Schedule Together for Conference the Gospel Guide

Wednesday Note: April 11 No food or drink may be taken into the — KFC Yum! Center; 9am–12:45pm Bookstores & Exhibitors concessions are 1–3pm Session 1 available inside the arena. 3:15–4pm Panel 1 4:15–5:15pm Session 2 5:15–7:15pm Dinner Break 5:15–7pm Bookstores & Exhibitors 5:15–7:15pm T4G Meal Plan 7:15– 8:45pm Session 3 9–9:45pm Panel 2 9:45–11pm Bookstores & Exhibitors

Thursday April 12 — 7:30– 8:45am Bookstores & Exhibitors 9–10:30am Session 4 10:45–11:45am Session 5 11:45am–2pm Lunch Break 11:45am–7:30pm Bookstores & Exhibitors 12–2pm T4G Meal Plan 2– 3:15pm Seminars 4–5:15pm Gatherings 5:15–7:45pm Dinner Break 5:15–7:15pm T4G Meal Plan 7:45–9:15pm Session 6 9:30–10pm Panel 3 10–11pm Bookstores & Exhibitors

Friday April 13 — 7:30–8:45am Bookstores & Exhibitors 9–10:15am Session 7 10:30–11am Panel 4 11:15am –12pm Session 8 12–2pm Lunch Break 12–1:45pm Bookstores & Exhibitors 12–2pm T4G Meal Plan 2–3:15pm Session 9 3:30–4pm Panel 5 4:15–5:15pm Session 10 5:30pm Conference Close www.t4g.org 2 Contents

Welcome Letter 5 Seminars 10 Gatherings 11 Downtown Louisville Map 12 Exhibitors 14 Need to Know / Food Options 15 Affirmations & Denials 16 Notes 28 Sheet Music 40

For more new releases, visit the Crossway booth and bookstore tables.

CROSSWAY.ORG

4 Your word alone is solid ground, the mighty rock on which we build. In every line the truth is found, and every page with glory filled.

Reformation Song Page 77 Welcome “I would simply say, Mr. Chairman, that this nominee is really not someone who this country is supposed to be about.” A United States Senator, on June 7, 2017, opposing the approval of a nominee for public office because he admitted to believing, when questioned, that non- Christians will be eternally condemned.

Dear Brothers (and Sisters!), As always, we welcome you in the name of Jesus Christ for the celebration of the gospel that we share. Our prayer is that these few days together will encourage, strengthen, and instruct you. The recent public comment quoted above brings us right to the particular topic of our gathering. This year, we pay special attention to the distinctness of the church from the world. Part of our fulfilling Christ’s Great Com- mission is following His example of faithfulness in the face of opposition and marginalization. Many brothers and sisters around the world have great experience with this today—from North Korea to Cuba, Iran to Saudi Arabia. In America, too, we have an ugly history of propagating sinful racial division even within churches. Our churches should have been obedient opponents of this, but too many failed in being distinct from the world’s prejudices and hatreds. Now, in God’s strange providence, He is making sure to underline His people’s distinctness from the world, even if too many of us are reluctant to do so. And yet, we must remember that Jesus prayed for the Father to preserve us even as He left us in a hostile world (consider His prayer in John 17). Surely we can trust His provision for us, even when all men speak evil of us. 8 We love pastors. We are pastors—and if you’re reading Conferences come and go, but every once in a while this at the conference, then you’re probably either God uses them to put heart in His under-shepherds and so a pastor or a pastor-in-training. Either way, we’ve come bless His people. We pray this will be such a conference. together once again to thank you, to challenge you, We pray that we’ll all tune our hearts and minds to Him to instruct you, and to help you in any way we can in your as we think and talk about preaching the gospel of the Lord great calling. When we began these conferences, the Jesus Christ, and leading our congregations more and panel format was largely unknown. We intend to continue more to resemble the character of the One who bought us these public conversations, partly for the informal with His blood. instruction they provide, but also to encourage you as Thank you so much for taking the time and effort fellow pastors to have similar conversations among your to spend these few days with us. We pray that you, and brother pastors. those in your care, will be blessed by it, and that We’ve learned much from those special men whom you’ll be prepared to lead your congregation to meet we’ve invited to share with us. John Piper has been used exclusion with outreach, hostility with prayer, and hatred by God to bring a freshness to our understanding with love—just like the Lord Jesus has done for us. of God’s sovereign goodness. John MacArthur has been Welcome! providing a model of faithfulness in biblical preaching since before most of us were even converted. And Mark Dever since we’ve last met, God has called home to Himself our On behalf of Ligon Duncan and Albert Mohler dear brother RC Sproul. We plan to have some time together acknowledging God’s goodness through RC, reflecting on his ministry. Once again, we have five younger friends with us as plenary speakers—Thabiti Anyabwile, Matt Chandler, David Platt, HB Charles, and Kevin DeYoung. Each of them has become dear to us, as they’ve faithfully shepherded congregations and inspired and instructed other pastors. We look forward to hearing from them. Other blessings at this conference will include, Lord willing, seeing old friends, the incredibly rich singing led by our brother Bob Kauflin, seminars, gather- ings, exhibitors worth knowing about, and books, books, books! Bookstores, book recommendations, book reviews, and—best of all—book giveaways! We want you to be well fed both here and for years to come! 9 10 veracity of the Bible, the historicity of biblical events, and the ability of language to convey understandable truth in We affirm that truth ever sentence form. We remains a central issue further deny that the for the Church, and that church can establish its the church must resist ministry on a foundation the allure of pragmatism of pragmatism, current and postmodern con- marketing techniques, or ceptions of truth as contemporary cultural substitutes for obedi- fashions. ence to the comprehen- Affirmations & Denials sive truth claims of Article III, page 18 Scripture. We deny that truth is merely a product of social construction or that the truth of the Gospel can be ex- pressed or grounded in anything less than total confidence in the Seminars Gatherings

Thursday, 2– 3:15pm John MacArthur Thursday, 4–5:15pm Southern Baptists Criticism: A Pastor’s KFC Yum! Center (Main Arena) Matt Chandler All-too-Common Companion Acts 29 1 Arena Plaza Church Planting Actors Theatre (Pamela Brown The Gillespie (Grand Ballroom, The Gillespie (Grand Ballroom, Auditorium, 1st floor) 1st floor) Sovereign Grace Churches 1st floor) 316 W. Main Street 421 W. Market Street Kentucky Science Center 421 W. Market Street (Riverview Room, 4th floor) Mez McConnell Asian Americans 727 W. Main Street Simon Gathercole/Peter Williams A View from Hard Places Galt House Hotel (Caroll Ford, Biblical Theology Galt House Hotel (Wilkinson, 2nd floor) Please do not go to a gathering Muhammad Ali Center 1st floor) 140 N. Fourth Street other than the one for which (View Pointe Hall, 6th floor) 140 N. Fourth Street you signed up—most are full and 144 N. 6th Street Canadians we must comply with maximum Albert Mohler/Ligon Duncan Muhammad Ali Center (View capacities under Fire Code. Collin Hansen Current Theological Challenges Pointe Hall, 6th floor) Thank you for your cooperation. Still Young, Restless, Reformed? KFC Yum! Center (Main Arena) 144 N. 6th Street Kentucky Science Center (River- 1 Arena Plaza view Room, 4th floor) Inner-City Church Planters 727 W. Main Street David Platt Marriott Hotel (Marriott Ballroom, Twelve Critical Issues in Global Salon 7, 2nd floor) David Helm Missions 280 W. Jefferson Street The Making of a Message Hyatt Regency Hotel (Regency Marriott Hotel (Marriott Ballroom, Ballroom, 2nd floor) Latinos Salon 7, 2nd floor) 311 S. 4th Street Galt House Hotel (Combs 280 W. Jefferson Street Chandler, 2nd floor) Aubrey Sequeira 140 N. Fourth Street Bob Kauflin A View from the Global South T4G and My Sunday Meeting Galt House Hotel (Sampson, Missions-minded Pastors Galt House Hotel (Caroll Ford, 1st floor) Actors Theatre (Pamela Brown 2nd floor) 140 N. Fourth Street Auditorium, 1st floor) 140 N. Fourth Street 316 W. Main Street Please do not go to a seminar Trip Lee other than the one for which you Pastors and Worship Leaders A View from the Arts signed up—most are full and Hyatt Regency Hotel (Regency Galt House Hotel (Combs we must comply with maximum Ballroom, 2nd floor) Chandler, 2nd floor) capacities under Fire Code. 311 S. 4th Street 140 N. Fourth Street Thank you for your cooperation. Presbyterian and Reformed Jonathan Leeman Marriott Hotel (Marriott Ballroom, Pastors, Politics, and Christian Salon 6, 2nd floor) Liberty 280 W. Jefferson Street Marriott Hotel (Marriott Ballroom, Salon 6, 2nd floor) 280 W. Jefferson Street

13 14 Downtown Louisville

A Actors Theatre B Courtyard O P C Embassy Suites D Fairfield Inn & Suites N 2.8 miles from 1.4 miles from KFC Yum! Center KFC Yum! Center E Galt House Hotel F The Gillespie G Hilton Garden Inn 1 / Clark Memorial Bridg e

-3 H Holiday Inn Express & Suites OHIO RIVER US I Hyatt Regency Hotel J Kentucky Science Center K KFC Yum! Center A Actors TheatreL Marriott Hotel [316 West Main St.] B Courtyard M Muhammad Ali Center[100 S 2nd St.] I-64 / West River Rd below N Omni Hotel C Embassy SuitesO Radisson [501 South 4th St.] E D Fairfield Inn & SuitesP Sheraton Riverside[ 100 E. Je erson St.] M E Galt House HotelQ SpringHill Suites [140 North 4th St.] Washington St F The Gillespie [421 West Market St.] J K Main St Main St G Hilton Garden Inn [350 West Chestnut St.] A B H Holiday Inn Express & Suites [800 West Market St.] 0.2 miles I Hyatt Regency Hotel [320 West Je erson St.] ook St d St Br Floyd St 8th St 7th St 6th St 5th St 4th St 3r 2nd St F 1st St J Kentucky Science Center [727 West Main St.] Market St Market St K KFC Yum! Center [1 Arena Plaza] H Kentucky International Convention Center L Marriott Hotel [280 West Je erson St.] F M Muhammad Ali Center [144 North 6th St.] Je erson St Je erson St N Omni Hotel [400 South 2nd St.] I L D Q O Radisson [505 Marriott Drive, Clarksville, IN] ** Liberty St Liberty St P Sheraton Riverside [700 West Riverside Drive, Je ersonville, IN] **

N Q SpringHill Suites [132 East Je erson St.] 4th Street Live

1000 ft Muhammad Ali Blvd C d St 4th St 2nd St 5th St 3r

Chestnut St G

Scale: ¼ mile

15 16 Exhibitors Need to Know Food Options

Galt House Hotel Sovereign Grace Churches Bookstores Coffee 9Marks The Christian Institute The bookstores and exhibitors are There are coffee concessions in 20Schemes The Expositors Seminary in two locations: the second the KFC Yum! Center and the Galt Acts 29 The Good Book Company floor of the Galt House Hotel and House Hotel, and there are a Alliance Defending Freedom The Gospel Project the main concourse of the number of Starbucks stores around Association of Certified Biblical The Master’s Academy KFC Yum! Center. If you wish to the downtown area. Counselors International ship books home, UPS has a store Baptist Haiti Mission The Master’s Seminary on the second floor of the Galt KFC Yum! Center Bethlehem College & Seminary The Southern Baptist Theological House Hotel. As well as portable carts with B&H Academic Seminary beverages and snacks, various B&H Publishing Group To Every Tribe Conference Talks concessions will be open during the BibleWorks Training Leaders International Conference talks will be posted on lunch and dinner breaks. No food or Cairn University Truth78 (formerly Children the T4G website (t4g.org). drink may be brought into the KFC Cedarville University Desiring God) Yum! Center. Christian Counseling & Education Union University First Aid Foundation United States Navy Recruiting If you require First Aid, the T4G T4G Meal Plan Covenant Eyes Internet US Army Chaplains Help Desk will be able to direct If you pre-ordered the T4G Meal Accountability Vapor Ministries you to help. There is a full service Plan, all meals are served at the CROSS Westminster Theological Seminary medical office at the Norton Galt House Hotel. Crossings Wordsearch Bible Immediate Care Center, 8am — Crossway Zondervan to 5pm, located off the main lobby Dinner— Wednesday/Thursday Dallas Theological Seminary of the KFC Yum! Center. 5:15–7:15pm. Disciples Path (LifeWay) KFC Yum! Center Lunch — Thursday/Friday Doxology & Theology Charles Simeon Trust Help? 12–2pm. Founders Christian Standard Bible There are two T4G Help Desks: Getty Music Ethics & Religious Liberty one located in the lobby of the KFC Restaurants Grace to You Commission Yum! Center and the other on A guide of the restaurants within Great Commission Publications Ligonier Ministries the second floor of the Galt House walking distance is available at the International Mission Board Snowbird Wilderness Outfitters Hotel. They are there to answer T4G Help Desk. Kregel Publications Sovereign Grace Music questions and provide help. Life Action The Master’s University Media Gratiae The Southern Baptist Theological Lost & Found Midwestern Baptist Theological Seminary If you have lost something in the Seminary KFC Yum! Center, check with the Ministry Grid T4G Help Desk in the lobby. If you MLJ Trust have lost something in the Galt New Orleans Baptist Theological House Hotel, check with the T4G Seminary Help Desk on the second floor. Radical Radius International Wristband Reaching & Teaching International Your wristband is essential. For Reformed Theological Seminary security reasons, you must show Replicate Ministries your wristband for entrance to the Southeastern Baptist Theological KFC Yum! Center and to enter the Seminary bookstores. No exceptions. 17 18 Affirmations & Denials We are brothers in Christ united in one great cause— to stand together for the Gospel. We are convinced that the Gospel of Jesus Christ has been misrepresented, misunderstood, and marginalized in many churches and among many who claim the name of Christ. Compro- mise of the Gospel has led to the preaching of false gospels, the seduction of many minds and movements, and the weakening of the church’s Gospel witness. As in previous moments of theological and spiritual crisis in the church, we believe that the answer to this confusion and compromise lies in a comprehensive recovery and reaffirmation of the Gospel—and in Chris- tians banding together in Gospel churches that display God’s glory in this fallen world. We are also brothers united in deep concern for the church and the Gospel. This concern is specifically addressed to certain trends within the church today. We are concerned about the tendency of so many churches to substitute technique for truth, therapy for theology, and management for ministry. We are also concerned that God’s glorious purpose for Christ’s church is often eclipsed in concern by so many other issues, programs, technologies, and priorities. Furthermore, confusion over crucial questions concerning the authority of the Bible, the meaning of the Gospel, and the nature of truth itself has gravely weakened the church in terms of its witness, its work, and its identity. We stand together for the Gospel—and for a full and gladdening recovery of the Gospel in the church. We are convinced that such a recovery will be evident in the form of faithful Gospel churches, each bearing faithful witness to the glory of God and the power of the Gospel of Jesus Christ. 20 Article I Article IV Article VII Article IX We affirm that the sole authority We affirm the centrality of exposi- We affirm that Jesus Christ is true We affirm that the Gospel of Jesus for the Church is the Bible, verbally tory preaching in the church God and true Man, in perfect, Christ is God’s means of bringing inspired, inerrant, infallible, and and the urgent need for a recovery undiluted, and unconfused union salvation to His people, that sinners totally sufficient and trustworthy. of biblical exposition and the public throughout his incarnation and now are commanded to believe the We deny that the Bible is a mere reading of Scripture in worship. eternally. We also affirm that Christ Gospel, and that the church witness to the divine revelation, or We deny that God-honoring died on the cross as a substitute is commissioned to preach and that any portion of Scripture is worship can marginalize or neglect for sinners, as a sacrifice for sin, teach the Gospel to all nations. marked by error or the effects of the ministry of the Word as and as a propitiation of the wrath of We deny that evangelism can be human sinfulness. manifested through exposition and God toward sinners. We affirm reduced to any program, technique, public reading. We further deny the death, burial, and bodily or marketing approach. We further Article II that a church devoid of true resurrection of Christ as essential deny that salvation can be separat- We affirm that the authority and biblical preaching can survive as to the Gospel. We further affirm ed from repentance toward God sufficiency of Scripture extends to a Gospel church. that Jesus Christ is Lord over His and faith in our Lord Jesus Christ. the entire Bible, and therefore church, and that Christ will reign that the Bible is our final authority Article V over the entire cosmos in fulfillment Article X for all doctrine and practice. We affirm that the Bible reveals of the Father’s gracious purpose. We affirm that salvation comes to We deny that any portion of the God to be infinite in all his perfec- We deny that the substitutionary those who truly believe and Bible is to be used in an effort to tions, and thus truly omniscient, character of Christ’s atonement confess that Jesus Christ is Lord. deny the truthfulness or trustwor- omnipotent, timeless, and self-exis- for sin can be compromised We deny that there is salvation thiness of any other portion. We tent. We further affirm that God without serious injury to the Gospel in any other name, or that saving further deny any effort to identify a possesses perfect knowledge of all or denied without repudiating the faith can take any form other than canon within the canon or, for things, past, present, and future, Gospel. We further deny that Jesus conscious belief in the Lord Jesus example, to set the words of Jesus including all human thoughts, acts, Christ is visible only in weakness, Christ and His saving acts. against the writings of Paul. and decisions. rather than in power, Lordship, or We deny that the God of the royal reign, or, conversely, that Article XI Article III Bible is in any way limited in terms Christ is visible only in power, and We affirm the continuity of God’s We affirm that truth ever remains a of knowledge or power or any never in weakness. saving purpose and the Christolog- central issue for the Church, and that other perfection or attribute, or that ical unity of the covenants. We the church must resist the allure of God has in any way limited his Article VIII further affirm a basic distinction pragmatism and postmodern own perfections. We affirm that salvation is all of between law and grace, and that conceptions of truth as substitutes grace, and that the Gospel the true Gospel exalts Christ’s for obedience to the comprehensive Article VI is revealed to us in doctrines that atoning work as the consummate truth claims of Scripture. We affirm that the doctrine of the most faithfully exalt God’s sover- and perfect fulfillment of the law. We deny that truth is merely a Trinity is a Christian essential, eign purpose to save sinners and We deny that the Bible presents product of social construction or bearing witness to the ontological in His determination to save his any other means of salvation than that the truth of the Gospel can be reality of the one true God in redeemed people by grace alone, God’s gracious acceptance of expressed or grounded in anything three divine persons, Father, Son, through faith alone, in Christ sinners in Christ. less than total confidence in the and Holy Spirit, each of the alone, to His glory alone. veracity of the Bible, the historicity same substance and perfections. We deny that any teaching, Article XII of biblical events, and the ability We deny the claim that the theological system, or means of We affirm that sinners are justified of language to convey understand- Trinity is not an essential doctrine, presenting the Gospel that denies only through faith in Christ, and that able truth in sentence form. We or that the Trinity can be under- the centrality of God’s grace as justification by faith alone is both further deny that the church can stood in merely economic or His gift of unmerited favor to essential and central to the Gospel. establish its ministry on a founda- functional categories. sinners in Christ can be considered We deny that any teaching that tion of pragmatism, current true doctrine. minimizes, denies, or confuses marketing techniques, or contem- justification by faith alone can be porary cultural fashions. considered true to the Gospel. We further deny that any teaching that separates regeneration and faith is a true rendering of the Gospel.

