted, criticized and appreciated. Perhaps Nehru of India was quite right to say that Shaw was not only the greatest figures of the age but one who influenced the thought of vast number of human beings during two generations.3 Shaw’s own popular critical comment like, “we get from his plays only what we bring to them”4, have always encouraged literary critics to stretch their imagination and give innovative meanings to his plays. -
Introduction
Notes Introduction 1. A Complete Collection of Genteel and Ingenious Conversation (1738), in Herbert Davis et al. (eds) The Prose Works of Jonathan Swift, 14 vols. (Oxford: Clarendon Press, 1939–68), 4: 102. 2. OED 2. 3. See Ricks’s essay on ‘Plagiarism’, originally published in Proceedings of the British Academy 97, reprinted in his Allusion to the Poets (Oxford University Press, 2002), pp. 219–40, 220. 4. See Chapter 1 for more detail on the lexicographical history. 5. Martial, Epigrams, I. 52. 6. See Stockdale’s An Inquiry into the Nature and Genuine Laws of Poetry (1778). Stockdale’s ideas about plagiarism are discussed in Chapter 8. 7. On modern ‘plagiarism studies’, see my ‘Plagiarism and Plagiarism Studies’, English Subject Centre Newsletter, 13 (October 2007): 6–8. The explosion of studies in this area can be deduced from two major studies published in 2007 alone: Tilar J. Mazzeo’s Plagiarism and Literary Property in the Romantic Period (Philadelphia: University of Pennsylvania Press, 2007) and Robert Macfarlane’s Original Copy: Plagiarism and Originality in Nineteenth-Century Literature (Oxford University Press, 2007). 8. My methodology is indebted to Quentin Skinner, ‘The Idea of a Cultural Lexicon’, Essays in Criticism, 29 (1979): 205–24. 9. It is worth stressing here that this book does not propose itself as a contri- bution to the debate about the development of copyright. My general view is that no necessary relation exists between issues of literary originality and those concerning the definition of literary property as enshrined in eighteenth-century copyright legislation. See Simon Stern’s lucid analysis of these issues in ‘Copyright, Originality, and the Public Domain in Eighteenth- Century England’, in Reginald McGinnis (ed.) Originality and Intellectual Property in the French and English Enlightenment (London: Routledge, 2008), pp. -
(SBR) Graduate Freshers' Guide 2018–19
St John’s College Samuel Butler Room (SBR) Graduate Freshers’ Guide 2018–19 SBR Welcome Welcome to St John’s! This is an informal guide put together by members of the ‘Samuel Butler Room Committee’ – the graduate committee at St John’s College. The collegiate system is central to Cambridge life, and St John’s College has one of the liveliest graduate communities. We hope you’ll take full advantage of everything St John’s and the SBR have to offer. Settling into a postgraduate course, a new city, and perhaps a new country, while getting used to the peculiarities of Cambridge and College life, can be a bit confusing. This guide, which has been written from personal perspectives, with tips and advice gathered from many Johnians, has three aims: 1. to explain how to get to St John’s; Yale: a mythical beast with horns that can swivel in 2. to introduce you to graduate life here; and any direction. Two yales are found on the Great Gate 3. to help you prioritise the stuff you need to do when you of St John’s, as the heraldic beasts of the College’s arrive. foundress. 2 Who/what is the SBR? The Samuel Butler Room (SBR) Committee are your graduate The Samuel Butler Room (the SBR) is in I staircase in First Court representatives in College. We organise events and activities (go through the ‘Great Gate’ and turn left). The room, named in throughout the year for St John’s graduate students, provide honour of the Victorian polymath, is the College’s Middle welfare support and can advocate on your behalf with any Combination Room or ‘MCR’ (Cambridge speak for ‘common College issues. -
HUDIBRAS and the PROBLEM of SATIRICAL DISTANCE Samuel
Balz Engler, "Hudibras and the Problem of Satirical Distance," English Studies 60 (1979), 436-43. HUDIBRAS AND THE PROBLEM OF SATIRICAL DISTANCE Samuel Butler's Hudibras has had a curious fate with its readers. As James Sutherland has observed, in his own day the poem was enjoyed by readers who were unlikely to read much else, but if he is read at all today it is probably by those who have read so much that they have also read Hudibras. Yet although it is chiefly the learned reader that Butler still attracts, this is the wrong sort of reader for Hudibras: the robust parsons and lawyers and country squires who welcomed the poem with bellows of happy laughter were the men who could really appreciate what Butler was doing. 1 Hudibras, one should add, has also survived among those who are not specialists in Restoration literature, as the source of a great number of almost proverbial maxims.2 One reason why Hudibras should have fared thus may be obvious: its topicality. When it was first published it was immediately successful because it said `what large numbers of Englishmen wanted to have said'3 after the Restoration. But the craze seems to have been over soon. In 1674, ten years after the first part had appeared, Butler published the first and second parts together, and added explanatory notes — a sign that he could not reckon anymore with the spontaneous acceptance that his poem had first met. In 1678 the third part followed, and there is no evidence that it caused a great stir: the topical interest of Butler's ridicule of the Puritans had now worn off, eighteen years after the Restoration of the Stuarts to the throne. -
Balıkesir Üniversitesi Sosyal Bilimler Dergisi Sayı: 5 Mayıs 2001 ÜTOPYA VE EREWOHN FARKLI ZAMANLARDA İKİ HAYALİ ÜLKE Y
Balıkesir Üniversitesi Sosyal Bilimler Dergisi Sayı: 5 Mayıs 2001 ÜTOPYA VE EREWOHN FARKLI ZAMANLARDA İKİ HAYALİ ÜLKE Yrd. Doç. Dr. Erol BARUT* ÖZET Sir Thomas More'un Utopia ve Samuel Butler'ın Erewhon' u aynı türden iki yapıttır. Bu kitapların her birinde hayali bir ülkeden söz edilir. Bu ülkeler ideal toplumlar içerir. Plato'nun Republic eserinden beri ideal bir devlet bir çok sayıda kitabın konusu olmuştur. Utopia 'nın yayımı ile Erewhon'unki arasında üç yüz yılı aşkın bir zaman aralığı olmasına karşın başlıklarının da çağrıştırdığı gibi yakın bir ilişki vardır: Her iki eserde de her şeyin yolunda gittiği sonuç olarak herkesin mutlu olduğu bir hayali ülke anlatılırken Sir Thomas More filozof ve Samuel Butler hicivci olarak ön plana çıkar. Anahtar Kelimeler: İngiliz Edebiyatı, Hayali Ülkeler, Sir Thomas More, Samuel Butler UTOPIA AND EREWOHN TWO IMAGINARY LANDS AT DIFFERENT TIMES SUMMARY Sir Thomas More's Utopia and Samuel Butler's Erewhon are two works of the same kind. In each of these books an imaginary country is described. These countries include ideal societies. Since Plato's Republic an ideal sate has been the subject of a number of books. Despite the fact that there is a span of over three centuries between the publication of Utopia and that of Erewhon, as their titles suggest, there is a close connection between them: While an imaginary society where everything goes all right, consequently everybody is happy is described in both of these works Sir Thomas More is a philosopher and Samuel Butler a satirist. Key Words: English Literature, Imaginary Countries, Sir Thomas More, Samuel Butler Asst.