21 22 Article XIII Article XVI Article XVII Now I would remind you, brothers, We affirm that the righteousness We affirm that the Scripture reveals We affirm that God calls his people of the gospel I preached to you, of Christ is imputed to believers a pattern of complementary order to display his glory in the reconcilia- which you received, in which you by God’s decree alone, and that this between men and women, and tion of the nations within the stand, and by which you are righteousness, imputed to the that this order is itself a testimony Church, and that God’s pleasure in being saved, if you hold fast to the believer through faith alone, is the to the Gospel, even as it is the this reconciliation is evident in the word I preached to you—unless you only righteousness that justifies. gift of our Creator and Redeemer. gathering of believers from every believed in vain. For I delivered to We deny that such righteous- We also affirm that all Christians tongue and tribe and people you as of first importance what ness is earned or deserved are called to service within the and nation. We acknowledge that I also received: that Christ died for in any manner, is infused within body of Christ, and that God has the staggering magnitude of our sins in accordance with the the believer to any degree, or given to both men and women injustice against African-Americans Scriptures, that he was buried, that is realized in the believer through important and strategic roles within in the name of the Gospel presents he was raised on the third day anything other than faith alone. the home, the church, and the a special opportunity for displaying in accordance with the Scriptures.... society. We further affirm that the the repentance, forgiveness, and —1 Corinthians 15:1–4 Article XIV teaching office of the church is restoration promised in the Gospel. We affirm that the shape of assigned only to those men who We further affirm that evangelical Then I saw another angel flying Christian discipleship is congrega- are called of God in fulfillment of Christianity in America bears directly overhead, with an eternal tional, and that God’s purpose is the biblical teachings and that men a unique responsibility to demon- gospel to proclaim to those who evident in faithful Gospel congrega- are to lead in their homes as strate this reconciliation. dwell on earth, to every nation and tions, each displaying God’s glory in husbands and fathers who fear We deny that any church can tribe and language and people. the marks of authentic ecclesiology. and love God. accept racial prejudice, discrimina- And he said with a loud voice, “Fear We deny that any Christian can We deny that the distinction of tion, or division without betraying God and give him glory, because the truly be a faithful disciple apart from roles between men and women the Gospel. hour of his judgment has come, the teaching, discipline, fellowship, revealed in the Bible is evidence of and worship him who made heaven and accountability of a congrega- mere cultural conditioning or a Article XVIII and earth, the sea and the springs tion of fellow disciples, organized as manifestation of male oppression We affirm that our only sure and of water.” a Gospel church. We further deny or prejudice against women. We confident hope is in the sure and —Revelation 14:6–7 that the Lord’s Supper can faithfully also deny that this biblical distinc- certain promises of God. Thus, be administered apart from the tion of roles excludes women from our hope is an eschatological hope, right practice of church discipline. meaningful ministry in Christ’s grounded in our confidence that kingdom. We further deny that any God will bring all things to consum- Article XV church can confuse these issues mation in a manner that will bring We affirm that evangelical congre- without damaging its witness greatest glory to his own name, gations are to work together in to the Gospel. greatest preeminence to his Son, humble and voluntary cooperation and greatest joy for his redeemed and that the spiritual fellowship of people. Gospel congregations bears We deny that we are to find witness to the unity of the Church ultimate fulfillment or happiness in and the glory of God. this world, or that God’s ultimate We deny that loyalty to any purpose is for us to find merely a denomination or fellowship of more meaningful and fulfilling life in churches can take precedence over this fallen world. We further deny the claims of truth and faithfulness that any teaching that offers health to the Gospel. and wealth as God’s assured promises in this life can be consid- ered a true gospel.

— Adopted at T4G 2006

23 24 VISIT OUR BOOTH! MAY WE AUDIO SERMONS INTERRUPT 1600 BY DR. LLOYD-JONES AVAILABLE FOR YOUR STUDENT’s FREE DOWNLOAD SUMMER?

Martyn Lloyd-Jones was one of God’s special gifts STUDENT AND to the church of the twentieth century. SOCIAL MEDIA KIDS CAMPS

Mark Dever FELLOWSHIP Intensive Gospel Experiences POPULARITY Packed with Unforgettable Fun INTENTIONAL RELATIONSHIPS Dr. David Martyn Lloyd-Jones (20 December 1899 – 1 March CROSSINGS ON 1981) was a Welsh Protestant minister, preacher and medical doctor ENTERTAINMENT MISSION: CHICAGO who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years (1939–1968), he ENGAGING Immersive Discipleship was the minister of Westminster Chapel in London. ACTIVITIES Experiences for Cultural In God’s providence and mercy, over 1,600 of his audio sermons, LIES Engagement and Missional Living including his multi-year expositions on the books of Romans, BIBLE STUDY Ephesians and the Gospel of John, were preserved, and these sermons are now maintained in digital form for free download in CULTURE DAY CAMPS the United States by the MLJ Trust, a 501 (c) 3 charity run by a volunteer Board of Trustees. You can learn more about the MLJ Redeeming Your Kid’s Summer Trust on our website, www.mljtrust.org. with Gospel Teaching, Character Building, and Some Serious Fun DOWNLOAD MLJ SERMONS FOR FREE START YOUR EXPERIENCE AT GOCROSSINGS.ORG/CAMPS SEARCH FOR MLJ TRUST IN THE APP STORE, iTUNES, OR GOOGLE PLAY STORE

Stop by our booth to get a free digital download of our new book, www.mljtrust.org Standing for Truth: An Introduction to Apologetics. Explore Southern WHILE YOU ARE IN TOWN

Future student doctoral breakfast Free shuttle from the Thursday, April 12 | 8 a.m. Galt House for campus tours Hickman Camp Room | Yum! Center Please see the Southern Seminary admissions booth in the Galt House Prospective student lunch for more information and to sign up. Friday, April 13 | Noon Ice House (Downtown Louisville) WE ARE GIVING AWAY A DIFFERENT RESOURCE EVERY DAY AT T4G.

Visit our booth daily to pick up your copies. SBTS.EDU/T4G The Southern M.Div. There’s no better preparation for gospel ministry than Southern Seminary’s Master of Divinity. Commit for a season of rigorous study that will equip you for more faithful service for a lifetime.

Talk to us while you’re in town, and visit sbts.edu/mdiv.

SpurgeonThe Study Bible The CSB Spurgeon Study Bible features thousands of notes and excerpts from Spurgeon’s sermons, chosen and edited by Alistair Begg in order to bring the richness of the Prince of Preachers’ insights into your daily study of God’s Word. 40% off in the conference bookstore located in the YUM! Center

ALISTAIR BEGG General Editor 31 32 33 34 35 36 37 38 39 40 We affirm that God calls his people to display his glory in the reconcilia- tion of the nations within the Church, and that God’s pleasure in this presents a special op- reconciliation is evident portunity for displaying in the gathering of the repentance, forgive- believers from every ness, and restoration tongue and tribe and promised in the Gospel. people and nation. We We further affirm that acknowledge that the evangelical Christianity staggering magnitude in America bears a of injustice against unique responsibility African-Americans in to demonstrate this the name of the Gospel reconciliation. We deny that any church can accept racial prejudice, discrimina- tion, or division without betraying the Gospel.

Affirmations & Denials Article XVII, page 21 A Christian’s Daily Prayer

A CHRISTIAN'S DAILY PRAYER

Sheet Music Jordan Kauflin, Dave Fournier, and Matt Merker # #3 & # 4 j j ‰ j ‰ œ œ œ œ. œ œ œ œ œ œ œ ˙ œ œ Jœ œ œ œ œ ˙ 1. As morn-ing dawns and day a-wakes, to You I bring my need. 2. As day un - folds, I seek Your will in all of life's de - mands. 3. As sun gives way to dark - est night Your Spi - rit still is here. j œ œ. j œ œ ?# #3 œ œ œ œœ nœ œ ‰ œ œ œ œ œ ˙ ‰ # 4 œ œ œ œ. œ J ˙

# # # ‰ & j œ œ. j j œ œ œ ‰ œ œ œ œ. œ œ œ œ œ œ œ œ œ ˙ O gra -cious God, mJy source of strength, in You I live and breathe. And though the tempt - er tries me still, I cling to Your com - mands. And though my strength fades like the light, new mer - cies will ap - pear.

j œ. j œ œ ?# # œ œ œ œ œœ nœ œ ‰ œ œ œ œ œ ˙ ‰ # œ œ œ œ. œ J ˙

# ## j j j j œ & œ œ œ. œ œ œ ‰ œ œ œ. œ œ Jœ œ œ œ œ œ œ Jœ œ œ Jœ Each hour is Yours, by wis - dom planned; each deed em - power'd by sov -ereign Let ev - ery ef - fort of my life dis - play the match - less worth of I rest in You; a - bide with me un - til our trials and suf - fer - œ œ œ œ. œ œ œ œ œ œ œ œ. œ œ œ ?### œ œ œ. œ œ œ œ ‰ œ œ œ. œ œ œ Jœ J Jœ J

# ## j œ œ œ œ j œ j & œ ‰ œ œ œ œ œ ‰ œ œ œ œ. œ ˙ ‰ Jœ œ œ œ œ œ œ ˙ hands; re - new my spi - rit, help me stand; be glo - ri - fied, to - day. Christ; make me a liv - ing sac - ri - fice; be glo - ri - fied, to - day. ing give way to fin - al vic - to - ry; be glo - ri - fied, to - day; Final verse, add: Be glo - ri - fied, I pray. œ œ œ œ œ œ œ œ œ œ œ œ œ. œ ˙ ?# # œ ‰ œ œ œ œ œ œ œ œ œ. # J ‰ J œ œ ˙ ‰ © 2017 Sovereign Grace Praise (BMI)/Sovereign Grace Worship (ASCAP) Sovereign Grace Music, a division of SovereignJ Grace Churches. All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #7096689

44 Afflicted Saint, to Christ Draw Near All Glory Be to Christ

AFFLICTED SAINT, TO CHRIST DRAW NEAR ALL GLORY BE TO CHRIST

John Fawcett (1782), Connie Dever (Chorus) Connie Dever Dustin Kensrue Scottish Traditional # # 3 . ˙ b4 j j j œ ˙. œ & 4 . œ ˙ œ œ œ ˙ œ ˙ œ & 4 œ. œ œ œ œ. œ œ œ œ œ. œ œ œ ˙. œ œ ˙ œ œ ˙ œ ˙ œ ˙ œ ˙ œ œ œ. œ œ œ J 1. Af - lict - ed saint, to Christ draw near, Your Sa - vior's gra - cious 1. Should noth - ing of our ef - forts stand, no leg - a - cy sur - vive; un - 2. Your faith is weak, your foes are strong, and if the con - flict 2. His will be done, His king - dom come, on earth as is a - bove; who 3. Should per - se - cu - tion rage and flame, still trust in your Re - 3. When on the day the great I AM, the Faith - ful and the True; the 4. When called to bear your weigh - ty cross, or sore af - flic - tion, ˙ œ œ ˙ ˙ œ œ. œj œ œ œ. œ œ œ œ œ. œ œ œ ˙. œ ?# 3 . œ ˙ œ ˙ œ ˙ œ ˙ œ ? 4 œ œ œ. œ œ œ œ. œ œ œ . # 4 . ˙ œ ˙ œ ˙ œ ˙ b4 œ œ. œ œ J J ˙ œ j j ## &b œ. œ œ œ. œ œ œ j & ˙ œ ˙ œ ˙ œ œ ˙ œ œ œ. œ œ œ œ. œ œ œ œ. œ œ œ ˙. œ ˙ œ ˙ œ ˙ œ œ ˙ œ ˙ œ ˙ œ ˙œ œ œ œ œ ˙. œ pro - mise hear, His faith - ful Word, you can be - lieve, that as your days your less the Lord does raise the house, in vain its build - ers strive. To should be long, the Lord will make the temp - ter flee, that as your days your is Him-self our dai - ly bread, praise Him the Lord of love. Let deem - er's name; in fier - y tri - als you shall see, that as your days your Lamb who was for sin - ners slain is mak - ing all things new. Be - pain, or loss, or deep dis - tress or po - ver - ty, still as your days your . ? œ. œ œ œ œ œ œ œ œ œ. œ œ . ?# ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ b œ œ œ œ œ. œ œ œ œ. œ œ œ ˙ œ # ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ ˙ œ J J J ˙. œ 1. 2.3.4. œ ˙ œ ## . & . Ó ˙ œ ˙ œ œ ˙ ˙ œ j j j œ ˙. œ ˙ œ ˙. œ ˙ œ œ ˙ œ ˙ œ ˙ œ &b œ. œ œ œ. œ œ œ œ œ. œ œ œ ˙. œ strength shall be. (Repeat to Vs. 2) œ. œ œ œ œ œ œ J strength shall be. So, sing with joy, af - flict - ed one; the bat - tle's you who boast to - mor - row’s gain, tell me what is your life? A strength shall be. liv - ing wa - ter sat - is - fy the thirst - y with - out price; we’ll strength shall be. ˙ hold, our God shall live with us and be our stead - fast light and ?# ˙ œ ˙. œ ˙ œ œ ˙ œ ˙ œ ˙ œ # ˙. . Ó œ ˙ œ ˙ œ œ ˙ œ ˙ œ ˙ œ ˙ œ. œj œ œ œ. œ œ œ œ œ. œ œ œ ˙. œ ? œ œ. œ œ œ œ. œ œ œ . # b œ. œ œ J J ˙ œ # ˙ ˙ ˙ & ˙ œ œ ˙ œ œ ˙ œ ˙ œ œ ˙ œ j j ˙ ˙ œ ˙ œ ˙ œ b œ. œ œ j œ j œ œ. œ œ & œ. œ œ œ œ. œ œ œ œ œ. œ œ ˙. œ œ. œ œ œ fierce, but the vic - tory's won; God shall sup - ply all that you œ . œ œ œœ ˙. œ mist that van - ish - es at dawn; all glo - ry be to Christ! All glo - ry be to ˙ take a cup of kind - ness yet; all glo - ry be to Christ! ?# œ œ ˙ œ ˙ œ ˙ œ ˙ œ we shalle’er His peo - ple be; all glo - ry be to Christ! # ˙ œ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ . œ. œ œ œ œ œ œ œ œ œ. . œ œ. œ œ œ ## ? œ œ œ œ œ. œ œ œ œ. œ œ œ ˙ œ œ œ œ œ & ˙ œ b J J J œ ˙. J ˙ œ ˙ œ ˙œ œ œ ˙ œ ˙. j œ œ. j œ ˙. œ œ. j j need. Yes, as your days your strength shall be. &b œ. œ œ œ. œ œ œ ˙. œ œ. œ œ œ œ. œ œ œ œ œ. j ˙. œ œ œ œ œ œ œ œ œ œ. œ œ œœ ˙. ˙ Christ,our King,all glo ry be to Christ! His rule and reign we’ll ev er sing,all glo ry be to Christ! ?## ˙ œ ˙ œ ˙ œ ˙ œ ˙. - - - œ ˙ œ ˙ œ ˙ œ œ. œ œ œ œ œ œ œ. œ œ œ © 2018 Praise Factory Music (ASCAP)/Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Churches. ? œ œ. œ ˙. œ œ. œ œ œ œ œ. œ œ All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, b œ. œ œ œ œ. œ œ œ ˙. œ œ. œ œ œ œ. œ œ œ ˙. part of the David C Cook family. www.SovereignGraceMusic.org J J J J J ˙. © 2012 We Are Younger We Are Faster (ASCAP)/Dead Bird Theology (ASCAP) Administration by Music Services. All Rights Reserved. Used by permission. CCLI Song #7008232 | CCLI License #1257650

45 46 All I Have Is Christ All Praise to Him

ALL PRAISE TO HIM ALL PRAISE TO HIM ALL I HAVE IS CHRIST Based oAn thLe hLym Pn, “RAll APraIisSe tEo H iTm OWho HBuIiltM the Hills” by Horatius Bonar (1808-1889) Based on the hymn, “All PraiseM tuos Hici man Wd ahdod Bituioilnt athl ew oHridlls” b byy M Haotrta Mtiuesrk Beor naanrd ( B18o0b8 K-1a8u8fl9in) Based on the hymn, “All PraiseM tuos Hici man Wd ahdod Bituioilnt athl ew oHridlls” b byy M Haotrta Mtiuesrk Beor naanrd ( B18o0b8 K-1a8u8fl9in) Jordan Kauflin Based on the hymn, “All PraiseM tuos Hici man Wd ahdod Bituioilnt athl ew oHridlls” b byy M Haotrta Mtiuesrk Beor naanrd ( B18o0b8 K-1a8u8fl9in) b Music and additional words by Matt Merker and Bob Kauflin bb3 ‰ j . # 3 &bb43 Œ j œ. j œ. œ ‰ j œ œ. œj œ. œ & #4 Œ. j j j œ ˙ j &bb43 Œ œj œ. œ œ. œj œ. œ œ ‰ œj œ. œ œ. œj œ. œ œ œ œ œ. œ œ. œ œ œ œ ˙ œ œ. œ œ œ &b 4 Œ œJj œJ. œ œ. œJj œ. œ œ ‰ œJj œJ. œ œ. œj œ. œ œ œ œ œ œ. œ œ œ œ œ & Œ 1.œJ Ajll praœJis.e tœo Hiœm., thœJej Gœod. oœf ligœht, wœJhjo formœJ e. d thœe moœu.n - taœins bœy. Hœis 1.œJ All praœJis.e tœo Hiœm., thœJe Gœod. oœf ligœht, wœJho formœJ e. d thœe moœu.n - taœins bœy. Hœis 1. I once was lost in dark - est night, yet thought I knew the way. The sin that 12.J All praJise to HHiimm, whthJoese Glooved oisf sligehetn, wiJhno fCorhmJriesdt the mSounn, - tathinesSbeyr-vHainst 2. But as I ran my hell- bound race, in - dif - ferent to the cost,You lookedup - 12. All praise to HHiimm, whthoese Glooved oisf sligehetn, wihno fCorhmriesdt the mSounn, - tathinesSbeyr-vHainst 23. All praise to Him whoseplovwe'r iims - pseaertns thine Clohvriest tohfe SGoond, wthiteh -Siner-voaunrt 3. Now, Lord, I would be Yours a - lone, and live so all might see the strength to 3. All praise to Him whosepow'r im - parts the love of God with - in our 32. All praise to Him whoseplovwe'r iims - pseaertns thine Clohvriest tohfe SGoond, wthiteh -Siner-voaunrt 3. All praise to Him whosepow'r im - parts thej love of God with - in our 3 œ. j œ œ œ. ? 3 j œ. œ œ. œ œ œj œ. œ œ. œ œ. œ ?##4 Œ. œ œ œ œ. œ œ. œ œ. œ œ ˙ œ. œ œ œ ?bb43 œj œ. œ œ. œ œ. œ œ ‰ œj œ. œœ œ. œ œ. œ J œ œ. J œ. œ œ œ ˙ œ J ?bb43 œj œ. œ œ. œJ œ. œ œ ‰ œJj œJ. œœ œ. œJ œ. œ ?bb43 œ œ. œ œ. œJ œ. œ œ ‰ œJ œJ. œœ œ. œJ œ. œ bb4 œ œ. œ œ. Jœ . ‰ J J. œ. Jœ . # œ J J # j j j œ œ. j œ œ & œ. œ œ. œ œ œ œ ˙ œ œ. œ œ œ œ. œ œ œ œ. œ œ. œ œ. œ œ ˙ œ œ. œ J b prom - ised joy and life had led me to the grave. I had no hope that Youwould &bb ‰ j ‰ &bb œ ‰ œj œ. œ œ œ œ. œ ‰ j œ œ œ œ on my help - less state and led me to the cross. And I be - held God’s love dis- &bb œ ‰ œj œ. œ œ œ œ. œ œ ‰ œj œ œ œ œ œœ œ fol - low Your com - mands could nev - er come from me. O Fath- er, use my ran-somed &b ‰ œj œ. œ œ œ œ. œ œ ‰ œj œ œ œ œ œ œ migœht. Aœll prœai.se tœo Hœim whœo namœe. s thœe staœrs thœat siœng Hœis faœme iœn skœieœs œa - œ . migœht. Aœll prœai.se tœo Hœim whœo namœe. s thœe staœrs thœat siœng Hœis faœme iœn skœieœs œa - j œ œ œ œ œ œ mKiignhgt,. wAhlloplreaftisebtoe - hHinimd wHhios nagmloe-sritohues thsrtaœornse thtœoat spiœanyg Hthies faramne-soinmskfoiers Hais - ?# œ. œ œ. œ . œ ˙ œ œ. œ King, who left be - hind His glo -rious throne to pay the ran-som for His # œ œ œ œ œ œ œ hmKeiiagnrhgtst,., wtAhhlelopSlreapftiise- btroiet hHoinimfd wHahliols ntargumlothesraitohnueds pthsertaocrnsee, tththoaetfsopiuannygt Htohifes farjoamynesaoinnmdskfhoioers - Halis - J œ. œ œ œ ˙ œ J œ. œ œ œ hearts, the Spi - rit - of all truth- and peace, the fount of joy-and ho - li - J hKeianrgts,, wthheo Slepfti - briet - hoinfd Halils trguloth-raionuds ptheraocnee, tthoe fopuanyt tohfe rjoayn-saonmd fhoor - Hlis - hearts, thej Spi - rit of all truth and peace, the fount of joy and ho - li - ? œ œj œ. œ œ œ œ j œ œ œ œ œ # j j ?bb œ ‰ œj œ. œ œ œ œ. œ œ ‰ œj Jœ œ œ œ œ œ # œ. œ œ œ ˙ j œ œ. j œ œ œ. œ œ œ ?bb œ ‰ œj œ. œ œ œ œ. œ œ ‰ œj Jœ œ œ œ œ œ & œ. œ œ œ ˙ œ œ. œ œ œ œ. œ œ œ œ. œ œ œ ?bb œ ‰ œ œ. œ œ œ œ. œ œ ‰ œ Jœ œ œ œ œ œ œ œ œ b œ œ. œ œ œ œ. œ œ ‰ œ J œ own a reb - el to Your will and if You had not loved me first, I would re - œ œ. œ œ played: You suf - fered in my place; You bore the wrath re - served for me; now all I life in an - y way You choose;and let my song for - ev - er be my on - ly j j j b j . j j . j œ œ. œ œ &bb ‰ œj œ. œ œ. œj œ. œ ‰ œj œ. œ œ. œj œ œ ?# œ œ œ ˙ œ œ. œ œ œ. œ œ œ œ. œ œ œ &bb œ ‰ œj œ. œ œ. œj œ. œ œ ‰ œj œ. œ œ. œj œ œ # œ. œ œ œ œ. œ œ œ . œ. œ œ œ &bb œ ‰ œ œ. œ œ. œ œ. œ œ ‰ œ œ. œ œ. œ œ œ J ˙ œ J J J & faœr. Aœll praœis.e tœo Hœim. wœho reiœgn.s iœn loœve, wœho guiœde. s thœe gœal. - aœx - ieœs aœ - faœr. Aœll praœis.e tœo Hœim. who reigns iœn loœve, wœho guiœde. s thœe gœal. - ax - ies a - 1. 2.3. ofwarn.. All praise to Him who rehiugmns- binly cloavmee, wthoo gbueidaers othuer sgoarl -- roawx,-sieins, aand- ofwarn.. All praise to Him who rehiugmns- binly cloavmee, wthoo gbueidaers othuer sgoarl -- roawx,-sieins, aand- noewsns.. AToll prFaais-ethtoer, SHoimn, wanhdo hSupmi - brliyt cnaomwe otuor sboeualrs owuer slioftr, - roouwr,wsiinlls, awned # œ œ œ noewsns.. AToll prFaais-ethtoer, SHoimn, wanhdo hSupmi - brliyt cnaomwe otuor sboeualrs owuer slioftr, roouwr,wsiinlls, awned & # ˙ . ˙. œ Œ œ ˙ œ œ Œ œ ness. To Fa - ther, Son, and Spi - rit now our souls we lift, - our wills we ˙ œ ˙. œ œ ˙ œ œ œ œ ness. To Fa - ther, Son, and Spi - rit now our souls we lift, our wills we œ ˙. ˙. œ œ. œ œ. œ œ œ. œ œ œ fuse You still. ? b œ ‰ œ œ. œ œ. œ œ. œ œ ‰ œ œ. œ œ. œ œ œ Hal -le - lu - jah! All I ?bb œ œ œ. œ œ. œ œ. œ œ œ œ. œ œ. œ œ œ know is grace. ?bb œ ‰ Jœ œ. œ œ. œJ œ. œ œ ‰ Jœ œ. œ œ. œJ œ œ boast is You. ?bb œ Jœ œ. œ œ J œ œ Jœ œ. œ œ J œ b œ ‰ Jœ œ. œ œ. Jœ œ. œ ‰ Jœ œ. œ œ. Jœ œ œ J œ. J J œ. J ?# ˙ ˙. . ˙. œ Œ œ œ ˙ œ œ œ œ # ˙ œ ˙. . ˙. œ œ œ ˙ œ œ œ Œ œ œ b j bb œ ‰ œj œ. œ œ œ. œ œ ‰ Œ repeat chorus &bb œ ‰ œj œ. œ œ œ œ. œ œ ‰ j œ œ Œ # &bb œ ‰ œj œ. œ œ œ œ. œ œ ‰ œj œ œ œ œ œœ œ ˙ Œ # ˙ œ œ Œ œ ˙ œ œ œ Œ œ œ ˙ œ ˙. &b œ ‰ œ œ. œ œ œ œ. œ œ ‰ œJj œJ œ œ œ œœ œ ˙ Œ & ˙ œ œ œ œ œ œ ˙ œ ˙. & boœve, yœet beœnd.s tœo heœar oœur eœv.- erœy praœyer wœJitjh soœJv - ereœign poœw'r aœnd teœnœ- dœer ca˙re. œ œ ˙ œ œ bove, yet bends to hear our ev- ery prayer wœJith soœJv - ereœign poœw'r aœnd teœnœ- dœer ca˙re. shame, who lived to die, who died to rise, thJe aJll - suf - fi - cient sac - ri - fice. have is Christ. Hal -le - lu - jah! Je-sus is my life. bove, yet bends to hear our ev- ery prayer with sov - ereign pow'r and ten - der care. sbhboaovmwe,e, , wyTheoot blYievoneudd,s tthoe hdTeierai,r-wuonhueor Gdeioevdd-, ewtorey prrariasisyeee,,r wwthiittheh hsaeolavl rt--serseouifgf n pl-oovfwie',-r caoienundrt sstoeanncg--doreifr - pcrfiacriese.e.! shbaomw,e, wThoo lYivoeud, tthoe dTieri,-wunheoGdioedd, wtoe rraisisee,, wthithe haelal rt-s souff l-ovfie,- coieunrt ssoancg- orif - prfiacies.e! shbaomw,e, wThoo lYivoeud, tthoe dTieri,-wunheoGdioedd, wtoe rraisisee,, wthithe haelal rt-s souff l-ovfie,- coieunrt ssoancg- orif - prfiacies.e! ˙ œ œ ˙ œ œ œ œ ˙ ˙. boœw, Tœo Yoœu., thœe Tœri-uœneGoœd., wœe raiœse, withj hearts oœf love, our song of praise! ?## œ œ Œ Œ œ œ ˙. ? b œ ‰ œ œ. œ œ œ œ. œ œ ‰ œj œ œ œ œ œ œ ˙ Œ ˙ œ œ œ œ ˙ œ œ œ œ œ ˙ œ ?bb œ ‰ œ œ. œ œ œ œ. œ œ ‰ œJj œJ œ œ œ œ œ ˙ Œ ?bb œ ‰ œJ œ. œ œ œ œ. œ œ ‰ œJj œJ œ œ œ œ œ ˙ Œ © 2008 Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. ?bb œ© 2017 JœSovereiœgn Grace Praisœe (BMœI) Sovœereign Gœrace Music, a dJivision Jof Sovereœign Gracœe Churcœhes. Allœ rights œreserved. ˙ © ‰2017 Sovereign. Graœce Praise (BMI) Sovereign Grace Mus‰ic, a division of Sovereign Grace Churches. All rights œreserved. ˙ Œ All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. b AdJœministraœted worldwide at www.CapitolCMGPublishing.com,J excludJing the UK which is adm. by Integrity Music, ˙ © 201A7d Smoinveisrteraigtend G wraocrled wPirdaeis aet (wBwMwI). CSaopveitorelCigMn GGPraucbeli sMhuinsgic.c, oam d,i veixsciolund oinf gS othvee rUeKig nw hGicrahc ies Cadhmur.c bhye sIn. tAelgl ritgyh Mtsu œrseisce, rved. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org J part of the David C Cook family. www.SovereignGraceMusic.org © 201A7d Smoinveisrteraigtend G wraocrled wPirdaeisp aeat r (twB owMf wtIh). CeS aoDpvaeitvoriedlCi gCMn GCGoProaukcb elfia sMmhuinilsygi.c. cw, oawm wd,i. vSeixsocivoleunrd eoinifg gSn oGthvreea rcUeeKigM nwu hGsicra.hoc riesg Cadhmur.c bhye sIn. tAelgl ritgyh Mtsu rseisce, rved. CCLI Song #5174122 CCLI Song #7096636 Administrated worldwidep aatr tw owf wth.Ce aDpaitvoidlC CM GCoPCouCkbL lfiIas Smhionilnyg.g. cw #ow7m0w,9. Se6xo6cv3leu6rdeiniggn Gthrea cUeKM wuhsic.ho risg adm. by Integrity Music, part of the David C CoCoCkL fIa Smoilny.g w #w70w9.S6o6v3e6reignGraceMusic.org CCLI Song #7096636 47 48 Be Thou My Vision Before the Throne of God Above

BE THOU MY VISION BEFORE THE THRONE OF GOD ABOVE

Ancient Irish; tr. Mary E. Byrne; versified Eleanor H. Hull Traditional Irish Melody Charitie Lees Bancroft, 1863 Music and alt. lyrics by Vikki Cook # 3 ##3 & #4 ˙ & 4 Œ ‰ j œ ‰ j œ œ œ œ œ œ œ œ œ œ œ œ ˙. œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ 1. Be - fore the throne of Gœod a - bove, I have a strong and per - fect 1. Be Thou my Vi - sion, O Lord of my heart; 2.When Sa - tan tempts me to des - pair and tells me of the guilt with - 2. Be Thou my Wis - dom and Thou my true Word, 3. Be hold him there, the ri sen Lamb! My per fect spot less right eous 3. Rich es I heed not nor man’s emp - ty praise, ------4. High King of heav - en, my vic - to - ry won, œ œ œ œ œ œ ?##3 Œ ‰ œ œ œ œ œ œ œ œ ‰ œ œ œ œ œ œ œ . 4 J œ œ J ?# 3 œ œ œ œ œ œ œ œ ˙ #4 œ œ œ œ œ œ œ œ . œ ## & œ ‰ j œ œ œ œ œ œ ‰ j œ œ œ œ œ œ œ œ œ œ œ œ œ œ # plea: a great High Priest whose name is Love, who ev - er livesand pleads for # in, up - ward I look and see Him there, whomade an end of all my & œ œ œ œ œ ˙. œ œ œ œ œ œ œ œ œ ˙ ness, the great un - change - a - ble I AM, the King of Glor - y and of naught be all else to me save that Thou art. œ œ œ œ j ?# œ œ œ œ œ œ œ œ œ œ œ œ œ œ I ev - er with Thee and Thou with me, Lord, # ‰ J œ œ œ ‰ œ œ œ œ Thou mine in - her - i - tance now and al - ways. œ œ œ may I reach heav - en’s joys, O bright heav’n’s Sun! # œj œ œj œ œ œ œ œ & # ‰ œ œ œ œ œ œ œ œ ‰ œ œ œ ?# œ œ œ œ œ œ œ œ œ ˙. œ œ œ œ œ œ œ # œ œ œ mœe. My name is grav - en on His hands. My name is sin. Be - cause the sin - less Sav - ior died my sin - ful Grace. One with Him - self, I can - not die; my soul is œ œ œ # œ ?# œ œ œ œ œ œ œ œ œ œ œ & # œ œ œ œ œ œ œ œ # œ ‰ œ œ œ œ ‰ œ œ œ œ œ ˙ œ œ œ œ ˙ œ J J Thou my best thought by day or by night; # œ Thou my great Fa - ther, I Thy true son, & # œ œ œ œ œ ‰ œ œ œ œ ‰ j Thou and Thou on - ly, first in my heart, œ œ œ Jœ œ œ œ œ œ œ œ œ œ œ Heart of my own heart, what - ev - er be - fall, writ - ten on His heart. I know that while in heav'nHe stands, no tonguecan soul is count-ed free. For God, the Just, is sat - is - fied to look on œ pur - chased by His blood. My life is hid with Christ on high, with Christ, my ?# œ œ œ œ œ œ œ œ œ œ œ œ œ # ˙. œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ?# œ œ œ œ œ œ œ œ œ œ œ œ œ j œ # ‰ J œ œ œ ‰ œ œ œ ## ## & œ œ œ œ œ œ & œ ‰ j œ œ œ˙ œ œ œ œ œ œ œ ˙. œ œ œ œ œ œ œ œ œ œ œ œ ˙. wak - ing or sleep - ing, Thy pres - ence my light. bid methence de - part; no tonguecan bid methence de - part. Thou in me dwell - ing, and I with Thee one. Him and par - don me; to look on Him and par - don me. High King of heav - en, my trea - sure Thou art. Sav - ior and my God; with Christ, my Sav - ior and my God. still be my Vi - sion, O Rul - er of all. j ?# œ œ œ œ œ œ œ œ œ œ ˙. # œ œ œ œ œ ‰ œ œ œ œ œ œ œ ˙ ?# ˙ œ œ œ œ œ œ œ ˙. # ˙ œ ˙. © 1997 Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved. œ œ œ œ œ œ œ Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #2306412 Public Domain

49 50 Behold Our God Christ, the Sure and Steady Anchor

BEHOLD OUR GOD CHRIST, THE SURE AND STEADY ANCHOR

Ryan Baird, Jonathan Baird, Matt Boswell and Matt Papa Meghan Baird, and Stephen Altrogge j ##3 œ. 4 œ Œ œ Œ & 4 œ œ œ œ œ œ œ œ œ œ œœ ˙ & 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ ˙ œ œ œ œ œ œ œ œ œ œ œ œ 1. Christ, the sure and stead - y an - chor, in the fu - ry of the storm, 1.Who hasheld the o - ceans in His hands? Who has num - bered ev-ery grain of sand? 2. Christ, the sure and stead - y an - chor, while the tem - pest rag - es on, 2.Who has giv - en coun - sel to the Lord? Who can ques - tion an - y of His words? 3. Christ, the sure and stead - y an - chor throughthe floods of un - be - lief; 3.Who has felt the nails up - on His hands, bear - ing all the guilt of sin - ful man? 4. Christ, the sure and stead - y an - chor as we face the wave of death, œ œ œ œ œ œ ? 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ 3 œ œ œ œ œ œ. œ œ œ ˙ 4 œ œ œ œ Œ œ œ œ œ Œ ?##4 œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ œ. J œ œ Œ œ œ 2 & œ œ œ œ œ œ œ œ œ œ œ œ œ 4 Kings and na - tions trem - ble aœt His voice. All cre - a - tion # # œ œ j Who can teach the One who knows all things? Who can fath - om & œ œœ œ œ œ œ œ œ œ œ œœ. œœ œœ œ ˙ God e - ter - nal, hum -bled to the grave. Je - sus, Sav - ior, œ . J œ œ œ œ when the winds of doubt blow through me, and my sails have all been torn. ? œ œ œ œ œ œ œ œ œ 2 when temp - ta - tion claims the bat - tle, and it seems the night has won, œ œ œ œ œ œ œ œ œ Œ œ œ œ œ 4 hope- less, some - how, O my soul, now lift your eyes to Cal - va - ry. when these trials give way to glo - ry, as we draw our fi - nal breath. œ œ œ 2 4 ?# œ œ œ œ œ œ œ œ. œ œ œ ˙ & 4 œ œ œ 4 ˙ Œ. j ˙ œ Œ œ œ œ œ œ Œ œ œ œ œ # œ œ œ œ œ œ œ œ œ œ œ. œ œ œ ˙ œ œ œ œ ˙ œ ˙ ˙ œ œ œ œ œ œ œ œ œ œ J ris-es to re - joice. Bœe-ho˙ld our God, seat - ed on His throne. Come,let us a- all His won -drous deeds? ris-en now to reign! % ## œ œ œ œ œ œ œ œ œ œ ˙ 2 œ œ œ œ 4 ˙ ˙ œ & œ œ œ œ œ œ œ œ œ œ ˙ ? 4 œ œ œ œ 4 Œ. œ ˙ œ Œ œ œ œ œ œ Œ œ œ œ œ œ œ œ œ œ J ˙ œ œ œ œ œ œ œ œ œ œ In the suf - f’ring, in the sor - row, when my sink - ing hopes are few, deep - er still then goes the an - chor, though I just - ly stand ac - cused; This my bal - last of as - sur - ance; see His love for - ev - er proved. j We will cross that great ho - ri - zon, clouds be - hind and life se - cure, j œ œ œ œ œ œ œ œ ˙ . œ w . D.S. Christ,the shore of our sal - va - tion, ev - er faith - ful, ev - er true! & ˙ œ ‰ œ ˙ ˙ œ Œ œ œ œ œ œ Œ œ œ œ œ ˙ œ œ w . œ œ ˙ œ. œ œ œ œ œ œ œ œ œ œ ˙ King, noth - ing can com - pare. Come, let us a - dore Him! ?# œ œ œ œ dore Him. Be-hold our # œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ œ œ œ ˙ ˙ w ? ˙ ‰ ˙ œ Œ Œ œ œ œ œ ˙ w . œ œ ˙ œ œ œ œ œ œ œ œ œ œ ˙ D.S. for refrain J ## j & œ œ œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ. Jœ œ œ ˙ Ó. œ . œ Œ œ I will hold fast to the an - chor. It shall nev - er be re - moved. & œ . œ œ œ œ ˙ œ I will hold fast to the an - chor. It shall nev - er be re - moved. Pt.2 Let Your glo - ry fill the earth. Let Your I will hold fast to the an - chor. It shall nev - er be re - moved. and the calm will be the bet - ter for the storms that we en - dure. Pt.1 You will reign for - ev - er. You will reign for - We will hold fast to the an - chor. It shall nev - er be re - moved. œ œ . œ œ œ œ œ œ œ ˙ œ œ œ ?# œ œ œ œ œ œ œ œ œ. œ œ œ ˙ ? . # œ œ œ œ œ œ œ œ œ œ ˙ œ. Jœ œ œ © 2011 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. © 2014 Messenger Hymns. Admin. by Love Your Enemies Publishing. All rights reserved. Used by permission. All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. CCLI Song #7045331 | CCLI License #1257650 by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #5937510

51 52 Come Behold the Wondrous Mystery Come, Thou Fount of Every Blessing

COME BEHOLD THE WONDROUS MYSTERY COME, THOU FOUNT OF EVERY BLESSING

Matt Papa, Matt Boswell, Michael Bleecker Robert Robinson, 1758 Wyeth's Repository of Sacred Music Bob Kauflin, alt. lyrics vs. 4 Part Second, 1813 3 &b4 Ó œ œ œ œ œ œ œ œ œ œ œ œ # 3 œ œ œ œ œ œ œ œ œ œ œ œ œ œ & #4 œ œ œ œ 1. Come, be - hold the won - drous mys - t'ry in the dawn - ing of the œ œ œ œ œ œ œ œ œ œ œ œ œ œ 2. Come, be - hold the won - drous mys - t'ry: He the per - fect Son of œ œ 3. Come, be - hold the won - drous mys - t'ry: Christ the Lord up - on the 1. Come, Thou fount of ev - 'ry bless - ing, tune my heart to sing Thy 4. Come, be - hold the won - drous mys - t'ry: slain by death, the God of 2. Hith - er - to Thy love has blessed me, Thou hast brought me to this œ œ œ 3. Oh, to grace how great a debt - or dai - ly I'm con - strained to 3 œ œ œ œ œ œ œ œ œ œ œ 4. Oh, that day when freed from sin - ning, I shall see Thy love - ly ?b4 Ó œ œ œ œ œ œ œ œ œ œ œ œ œ ?# 3 œ œ œ œ œ œ œ œ œ œ œ œ œ œ #4 œ œ œ œ œ œ œ œ œ œ œ œ b œ œ œ & ˙ œ œ œ œ œ œ œ œ œ œ King, He, the theme of heav - enœ's prais - es, robed in Man, In His liv - ing, in His suf - f'ring, nev - er ## œ tree; In the stead of ru - ined sin - ners hangs the & œ œ œ œ œ œ œ œ œ œ œ life; but no grave could e'er re - strain Him, Praise the ˙ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ grace; streams of mer - cy nev - er ceas - ing, call for songs of loud - est ? ˙ œ œ œ œ œ œ œ œ œ œ b ˙ œ œ œ œ place, and I know Thy hand will bring me safe - ly home by Thy good be; let Thy good -ness, like a fet - ter, bind my wan - d'ring heart to face; full ar - rayed in blood - washed lin - en, how I'll sing Thy sov - ereign œ œ œ œ œ &b œ œ œ œ ˙ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ?# ˙ œ œ œ œ œ œ œ œ œ œ œ frail hu - man - i - t˙y. In our long - ing, in our # œ œ œ œ œ trace nor stain of sin. See the true and bet - ter Lamb in vic - to - ry. See the price of our re - Lord, He is a - live! What a fore - taste of de - # œ œ œ œ œ œ œ œ œ œ œ œ & # œ œ œ œ œ œœ œ œ œ œ œ œ œ œ œœ ? œ œ œ œ œ œ œ ˙ œ œ œ œ b œ œ œ ˙ œ œ œ ˙ praise. Teach me some me - lo - dious son - net, sung by flam - ing tongues a - j ˙ grace. Je - sus sought me when a strang - er wan - d'ring from the fold of b œ œ œ œ œ œ œ Thee. Prone to wan - der, Lord, I feel it, prone to leave the God I & œ œ œ œ œ. œ œ œ ˙ œ œ dark - ness, now the light of life has come; Look to grace. Come, my Lord, no long - er tar - ry; bring Thy prom - is - es to Ad - am come to save the hell - bound man, Christ, the demp - tion; see the Fa - ther's plan un - fold, bring - ing œ œ œ œ œ œ œ œ œ œ œ liv - 'rance; how un - wa - ver - ing our hope: Christ in ?## ˙ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ œ ˙ œ œ ? œ œ œ œ œ. œ œ œ b J œ œ ˙ ## ˙ œ & ˙ œ œ œ œ œ œ œ œ œ œ œ b œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ & œ œ œ œ œ œ œ œ œ œ œ ˙. Christ, who con - de - scend - ed, took on fleœsh tœo ran - som u˙s.. bove; praise the mount, I'm fixed up - on it, mount of Thy re - deem-ing love. great and sure ful - fill - ment of the law, in Him we stand. God: He, to res - cue me from dan - ger, in - ter - posed His pre- cious blood. man - y sons to glo - ry, grace un - meas - ured, love un - told! love: here's my heart, O take and seal it, seal it for Thy courts a - bove. pow - er res - ur - rect - ed, as will we be when He comes. pass, for I know Thy pow'r will keep me till I'm home with Thee at last. œ ? œ œ œ œ œ œ œ œ œ œ b œ œ œ œ œ œ œ œ ˙. ?# ˙ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ˙. # ˙ œ œ œ œ œ œ œ œ œ œ œ œ ˙ © 2012 Bleecker Publishing/Getty Music ASCAP Publishing Designee/MicKinney Music, Inc./Love Your Enemies Publishing. Administration by Music Services, Inc. All rights reserved. Used by permission. CCLI Song #7026028 | CCLI License #1257650 Public Domain

53 54 Come, Ye Sinners, Poor and Needy Crown Him with Many Crowns

COME, YE SINNERS, POOR AND NEEDY CROWN HIM WITH MANY CROWNS

Joseph Hart; Refrain, Anonymous Walker’s Southern Harmony Vs. 1 by Matthew Bridges, 1800-1894 George J. Elvey, 1816-1893 Vv. 2, 3, 4 by Godfrey Thring, 1823-1903 DIADEMATA bb b4 œ ˙ & b 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ##4 . œ œ œ œ œ œ & 4 œ œ ˙ œ œ œ œ ˙. œ 1. Come, ye sin - ners, poor and need - y, weak and wound-ed, sick and sore. œ œ œ œ œ ˙. œ œ œ œ œ ˙. œ 2. Come, ye thirst - y; come, and wel - come; God’s free bount - y glo - ri - fy. 1. CrownHim with man - y crowns, the Lamb up - on His throne; Hark! 3. Come, ye wea - ry, heav - y la - den, lost and ru - ined by the fall; 2. CrownHim the Lord of life who tri -umphed o’er the grave and 4. Lo! th’in -car - nate God as - cend - ed, pleads the mer - it of His blood. 3. CrownHim the Lord of lords who o - ver all doth reign; who 4. CrownHim the Lord of heav’n en - throned in worlds a - bove; crown ? b 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ œ . b bb4 œ œ œ œ œ œ ?# 4 œ œ œ œ œ ˙. œ œ œ œ œ ˙ œ #4 œ œ œ œ œ ˙. œ ˙. œ

# œ b œ j & # œ œ œ #œ œ œ œ œ œ ˙. œ b bb œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙. œ & œ œ œ œ œ œ œ œ œ. œ œ œ œ œ nœ ˙ œ œ œ œ œ how the heaven - ly an - them drowns all mu - sic but its own! A - Je - sus read - y stands to save you, full of pit - y, love, and pow’r. rose vic - to - rious through the strife for those He came to save. His True be - lief and true re - pen - tance, ev - ’ry grace that brings you nigh. once on earth, the in - car - nate Word, for ran -somed sin - ners slain, now if you tar - ry till you’re bet - ter, you will nev - er come at all. Him the King to whom is giv’n the won -drous name of Love. Crown Ven -ture on Him, ven - ture whol - ly; let no oth - er trust in - trude. œ œ œ ?# œ œ œ œ #œ œ œ œ œ œ œ #œ ˙. œœ ? b œ œ nœ œ œ œ œ œ œ. œ œ œ œ œ œ œ ˙ # œ œ œ œ œ œ œ œ œ ˙. b bb œ J œ œ œ

# & # œ ˙. œ œ #œ ˙. œ œ œ œ œ ˙. #œ œ œ #œ œ ˙. œ b b wake, my soul, and sing of Him who died for thee, and &b b œ œ œ œ œ œ ˙ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ glo - ries now we sing, who died and rose on high, who lives in realms of light where saints with an - gels sing their I will a- rise and go to Je - sus, He will em-brace me in His arms; Him with man - y crowns as thrones be - fore Him fall; Crown ˙ œ œ ? œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ?# œ œ œ œ ˙. œ #œ œ œ œ ˙. œœ bbbb œ œ œ œ œ œ œ œ œ œ # œ

# j # œ. œ œ œ œ œ j & œ. œ œ œ œ œ œ œ œ œ œœ œ w bbbb œ œ œ œ œ œ œ œ œ œ œ w & œ œ œ œ œ œ œ œ. œ œ nœ ˙ hail Him as thy match - less King through all e - ter - ni - ty. œ œ œ œ œ œ œ œ œ ˙ died e - ter - nal life to bring and lives that death may die. In the arms of my dear Sav - ior, oh, there are ten thou-sand charms. songs be - fore Him day and night, their God, Re - deem - er, King. Him, ye kings, with man - y crowns for He is King of all. œ œ œ œ œ. œ œ œ œ œ œ œ œ œ ? b œ œ nœ œ œ œ œ œ œ. œ œ œ œ œ œ œ ˙ ?# œ. œ œ œ œ œ œ œ w b bb œ J œ œ œ # J œ œ œ œ œ Public Domain Public Domain

55 56 Dear Refuge of My Weary Soul Depth of Mercy

DEAR REFUGE OF MY WEARY SOUL DEPTH OF MERCY

Anne Steele (1716-1778) Matt Merker Charles Wesley, alt. Bob Kauflin Bob Kauflin ##6 ˙ ##4 j j j & 4 ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙. ˙ & 4 œ. œ œ œ œ. œ ˙ œ. œ œ œ œ œ ˙ œ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ . ˙ œ œ. œ œ œ œ. œ ˙ œ. œ œ œ œ œ ˙ 1. Dear ref - uge of my wea - ry soul, on Thee, when sor - rows rise, on 1. Depth of mer - cy! Can there be mer - cy reach - ing e - ven me? 2. But oh! when gloom - y doubts pre-vail, I fear to call Thee mine; the 2. Give me grace, Lord; let me own all the wrongs that I have done. 3. HastThou not bid me seek Thy face, and shall I seek in vain? And 4. Thy mer - cy seat is o - pen still, here let my soul re - treat; with œ. œ œ œ. ˙ œ. j œ œ œ ˙ ?# 4 œ. œ œ œ œ œ #4 œ œ. œ ˙ œ. œ œ œ œ œ ˙ ˙ œ ˙ œ ˙ ˙ œ ˙. ˙ J J ?# 6 œ ˙ œ œ œ ˙ œ œ œ ˙ œ œ #4 ˙ ˙ œ ˙ œ ˙ œ ˙ œ ˙. ˙ 6 ## œ & ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ œ ## j j j ˙ œ œ ˙ œ ˙ œ ˙ œ œ œ œ ˙. ˙ œ & œ. œ œ œ œ. œ ˙ œ. œ œ œ œ œ œ. œ œ œ œ. œ ˙ œ. œ œ œ œ œ ˙ Thee, when waves of trou - ble roll, my faint - ing hope re - lies. To Can my God His wrath for - bear, me, the chief of sin - ners spare? springs of com - fort seem to fail and all my hopes de - cline. Yet, Let me now my sins de - plore, look to You and sin no more. can the ear of sov - 'reigngrace be deaf when I com - plain? No, hum ble hope at tend Thy will, and wait be neath Thy feet. Thy - - - œ. œ œ œ œ. œ ˙ œ. œj œ œ œ œ ?## œ. œ œ œ œ. ˙ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ J Jœ ˙ œ. œ œ œ œ œ ?# ˙ œ œ ˙ œ ˙ œ œ œ ˙. ˙ œ # ˙ œ ˙ œ ˙ œ ˙ œ 10 # ˙ & # œ ˙ œ ˙ œ ˙ ˙ œ ˙ ˙ œ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙˙. ˙ œ # j œ j ˙ j & # œ. œ œ œ œ. œ ˙ œ. œ œ œ Thee I tell each ris - ing grief, for Thou a - lone canst heal; Thy œ. œ œ œ. œ œ. œ œ œ œ œ ˙ gra - cious God, where shall I flee? Thou art my on - ly trust; and Man - y times my heart has strayed from His kind and per - fect ways, still the ear of sov - 'reign grace at - tends the mourn - er's prayer; oh, There for me the Sav - ior stands, hold - ing forth His wound -ed hands; mer - cy seat is o - pen still, here let my soul re - treat; with œ œ j j ˙ ˙ œ ˙ œ ˙ ˙. ˙ ?# œ. œ œ. œ ˙ œ. œ œ œ œ œ ˙ ?## ˙ œ œ œ œ ˙ œ œ # œ. œ œ œ #œ. œ ˙ nœ. œ œ œ ˙ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ œ ˙ ˙. ˙ J œ œ 14 ## & ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ ˙ œ œ ˙ œ ˙ œ ˙œ œ œ ˙. ˙ ˙ œ œ ˙ ˙ # j œ j ˙ 6 j 4 Word can bring a sweet re - lief for ev - ery pain I feel. & # œ. œ œ œ. œ 4 œ. œ ˙. 4 still my soul would cleave to Thee though pros - trate in the dust. œ. œ œ œ œ. œ ˙ ˙. œ ˙˙. œ œ w may I ev - er find ac - cess to breathe my sor - rows there. œ w hum - ble hope at - tend Thy will, and wait be - neath Thy feet. Mak - ing clear my des - perate need for His blood, poured out for me. Scars which ev - er cry for me, once con - demned, but now set free. ˙ ?# ˙ œ ˙ œ ˙ œ œ ˙ œ œ ˙ œ ˙. ˙ j œ ˙. œ # ˙ œ ˙ œ ˙ œ ˙ ˙ œ ˙ ˙ ?# œ. œ œ œ œ œ ˙ 6 œ. œ ˙. œ 4 ˙ œ œ w œ ˙ œ # œ. œ œ œ . 4 . 4 w © 2014 Matthew Merker Music (BMI)/Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. J #œ œ ˙ J All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. © 1997 Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, CCLI Song #7016164 part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #2377991

57 58 Grace Greater than Our Sin He Leadeth Me! O Blessed Thought

GRACE GREATER THAN OUR SIN HE LEADETH ME! O BLESSED THOUGHT

Julia H. Johnston, 1911 Daniel B. Towner, 1910 Joseph H. Gilmore William B. Bradbury # 3 j ˙ ˙. 4 j j & 4 œ. œ œ œ œ œ œ ˙. œ œ œ ˙ œ œ œ œ ˙. &4 œ œ. œ œ œ œ œ œ. œ œ œ œ œ. Jœ œ œ ˙ œ ˙. œ œ œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œœ œ œ œ œ 1. Mar - vel-lous grace of our lov - ing Lord, grace that ex -ceeds our sin and our guilt, 1. He lead - eth me! O bless - ed thought! O words with heav’n - ly com -fort fraught! 2. Dark is the stain that we can - not hide, what can a - vail to wash it a - way? 2. Some - times ’mid scenes of deep -est gloom, some - times where E - den’s flow -ers bloom, 3. Mar - vel- ous, in - fi - nite,match - less grace, free - ly be-stowed on all who be - lieve; 3. Lord, I would clasp Thy hand in mine, nor ev - er mur - mur nor re - pine, 4. And when my task on earth is done, when, by Thygrace, the vic - t’ry’s won, œ. j œ œ œ œ ˙. œ ˙ œ œ œ ˙. ?#3 œ. œœ œ œ œ ˙ ˙. œ œ œ œ œ œ ˙. œ œ. œ œ œ œ œ. œ œ œ œ œ 4 J œ œ œ œ œ ˙ œ ? 4 œ œ. œ œ œ œ œ œ œ œ. œ œ œ œ 4 J J œ œ œ

# j j & œ. œ œ œ œ œ ˙ œ ˙. œ. œ œ œ œ œ ˙ œ ˙. œ. œ œ œ œ ˙ ˙. œ. œ œ ˙ œ ˙. j œ œ j J J & œ œ. œ œ œ œ œ œ œ œ œ œ. yon - der on Cal -va- ry's mount out - poured, there where the blood of the Lamb was spilt. œ œ. œ œ œ œ œ œ œ œ œ œ. œ œ Look!There is flow-ing a crim - son tide; whit - er than snowyoumay be to - day. What - e’er I do, wher - e’er I be, still ’tis God’s hand that lead - eth me! all who are long-ing to see His face, will you this mo-ment his grace re - ceive? by wa - ters still, o’er trou -bled sea, still ’tis His hand that lead - eth me! j j œ con - tent, what ev - er lot I see, since ’tis Thy hand that lead - eth me! œ. œœ œ œ œ œ ˙ œ ˙. œ. œ œ œ œ ˙ œ ˙. e’en death’s cold wave I will not flee, since God thro’ Jor - dan lead - eth me! ?# . œ œ œ œ ˙. œ. œ œ ˙ œ . J œ œ œ œ œ œ œ œ œ œ œ œ œ j J ? œ. œ œ œ œ œ œ œ œ œ œ . œ œ œ J œ œ œ. œ # j & œ˙. œ œ ˙. œ˙. œ œ ˙. œ. œ œ œ œ œ ˙ œ ˙. . J ˙. . J . œ. Jœ œ œ œ œ ˙ . Grace, grace, God's grace, gracethat will par - don and cleanse with - in; œ œ œ & œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ Mar - vel-ous grace, in - fi - nite grace, œ œ œ œ œ œ œ œ œ He lead - eth me, He lead - eth me; by His own hand He lead - eth me: ˙. ˙. ˙. œ. œj œ œ œ œ œ ˙. ?# œ. œ œ ˙. œ. œ œ ˙. ˙ œ ˙. œ œ œ œ œ œ J J œ. œ œ œ œ œ ? œ œ œ œ œ œ œ œ œ œ œ œ J œ œ œ œ œ œ œ œ œ œ œ

# ˙ j œ & œ˙. œ œ ˙. œ. œ œ ˙. œ. œ œ œ œ œ ˙ œ ˙. J ˙. J œ. Jœ œ ˙ œ ˙. œ œ œ Grace, grace, God's grace, grace that is great er than all our sin. œ œ œ œ œ œ œ œ j - & œœ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ Mar - vel-ous grace, in - fi - nite grace, œ œ œ œ His faith - ful fol - l’wer I would be, for by His hand He lead - eth me. ˙. ˙. ˙. . j œ œ œ œ. œ œ ˙. œ. œ œ ˙. œ œ œ ˙ œ ˙. œ œ œ œ œ œ œ œ j ?# J J œ. œ œ œ œ ˙ œ ? œ œ œ œ œ œ œ œ œ. œ œ J œ œ œ œ œ œ œ œ œ œ. œ œ Public Domain. CCLI Song #31690 Public Domain. CCLI Song #62762

59 60 He Will Hold Me Fast Here Is Love

HE WILL HOLD ME FAST HERE IS LOVE

Original words vv. 1-2 by Ada Habershon (1861-1918) Matt Merker Vs. 1 & 2: William Rees (1802-1883) Robert Lowry, (1826-1899) Add. and alt. words by Matt Merker Vs. 3, 5: Matt Giles, Vs. 4: Vell Rives # # ## 2 3 2 j j 3 3 œ. j œ j & 2 œ œ œ œ 2 w 2 œ. œ œ œ œ œ 2 & 4 œ œ œ œ œ œ œ œ œ œ œ œ ˙ œ œ œ œ œ œ w œ. œ œ. œ w œ œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ. Jœ œ œ ˙ When I fear my faith will fail, Christ will hold me fast; when the tempt -er 1. Here is love vaJst as the o - cean, lov - ing- kind - ness as the flood, ThoseHe saves are His de- light, Christ will hold me fast; pre-cious in His 2. On the Mount of Cru - ci- fix - ion foun - tains op - ened deep and wide; For my life He bled and died, Christ will hold me fast; just - ice has been 3. Here is love that con-quered e - vil: Christ, the first - born from the grave. 4. That same love be-yond all mea sure, mocked and slain by hate - ful men, œ œ œ . . œ œ œ 5. Here is love vast as the hea vens; count - less as the stars a - bove ?# #2 œ 3 œ œ w 2 œ. œ œ. œ w œ 3 # 2 œ œ œ œ 2 œ œ 2 œ J w œ œ œ œ 2 j j J ?#3 œ œ œ. œ œ œ œ œ œ œ œ œ. œ œ ˙ 6 4 œ œ œ œ œ œ ˙ œ œ œ. œ œ œ œ. Jœ œ œ # j J ## 3 2 j j œ œ 3 œ. 2 & 2 œ w 2 œ. œ œ œ œ œ 2 œ. œ w œ 2 œ œ w œ. œ œ. œ w œ œ w J # j j would pre-vail, He will hold me fast. I could nev -er keep my hold & œ œ œ. œ œ œ œ œ œ œ œ œ œ ˙ ho - ly sight, He will hold me fast. He'll not let my soul be lost; His œ œ œ. œ œ œ œ œ œ œ œ œ. œ œ œ ˙ sat - is - fied; He will hold me fast. Raised with Him to end - less life; J J when the Prince of life, our ran - som shed for us His pre - cious blood. through the flood - gates of God's mer - cy flowed a vast and gra -cious tide. ?# # 3 œ w 2 œ. œ œ. œ w œ œ œ œ 3 œ. œ w œ 2 Death has failed to be found e - qual to the life of Him who saves. # 2 œ œ w 2 œ. œ œ. œ œ 2 J w œ 2 lives and reigns in res - ur - rect - ion and can ne - ver die a - gain. J J w J are the souls that He has ran- somed, pre - cious daugh - ters, trea-sured sons. 11 j j ?# œ œ œ. œ œ œ œ œ œ. œ œ œ ˙ # # 2 j 3 œ j 2 œ œ œ œ œ œ œ œ. œ œ œ & # 2 œ œ œ. œ w œ œ œ œ 2 . œ w 2 œ œ œ. œ J ˙ œ œ œ. œ w œ œ œ œ œ. œ w J through life's fear - ful path for my love is oft - en cold; prom - is - es shall last; bought by Him at such a cost, # . j j He will hold me fast 'til our faith is turned to sight & œ œ œ œ œ œ œ œ œ œ œ œ. œ œ œ ˙ œ . J œ œ œ œ. Jœ œ ?# # 2 œ œ j w œ œ œ œ 3 œ. œ w 2 Who His love will not re- mem - ber? Who can cease to sing His praise? # 2 œ œ #œ. œ œ 2 œ w 2 Grace and love, like migh - ty ri - vers, poured in - ces - sant from a - bove; w J In the val - ley of our dark - ness dawned His e - ver - las - ting light; 15 Here is love for all the a - ges, ra - diant Sun of Heav'n He stands, We are called to feast for - e - ver on a love be - yond our time. # j j ## 2 j j . œ j j & 2 œ . j ∑ œ. œ œ. œ w œ. œ œ. œ œ œ œ. œ œ œ œ œ œ œœ œ œ. œœ œ œ ˙ œ œ œ. œ. œ œ œ ?# œ œ . œ œ œ œ. J œ ˙ He mœust hold mœe fawst. He will hold me fast, He will hold me J œ œ œ He will hold me fast. when He comes at last! . œ # j j ?# # 2 œ œ œ. œ w œ. œ œ. œ w œ. œ œ. œ œ œ . œ œ œ. œ Ó # 2 œ œ œ. œ ∑ œ. œ œ. J & œ œ œ œ œ œ œ œ œ œ œ. œ œ œ ˙ J w J J J œ. Jœ œ J ˙ 21 He can ne - ver be for - got - ten through-out heav'n's e - ter - nal days. hea - ven's peace and per - fect just - ice kissed a guil - ty world in love. # # 3 œ œ 2 j per - fect love in glo -rious ra - diance has re - pelled death’s hel - lish night. & # w 2 œ œ œ œ 2 œ œ. œ w cal ling home His Fa-ther's child - ren, hold - ing forth His wound-ed hands. œ œ œ œ œ œ w œ œ œ w Glo - rious Fa - ther, Son and Spi - rit now with man are in - ter - twined. fast. For my Sa - vior loves me so, He will hold me fast. j œ ?# œ œ œj œ œ œ œ œ. œ œ ˙ w œ œ. œ œ œ œ œ œ œ œ œ. œ œ œ ?# # w 3 œ œ œ œ œ 2 w œ œ. œ w J J ˙ # œ œ w œ œ œ. Lyrics vs. 1 & 2, Public Domain. Lyrics vs. 3, 5 © 2018 Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. 2 œ œ œ œ 2 œ w All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, part of the David © 2013 Getty Music Publishing (BMI)/Matthew Merker Music (BMI). Admin by MusicServices.org. All rights reserved.J Used by permission. C Cook family. www.SovereignGraceMusic.org. Lyrics vs. 3, Used with permission from the author. All rights reserved. Music, Public Domain. CCLI Song #7016161 | CCLI License #1257650 CCLI Song #7026197

61 62 His Mercy Is More Holy, Holy, Holy

HIS MERCY IS MORE HOLY, HOLY, HOLY

Matt Boswell, Matt Papa Reginald Heber, 1783-1826 John B. Dykes, 1861 # b 6 . j œ œ j #4 ˙ ˙ œ œ œ œ ˙ & 8 . œ. œ œ œ œ œ œ œ œ œ œ. œ œ & 4 œ œ œ œ œ œ œ œ ˙ ˙ Jœ œ œ œ œ œ œ œ œ œ œ œ œ œ 1. What love could re - mem - ber no wrongs we have done? Om - nis - cient, all - 1. Ho - ly, ho - ly, ho - ly! Lord God Al - might - y! 2. What pat - ience would wait as we con - stant - ly roam; what Fa - ther, so 2. Ho - ly, ho - ly, ho - ly! All the saints a - dore Thee, 3. What rich - es of kind - ness He lav - ished on us; His blood was the 3. Ho ly ho - ly, ho - ly! Though the dark - ness hide Thee, j . 4. Ho - ly, ho - ly, ho - ly! Lord God Al - might - y! 6 j œ. œ œ œ œ œ œ œ œ œ œ œ œ ?b 8 . œ œ œ œ œ. œ œ J œ. œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ?##4 œ œ œ œ œ ˙œ ˙ ˙ j 4 œ œ ˙ œ œ &b œ œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ œ œ œ know - ing, He counts not their sum. Thrown in - to a sea with - out # j œ œ j ten - der, is cal - ling us home! He wel - comes the weak - est, the # œ œ œ œ œ œ œ œ. œ w & œ. œ œ œ œ œ œ œ œ œ. pay - ment, His life was the cost. We stood 'neath a debt we could œ Jœ w œ œ œ Ear - ly in the morn - ing our song shall rise to Thee; ? œ œ œ œ œ œ. œ œ œ œ œ cast - ing down their gold - en crowns a - round the glass - y sea; b œ œ œ œ œ œ œ œ though the eye of sin - ful man Thy glo - ry may not see; J œ. œ œ œ œ œ All Thy works shall praise Thy name, in earth and sky and sea; 7 1. j œ œ œ œ #œ œ œ œ œ #œ. œ ˙ ˙ œ œ œ ?## œ œ œ œ œ œ œ œ œ œ œ. &b œ œ œ œ. Œ j œ œ œ œ œ œ œ. . œ w œ œ. œ œ. œ œ œ œ œ œ œ œ. J bot - tom or shore, oJur sins they are ma - ny, His mer - cy is more! vil - est, the poor; our sins they are ma - ny, His mer - cy is # j ne - ver af - ford; our sins they are ma - ny, His mer - cy is # . & œ œ œ œ ˙ œ œ œ œ ˙ ˙ j œ œ œ œ œ œ œ œ œ œ ˙ ? œ œ œ œ. œ œ. œ œ œ œ œ œ œ œ œ. b œ. Œ œ. œ œ œ œ œ œ œ œ . Ho - ly, ho - ly, ho - ly, mer - ci - ful and might - y! œ œ œ œ œ cher - u - bim and ser - a - phim fall - ing down be - fore Thee, 11 . 2.3. on - ly Thou art ho - ly; there is none be - side Thee, . j . j ho - ly, ho - ly, ho - ly; mer - ci - ful and might - y! &b ‰ œ œ œ œ. Œ œ œ œ œ œ. œ. Œ. œ œ œ œ œ œ œ. œ œ œ. œ. œ œ œ œ œ. œ. œ. œ œ œ œ œ œ œ more! œ œ œ œ œ Praise the Lord! His mer -cy is more! Stron -ger than dark -ness, ?# œ œ œ œ œ œ œ œ ˙ more! # œ œ œ œ œ œ ˙ ˙ ˙ œ. Jœ œ œ œ. œ ? œ. œ œ œ. œ. œ œ œ. œ. œ œ œ œ œ œ b ‰ œ. Œ œ œ œ œ œ. œ. Œ. œ œ œ œ. œ œ œ. J œ. J # 18 # ˙ œ œ ˙ j j & ˙ œ œ ˙ œ˙ nœ œ œ œ. œ w b œ œ ‰ j œ œ œ œ œ œ œ . J & œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ God in three Per - sons, bless - ed Trin - i - ty! œ œ œ œ œ œ œ who wert, and art, and ev - er - more shalt be. new ev - 'ry morn, our sins they are ma - ny, His mer - cy is more! per - fect in pow - er, love, and pu - ri - ty. God in three Per - sons, bless - ed Trin - i - ty! œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ? œ œ ‰ œ œ œ œ œ œ œ œ nœ ˙ j b œ œ œ J J œ œ œ œ ?# œ œ œ ˙ œ œ œ. œ w # ˙ ˙ œ. œ w © 2016 Messenger Hymns (ASCAP)/Getty Music Publishing (ASCAP)/Love Your Enemies Publishing (ASCAP) œ œ ˙ œ œ J Adm. at MusicServices.org and [email protected]. All rights reserved. Used by permission. CCLI Song #7065053 | CCLI License #1257650 Public Domain. CCLI Song #1156

63 64 How Firm a Foundation How Rich a Treasure We Possess

HOW FIRM A FOUNDATION HOW RICH A TREASURE WE POSSESS

From Rippon's Selection of Hymns, 1787 Traditional American melody Matt Boswell, Matt Papa #2 ##4 j & 2 ˙ œ œ œ ˙ œ œ & 4 œ œ. œ œ œ. j œ œ œ ˙ . œ œ ˙ œ œ ˙ œ œ ˙ œ œ ˙ œ œ œ œ. œ œ œ œ œ œ. Jœ œ œ œ œ ˙. ˙ 1. How rich a treas -ure we pos -sess in Je - sus Christ, our Lord! 1. How firm a foun - da - tion, ye saints of the Lord, is 2. How free and cost - ly was the love dis - played up - on the cross! 2. "Fear not, I am with thee, O be not dis - mayed; for 3. How vast andmeas-ure - less the flood of mer - cy un - re -strained! 3. "When through the deep wa - ters I call thee to go, the 4. "When through fi - ery tri - als thy path - way shall lie, my œ œ. œ œ. œ œ œ œ ˙. ?# 4 œ œ. œ œ œ œ œ œ œ. œ 5. "The soul that on Je - sus hath leaned for re - pose, I #4 J J œ œ œ œ ˙. 2 ˙ ˙ œ œ ˙ ˙ œ œ ˙ ## j j ?#2 œ œ œ œ ˙ & œ œ. œ œ œ. œ œ . j ˙ ˙ ˙ œ œ ˙ œ œ ˙ œ œ. œ œ œœ œ œ œ. œ œ œ œ. œ ˙. His blood, our ran - som and de - fense; His glo - ry, our re - ward. # While we were dead in un - told sin, the Sov - ’reign pur - chased us. ˙ œ œ ˙ The pen - al - ty was paid in full; the spot - less Lamb was slain. & ˙ œ œ ˙ œ œ ˙ œ œ ˙ ˙ œ œ ˙ œ. . j œ . laid for your faith in His ex - cel - lent Word! What ?# œ œ œ œ œ œ œ œ œ œ œ ˙. # œ. œ œ œ ˙. I am thy God and will still give thee aid; I'll œ J œ œ œ. œ œ œ œ. Jœ riv - ers of sor - row shall not o - ver - flow; for # j j grace, all - suf - fi - cient, shall be thy sup - ply; the # . . œ œ & œ œ. œ œ. œ œ œ œ. œ œ œ œ œ . will not, I will not de - sert to his foes; that œ J œ. œ œ œ œ œ œ ˙. The sum of all cre - a - ted things are worth -less in com - pare, ?# ˙ œ œ ˙ œ œ ˙ œ œ ˙ ˙ The will of God, the Fa - ther dem - on - strat - ed through the Son. œ œ ˙ œ œ ˙ œ œ Sal - va - tion,what a price -less gift, re -ceived by grace through faith! ˙ ˙ œ. œ œ. œ œ œ œ œ. œ œ. œ œ œ œ. œ œ œ œ ˙. # ?## J œ. œ œ ˙. ˙ œ œ ˙ œ J J œ œ œ & ˙ œ œ ˙ œ œ ˙ œ œ ˙ œ œ œ ˙ œ œ ## j j & œ œ. œ œ œ. œ œ. j more can He say than to you He hath said, to œ œ. œ œ œ œ œ œ. Jœ œ œ œ. œ ˙. strength - en thee, help thee, and cause thee to stand, up - for our in - her - it - ance is Him whose praise an - gels de -clare. I will be with thee, thy trou - bles to bless, and The Spir - it seals the great - est work, the work which Christ has done. flame shall not hurt thee, I on - ly de - sign thy We stand in robes of right -eous-ness; we stand in Je - sus’ Name. soul, though all hell should en - deav - or to shake, I'll ?# œ œ. œ œ œ œ œ œ œ. œ œ œ œ. œ ˙. ˙ ˙ # œ œ. œ œ œ œ œ œ. œ œ œ ˙. ?# ˙ œ œ ˙ œ œ ˙ œ œ ˙ ˙ J J œ œ . J œ œ ˙ œ œ ˙ # # œ ˙ œ œœ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ. ˙ & œ J œ. œ œ œ J J œ ˙ # For Yours is the King - dom and the pow - er and the glo - ry. & ˙ œ œ œ ˙ œ œ ˙ ˙ œ œ ˙ œ œ ˙ œ œ ˙ œ ˙ œ œ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ ?# ˙ œ œ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ. ˙ you who for ref - uge to Je - sus have fled? # œ J J J held by my right - eous, om - nip - o - tent hand." j j j sanc - ti - fy to thee, thy deep - est dis - tress." # œ œ # ˙ œ œœ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ œ œ ˙. dross to con - sume and thy gold to re - fine." & J œ. œ œ œ J J œ œ œ. œ ˙. nev - er, no, nev - er, no, nev - er for - sake!" Yours is the King - dom and the pow - er and the glo - ry, aJ - men! ?# ˙ œ œ ˙ œ œ ˙ œ œ ˙ œ œ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ œ œ. œ ˙. œ œ ˙ œ œ ˙ œ œ ˙ ?# ˙ œ œ J œ œ œ. œ œ œ œ œ œ œ œ. œ ˙. ˙ ˙ # J J J J Public Domain © 2010 Dayspring Music, LLC (adm. at MusicServices.org)/Love Your Enemies Publishing (ASCAP) (adm. at [email protected]) All rights reserved. Used by permission. CCLI Song #5863770 | CCLI License #1257650

65 66 How Sweet and Aweful In Christ Alone

HOW SWEET AND AWEFUL IN CHRIST ALONE

Isaac Watts, 1707 St. Columba, ancient Irish melody Keith Getty, Stuart Townend # 3 # 3 & # .4 Ó œ ˙ œ œ & #4 Œ ‰ j j œ œ j j œ œ ˙ œ ˙ œ œ ˙œ œ œ œ. œ œ. œ œ ˙ œ œ œ œ œ œœ. œ œ œ. œ. œ œ Jœ œ. œ. Jœ œ œ œ œ œ œ. Jœ œ. 1. How sweet and awe - ful is the 1. In Christa - lone my hope is found. He is my light,my strength, my song; this cor - ner - 2. While all our hearts and all our 2. In Christa - lone who took on flesh, full - ness of God in help - less babe! This gift of 3. "Why was I made to hear Your 4. 'Twas the same love that spread the 3.There in the ground His bod - y lay, light of the world by dark - ness slain; then burst - ing 5. Pi - ty the na - tions, O our 4. No guilt in life, no fear in death, this is the pow'r of Christ in me; from life's first 6. We long to see Thy church - es j j ?# 3 j . œ. œ ˙ œ œ œ. œ œ. j . 3 œ ˙ œ œ ˙ œ #4 Œ ‰œ œ œ œ. œ œ œ ˙ œ œ œ œ. œ œ. œ œ œ ?## .4 Ó œ œ œ œ ˙ œ œ ˙ J œ. œ œ œ œ œ œ œ œ J J œ. œ ˙ 3 œ J # & # œ ˙ œ œ œ ˙. ## ˙ œ œ ˙ œ ˙ œ ˙. & j œ œ . j j œ œ œ. œ œ œ ˙ œ œ œ œ œ œœ œ œ œ. œ œ œ place with Christ with - in the doors . J œ œ . J songs join to ad - mire the feast, stone, this sol - id ground, firm through the fierc - est drought and storm. What heights of voice and en - ter while there's room love and righ - teous - ness, scorned by the ones He came to save; till on that feast that sweet - ly drew us in; God; con - strain the earth to come, forth in glo - rious day, up from the grave He rose a - gain! And as He full that all the cho - sen race cry to fin - al breath, Je - sus com- mands my des - ti - ny. No pow'r of j j j ?# ˙ œ ˙ œ ˙ ˙. ?# œ. œ ˙ œ œ œ. œ œ. œ œ œ # ˙ œ œ œ œ ˙. # œ. œ œ œ ˙ œ œ œ œ. œ œ. œ œ œ ˙ œ Jœ œ œ œ J J œ # & # Ó œ ˙ œ ˙ œ œ ˙ œ ˙ œ ˙œ œ œ ˙ œ # j j & # œ. œ œ j œ œ œ. œ œ j while ev - er - last - ing love dis - plays the œ. œ œ œ œœ. œ œ œ œ œ. œ œ œ œœ. œ œ each of us cries with thank - ful tongues, "Lord, J œ J œ œ. œ when thou - sands make a wretch - ed choice and love, what depths of peace, when fears are stilled, when striv -ings cease! My com - for - else we had still re - fused to taste and cross as Je - sus died the wrath of God was sa - tis - fied; for ev - 'ry send Thy vic - to - rious Word a - broad, and may, with one voice and heart and soul, sing stands in vic - to - ry, sin's curse has lost its grip on me; for I am hell, no scheme of man, can e - ver pluck me from His hand; till He re - ?# œ œ ˙ œ ˙ œ ˙ œ ˙ œ j j j # Ó œ œ œ œ œ œ œ ˙ œ ?# œ. œ œ œ œ œ œ œ. œ œ œ œ j œ œ œ. J # œ œ. œ œ œ œ œ. œ œ. œ # œ. Jœ œ œ J œ œ œ. œ J œ. œ # ˙ . & ˙ œ ˙ œ ˙. . œ ˙. # choic - - est of her stores. & # j j Œ why was I a guest?" œ. œ ˙ œ œ œ œ œœ. œ œ ˙ rath - - er starve than come?" œ. œ œ œ œ œ œ œ œ ˙ per - - ished in our sin. J bring the stran - gers home. ter, my all in all; here in the love of Christ I stand. Thy re - deem - ing grace. sin on Him was laid; here in the death of Christ I live. His and He is mine, bought with the pre - cious blood of Christ. œ turns or calls me home, here in the pow'r of Christ I'll stand. œ œ ˙ œ œ . ?## ˙. . ˙ œ ˙ œ j œ œj ?## œ. œ œ ˙ œ œ œ œ œ œ. œ ˙ Œ Public Domain. CCLI Song #6156888 œ œ ˙ œ œ œ. Jœ œ œ œ J © 2002 Thankyou Music (PRS) (adm. worldwide at CapitolCMGPublishing.com excluding Europe which is adm. by IntegrityMusic.com. All rights reserved. Used by permission. CCLI Song #3350395 | CCLI License #1257650

67 68 It Is Well with My Soul Jesus Is Mine

IT IS WELL WITH MY SOUL JESUS IS MINE

Horatio G. Spafford, 1873 Philip P. Bliss, 1876 Matt Merker & Jordan Kauflin Matt Merker, Jordan Kauflin, Based on the hymn "Fade, Fade Each Earthly Joy" by Catherine J. Bonar (1821-1884) and Keith Getty 4 & 4 œ ˙ œ œ œ œ ˙ œ œ ˙ œœ œ ˙œ œ ˙. œ ## 4 . Œ œ . & 4 . œ œ. j ˙ œ 1. When peace, like a riv - er, at - tend - eth my way, when ˙ œ œ œ. œ ˙ ˙ œ œ ˙. ˙ œ œ 2. Though Sa - tan should buf - fet, though tri - als should come, let ˙ œ . 3. My sin, oh the bliss of this glo - ri - ous thought! my 1. Fade, fade each earth - ly joy; Je - sus is mine. Strong - er than 4. O Lord, haste the day when my faith shall be sight, the 2. In days of fra - gilepeace, Je - sus is mine. Through tear - ful 3. When on that fi - nal day Je - sus is mine, be - hold His ? 4 œ ˙ œ œ œ ˙ œ œ ˙ œ œ ˙. œ j 4 œ ˙ œ œ ˙ œ ˙. œ ?# 4 . ˙ œ œ œ. œ ˙ ˙ œ œ ˙. Œ ˙ œ œ œ # 4 . œ œ. œ ˙ ˙ œ œ œ U ˙ ˙ œ # & ˙ œ œ ˙ œ #œ ˙. œœ ˙ œ œ # j Œ j œ œ œ ˙. & œ. œ ˙ œ œ œ ˙. ˙ œ œ œ. œ ˙ ˙ œ œ sor - rows like sea bil - lows roll, what - ev - er my œ. œ ˙ œœ œ œ œ ˙. œ. œ this blest as - sur - ance con - trol: that Christ has re - fleet - inghopes, Je - sus is mine. Dark is the wild - er -ness, earth has no sin, not in part, but the whole, is nailed to the nights of grief, Je - sus is mine. His voicecom-mands thestorm; His pres-ence clouds be rolled back as a scroll; the trump shall re - rad - iant face, Je - sus is mine. Safe in His arms I'll cling, prai - sing my U j j ?# œ. œ œ ˙. ˙ œ œ œ. œ ˙ ˙ œ œ ? ˙ #œ œ ˙ œ œ ˙. œ ˙ œ œ # œ. œ ˙ ˙ œ ˙. Œ ˙ œ œ œ. œ ˙ ˙ œ œ œ ˙ œ œ ˙ œ œ ˙ œ œ 1. ˙ œ ˙. # # j ˙ ˙ œ œ œ. j Œ . ˙ œ œ ˙ ˙ œ œ & œœ. œ ˙ ˙ œ œ œ. œ ˙ œ œ œ ˙. & ˙ œ œœ #˙ œ œ ˙ œœ œ ˙ œ œ J ˙ œœ œ œ œ ˙. rest - ing place, Je - sus a - lone can bless; Je - sus is mine. lot, Thou hast taught me to say, "It is well, it is gard - ed my help - less es - tate and has shed His own stills my soul; He will sus - tain myhope; Je - sus is cross and I bear it no more; praise the Lord, praise the Sa - vior King; for - ev - er - more I'll sing: "Je - sus is sound and the Lord shall de - scend; ev - en so, it is . œ. œ ˙ ˙ œœ œ œ. œ ˙ . ?## œ. œ ˙ œ œ ˙ œ œ ˙. Œ . ˙ œ #œ ˙ œ œ ˙ œ œ ˙ œ œ J J ˙ ˙ œ œ ? ˙ œ œ ˙ œ #œ œ ˙ œ œ 2.3. # U # Œ ˙ œ ˙. Œ ˙ œ œ ˙. j & ˙. ˙ œ œ ˙. ˙ œ œ ˙. & ˙ œ. œ ˙ œ œ w ˙ œ œ ˙. ˙ œ. œ ˙ œ œ ˙ mine! Ó Ó Ó Je - sus is mine, Je - sus is mine. well with mJy soul." It is well with my mine!" blood for my soul. It is well . Lord, O my soul! ?# ˙. Œ ˙ œ œ ˙. Œ ˙ œ œ ˙ well with my soul. # ˙ œ œ ˙ œ œ ˙. ˙ j U œ ? ˙ œ. œ ˙ œ œ ˙ # œ ˙ Ó Ó œ # œ œ œ œ œ 2 œ œ 4 Œ Œ œ. J Ó & œ œ œ œ œ 4 œ œ 4 ˙. œ œ ˙. j œœ œ œ œ ˙. & w œ ˙ œ ˙ œ œ ˙ œ. œ ˙. When all else fails, He still re - mains; Je - sus is mine! Ó œ ˙ œ œ ˙ œ. Jœ ˙. soul; it is well, it is well with my soul. œ œ œ œ œ œ œ ˙. with my soul; ?# 2 4 ˙ œ œ ˙. # œ œ œ œ œ 4 œ œ 4 ˙. Œ ˙ œ œ ˙ Œ œ œ ˙ œ ˙ œ ˙ j ? œ ˙ œ œ ˙ œ. œ ˙. © 2018 Getty Music Publishing (BMI) (Admin By MusicServices.org)/Matthew Merker Music (BMI)/Jordan Kauflin Music (BMI) Ó ˙ œ œ œ ˙. Used by Permission. All rights reserved. œ œ œ. J CCLI Song #7106791 | CCLI License #1257650 Public Domain. CCLI Song #25376

69 70 Jesus Paid it All Jesus, Thank You (Continued on next page)

JESUS PAID IT ALL JESUS, THANK YOU

Elvina M. Hall, 1865 John T. Grape, 1868 VERSE Pat Sczebel # ##3 j j ## 4 & 4 œ œ. œ œ œ . & 4 œ œœ œ œ œ œœ œ œ œ œ œ ˙ œ Ó œ J œ ˙ œ œ. œ œ œ œ œ œ œ œ ˙ œ œ œ œ J 1. The mys - t'ry of the cross I can - not com - pre - hend, 1. I hear the Sav - ior say, "Thy strength in - deed is 2. Lord, now in - deed I find Thy pow'r, and Thine a - 2. By Your per - fect sac - ri - fice I've been brought near, 3. For, noth - ing good have I where - by Thy grace to 4. And when be - fore the throne I stand in Him com - #4 œ œ œ œ œ œ œ œ œ œ œ ˙ œ œ ?## 4 œ œ œ œ œ œ œ œ œ œ œ ˙ œ œ œ œ œ. œj œ j 3 œ œ œ. œ œ œ ?##4 œ œ. œ œ œ ˙ œ Ó J œ. Jœ œ œ # ## Œ ‰ & j œ œ œ œ œ ˙ œ w ∑ ˙ œ œ œ œ œ œ ˙ œ œ w # j the ag - o - nies of Cal - va - ry. # œ. œ œ Your en - e - my You've made Your friend. & ˙ œ œ œ. Jœ œ œ ˙ œ œœ ˙ ?# # ˙ œ œ œ œ œ œ ˙ œ œ w small. Child of weak - ness, watch and pray. Find in # Œ ‰ J œ œ œ œ œ ˙ œ ∑ lone, can change the lep - er's spots and claim; I'll wash my gar - ments white in the plete, "Je - sus died my soul to save," my # # # œ œ j & œ œ œ œ œ œ œ œ œ ˙ œ ˙ œ ˙ œ œ. œ œ œ œ œ œ œ œ œ ˙ œ œ œ œ ˙. œ ?## ˙ œ œ œ. œ œ œ ˙ œ You, the per - fect Ho - ly One, crushed Your Son Who J Pour - ing out the rich - es of Your glo - rious grace, Your # œ œ œ œ œ œ œ œ œ ˙ ˙ œ œ ˙ œ ?## œ œ œ œ œ œ œ œ œ ˙ ˙ œ œ œ œ ˙. œ # j j . j # œ. œ œ ˙ œ. œ œ & œ. œ œ œ ˙. œ. Jœ œ œ ˙. œ. Jœ œ œ J # # Me thine all in all." # Ó Œ melt the heart of stone. Je - sus paid it all, all to Him I & œ œ œ œ œ œ œ œ œ ˙. œœ blood of Cal - v'ry's Lamb. œ œœ œ œ œ œ œ œ œ œ œ œ ˙. lips shall still re - peat. drank the bit - ter cup re - served for me. Your j œ. œj œ œ. œj œ mer - cy and Your kind - ness know no end. ?# œ. œ œ œ ˙. œ ˙. œ # J œ œ ˙. œ. œ œ œ ˙. œ. œ œ # œ œ œ œ œ œ ˙. œ J J ?## œ œ œ œ œ œ œ œ œ œ œ œ ˙. Ó. œ

# j CHORUS # œ œ œ œ œ œ œ j & ˙. œ. œ œ œ œ œ œ œ. œ œ œ ˙ # # j j ˙. J J œ ˙ # ˙ Œ œ œ œ œ œ œ Œ œ ‰ j & ˙ œ œ œ œ œ œ œ œ œ œ ˙ œœ œœ owe; sin had left a crim - sonstain, He washed it white as snow. blood has washed a - way my sin; Je - sus, thank You. The œ œ j # ˙ œ œ œ œ œ œ œ œ ˙ œ œ . œ. œ œ œ œ œ . j ?## Œ œ œ œ œ œ œ œ Œ œ œ ˙ œ ‰ œ ?# ˙. œ œ œ œ œ œ œ œ œ. œ œ œ ˙ J J J # . J J œ œ Public Domain. CCLI Song #22331

71 72 Leaning on the Everlasting Arms

2 LEANING ON THE EVERLASTING ARMS

Elisha A. Hoffman Anthony J. Showalter ### j j #4 . & œ œ œ œ œ œ œ œ œ œ Œ œ œ ˙ Œ & 4 œ œ œ œ œ œ œ œ. œ œ œ. œ œ œ œ œ œ œ œ œ œ ˙ œœ œ œ œ. œ œ œ œ œ. œ œ œ œ œ. œ œ œ Fa - ther's wrath com plete - ly sat - is - fied; Je - sus, thank You. 1. What a fel - low - ship, what a joy d - vine, lean - ing on the ev - er - 2. Oh, how sweet to walk in this pil - grim way, lean - ing on the ev - er - œ œ œ œ œ œ œ œ œ œ œ œ 3. What have I to dread, what have I to fear, lean - ing - on the ev - er - ?# # œ œ œ œ œ œ œ œ œ œ œ œ ˙ œ # œ œ J Œ ˙ œ Œ J ?#4 œ œ œ. œ œ œ œ œ. œ œ œ œ œ. œ œ œ 4 œ œ œ. œ œ œ œ œ. œ œ œ œ œ. œ œ œ # & œ œ ˙ œ œ œ. œ œ œ œ œ. œ œ œ ˙ œ œ œ. œ œ œ œ œ. œ œ # # j j j j last - ing arms; what a bless - ed ness, what a peace is mine, # œ œ ˙ Œ œ œ œ œ œ œ œ ‰ œ œ & œ œ œ œ œ œ ˙ œ œ œ œ œ œ œ œ œ œ œ œ last - ing arms; oh, how bright the path grows from day to day, J last - ing arms? I have bless - ed peace with my Lord so near, Once Your en - e - my now seat -ed at Your ta - ble; Je - sus, ?# œ œ ˙ œ œ œ. œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ œ œ œ. œ œ ?# # œ œ œ œ œ œ ˙ œ œ œ œ œ œ œ # J J Œ J œ œ œ œ œ œ J # & œ. œ œ œ œ œ ˙ œ œ œ. œ œ œ œ œ ˙ lean - ing on the ev - er - last - ing arms. lean - ing on the ev - er - last - ing arms. BRIDGE lean - ing on the ev - er - last - ing arms. # œ œ œ ˙ ## . œ œ œ ?# œ œ œ. œ œ œ œ œ & ww w w . ˙ œ œ œ ˙ œ ˙ thank You. Lov - er of my soul, # ˙ œ œ w w w ˙ œ œ ˙ œ & ˙ ˙ ˙ œ. œ œ œ ˙ ?# # w w w ˙ œ œ œ ˙ œ ˙ ˙ ˙ œ œ. œ œ œ œ œ ˙ # . Lean - ing, lean - ing, safe and se - cure from all a - larms; Lean - ing on Je - sus, lean - ing on Je - sus ?# œ œ. œ œ œ œ œ. œ œ œ œ . œ œ œ œ ˙ œ œ. œ œ œ œ œ. œ œ œ ˙

# j # ## ˙ . œ œ œ w . & ˙ ˙ ˙ œ. œ œ œ œ œ ˙ & ˙ Ó œ. œ œ œ w w w ∑ . ˙ ˙ ˙ ˙ œ œ œ. œ œ œ œ œ ˙ lean - ing, lean - ing, lean - ing on the ev - er - last - ing arms. I want to live for You. Lean - ing on Je - sus, lean - ing on Je - sus ˙ œ œ œ œ w w w # ˙ . ?## Ó œ. œ œ œ w w w ∑ . ?# œ œ. œ œ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ J œ œ. œ œ œ . ˙ © 2003 Integrity's Hosanna! Music (ASCAP)/Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. Public Domain. CCLI Song #31779 by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #4475341

73 74 Not in Me O Great God

NOT IN ME O GREAT GOD Eric Schumacher, David L. Ward Bob Kauflin 3 Œ. j j j 3 . j Œ Œ &4 œ œ. œ œ. œ œ œ œ. œ œ. j œ & 4 œ œ. œO. œ GRœEAT GœODœ œ œ œ œ œ œ. œ œ. œ œ. œ œ. œ œ. œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ 1. No list of sins I hav.e not don.e, no list of vir - tues I pur - J œ 2. No hum - ble dress, no fer - vent prayer, no lift - ed hands, no tear - ful 1. O great God of high -est heav'n, oc - cu - py my low - ly heBaobrt .Kauflin Own it 3. No sep a ra tion from the world, no work I do, no gift I - - - 3 2. I was blind - ed by my sin, had no ears to hear Your voice, did not 3. Help me now j to live a lŒife that's de - pen - dent on YourŒ grace. Keep my œ œ. œ œ. . œ œ. œ œ. & 4 œ œ. œ œ œ œ œ œ œ œ œ ? 3 Œ. œ œ. œ œ. œ œ. œ œ. œ œ. œ œ. œ œ œ œ . œ œ. œ œ œ œ œ œ œ œ œ œ 4 J J J J œ œ J j œ 31. O greatœGod œ. of high -est. heœav'n, œ oc - cuœ- py myœlow - œly heart. Own it ? 4 œ œ œ. œ œ œ œ Œ œ œ œ œ œ œ œ Œ œ œ j 2. I was blind - ed bJy mœy. sin, had no ears to hear Your voice, dœid not œ œ j j œ œ œ. œ œ. 3. Help me now to live a life that's de - pen - dent on Your grace. Keep my & œ. œ œ. œ œ. œ œ œ. . œ œ. œ œ œ œ œ œ œ j sue, no list of those I am not like can earn my - ? 3 œ œ œ. œ œ. œ œ œ œ œ œ œ œ œ œ song, no rec - i - ta - tion of the truth can jus - ti - 4 œ œ œ. œ œ œ œ Œ œ œ œ œ œ œ œ Œ œ give can cleanse my con - science, cleanse my hands; I can - not j J . Œ œ œ Œ œ œ & œ. œ œ œ œ œ œ œ œ œ œ œ . œ œ. œ œ œ œ œ œ œ œ œ œ j œ. œ œ. œ œ œ. œ œ. œ J ? œ. œ œ œ œ œ œ œ œ all and reign supreme; con-quer ev - ery re - bel pow'r. Let no œ. œ œ. œ œ. œ J œ J & kœn.ow Yj our loveœ wiœth - in,Œ œ œhad nœo œtaste for heav - en'sŒ joys.œ œ Then Your he.art œand œgœu. arœd mœy soul œ fœrom tœhe œ e - œvœils œthaœt œ I face. You are j j Jœ œ œ œ œ. œ œ. œ œ all and reign supreme; con-quer ev - ery re - bel pow'r. Let no œ & œ. œ. œ œ. œ œ. œ know Your love with - in, had no taste for heav - en's joys. Then Your œ œ. œ œ œ. œ œ. œ œ œ. j . œ œ œ œ œ œ œ œ œ œ œ œ. ?hearœt . and œguardœmy sœoul œ fŒrom theœ eœ- vils œ thœat I face. œ œYou Œare self a place with You. O God, be mer - ci - ful to J œ. œ œ fy a sin - gle wrong. My right - eous - ness is Je - sus' œ œ cause my soul to live. But Je - sus died and rose a - œ j . œ œ œ œ œ œ œ œ œ ? œ. œ œ œ œ Œ œ œ œ œ œ œ Œ œ. œ œ. œ œ. œ J œ. œ œ ? œ. œ œ œ. œ œ. œ œ œ œ. œ œ. j œ. œ . œ. œ . J œ œ. œ. œ œ Œ œ œ œ j ‰ J œ œ J & œ œ. œ œ œ œ œ œ œœ œ œ œ J Jœ œ œ j j œ. j œ. œ œ Œ œ œ œ j ‰ j & œvi.ce œ orœ.sinœ re œ- main œ œthat œre - œsists Yœour œho - œly œ war. œ You have œ œ. œ œ. œ œ. œ œ. œ Spir -J it gave me life, o - pened up Yœour Wœ ord tœo œ me, œ œthrough the & œ. œ œ. œ œ. œ œ. œ œ. œ œ. œ J œ vwicoerth o- r ysin tore -bemapinraised that rweit-hsimstys Youerv - heory - thlyought wanadr. deeYdo. u have O great me! I am a sin - ner through and through. My on - ly Spir - it gave me life, o - pened up Your Word to me, through the life; my debt was paid by Je - sus' death. My wear - y worth - y jto be praised with my ev - ery thought and deed. O great gain; the pow'r of death is ov - er - thrown! My God is œ. œ. œ œ œ œ œ œ. œ œ œ œ œ œ œ. œ . . œ œ. . . œ ? . j J œ.œ œ œ Œ œ œ œ ‰ œ œ œ œ œ œ. œ œ. œ œ. œ œ œ œ œ œ. œ œ œ œ œ œ. œ œ ? œ. œ œ. œ œ œ œ. ? . J œ. œ œ Œ œ œ œ œ œ. ‰ œ œ J J J œ. œ œ j j œ. œ œ œ ‰ œ œ Œ . j Œ & œ. œ œ œ œ œ œ. œ œ. œ œ. œ & œ œ. œ œ œ œ œ œ œ œ œ œ œ. œ ˙ & œ.œ. j œ œ. œ œ Œ œœ œ œ œ œ œ œ ˙ œ. œ J œ. œ œ œ œ œ œ œœ œ œ ˙ hope of right-eous -ness is not in me, but on - ly You. loved J and pur -chased me; make me Yours for - ev œ - ˙ er - more. load was borne by Him and He a - lone can give me rest. lovgeods -andpepl ur -ocfhaseYdoumr e; Son, make mgaeveYomures foren-de-vless - hopeer - morea. nd peace. mer - ci - ful to me and mer - ci - ful in Christ a - lone. goGsod - pel of of higYhou-r esSt onh,eav'n, gave mgelo -enrdi - le- ssfy hoYpoeur Naamnde peatchero. ugh me. œ. œ . . God of high - est heav'n, glo - ri - fy Your Name through me. ? œ. œ œ œ œ œ œ. œ œ œ œ. œ J ‰ œ œ. œ ˙ Œ j œ J J œ. œ ? œ. j œ œ. œ œ œœ œ œ œœ œ œ œ ? œ. œ œ. œ œ œ œ œ Œ Œ œ œ œœ œœ œ œ œ ˙ ˙ © 2012 ThousandTongues.org. Administration by Thousand Tongues. œ.œ. œ œ œ. . œ œ œ œ œ œ œ˙ œ All rights reserved. Used by permission. J J BaBseads oend Tohne T Vhaelle Vya ollfe Vyi soiof nV pisraioyne rp "rRaeygeer n"eRraetgioenn."e ©ra 2ti0o0n6." S ©o v2e0re0i6g nS Gorvaecree iPgrna iGser a(BcMe IP).r Saoisvee r(eBigMnI )G. rSacoev eMruesigicn, aG draivciseio Mn uosf ic, a division of SoSvoerveeigreni gGnra Gcera Ccheu Crchuesrc. hAell sri.g Ahtlls rriegshetsrv reeds. eArdvmeidn.i sAtrdamteidn wisotrraldtwedid ew aotr lwdwwid.Ce aapti twolwCwM.GCPaupbitloislhCinMgG.coPmu,b elixschliundgin.cgo tmhe, UexKc wluhdicinhg is t haedm U. K which is adm. by Intbeyg rIitnyt eMgursitiyc, Mpaurst iocf, tphae rDt oavf itdh Ce DCoaovkid f aCm Cilyo. owkw fwa.mSoilvye. rweiwgnwG.SraocveeMreusigicn.GorrgaceMusic.org CCLI SonCgC #L4I8 S04o0n1g5 #4804015

75 76 O Lord, My Rock and Redeemer Praise God from Whom All Blessings Flow

PRAISE GOD FROM WHOM ALL BLESSINGS FLOW O LORD, MY ROCK AND MY REDEEMER

Nathan Stiff Thomas Ken, 1709 Thomas Tallis, ca. 1567 # # U # #4 ‰ j . ‰ ≈ r Œ œ & 4 œ . œ œ œ. œ œ. œ œ œ œ œ œ œ œ œ œ #4 Ó Œ œ œ œ œ. œ. œ œ œœ œ œ œ œ œ œ œ œ œ & 4 œ œ œ œ œ œ 1. O Lord, my Rock and my Re - deem er, great - est trea -sure of my long - ing œ œ œ œ œ œ œ œ œ 2. O Lord, my Rock and my Re - deem er, strong de -fend - er of my wea - ry Praise God, from whom all bless - ings flow; praise 3. O Lord, my Rock and my Re - deem er, gra - cious Sa - vior of my ru - ined U ?# # 4 œ œ œ œ. œ œ. œ œ œ œ œ. œ œ œ œ œ # #4 ‰ œ . œ ‰. œ œ. œ œ. œ œ œ Œ œ œ œ œ ?#4 œ œ œ œ œ œ œ œ œ J R œ œ œ œ œ œ œ œ 4 Ó Œ œ œ œ œ # # # # Œ ‰ j ‰ ≈ r ‰ j & ˙ œ œ œ œ. œ œ. œ œ œ Œ œ œ œ. œ œ ˙ œ œ. œ œ. œ œ œ œ œœ œ œ œ. œ œ. œ U soul, my God, like You there is no oth - er. True de - light is found in You a- # heart, my sword to fight the cruel de - ceiv - er, and my shield a -gainst his hate - & œ œ œ œ œ œ œ œ life, my guilt and cross laid on Your shoul - ders, in my place You suf - fered, bled, and œ œ œ œ. œ œ. œ j Him, all crea - tures here be - low; praise ?# ## ˙ Œ ‰ œ œ ‰. œ œ. œ œ. œ œ œ œ œ œ ‰ œ . œ œ. œ # ˙ J R œ œ Œ œ œ œ œ œ. œ œ. œ U œ œ œ œ œ œ œ œ ?# œ œ œ œ œ œ œ # # r œ # # Œ ‰ œ œ ‰ ≈ œ œ. œ. Œ ‰ œ & ˙ J œ œ. œ œ. œ œ œ J lo˙ne. Your grace, a well too deep to fath - om; Your darts, my song when en - e - mies sur - round me, my died. You rose, the grave anddeath are conquered. You U # œ œ ?# # ˙ œ œ œ œ. œ œ. œ œ œ œ & œ œ œ œ œ œ # # ˙ Œ ‰ œ œ ‰ ≈ œ œ. œ œ. œ œ œ Œ ‰ œ œ œ œ œ œ J R J Him a - bove, ye heav'n - ly host; praise # # r j U # # œ ‰ ≈ œ œ. œ œ ˙ Œ ‰ ‰ ≈ r œ œ œ œ œ œ & œ œ. œ œ. œ ˙ œ œ œ œ. œ œ. œ ?# œ œ œ œ œ love ex -ceeds the heav - ens’ reach; Your truth, aœ fount of per -fect œ œ œ œ œ hope when tides of sor - row rise, my joy when tri - als are a - œ broke my bonds of sin and shame. O Lord, my Rock and my Re- # œ œ œ . œ ˙ œ œ œ œ. œ œ. œ ?## # ‰. œ œ. œ œ. œ Œ ‰ œ œ ‰. œ œ. œ œ. œ œ R ˙ J R U # œ œ œ & œ œ œ œ œ œ œ ˙ w w # ## j # ‰ œ ‰ Ó Fa - ther, Son, and Ho - ly Ghost. A - men. & œ œ œ œ œ œ j œ. œ œ. œ ˙ œ Jœ œ ˙ wis - dom, my high -est good, and my un -end - ing need. U bound - ing, Your faith - ful - ness, my ref - uge in the night. œ œ œ œ œ w ?# œ œ ˙ w deem - er, may all my days bring glo - ry to Your Name. œ œ œ œ œ ˙ w w j œ œ. œ œ. ?# ## œ œ ‰ œ œ œ ‰ œ œ ˙ Ó # œ œ œ œ œ J œ. œ œ. œ Public Domain © 2017 Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #7096627

77 78 Praise to the Lord, the Almighty Reformation Song

PRAISE TO THE LORD, THE ALMIGHTY REFORMATION SONG

Joachim Neander, 1680 Stralsund Gesangbuch, 1665 Tim Chester Bob Kauflin Tr. by Catherine Winkworth, 1863 # % 3 œ j ## 9 . . &b4 œ œ œ. œ œ œ ˙. ˙ & 8 œ œ . œ . Œ œ œ œ . . Œ œ œ œ œ œ . œ œ œ œ œ œ œ œ œ œ . œ œ œ œ. œœ. œ. . œ. œ œ œ œ. œœ. œ. œ. œ. œ œ œ J œ œ ˙. Jœ. œ. œ 1. Praise to the Lord, the Al - might - y, the King of cre - a - tion! 1. Your Word a - lone is sol - id ground, themight - y rock on which we build. In ev - ery 2. Praise to the Lord, who o'er all things so won - drous - ly reign - eth, lone we come to You, we have no mer - it we can claim; sure that Your 3. In Christ a - lonewe're jus - ti - fied; His right-eous-ness is all our plea; Your law's de - 3. Praise to the Lord, who doth pros -per thy work and de - fend thee! 4. By grace a - lone we have been saved, all that we are has comefrom You; hearts that were 4. Praise to the Lord, O let all that is in me a - dore Him! ...... j ?# #9 œ œ œ . œ. œ. œ. œ. .œ œ œ œ. œ. œ. œ. œ. . œ œ œ œ œ œ œ. œ œ œ œ # 8 œ œ œ . œ œ œ. œ. Œ œ œ œ œ œ Œ œ œ œ ? 3 œ œ œ œ. œ œ œ œ œ œ œ ˙ ˙. œ. b4 J œ œ œ œ œ œ ˙.

œ j &b œ œ œ. œ œ œ œ œ ˙. ˙. 1. œ œ œ J œ œ œ œ œ œ œ œ œ œ ˙ # # . & # œ. œ. Œ. œ œ œ œ. œ. œ. ˙. Œ. Œ. Œ. œ œ . O my soul, praise Him, for He is thy health and sal - va - tion! œ. œœ. œ. œ. œ. œ œ œ œ. œ. œ. œ. ˙. œ œ œ shel -ters thee un - der His wings, yea, so gent - ly sus - tain - eth! line the Truthis found, and ev - ery page with glo - ry filled. 2. Throughfaitha- Sure - ly His good - ness and mer - cy here dai - ly at - tend thee; prom - is - es are true, we place our hope in Jesus' All that hath life and breath, come now with prais - es be - fore Him! mands are sat -is - fied; His per - fect work has set us once by sin enslaved, now by Your pow - r have been made . j œ œ œ œ œ œ œ œ . . . . œ. œ. œ œ œ . . . ? œ œ œ œ. œ œ œ œ œ œ œ ˙ ˙ ?# # œ. œ. œ. œ. œ. Œ. œ œ œ. œ. œ. œœ. ˙. Œ. Œ. Œ. œ œ œ . b J œ œ œ œ œ œ ˙. # ˙. œ œ œ .

b œ œ œ ˙. œ œ œ œ œ œ . & œ œ œ ˙. œ œ œ œ œ œ œ ˙. 2.3.4. All ye who hear, now to His tem - ple draw near, # # . j Hast thou not seen how thy de - sires e'er have been & # œ. œ ‰ œ. œ. œ. œ ‰ œ. œ. ‰ œ œ œ ˙ œ œ pon - der a - new what the Al - might - y can do, œ. œ œ. œ. œ. œ. œ. œ œ œ œ ˙. œ. Let the a - men sound from His peo - ple a - gain; name. Glo - ri - a, glo - ri - a, glo - ry to God a - free. ˙ œ œ œ œ ˙. new. ? œ œ œ . œ œ œ œ œ œ b ˙. œ ˙. j œ œ ?# # œ œ œ. œ. œ. œ œ. œ. œ. œ œ œ œ ˙. œ. # œ. œ ‰ ‰ œ. œ. . ‰ œ. œ. œ œ ‰ œ œ œ ˙. b œ & œ œ œ œ ˙. ˙. œ œ œ œ #œ œ œ ˙. join me in glad ad - o - ra - - tion. D.S. grant - ed in what He or - dain - - eth? # ## . . œ. . œ. œ œ. œ. j if with His love He be - friend thee. & œ. Œ . œ. œ. œ ‰ . œ. œ. œ ‰ œ œ œ œ. œ. œ œ ˙. glad - ly for - ev - er a - dore Him. œ œ œ œ œ. œ œ. ˙. lone, Glo - ri - a, glo - ri - a, glo-ry to God a - lone. œ œ ? œ œ œ œ œ œ œ œ ˙. œ. œ. œ œ. œ. b œ œ œ œ œ ˙ ˙ ?# # œ. . œ. œ. œ. œ œ. œ. œ. œ œ œ œ œ. œ. ˙. . # Œ œ. œ. ‰ œ. œ. œ. œ ‰ œ œ œ œ. ˙. Public Domain. CCLI Song #43073

© 2017 Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, part of the David C Cook family. www.SovereignGraceMusic.org CCLI Song #7088632

79 80 See the Destined Day Arise Speak, O Lord

SEE THE DESTINED DAY ARISE SPEAK, O LORD Venantius Fortunatus (c. 530- 600) Music and add. and alt. words by Matthew Merker Keith Getty, Stuart Townend Translated by Richard Mant, 1837 4 œ 3 j & 4 œ œ œ. œ œ œ œ œ. œ œ œ j b4 j œ œ œ œ œ . œ œ œ œ . œ œ œ œ œ œ. œ ˙ & œ œ œ. œ œ œ ˙ œ œ œ. œ œ ˙ œ œ . J 1. See the des - tined day a - rise! See a wil - ling sœac - ri - fice! 1. Speak, O Lord, as we come to You to re - ceive the food of Your Ho - lyWord. 2. Who but Christ had dared to drain, steeped in gall, the cup of pain, 2. Teach us,Lord, full o - be - di - ence, ho - ly re - ver - ence, true hu - mil - i - ty. 3. Ho - ly Je - sus, grant us grace in that sac - ri - fice to place 3. Speak, O Lord,and re - new our minds; help us grasp the heights of Your plans for us. b j œ. œ œ œ. j & œ œ. œ œ œ œ j ? 4 œ œ œ œ œ œ. œ œ œ œ œ. œ œ œ œ œ œ. œ ˙ œ ˙ œ œ. œ œ œ ˙ 4 œ œ œ œ œ œ œ œ. œ ˙ Je - sus, to re - deem our loss, hangs up - on the shame - ful cross; J and with ten - der bo - dy bear thorns and nails and pierc - ing spear? all our trust for life re - newed, par-doned sin, and prom -ised good. j œ œ œ &b œ œ œ. œ œ œ ˙ œ œ œ. œ œ œ ˙ & œ œ œ œ œ. œ œ œ œ œ œ. œ œ œ œ œ j œ œ J œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ Je - sus, who but You could bear wrath so great and just - ice fair? TakeYour truth, plant it deep in us; shape and fash - ion us in Your like -Jness that the Slain for us, the wa - ter flowed, min - gled from Your side with blood; Grant us grace to sing Your praise, 'round Your throne through end-less days, Test our thoughts and our at - ti - tudes in the ra - di - ance of Your pu - ri -ty. Cause our Truths un -changed from the dawn of time that will e - cho down through e - ter - ni-ty. And by j œ. œ œ œ. j œ &b œ œ œ. œ œ œ j œ œ ˙ ? œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ œ œ œ ˙ œ œ. œ œ œ œ œ . œ . œ œ œ œ œ œ œ Ev - ery pang and bit - ter throe, fin - ish - ing Your life of woe? . J sign to all at - tes - ting eyes of the fin - ished sac - ri - fice. ev - er with the sons of light: "Bless -ing, hon - or, glo - ry, might!" j œ œ œ œ œ œ œ b œ. œ œ œ. œ œ œ œ. œ œ & œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ œ & œ œ œ œ œ œ œ œ œ J œ œ œ ˙ œ œ œ œ œ œ œ ˙ light of Christ might be seen to - day in our acts of love and our deeds of faith. Hal - le - lu - jah! Hal - le - lu - jah! Lamb of God for sin -ners slain! faith to rise; cause our eyes to see Your ma -jes - tic love and au - thor -i - ty. j grace we'll stand on Your prom - is - es, and by faith we'll walk as You walk with us. œ œ œ. œ œ œ. œ œ œ œ œ. œ œ œ ˙ ? œ œ œ œ œ œ œ b œ œ œ œ. œ œ œ ˙ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ J ? œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ œ ˙ j &b œ. œ œ œ. œ œ œ œ. œ œ. œ œ œ œ œ œ œ œ œ Jœ œ. œ ˙. . œ œ Hal - le - lu - jah! Hal - le - lu - jah! Je - sus Christ, we praise Your name! & œ œ œ. œ œ œ œ œ. œ œ œ œ j œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ. œ ˙ Jœ ˙ œ. œ œ. œj . Speak, O Lord, and ful - fill in us all Your pur - po - ses for Your glo - ry. œ œ œ œ œ œ œ œ œ œ œ ˙. Words of pow'r that can ne - ver fail, let their truth pre - vail o - ver un - be-lief. ? œ œ œ œ œ œ œ. œ ˙. b œ œ œ œ œ. Jœ Speak, O Lord, till Your church is built and the earth is filled with Your glo - ry. © 2014 Matthew Merker Music (BMI)/Sovereign Grace Praise (BMI) Sovereign Grace Music, a division of Sovereign Grace Churches. œ. œ œ œ. j All rights reserved. Administrated worldwide at www.CapitolCMGPublishing.com, excluding the UK which is adm. by Integrity Music, ? œ œ œ œ œ œ. œ œ œ œ œ. œ œ œ œ œ œ. œ ˙ part of the David C Cook family. www.SovereignGraceMusic.org œ œ œ œ œ œ œ œ ˙ CCLI Song #7016168 œ. J © 2005 Thankyou Music (PRS). Adm. worldwide at CapitolCMGPublishing.com excluding Europe which is adm. by IntegrityMusic.com, part of the David C Cook family. All rights reserved. Used by permission. CCLI Song #4615235 | CCLI License #1257650

81 82 Stricken, Smitten, and Afflicted The Power of the Cross

STRICKEN, SMITTEN, AND AFFLICTED THE POWER OF THE CROSS

Thomas Kelly, 1804, Alt. 1961 O Mein Jesu, Ich Muss Sterben Keith Getty and Stuart Townend Geistliche Volkslieder, Paderborn, 1850 b 4 b 3 œ œ œ œ œ œ œ œ œ œ & 4 œ œ. œ ˙ œ. œ œ. œ œ˙ & 4 œ œ œ œ œ œ œ œ œ œ œ œ œ #œ ˙ œ. œ œ. œ ˙ œ. œ œ. œ 1. Strick -en, smit - ten, and af - flict - ed, see Him dœy - ing on the tree! Oh, to see the dawn of the dark - est day, 2. Tell me, ye who hear Him groan - ing, was there ev - er grief like His? Oh, to see the pain writ - ten on Your face, 3. Ye who think of sin but light - ly, nor sup -pose the e - vil great, Now the day - light flees, now the ground be - neath 4. Here we have a firm foun - da - tion; here, the ref - uge of the lost; Oh, to see my name writ - ten in the wounds, œ œ œ œ œ ˙ . œ ˙ ? b3 œ #œ œ œ œ œ œ #œ œ œ œ œ œ ? 4 œ. œ œ. œ ˙ œ. œ œ. œ ˙ b 4 œ œ œ œ ˙ 4 œ. œ œ. œ ˙ œ. œ œ

& œ œ œ œ œ œ œ ˙ b œ œ œ œ œ œ ˙œ œ œ. œ œ. œ ˙ b œ œ œ œ œ œ œ œ œ œ œ . & œ œ œ œ œ œ œ œ œ œ œ œ œ #œ ˙ Christ on the road to Cal - va - ry. Tried by sin - ful men, ’Tis the Christ by man re - ject - ed; yes, my soœul, ’tis He, ’tis He! bear - ing the awe - some weight of sin; ev - ery bit - ter thought, Friends thru’ fear His cause dis - own - ing, foes in - sult - ing His dis -tress; quakes as its Ma - ker bows His head. Cur - tain torn in two, for through Your suff' ring I am free. Death is crushed to death, here may view its na - ture right - ly, here its guilt may es - ti - mate. - Christ, the Rock of our sal - va - tion, His the name of which we boast. œ ? œ œ œ œ œ œ œ ˙ œ. œ œ. œ ˙ œ œ œ œ œ ˙ œ œ œ œ. œ œ. œ ˙ ? b œ #œ œ œ œ œ œ #œ œ œ œ œ œ ˙ b œ œ œ œ ˙ & œ œ œ ˙ œ œ œ œ œ. œ œ. œ œ. œ œ œ œ œ œ œ ˙˙. œ œ. b œ torn and beat - en, then nailed to a cross of wood. This the b œ œ œ œ œ œ œ œ œ œ œ œ œ ev - ery ev - il deed crown - ing Your blood - stained brow. & œ œ œ œ œ œ œ œ œ ˙ (Vs. 4 only) œ œ œ œ œ ˙ dead are raised to life, Fin - ished! the vict' - ry cry. ’Tis the long - ex - pect - ed Proph - et, Da - vid’s Son, yet Da - vid’s Lord; life is mine to live, won through Your self - less love. This the Man - y hands were raised to wound Him; none would in - ter - pose to save; Mark the sac - ri - fice ap - point - ed, see who bears the aw - ful load; œ. œ œ. œ ˙ œ œ œ œ ˙. œ. œ Lamb of God, for sin -ners wound - ed, sac - ri - fice to can - cel guilt! ? œ. œ œ. œ ˙ œ œ œ œ œ œ. œ œ ˙. ? œ œ œ œ œ œ œ œ œ œ œ œ œ œ #˙ bb œ œ œ œ ˙ & ˙. œ . œ. œ ˙. œ . œ. œ œ . œ. œ ˙. œ. . œ. œ ˙. œ. pow'r of the cross: Christ be - came sin for us; took the pow'r of the cross, Son of God, slain for us. What a b &b œ #œ œ œ œ œ œ œ œ œ œ œ œ #œ ˙ ˙. œ ˙. œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ ? ˙. œ. œ ˙. œ. œ ˙. œ. œ ˙. œ. œ by His Son God now has spo - ken: ’tis the true and faith - ful Word. œ. œ ˙. œ. œ. œ ˙. œ. but the deep - est stroke thatpierced Him was the stroke that Jus - tice gave. ’Tis the Word, the Lord’s A - noint - ed, Son of Man and Son of God. œ 2 4 None shall ev - er be con -found - ed who on Him their hope have built. & ˙. #œ. œ œ œ œ œ 4 j 4 ˙. œ. œ œ œ œœ. œ œ w œ œ œ œ œ œ œ œ œ œ œ œ ˙ J w ? b œ #œ œ œ #œ nœ œ œ œ œ blame, bore the wrath, we stand for - giv - en at the cross. b œ ˙ love, what a cost, we stand for - giv - en at the cross.

Public Domain . œ. œ œ ˙. œ œ œ œ œ œ œ 2 œ. j 4 ? ˙ œ. œ œ œ œ œ 4 œ 4 w œ. Jœ © 2005 Thankyou Music (PRS) (adm. worldwide at CapitolCMGPublishing.com excluding Europe which is adm. by IntegrityMusic.com, part of the David C Cook family.). All rights reserved. Used by Permission. CCLI Song #4490766 | CCLI License #1257650

83 84 The Solid Rock (My Hope Is Built) We Will Glorify

THE SOLID ROCK (MY HOPE IS BUILT) WE WILL GLORIFY

Edward Mote, 1834 William B. Bradbury, 1863 Twila Paris 3 œ # 3 &b4 œ œ œ œ œ œ œ œ œ œ œ œ & #4 Ó œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ 1. My hope is built on noth - ing less than Je - sus' blood and 1. We will glo - ri - fy the King of kings, we will 2. When dark - ness veils His love - ly face, I rest on His un - 2. Lord Je - ho - vah reigns in maj - es - ty, we will 3. His oath, His cov - e - nant, his blood sup - port me in the 3. He is Lord of heav - en, Lord of earth, He is 4. When He shall come with trum -pet sound, oh, may I then in 4. Hal - le - lu - jah to the King of kings, hal - le - œ œ œ ? 3 œ œ œ œ œ œ œ œ œ œ b4 œ œ œ œ œ œ œ ?# 3 œ œ œ œ œ œ œ œ œ œ œ #4 Ó œ œ œ œ œ œ œ œ œ œ œ

b œ œ œ œ œ & œ œ œ œ œ œ œ œ œ œ œ œ righ - teous - ness; I dare not trust the sweet - est frame, but chang - ing grace; in ev - ery high and storm - y gale, my ## whelm - ing flood; when all a - round my soul gives way, He & œ œ œ ˙ œ œ œ œ œ Him be found, dressed in His righ - teous - ness a - lone, fault - œ œ œ œ ˙ œ œ œ œ œ œ œ œ œ œ œ œ glo - ri - fy the Lamb; we will glo - ri - fy the ? œ œ œ œ œ œ œ œ œ bow be - fore His throne; we will wor - ship Him in b œ œ œ œ œ Lord of all who live; He is Lord a - bove the lu - jah to the Lamb; hal - le - lu - jah to the

U ?# œ œ œ œ ˙ œ œ œ œ œ œ b œ œ œ œ œ œ œ œ œ œ œ œ # œ œ œ œ ˙ œ œ œ œ œ œ & œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ whol - ly lean on Je - sus' name. an - chor holds with - in the veil. On Christ, the sol - id rock, I stand; all then is all my hope and stay. less to stand be - fore the throne. œ œ œ ? œ œ œ œ œ œ œ œ œ œ œ œ œ b œ œ œ œ œ œ œ œ œ œ ## u & œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ˙ Lord of lords, who is the great I Am. U righ - teous -ness, we will wor - ship Him a - lone. œ u - ni - verse, all priase to Him we give. &b œ œ œ œ œ œ œ œ œ œ œ œ œ œ Lord of lords, who is the great I Am. œ œ œ œ œ œ œ œ œ œ œ œ œ œ oth - er ground is sink - ing sand, all oth - er ground is sink - ing sand. œ œ œ œ œ œ œ ?## œ œ œ œ ˙ œ œ œ œ œ œ œ œ ? œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ b œ œ œ œ © 1982 by New Spring (ASCAP) Adm. by Brentwood-Benson Music Publishing, Inc. All rights reserved. Used by permission. œ œ œ œ CCLI Song #19038 | CCLI License #1257650 Public Domain. CCLI Song #25417 u

85 86 Whate’er My God Ordains Is Right

WHATE'ER MY GOD ORDAINS IS RIGHT

Samuel Rodigast, 1765; tr. Catherine Winkworth (1829-1878) Matt Merker, Keith Getty

5 j œ ‰ ‰ &4 œ œ œ œ œ. œ œ œ œ œ œ œ œ œ Jœ œ œ œ œ Jœ Jœ œ œ œ œ œ Is your 1. What - e'er my God or - dains is right, His ho - ly will a - bid - eth; 2. What - e'er my God or - dains is right, He nev - er will de -ceive me; 3. What - e'er my God or - dains is right, though now this cup in drink - ing 4. What - e'er my God or - dains is right, here shall my stand be tak - en; church œ œ œ œ œ œ œ œ œ œ œ œ œ ? 5œ œ œ œ œ . œ ‰ œ œ œ ‰ 4J œ œ J œ œ œ œ œ œ prepared? 3 & j œ œ œ œ. ‰ 4 ‰ œ œ œ œ œ œ. œ œ œ œ œ œ œ œ œ J Jœ œ œ I will be still what - e'er He does and fol - low where He guid - eth. He leads me by the pro - per path, I know He will not leave me. may bit - ter seem to my faint heart, I take it all, un - shrink - ing. though sor- row, need, or death be mine, yet I am not for - sak - en. œ œ œ œ œ œ œ j œ œ ? œ œ œ œ œ . ‰ œ 3 œ œ œ œ ‰ Unsuspecting churches J œ œ œ œ œ 4 œ œ œ œ œ have been sued, j simply for being a church. j j ‰ j œ ‰ & œ œ. œ. œ œ. œœ œ œ œ. œ. œ œ. œ œ œ œ. œ œ œ œ. œ The question is not if, but when He is mRy God, though dark my road; He holds mRe that I shall not fall; I take, con- tent, what He has sent; His hand can turn my griefs a - way; this will affect your church. My God is true, each morn a - new sweet com - fort yet shall fill my heart; My Fa - ther's care is 'round me there; He holds me that I shall not fall, œ œ. œ œ. œ œ œ œ. œj œ. œ œ ? œ œ. œ œ œ œ ‰ œ œ. œ ‰ Find focused and practical legal help. J œ. Jœ J œ. œ œ. œ œ ADFChurchAlliance.org j j œ œ œ œ œ. œ œ ‰ j j ‰ & œ œ. œ œ œ œ œ œ. Jœ œ Jœ Jœ œ œ œ œ œ œ ˙ and so to Him I leave it all, and so to Him I leave it all. and pa - tient - ly I wait His day, and pa - tient - ly I wait His day. and pain and sor - row shall de- part, and pain and sor-row shall de - part. and so to Him I leave it all, and so to Him I leave it all. œ œ œ. œ œ. œ œ j œ œ j ? œ œ œ œ. œ œ. ‰ œ œ œ œ . œ ˙ ‰ J J œ œ œ œ œ œ. œ © 2018 Getty Music Publishing (BMI) (Adm. by MusicServices.org)/Matthew Merker Music (BMI). All rights reserved. Used by Permission. CCLI Song #7106792 | CCLI License #1257650

87

SAVE THE DATE

“ When my faith was about me, I 20 was miserable. But when I read, ‘Look, the Lamb of God!’ 19 John’s joy was the beginning of mine.” JANUARY 2-5, 2019 LOUISVILLE, KENTUCKY

AARON, 38 17 - 25 YEAR OLDS AND THEIR LEADERS

CROSS exists to see our generation live for the most loving cause in the universe: bringing people from every tribe, tongue, and nation into the everlasting joy of knowing CONRAD MBEWE JOHN PIPER and worshiping Jesus.

DAVID PLATT KEVIN DEYOUNG TRIP LEE MATT BOSWELL

WHEN YOU GET IT, IT CHANGES EVERYTHING.

Moral stories become a master plan. A church becomes a culture of grace. Good deeds become a holy mission.

This is the work of the gospel. This is The Gospel Project.

Center your entire church on the gospel. Stop by our THABITI PAUL WASHER RICHARD CHIN MACK STILES exhibit to learn how. ANYABWILE

CROSS_con CrossConference CROSSconference

STORY | CULTURE | MISSION REGISTRATION IS NOW OPEN CROSSFORTHENATIONS.ORG “We are preparing pastors to faithfully preach TGC Ministry Book of the Year 2017 TGC Ministry Book of the Year 2016 The critical missing element in ministry Practical help for preaching that offers for- mentorship today: the congregation. giveness, transformation, and restoration. God’s Word and lovingly shepherd

With daily devotionals, study tools, and sage words of advice, this God’s people.” A lifetime of wisdom Bible encourages consistent spiritual growth in women. from the heart of Hardcover | April 2018 ––– Elizabeth George, editor Experience the book of John: come to the Kregel booth 52 DR. LIGON DUNCAN for a free booklet or visit RTS Chancellor kregel.com/GeorgeBible

Una visión sistemática de las principales El material de estudio es desarrollado por la creencias cristianas para profundizar tu editora Elizabeth George, e incluye palabras de comprensión de las doctrinas relacionadas sabiduría y aliento, con fácil aplicación práctica con la Palabra de Dios. a la vida cotidiana. Tapa dura | Aqua | Morado

RECIBA UNA COPIA GRATIS DE SÚPER OCUPADOS EN NUESTRO BOOTH (52)!

Stop by KREGEL BOOTH 52 to browse our new releases and enter to Visit our booth for more information. RTS.EDU/getinfo win a commentary set and more Three Store Locations Lay Galt House Ballroom LifeWay Banner of Truth Crossway training B&H Publishing Ligonier/Ref Trust P&R eChristian Reformation Heritage Baker New Growth Matthias Media Zondervan for the Eerdmans The Good Book Co. Moody IVP Christian Focus Kregel local Shepherd Press church. Receive two lectures free. Galt House Exhibit Hall Enroll today. Speakers’ Titles & Recommendations KFC YUM! Center T4G 100 T-shirts & Bibles Music & Kids Español & Women’s Titles tms.edu/institute

T4G 6 x 9 Journal Ad.indd 1 2/23/18 7:14 AM